ANNOUNCEMENTS:
Ss. Peter &
Paul Chapel is open to its members at any time of the day or night for visits
to our Lord in the Blessed Sacrament.
Every Mass for
Sunday and other Holy Days of Obligation are offered for the welfare of the
members of Ss. Peter & Paul Roman Catholic Mission.
The
chapel will be decorated for Christmas after 8:30 AM Mass on December 24.
The
season Advent is a penitential season.
While the world celebrates before Christmas, the Catholic is doing
penance. While the world enters into post-holiday depression, the Catholic
celebrates his Savior.
An OPEN LETTER to E. Michael Jones for the
purpose of defending Archbishop Carlo Maria Viganò
and helping Dr. Jones understand the nature of schism and its relationship to
faith and charity has been posted on our OPEN LETTERS page. The charge of
"schism" is a cheap smear often directed against members and
supporters of Ss. Peter & Paul Roman Catholic Mission by cowardly Novus Ordo clerics that are just as ignorant of the question as
Dr. Jones. The OPEN LETTER was sent to Dr. Jones, owner of Fidelity Press and
editor of Culture Wars Magazine, and
to the "Guild Prophets" that Jones challenges to condemn Archbishop Viganò, namely, Dr. Marshall Taylor professional Catholic
apologist, Dr. Robert Moynihan, editor of Inside
the Vatican, John-Henry Westen, editor of Life Site News, and Mr. Michael Matt,
editor of the Remnant Magazine. The
OPEN LETTER has been posted on CathInfo Forum
inviting Dr. Jones to defend his allegations in a written exchange. The Guild
Prophets have also been invited to share their understanding of the crime of
schism, reply to Dr. Jones and comment on the OPEN LETTER.
Dr.
Jones claims to be an "expert" on the question of schism. We
disagree. In fact we accuse Dr. Jones of a singular longstanding ignorance on
the question. Members of Ss. Peter & Paul Roman Catholic Mission have been
accused by the last five local ordinaries in Harrisburg of schism so it is a
question that we have long reflected upon. We have in fact tried for nearly 25
years to get the local bishop or his designated representative to engage in an
open discussion on the question of schism. Perhaps something in this proposed
open exchanges will enlighten our local ordinary.
The entrance
railing and granite step have been repaired. Our thanks to Joe Cox for his
work.
The first stain
glass window repair was completed and the re-installed in the window over the
sanctuary. These are the windows that change colors at sunset and sunrise.
The renovations on
the lower level have been completed including the donation of a new
refrigerator. The renovations included the new flooring in the lower sacristy, office,
community room and kitchen area, new cabinetry in the kitchen, new cabinets,
sinks and toilets in both lower lever bathrooms, and donation of several large
bookcases for the library collection. Thanks for your patience and particularly
to those who helped keep the chapel dust free during the renovation.
The Archdiocese of Baltimore is
restructuring. The Baltimore Sun reports "The changes would be..
"historic. It would reduce the number of parishes in Baltimore and a few
nearby suburbs from 61 to 21, and the number of worship sites from 59 to
23." Archbishop William E. Lori says that this is restructuring is
unrelated to the current bankruptcy proceedings. Does anyone believe this? Like
the Harrisburg diocese, Baltimore has refused to admit that the financial
problems causing bankruptcy are due to homosexual clerics abusing adolescent boys
in over 90% of all cases and they further refuse to implement any meaningful
correction to remove homosexual clerics or prevent homosexuals acceptance into
seminaries. We are to believe that the collapse of the Catholic Church in the
first diocese of the United States is just growing pains of the
"springtime of Vatican II". As Pope Francis might say, "Time is
greater than space," no one alive will ever see, or was ever expected to
see, the "springtime of Vatican II".
Bishops Senior of Harrisburg and Lori of
Baltimore using same playbook!
"Traditionis
Custodes went into immediate effect in July 2021
and could have resulted in the immediate cessation of Mass according to the
Missal of 1962. For the pastoral good of the faithful, the Holy See in its wisdom
granted an indult to allow St. Mary's to temporarily
continue Mass according to the Missal of 1962 during a period of
transition. The purpose of the indult was to allow those who
had become accustomed to Mass according to the Missal of 1962 to receive catechesis
and formation so they would come to welcome and embrace the Novus Ordo.
As the transition period will soon be coming to a close, it is now
important to share what will take place after the indult expires in August.
After much careful and prayerful consideration, I have discerned that for the
pastoral good of all the faithful in the Archdiocese of Baltimore, the
celebration of the liturgical rites and pastoral care according to the Missal
of 1962 within the Archdiocese of Baltimore on or after August 1, 2024 will be
entrusted solely to the Priestly Fraternity of St. Peter (FSSP) at the National
Shrine of St. Alphonsus Liguori
in Baltimore. [....]" Most Reverend William E. Lori, Archbishop of
Baltimore, 3-13-2004
COMMENT: Like the Diocese of Harrisburg, the Archdiocese
of Baltimore under Archbishop Lori has restricted the use of the Indult 1962 Bugnini transitional Missal to the single location. As long
as Ss. Peter & Paul Roman Catholic Mission is in York, PA there will be an
Indult offered in Harrisburg and Baltimore. If we were not here, they would not
be there. It is however refreshing to hear +Lori admit that the purpose of the
Indult is to provide remedial educational transition for recalcitrant
traditional Catholics into the Novus Ordo. This is
why to FSSP never, ever criticizes the heretical and immoral slag that flows
from the Vatican.
Bishop
Senior has issued a LETTER
implementing new regulations regarding the use of the Indult Missal as directed
by Pope Francis' Traditionis custodes. The
current regulations governing the Indult contain no changes excepting that the
use of the 1962 Rituale Romanum will
be restricted to the chapel in Harrisburg. Therefore, if anyone wants to be
married, buried or shriven in the 1962 Bugnini rite
they will have to do so in Harrisburg. The two conditions to obtain the Indult
require Catholics to offer only 1962 Indult Bugnini
transitional Missal and they must accept the "validity" of Vatican
II. Ss. Peter & Paul Roman Catholic Mission has no interest in the Indult
and offers only the "received and approved" immemorial Roman rite of
Mass before Bugnini laid his Masonic hands on it. As
for the "validity" of Vatican II: it is a legally valid as an act of
the "authentic magisterium", that is, an
act of churchmen acting by virtue of their grace of state, as a merely pastoral
council that has proven to be a pastoral failure. On the doctrinal question:
It's pastoral 'legality' is unrelated to any of its implicit or explicit
heretical teachings the implications of which were difficult to foresee. Who
would have guessed that the 'teachings' of Vatican II would lead to the
pastoral "blessing" of sodomite couples? Be that as it may, as long
as we are here, the Indult community will be unmolested in Harrisburg.
Bishop Timothy
Senior has issued his bromide on the recent publication of Fiducia supplicans, the document issued by the
"Dicastery" for the Doctrine of the Faith
and signed by Pope Francis on the question of blessings for “couples in an irregular
situation and couples of the same sex.”
This document is bald attack on the sacrament of marriage as seen in
every heretical and schismatic sect. Bishop Senior regurgitated the public
comment from the USCCB distinguishing between liturgical (Catholic Truth) and
pastoral (human compassion) questions. Catholic faithful are asked to look the
other way while the bishops are looking the other way. This is just one big
cowardly dodging of their duty to uphold and defend Catholic truth. May God
grant Bishop Senior his just reward and the sooner the better.
The
Archdiocese of Baltimore filed bankruptcy to seek protection from their
creditors. Perhaps our former bishop, Ronald Gainer, and our current bishop,
Timothy Senior, based upon his experience in the Archdiocese of Philadelphia,
can help them to structure their Chapter 11 proceedings so as to emerge from
this shameful process without having to identify the cause of the insolvency or
implement any serious corrective action to prevent its recurrence. He can also
advise on how to conceal from Catholics what it will cost them and exactly what
of their assets will be liquidated to satisfy creditors.
Recently
completed the exterior painting and rebuilding of the east entrance decking.
The reupholstering and staining was also completed. Thanks to everyone who has
helped with their contributions for the completion of this work.
Bishop Timothy
Senior is now the new ordinary of the Diocese of Harrisburg. We will pray for
his welfare as we have for his predecessors in the Holy Sacrifice of the Mass
and the daily Rosary.
Bishop Ronald
Gainer, as a token of farewell, has re-circulated the old diocesan calumny
against Ss. Peter & Paul Roman Catholic Mission. A letter was sent to Rev. John Bateman,
the pastor of St. Patrick Novus Ordo rite Church
extending to him an opportunity to enter into a public exchange on the merits
of the doctrinal, moral, liturgical and canonical arguments upon which our
Mission was established for the end of bringing whoever is in error back to
truth. The letter was copied to Bishop Gainer and to the new bishop of
Harrisburg, Timothy Senior.
Pope Francis
appointed Bishop Timothy Senior, an auxiliary bishop for the Archdiocese of
Philadelphia, as the next bishop of the Diocese of Harrisburg. He was the
former rector of St. Charles Borromeo Seminary and is
currently the chancellor responsible for the selling of that property and
relocation of the Seminary to a more modest venue. He assumes his new role on
June 21.
Bishop
Ronald Gainer's Swan Song:
Diocese
of Harrisburg completed its plan for judicial resolution of Chapter 11
bankruptcy. This publication regarding reorganization of the Diocese of
Harrisburg by Bishop Ronald Gainer says nothing about the liquidation of
Catholic assets to pay creditors! What is worse, this plan of reorganization
does NOT identify that the cause of more than
90% of all sexual abuse cases are committed by homosexual clerics using
the clerical collar as cover for predatory abuse of adolescent boys (the crime
of pederasty) or offer any plan to eliminate these predators from the clergy
and religious vocations!
HARRISBURG, Pa. – Today, the Roman Catholic Diocese of Harrisburg
(RCDH) announced that its Chapter 11 Plan of Reorganization has been approved
by the United States Bankruptcy Court for the Middle District of Pennsylvania.
With this approval, the RCDH has emerged from bankruptcy, nearly three years
from when this process started. The Most Reverend Ronald W. Gainer, Bishop of
Harrisburg, offered the following statement on the completion of this process:
“Three years ago, I announced that the Roman Catholic Diocese of
Harrisburg was filing for Chapter 11 bankruptcy protections. That difficult
decision was made as a means of stabilizing the Diocese’s financial situation,
while at the same time allowing us to make restitution to survivors of clergy
sexual abuse and continue our ministries.[....]
With the plan approved, the RCDH and related entities will establish a
Survivor Compensation Trust and provide funding to the Trust in an amount equal
to $7.5 million. The settling insurers will contribute an additional
$10.75 million, bringing the total Trust amount to $18.25 million. This Trust
will provide financial restitution for survivors of clergy sexual abuse.
According to the plan, the Trust will be established by early March. More
details related to the Trust are included in the Plan, which is on file with
the Bankruptcy Court and on the Diocesan website. Once established, a Trust
administrator, and not the Diocese, will determine compensation amounts and
claim eligibility for abuse survivors.
The RCDH filed for reorganization under Chapter 11 of the United States
Bankruptcy Code in February 2020. More than 60 timely filed proofs of claim
from clergy abuse survivors were received during the reorganization process.
The move to declare bankruptcy came after years of financial hardship, which
was exacerbated by the Grand Jury investigation and subsequent lawsuits, and
after every attempt to scale back operations, including reducing overhead, were
unsuccessful.
The RCDH has a zero-tolerance policy regarding child abuse and has
passed every audit related to the United States Conference of Catholic Bishops’
Charter for the Protection of Children and Young People since 2002. In 2019,
the Diocese’s independent Survivor Compensation Program assisted 111 survivors,
for a total financial commitment of $12,784,450
Ss. Peter &
Paul Roman Catholic Mission is constituted as a religious society. It is
canonically a pious union of Catholics but functions in the manner of a
confraternity. Like other confraternities, its constitution and governing
structure are intended to be fixed, dedicated toward a specific spiritual end,
for which members join together in common union to seek their own spiritual
perfection working toward a common end. Membership in the Mission is open
to any Catholic who subscribes to its corporate purpose and takes upon himself
the obligation to offer a daily Rosary of reparation to the Sorrowful and
Immaculate Heart of Mary, a weekly day of fast, preferably on Tuesday, and a Holy
Hour before the Blessed Sacrament at least once each month as a minimum for the
intentions of the Mission. Membership forms are located in the
vestibule. If you are not a member of
the Mission please consider becoming one.
The
last of the Vatican II popes, Benedict/Ratzinger, has
died. He will likely become another "Novus Ordo
saint" for the examination is superficial, the process expedited and the
standard of “heroic virtue” so very, very low that it hardly meets the level of
any naturally good act. As for miracles, ‘We don't need no stinking miracles’.
His own voluminous writings are full of heresy, most serious of which was his
denial of substantial reality and
from this, the dogma of the True Presence, Transubstantiation. He wrote that
the idea of visiting God’s localized sacramental presence in a Church was
rejected by the modern mind. His conservative style made him less threatening
than Pope Francis but in the end he will be shown to have been far more
damaging to the Catholic Church because he corrupted its first principles
throughout his long tenure in positions of great influence and authority while
Francis simply applies the corrupted principles in a crude and rigorous
manner.
August
24th was the 75th birthday of Bishop Richard Gainer. He has submitted the offer
of his retirement to Pope Francis and, if accepted, will move on to other
endeavors perhaps less challenging but certainly more rewarding.
The Diocese of
Harrisburg, as its embraces Pope Francis’ “The Synodal
Way,” has become like Francis himself, shamelessly effeminate and hopelessly
dated. We respectfully ask anyone who has access to Bishop Gainer to remind him
that his time of stewardship is short. Soon he will be steward no longer and
must make a detailed account for his stewardship. If he tries any of the
buzzwords published by his “Synod Ambassadors” at his particular judgment, he
will be told to try them with the Devil and see if he has any more
success!
The new
front doors were completed on Thanksgiving Day. The
project was over a year in execution but the results are well worth the time
and expense involved. Thanks to all
involved with this project as well as the man who designed, constructed and
installed the doors.
Backbone for sale
Now that Summorum Pontificum is a dead letter, the
"Latin Mass Community" in Harrisburg is back to being an "INDULT
COMMUNITY" and no longer a 'grant of legal privilege' garden club. That's
nice. It is a lot easier to call them "Indultists"
rather than "GOLPs" (Grant of Legal Privilegers").
It is ironic that Indultists sounds like "Insultists." After all, what is more insulting than
agreeing to never defend the faith or preach it in its purity in return for
"crumbs that fall from the table." Hopefully a few of them will learn
that it is the faith itself that first must be defended. And perhaps a few of
these few will learn that DOGMA is the proximate rule of faith for all the
faithful.
There are rumors
that Bishop Gainer may offer the Indult community the opportunity to purchase
St. Lawrence Church. This is good news if done properly. The church must not be
sold to the Fraternity of St. Peter because any future bishop may remove them
from the diocese, the Fraternity would then simply sell the property and take
the assets with them. If the church is sold to a lay corporate traditional
community, any future bishop will not be able to expel the Fraternity from the
diocese because the corporate body will retain the property and simply obtain
the help of other priests who recognize that the virtue of obedience owed to
the bishop is conditionally regulated by the virtue of Religion. Our hope is
that this will be done as much as for the welfare of Bishop Gainer as for the faithful
in the diocese of Harrisburg.
Pope Francis abrogates Summorum Pontificum:
Indult crowd in panic.
PREDICTION: The end of this Motu
Proprio is to terminate all Indult communities and
drive their members into the SSPX fold. The SSPX has already been regularized sub rosa.
Their guiding lights have already made the JPII ‘Profession of Faith’ and ‘Oath
of Fidelity’ which is required to be admitted into the Novus Ordo communion and to hold any office within the Novus Ordo structure. This betrayal has not been shared with its
members or with the faithful who attend their Masses. Once the conservatives
have been driven into the SSPX fold, the SSPX will then gradually drive them to
compromise on every immemorial tradition. The SSPX cannot defend traditional
Catholicism because they deny that Dogma is the proximate rule of faith for all
faithful Catholics and that our immemorial ecclesiastical traditions are
necessary attributes of the faith and not mere matters of Church discipline
subject to the free and independent will of the legislator. They have already
sworn unconditional obedience to the “authentic
magisterium” of Pope Francis and have nothing to
offer in opposition to an abuse of authority.
Who Owns Parish Property? Should we
buy or rent?
And just why do Indultists
pay $6,889.00/week rental fees for the use of “stolen property” to obtain
services that are in fact the bishop’s duty to provide???
Bishop
Ronald Gainer in Harrisburg is tied up in bankruptcy court and apparently does
not know why. In an effort to exclude individual parish properties from
creditors, his lawyers argue that the bishop is only a trustee for the
individual parishes acting in their best interests and not the owner, and
therefore parish assets should not be included as part of the diocese’s. If
that is true, then Bishop Gainer’s predecessors were certainly guilty of theft
when they closed 33 parishes in the diocese, sold off their assets, and
pocketed their bank accounts into the general diocesan fund against the expressed
wills of the parishioners which includes the parish of St. Lawrence in
Harrisburg. Normally, bankruptcy court requires the business to submit a
restructured business plan that demonstrates an understanding as to why the
business failed, that will correct previous financial mismanagement, keep the
business solvent, satisfy its creditors, and still permit it to accomplish the
ends for which it is constituted. Does anyone think that Bishop Gainer will
publically admit that it is the failure of his predecessors to remove
homosexual priests from the clergy and prohibit homosexuals from entering
Catholic seminaries that is responsible for the crisis of pederasty that has
cost faithful Catholics millions of dollars in damages and injured countless
souls? Poor Bishop Gainer does not even know what the Mission of the Church is.
If Indultists
ever do the math, they might learn that they can buy their Church from the
bankruptcy court for far less than they are renting from the diocese, but that
is a dirty little secret that we are expected to be quiet about.
For the last three
years Ss. Peter & Paul Mission has had the complete immemorial Roman rite
of Holy Week in the manner that public worship was done in monasteries and
cathedral churches before the Freemason, Archbishop Annibale
Bugnini, and the Pian
Commission began their liturgical deconstruction with the Missal of 1956. The
traditional Holy Week has been rarely experienced by even traditional
Catholics. We are most grateful to God for this gift and now express our public
thanks Him and to all those who, by their dedication to true worship of God,
made it possible. Participants travelled from Indiana, Virginia, Maryland, New
Jersey, central and north-eastern Pennsylvania to be part of this experience
and their dedication was a great example of sacrifice to all. The joy of Easter
is proportional to the work put into Lent and particularly Holy Week, and our
joy is full.
There have been
inquiries from time to time as to why the Bishop(s) of Harrisburg will not,
either by himself or by his representative, enter into a public debate on the
merits of the doctrinal, liturgical, moral and canonical claims of Ss. Peter
& Paul Roman Catholic Mission to the end that those who are in error may be
restored to Catholic Truth and Worship.
The reason is simple: He does not want to be publically exposed as an
ignorant hypocrite. The modernist Novus Ordo Church
of the New Advent denies the immutability of Catholic dogma. In fact, the only dogma they recognize is
that there is no dogma. Since the
definition of a heretic is the denial of dogma they cannot enter into a debate
without looking foolish and exposing their vulgar hypocrisy. The challenge
remains open but it will not be accepted because Truth with purity of Worship is
not their end.
Philadelphia has a
new bishop. Archbishop Charles Chaput, another worthless conservative who conserved
nothing, will be moving along. It is not
expected that he will really retire but rather enter the ranks of the faithless
conservative opposition of Judas Goats.
He might even learn to offer the Indult Mass to establish his
credentials. He seems very animated in
his praise for the incoming new bishop.
As for the new bishop, Nelson J. Perez, we can say that we already have
something in common. Bishop Perez
forbade kneeling in the Novus Ordo rite from the Pater Noster
to the end of communion service within the diocese of Cleveland. The reasons given are the standard tripe:
early practice of the Church, done in the East, etc. etc., but none of this can
overturn immemorial custom established in the Latin Church and the ugly, ugly
fact that it is the established tradition of Protestant communion services
because they deny the True Presence of the Catholic Sacrament. Bishop Perez quotes St. Ambrose, “When in
Rome, do as the Romans,” but he has not the understanding of St. Ambrose
regarding liturgical tradition. On this
point we can agree, we would, like Bishop Perez, never kneel at a Novus Ordite communion service.
This letter sent by
Archbishop of Zaragoza, Spain, Vicente Jiménez
Zamora, to Fr. Philippe Brunet Superior of the FSSPX in Spain Casa San Jose
28607 EL ÁLAMO (Madrid). Fr. Brunet
submitted a formal request to Archbishop Zamora to renew the Indult for his
community to offer the Extra-ordinary form of the Roman rite, i.e., the 1962 Bugnini transitional Novus Ordo
Missal. This letter is the denial of
that request.
This letter is important because it proves two things
that Ss. Peter & Paul Roman Catholic Mission has said for many years. Firstly, it proves that the SSPX has already
been regularized by Rome. That it has, contrary to
Archbishop Lefebvre's direction, established a practical solution with Rome
before a doctrinal solution. This has
not been revealed by the inner circle of SSPX leadership to the rank and file
priests or the faithful who attend their chapels and finance their operations,
but it has been evident from necessary canonical deductions drawn for a long
time from actions of their leadership.
Secondly, it demonstrates that the 1962 Missal, aka, the
Extra-ordinary form, an Indult and grant of legal privilege, can be denied by
any authority for any reason whatsoever. Anyone who has
accepted this grant, by so doing, has accepted in principle that it is a
privilege, and therefore has conceded that he possess no legal or moral
recourse to its denial.
Those who are
intent upon defending the Catholic faith and passing it their children cannot
do so by supporting the Indult community or any of its institutional
structures.
English Translation:
Zaragoza, December 18, 2019 The
Archbishop of Zaragoza Fr. Philippe Brunet Superior of the FSSPX in Spain Casa
San Jose 28607 EL ÁLAMO (Madrid)
Dear Fr. Philippe:
I received your kind letter of 13
December 2019, in which you ask me to renew the Indult to celebrate Holy Mass
in the Extraordinary Form, which my predecessor, Bishop Manuel Ureña, granted aloud, through the priest D. Waldir Consuega, former pastor of
Calaceite. In reply to this letter, I
communicate the following:
1. I had no knowledge of the subject until now.
2. I am not renewing the permit
because I know that in Calaceite there are not enough
people to celebrate Holy Mass in the Extraordinary Form. The participants
belong to other parishes which are not in the Diocese of Zaragoza.
Moreover, it is not practical for the full communion of the parish community of
Calaceite.
3. With the same date, I am sending a copy of this letter to the present parish
priest, Rev. Mr. Arturo Hollman Ladino Gutiérrez, in order not to authorize Father José M Jiménez, in charge of the Region of Catalonia and Aragon,
to celebrate in any of the parishes, which he has entrusted to his pastoral
care.
With my affection and blessing,
+ Vicente Jiménez
Zamora Archbishop of Zaragoza
Fr. Waters received
a reply from Archbishop Charles Chaput
of Philadelphia to his letter of April 24. Unfortunately for Chaput,
his reply had nothing to do with the letter that was sent to him. Therefore, Fr. Waters has sent a reply to Chaput's
reply
once again trying to make clear to him what is
evident to everyone else. Archbishop Chaput has proven himself to be a remarkable
hypocrite. He appeals to Dogma when it
is convenient, such as his public exchange with Cardinal Blase
Cupich and his earlier rift with Cardinal Kevin
Farrell, and he throws Dogma out the window when it is not. No surprise that
his name is not appended to the recent public defense of the faith by Cardinal
Raymond Burke, et al.
Fr. Samuel Waters has sent another letter to Archbishop Charles Chaput of Philadelphia.
The letter applies a point made by Bishop-emeritus of Rome, Benedict/Ratzinger, in his letter to the bishops of the world
regarding his take on understanding and addressing the problems of sexual abuse
among the clergy to Chaput's unjust treatment of Fr.
Waters and its moral implications. Fr. Waters letter to Chaput,
April 24, 2019.
We are currently
witnessing the Pope Francis Vatican cover-up of the great sex abuse scandal
within the Catholic Church. The problem
in the great majority of cases (90%+) is caused by homosexual clerics sexually
abusing adolescent boys. Anyone who
denies this evident fact is by definition part of the Homosexual Lobby that
works to obscure this in the minds of the public with the help of the secular
press. The CEO of the HomoLobby who is committed to protecting their perverse
interests is none other than Pope Francis himself.
NOTE:
Anyone who claims
that the sex abuse scandal in the Catholic Church is caused by
"clericalism" is by definition a member of the Homosexual Lobby.
Anyone who is a member of the Homosexual Lobby is a homosexual and pederast in
potency or act until proven otherwise. Even if a member of the Homosexual Lobby
is not a homosexual in act, he possesses an entirely
disordered moral sense that is wholly incompatible with the Catholic faith. He
is an enemy of God, an enemy of His Church, and an enemy against the salvation
of souls and must be treated as such. We are bound to love our enemies and pray
for them, but we are not supposed to pretend they are not our enemies.
The Diocese of Harrisburg, Pennsylvania released the names of over 70
members of its clergy who have been accused of sexual abuse in cases spanning
back to the 1940s. This list is only those who were caught. The Homosexual
Network will always cut its losses to protect itself. Nothing will be corrected
until the root of the problem is identified and thoroughly removed. Every apology issued by the Church in the
public forum for the crimes of homosexual molestation of adolescent boys (which
constitute more than 90% of all cases of sexual abuse) must include a
declaration that the Church remove every homosexual from its ranks.
On the first day of
their General Chapter meeting, the 41 handpicked electors by Bishop Bernard Fellay elected his successor to head the SSPX. There are several reports that this election
represents a repudiation of Fellay's policies. That is not likely. It is more likely to be a calculated
retrenchment before a continuation of the course established since the GREC
meetings began in 1997. The Vatican
Insider announced the expected outcome before the actual elections took
place. How could they have known? The answer may be that they were able to
predict what they had orchestrated. The
new superior general and his two assistants have direct ties to Argentina. Maybe Bishop Fellay
will assume the title of "Superior-General Emeritus." One thing is for sure, he will not be sent to
take up residence in the Philippines.
(Note: This announcement was made before the addition of two additional
advisors to the Superior General were created, which happen to be the last two
Superior Generals, Bishop Fellay and Fr. Schmidberger.)
In November 2001 the
arguments taken from Reply to a
Conservative Canon Lawyer were formally presented to Bishop Nicholas Dattilo by a priest of this diocese requesting an official
judgment. Dattilo never responded beyond summarily
forcing the priest into an unceremonious retirement, and eventually publishing
the unsubstantiated charges of "heresy" and "schism"
against the Mission in the diocesan newspaper.
Since that time, an OPEN CHALLENGE has been
repeatedly placed before each of the last four bishops in Harrisburg to enter
into an open written discussion regarding the liturgical, doctrinal, moral and
canonical claims of Ss. Peter & Paul Roman Catholic Mission for the purpose
of bringing those in error back to the Catholic faith and obedience to her
immemorial traditions (the last challenge was offered May 13, 2023). Think of
the Catholic saints who have labored among heretics and schismatics
to bring those in error back to the Catholic faith and the possibility of
salvation such as, St. Augustine among the Donatists
and Pelagians, St. Dominic among the Albigensians, St. Peter of Verona among the Cathars, St. Peter Canisius among
the Lutherans, St. Francis de Sales among the Calvinists, St. Andrew Bobola among the Orthodox, St. John Fisher among the
Anglicans, and on and on and on. These saints offered their very lives for the
restoration of heretics and schismatics to the
Catholic Church. The local bishops of
Harrisburg have done nothing. Could it be that they are not sure who in fact in
an open debate would be demonstrated to be the heretics and schismatics?
Eighteen
Twenty-three years is not long in the history of the Church
but it is long time in the life of every faithful Catholic. These bishops have
been grossly negligent in the duties but their silence itself is really reply
enough. These cowards have not taken up our challenge because they have no
answers against those who defend Dogma and the rights of immemorial
ecclesiastical traditions which are the images of our faith that make it known
and communicable to others. They think being silent is better than looking
stupid.
We were recently told
by a friend of our Mission that conservative Catholics who have objected to the
Mission refused to discuss or so much as to even read the OPEN LETTERS. They
are afraid. The Mission scares them and they prefer willful ignorance than to
burden their consciences with open and clear obligations. If we are correct in
what we profess everyone from the bishop to the lowest Catholic will have, in
some degree or another, to answer for their sloth. Willful ignorance does not
excuse sin, it aggravates it.
Two Catholics have
attended Mass at our Mission leaving the Fraternity of St. Peter Indult
Community that offers the Extra-ordinary Form of the Novus Ordo.
The first said that in the indult sermon they were told that obedience must be
given to Pope Francis by every Catholic without any qualification whatsoever
including the moral corruption of Amoris Laetitia. The second said that they were refused
absolution in the confessional because they told the priest that in conscience
they could not attend a Novus Ordo memorial meal if
unable to find a traditional Mass. The Indult community, like the clergy in
Germany, sell the sacraments. The only difference is the currency of exchange.
They are no better than a guard dog that can be appeased with a couple of
hard-boiled eggs.
Bishop Richard Williamson performed the Episcopal consecration of
Bishop Gerardo Zendejas at St. Athanasius Chapel in
Vienna, Virginia on May 11, 2017. Please
remember his welfare in your petitions to our Lord that he will faithfully
defend the Dogmas of our Catholic Faith and the immemorial ecclesiastical
traditions that make that Faith known and communicable to others.
The SCHISM is HERE!
Only the brain dead have an excuse!
COMMENT: This book
provides an interpretation of Chapter 8 of Amoria Laetitia (AL). It is addressed to bishops with a “merciful
heart” and offers an interpretation that is consistent with the interpretation
approved in the private letter sent by Pope Francis to the bishops of Argentina
as well as with the interpretation of Cardinal Schornborn
who Pope Francis has publically identified as its ‘official interpretor.’ These bishops say that the proper
understanding and application is that any Catholic living in public adultery
based upon their own private judgment in the internal forum can declare
themselves worthy to receive Holy Communion and absolution in the sacrament of
Penance and therefore cannot be denied these sacraments. It is given semi-official approval by its
publication in L’Osservatore Romano.
Now in the Novus Ordo
which may be nothing more than a memorial meal as initially defined by Pope
Paul VI, perhaps giving the Novus Ordo communion
wafer to a person in objective mortal sin is not a real problem. But what is certainly a grave sin it that
these persons expect to be absolved by a confessor in the sacrament of Penance
without confessing or repentance of mortal sin.
Pope Francis and his CDF puppet, Cardinal Muller, will not be answering
the Dubia in any official capacity. This does not represent a change in the
Church’s teaching. It represents the
active effort of a Francis and his minions to destroy the Catholic doctrine and
morality. As we announced during the
synod, the schism has long been present.
It is more evident each passing day and every Catholic will have to pick
sides. God cannot let an open attack
upon the sacrament of marriage go unpunished.
Their hypocrisy is oozing from every pore. Imagine if a Catholic with “humility,
discretion and love for the Church and her teaching, in a sincere search for
God’s will and a desire to make a more perfect response to it” arrives at
traditional Catholicism, what kind of response can be expect from the local
bishop and Rome? If you want to know
read our OPEN LETTERS!
10. If, as a result of the process of discernment, undertaken with
“humility, discretion and love for the Church and her teaching, in a sincere
search for God’s will and a desire to make a more perfect response to it” (AL
300). a separated or divorced person who is living in a new relationship
manages, with an informed and enlightened conscience, to acknowledge and
believe that he or she are at peace with God, he or she cannot be precluded
from participating in the sacraments of Reconciliation and the Eucharist (see
AL, notes 336 and 351).
Bishops Charles J Scicluna and Mario Grech, Guide for the Interpretation of Chapter 8 of Amoris Laetitia: An Invitatiion to the Bishops of Merciful Hearts. This book received semi-official approbation
by being favorably reviewed in L’Osservatore Romano,
Italian edition, January 2017.
Pope says Schonborn interpretation on Communion for remarried is the
final word
April 16, 2016 LifeSiteNews – On the
flight returning from Greece, Pope Francis was asked if the Apostolic
Exhortation (Amoris Laetitia)
contained a "change
in discipline that governs access to the sacraments" for Catholics who are
divorced and remarried. The Pope replied, “I can say yes, period.” Adding,
however, that this would be "too small" of an answer, the Pope then
urged reading the presentation of Cardinal Schönborn,
calling Schönborn a “great theologian who knows the
doctrine of the Church.”
"In that presentation your question will have
the answer," the pope concluded.
Schonborn’s
presentation boiled down Pope Francis’ more than 60,000 words in the
exhortation to 3000, but in that short space made sure to include the “smoking
footnote” being seen as the opening of the door to Holy Communion to Catholics
living in second unions where annulment from the first union was not
possible. The position contradicts Pope St. John Paul II’s Familiaris Consortio as
well as the Catechism of the Catholic Church.( as well as divine positive law
and the constant immemorial universal tradition of the Catholic Church in all
her rites without exception whatsoever) [……]
The following “announcement” has been posted on the Mission web page
since the election of Pope Francis.
There is no reason to take it down or amend it in any way, especially in
light of the recent attacks on the Sacrament of Matrimony that have been
supported by Pope Francis. We pray for
the Pope so that we may not share in the punishment that will certainly follow
upon this sin and objective scandal.
“Pope Francis has
almost daily since his election last month shown a studied contempt for the
Ecclesiastical Traditions of our Church. It is good that the wolf looks and
acts like a wolf. The Traditional
Catholics, grounded in true Hope, ‘know that to them that love God, all things
work together unto good, to such as, according to his purpose, are called to be
saints.’ (Rom. 8: 28) Therefore, no matter how stupid, blind, incompetent, or
willfully malicious the helmsman may be, God is still in charge of His Church
and His providential care will be accomplished willy-nilly. The coming chastisement will separate the
hirelings from the shepherds.”
Pope Francis and
SSPX superior Bishop Fellay met Friday evening in
Rome. Greg Burke, Vatican Press Office
vice-director, announced on Monday that a meeting took place in the Casa Santa
Marta on Friday, April 1, between Pope Francis and the Superior General of the
Society of St. Pius X. We
have learned that it was a very positive meeting. Apparently, Pope Francis was impressed by +Fellay's incompetency displayed during his interview on Conflict Zone!
The question that must be asked of +Fellay
is: “When and where did he make the 1989 Profession of Faith and the Oath of
Fidelity to the ‘authentic magisterium’ of the conciliar popes?” It awaits to be seen if he is able to bring
the rank and file to agree with his accommodation of error.
Amoris Laetitia,
“On Love in the Family,” an act of the 'authentic magisterium'
of Pope Francis, an apostolic exhortation that presents his findings and
conclusions from the two synods, which threw open to discussions settled moral
and doctrinal questions of Catholic revealed truth, was released April 8. Pope Francis gave the honor of presenting the
document to Cardinal Christoph Schönborn,
O.P. of Vienna, Austria, who is a recognized apologist for the homosexual
heresy, and Cardinal Lorenzo Baldisseri, secretariat
of the synod of bishops. Baldisseri was the man who
ordered the interception of the book, Remaining
in the Truth of Christ, which had been mailed to participants in the
Extraordinary Synod last October. The book is a collection of essays by five
Cardinals and four other scholars in defense of Catholic truth regarding the
sacraments that was written in response to heretical opinions in Cardinal
Walter Kasper’s book, The Gospel of the Family.
Amoris Laetitia,
as expected, overturns the Catholic doctrinal and moral teaching on the
sacrament of Marriage and by directly endorsing situation ethics which is
morally repugnant to all faithful Catholics.
As said before, this will eliminate conservative Catholicism. The problem facing Catholics who have been
faithful to the doctrinal and ecclesiastical traditions of the Catholic Church
is to make conservative Catholics, who are just now rejecting the novelties and
corruptions of Francis, understand that the answer to the problem is not a
return to the novelties and corruptions of Benedict and John Paul II. Neither of these two conciliar
popes could or would offer any principled objection to Pope Francis who is just
travelling a little further down the same road!
A Letter was sent to Bishop Ronald Gainer in response to his
comments to the York Daily Record after the Palm Sunday story covering the
liturgical worship at Ss. Peter & Paul Chapel. A copy of the letter is available in the
vestibule.
It has come to our
attention that Virgil Bradley (Gabriel) Tetherow is
reforming the suppressed order of Servants of St. Francis and using favorable
comments made from our Mission that have long ago been retracted and apologized
for. Therefore we are republishing our
assessment of the character of Tetherow for a public
warning. TETHEROW
Posted Letter to
Cardinal Gerhard Ludwig Müller
at the Congregation for the Doctrine of the Faith
was sent on December 15, 2015 on the occasion
of Pope Francis' declaration, in an act of his “authentic magisterium,” condemning “Catholic fundamentalism” as a
“disease” of ‘Godless idolatry’ afflicting “many Catholics” for believing in
“Absolute Truth.”
The Synod on the
Family was a sham from beginning to end and will undoubtedly go down as the
greatest corruption of Catholic doctrine and morals in the history of the
Church. It was in fact a very crude
attempt by Pope Francis to give the appearance of popular collegial support for
the corruption he has militantly imposed upon the Catholic faithful. For nearly two years since Pope Francis’
public praise of Cardinal Kasper’s theological novelties, Pope Francis has lead
an opened discussion on settled moral and doctrinal questions that he does not
possess the authority or power to change.
This has done incalculable damage to Catholic Truth. Those who give only tacit support to this
corruption will pay the worst of all penalties.
Every heretic
always attacks the doctrine of Marriage because Matrimony is the metaphor that
God employs to describe His unbreakable union with His Church as a whole and
with each individual faithful Catholic as well.
Since heretics have broken union with God they cannot abide the integrity
of the metaphor.
To conservative Catholics who have enough Catholic
sense to repent of Francis but not enough Catholic sense to stop yearning for
the “good old days” of Benedict/Ratzinger.
COMMENT:
As Pope Pius XII explained in Humani Generis, it
is impossible to affirm the Catholic dogma that the “Lord Jesus Christ... is
consubstantial with the Father” or the Catholic dogma of Transubstantiation, if
the concept of “substance”
is rejected in the same sense used by scholastic theologians found in the
perennial realist philosophical tradition and fixed by its usage in Catholic
dogma.
Benedict/Ratzinger denies the meaning of “substance” and then, he necessarily denies
the dogma of the True Presence. Benedict/Ratzinger’s
entire “hermeneutic of reform” vs. the “hermeneutic of rupture” is predicated
upon accepting his Neo-Modernist philosophy which, in the end, denies the term substance and replaces it with the
accident of relationship.
There is no
philosophical difference between Benedict/Ratzinger
and his chosen replacement Francis who marks, as Benedict/Ratzinger
predicted in December before his abdication, the “beginning of the new Church
and the end of the old.” The only difference between the two, apart from
superficial style, is that Francis is wholly formed by the Novus Ordo Church and suffers no misgivings of conscience about
the direction he is dragging the Church because he knows no other way. Those
conservative Catholic who are nostalgic for a return of Benedict/Ratzinger or John Paul II in the face of Francis’
infidelities are even more superficial than Francis!
“Some even say that the doctrine of transubstantiation,
based on an antiquated philosophic notion of substance, should be so modified
that the real presence of Christ in the Holy Eucharist be reduced to a kind of
symbolism, whereby the consecrated species would be merely efficacious signs of
the spiritual presence of Christ and of His intimate union with the faithful
members of His Mystical Body.”
Pope Pius XII, Humani Generis
“…the medieval
concept of substance has long since become inaccessible to us.
In so far as we use the concept of substance at all today we understand thereby
the ultimate particles of matter, and the chemically complex mixture that is
bread certainly does not fall into that category.”
Joseph Ratzinger, Faith and
the Future, p. 14
“Eucharistic
devotion such as is noted in the silent visit by the devout in church must not
be thought of as a conversation with God. This would assume that God was
present there locally and in a confined way. To justify such an assertion shows
a lack of understanding of the Christological mysteries of the very concept of
God. This is repugnant to the serious thinking of the man who knows about the
omnipresence of God. To go
to church on the ground that one can visit God who is present there is a
senseless act which modern man rightfully rejects.”
Joseph Ratzinger, Die Sacramentale Begrundung Christliche Existenz
Planned
Parenthood’s Director of Medical Services, Deborah Nucatola,
M.D., has been captured on video discussing the PP practice of selling baby
body parts for profit procured by partial birth abortions, both practices of
which are violations of U.S. positive law.
The U.S. Supreme Court overturned any reference to Natural Law in Casey
vs. Planned Parenthood as a basis for determining the morality of U.S. law, so
U.S. law is no longer limited to the imagination but is grounded upon pure
arbitrary fantasy. Anyone who thinks
‘homosexual marriage’ and infant ritual murder are protected “rights” under the
U.S. constitution cannot have too much a problem with infant cannibalism. We
should not be too surprised because it was historically the practice to eat
body parts of victims of ritual murder.
The video should be widely distributed to as many as possible before the
national morality becomes entirely jaded and justifies this disgusting
practice.
https://www.youtube.com/watch?v=jjxwVuozMnU
Msgr. William Lynn,
the former director for clergy for the Archdiocese of Philadelphia has been
sent back to jail. Lynn was freed last year after an appeals court overturned
his conviction on child endangerment charges relating to Philadelphia
Archdiocese’s sex-abuse scandal. On April 25, the Pennsylvania Supreme Court
overturned that reversal and reinstated the original conviction — saying that
the child endangerment statute applied to Lynn even though he did not directly
supervise the welfare of the child victims in the scandal. The Supreme Court
said that Lynn:
• ”Mollified
victims of sexual abuse by falsely telling them their allegations were being
seriously investigated and that the particular priest would never again be
assigned around children, despite knowing that the priests under his
supervision would merely be reassigned to another parish with no ministry
restrictions on contact with children.”
•
“Informed parishioners that the priests he transferred were moved for health
reasons, leaving the welfare of children in jeopardy.”
•
“Routinely disregarded treatment recommendations for priests.”
•
“Failed to inform the relocated priest’s new supervisor about abuse
allegations.”
•
“Took no action to ensure that the abusive priest was kept away from children
at his new assignment.”
•
“Suppressed complaints and concerns by the colleagues of the priests; all with
the knowledge that sexually abusive priests rarely had only one victim and that
all of these actions would endanger the welfare of the diocese’s children.”
•
“Finally, and even more egregiously, when (Lynn) was contacted by law
enforcement, he misrepresented facts to thwart their investigation of these
priests, and their crimes.”
The OPEN LETTERS
of FR. SAMUEL WATERS now include the Letter to Archbishop Gerhard Ludwig Müller, Prefect of
the Congregation for the Doctrine of the Faith (CDF), which has the Arguments
addressing the moral, doctrinal, and canonical deficiencies of Archbishop
Charles Chaput's “Decree of Excommunication” as well
as his calumny, offered without evidence, that Ss. Peter & Paul Roman
Catholic Mission is a “schismatic organization.” Also posted for viewing is the LETTER of
reply from the CDF written by Archbishop J. Augustine Di Noia,
O.P. and Fr. Waters' reply to Archbishop Di Noia. This is the same Di Noia
who argued the Vatican's alleged 'doctrinal' dispute with the SSPX. The Letters speak for themselves and really
require no additional comment. They are
themselves a clear revelation of the character of each author.
Open
Letters between Fr. Waters and the Archdiocese of Philadelphia and the CDF
Fr. Luigi Villa,
Th.D. authored the book, Paul VI - Beatified?, which derailed the
process of Paul V's beatification until it was resuscitated by Pope
Francis. It is a book every Catholic
should be familiar with to understand what kind of man gave us the Novus Ordo Church that has just declared him “blessed.”
Priests who see insults offered to God and remain
silent are called by Isaias “mute dogs.” But to these
mute dogs shall be imputed all the sins that they could have – but have not
prevented.... Hence, St. Leo adds: “The
priest who does not withdraw another from error proves that he is himself
involved in it.”
St. Alphonsus De Liguori
Not to oppose error is to approve it; and not to
defend truth is to suppress it.
Pope St. Felix III
Fast-Track Catholic Divorce
COMMENT: Pope
Francis the Humble and Merciful has instituted Fast-Track Catholic Divorce to
begin on December 8 for the “Year of Mercy”.
The divorced and remarried, who are in a state of objective adultery,
are now identified as the Church’s “poor” to whom the bishops must exercise a
‘preferential option’. A new ground for
“nullity” has been invented being the lack of “faith” which all of Pope
Francis’ predecessors were too blind to see, or just too unmerciful to forgive. So now, those who do not have the “faith” are
to be granted a Catholic divorce so they can regularize their new “marriages”
which were received without faith and then be admitted to the Church and
receive communion which they do not believe in?
It will be Msgr. Pio Vito Pinto at the Roman
Rota who will be implementing the Catholic divorce for Pope Francis through the
local ordinaries. He is calling for a “metànoia” of the Catholic bishops to the new divorce
regulations so that they will be seen as the will of God and the operation of
the Holy Ghost “who speaks through Francis.”
This sounds very much like the sin against the Holy Ghost which Jesus
Christ warned against. The coming schism
will clearly distinguish Catholic faithful from Novus Ordites.
So,
with this fundamental law, Francis makes a real beginning to his reform: by
putting the poor at the center, that is, the divorced and remarried, considered
set apart and distant, and asking bishops for a true and proper metànoia. That is to say, a “conversion”, a change of
mentality which convinces and sustains them in following the invitation of
Christ, present in their brother, the Bishop of Rome, to pass from the
restricted number of a few thousand annulments to that immeasurable [number]of
unfortunates who might have a declaration of nullity — because of evident of
absence of faith as a bridge to knowledge and thus to the free will
[necessary]to give sacramental consent — but are left on the outside by
the current system. [.…]
But
how will the bishops or eparchs, most of all in large
dioceses, be able to guarantee, at least in part and as a sign, their role as
shepherds and judges? What is important is that the spirit of
collegiality and communion among bishops under obedience to the Pontiff, begins
to permeate the hearts and minds of the shepherds. The faithful are waiting
with eagerness and love for such a metànoia and will
nonetheless be patient in the Lord when faced with the good faith of their
shepherds. The Jubilee Year of Mercy expects this sign of humble obedience (on
the part of the Churches’ shepherds) to the Spirit who speaks to them through
Francis.
Msgr.
Pio Vito Pinto, the Dean of the Tribunal of the Roman
Rota
Bishop Gainer’s Comment – Apparently he did not read
the fine print. The new regulations in
fact do “alter the… grounds on which annulments are granted,” that is,
“evidence of absence of faith.”
The reforms announced by our Holy Father will
simplify and in some cases quicken the process for obtaining an annulment
though the Diocese of Harrisburg. This will aid us in our mission of
compassionate healing to those in failed marriages and in our concern for the
salvation of souls. We see these changes as procedural in nature. They do not
alter the teaching of the Catholic Church on the permanency of marriage or the
grounds on which annulments are granted. The Diocese of Harrisburg, through our
Tribunal, remains committed to walking with those on a path of peace and
reconciliation with our merciful Lord.
Bishop Ronald
Gainer, Bishop of Harrisburg
COMMENT: Laudato Si’
represents a change in appearance in neo-modernism's liberation theology. Liberation Theology's purpose was to enroll
Catholic doctrine and morality in the service of Marxist Ideology. Laudato Si’s purpose is to enroll Catholic doctrine and
morality in the service of the Gaia cult of earth worship. Wisdom is the perfect knowledge about the
most important things in there right order of reference. Laudato Si’ is an
overthrow of Wisdom. Even when the
document speaks of some Catholic truth, it is never in the proper order of
reference.
Once
again, the Novus Order Regime in Rome endorses the United Nations call for One
World Government ruling a “noble
and generous society” based upon a “genuine and profound humanism” and thus,
repudiates the gospel message of the true “social teaching of the Church” to
promote and defend the social Kingship of Jesus Christ!
As Benedict XVI has affirmed in continuity with the social teaching of
the Church: “To manage the global economy; to revive economies hit by the
crisis; to avoid any deterioration of the present crisis and the greater
imbalances that would result; to bring about integral and timely disarmament,
food security and peace; to guarantee the protection of the environment and to
regulate migration: for all this, there is urgent need of a true world
political authority, as my predecessor Blessed John XXIII indicated some years
ago.” […….] Here, continuity is
essential, because policies related to climate change and environmental
protection cannot be altered with every change of government. Results take time
and demand immediate outlays which may not produce tangible effects within any
one government’s term. That is why, in the absence of pressure from the public
and from civic institutions, political authorities will always be reluctant to
intervene, all the more when urgent needs must be met. To take up these
responsibilities and the costs they entail, politicians will inevitably clash with
the mindset of short-term gain and results which dominates present-day
economics and politics. But if they are courageous, they will attest to their
God-given dignity and leave behind a testimony of selfless responsibility. A
healthy politics is sorely needed, capable of reforming and coordinating
institutions, promoting best practices and overcoming undue pressure and
bureaucratic inertia. It
should be added, though, that even the best mechanisms can break down when
there are no worthy goals and values, or a genuine and profound humanism to
serve as the basis of a noble and generous society.
Pope Francis, Laudato Si’, On earth worship, global warming,
etc.
The ‘1989 Profession of Faith’ - Which
demands in a Catholic creed the unconditional “submission of the will and the
intellect,” or as Lumen Gentium says, submission of the “soul,” to the purely
human and arbitrary authority of the Pope, is enforced upon only Faithful
Catholics and no one else!
COMMENT: The one “non-negotiable point” in the Vatican’s dealing
with the SSPX is the “1989 Profession of Faith” which demands from Catholics
the unconditional submission of the “will and the intellect,” or as Lumen Gentium
describes it, unconditional submission of the “soul,” to whatever the
“authentic (ordinary) magisterium” opines. This exercise of the “authentic (ordinary) magisterium” is the pope teaching by his grace of state to
which submission must always and necessarily be conditional and not to his
teaching by virtue of the attribute of infallibility which Jesus Christ has
endowed His Church. The “1989 Profession
of Faith” demands that the Faithful give to a man what can and must only be
given to God.
And just for the record, Pope Pius XII in Humani Generis taught nothing of the kind nor was Human Generis cited as an authoritative reference in Lumen Gentium
for this novel teaching! Every example
cited by Pope Pius XII in Humani Generis
demanding submissive obedience by the Faithful to the Holy Father regards his
teaching by the ‘authentic ordinary and universal Magisterium’
which is always infallible.
Jean-Marie Dumont: What is, therefore,
the non-negotiable point?
Archbishop Guido Pozzo: That which is
essential, that to which we cannot renounce, is adherence to the Professio fidei and to the principle
according to which it is only to the magisterium of
the Church that was entrusted by the Lord the faculty of authentic
interpreting, that is, with the authority of Christ, the written and
transmitted word of God. It is the Catholic doctrine, recalled by Vatican II (Dei Verbum, 10), but already expressly
taught by Pius XII in the encyclical Humani Generis.
This means that the Magisterium, while it is not of
course above Scripture and Tradition, is nevertheless the authentic instance
that judges the interpretations on Scripture and Tradition, from whichever part
they may come.
“Consequently, if
there are no different degrees of authority and adherence of the faithful to
her teachings - as the Vatican II dogmatic constitution Lumen Gentium (25) declares - no one can
place himself above the Magisterium. I earnestly
think and hope that, in this doctrinal framework that I have just explained, we
will be able to find the point of convergence and common agreement, because
this specific issue is a doctrinal point belonging to the Catholic faith, and
not to a legitimate theological discussion or to pastoral criteria.
Archbishop Guido Pozzo, secretary of the Pontifical Commission of Ecclesia
Dei and a member of the Congregation for the Doctrine of the Faith, in an
interview with the French magazine Famille Chrétienne, October 20, 2014, responding to a question
regarding the Vatican negotiations with the SSPX.
The
“New Evangelization” and the “New Ecclesial Realities”
The “new evangelization” identifies “new ecclesial realities” as the
“work of the Holy Spirit” and thus, regards them as the means by which God will
bring about a rebirth of Christian faith since the collapse following Vatican
II. These “ecclesial realities” include
such entities as the Neocatechumenal Way, Communion
and Liberation, the Focolare Movement, and the
Charismatic Renewal. They all embody the
novel teachings of Vatican II, which the hierarchy denies as having any causal
relationship with the collapse of faith that the “new ecclesial realities” are
expected to restore. These “ecclesial
realities” have developed more in Europe and Latin America than in the United
States. The obvious reason for this is that
the U. S. is already a religious pluralistic society that has similar entities
as these “ecclesial realities” in every city.
The Masonic brotherhood religion for world peace has a lot in common
with Focolare.
The Neocatechumenal Way is comparable to a
Baptist Evangelical church with a Lutheran theological conception of the Holy
Eucharist. The common thread among all
these “ecclesiastical realities” is that they seek an encounter with Jesus
Christ without the burden of dogma or the moral imperatives and duties that
dogma imposes. Cardinal Ratzinger nevertheless, at the World Congress of Ecclesial
Movements, May 27, 1998, compared these “ecclesial realities” to St. Anthony of
the Desert and the early monastic movement, to St. Francis and St. Dominic, St.
Ignatius and the Jesuits, St. Teresa of Avila and St. Catherine of Siena. John Paul II addressed them on the vigil of
Pentecost in 1998 and said:
“With the Second Vatican Council, the
Comforter recently gave the Church, which according to the Fathers is the place
'where the Spirit flourishes' (Catechism of the Catholic Church, n.
749), a renewed Pentecost, instilling a new and unforeseen dynamism. Whenever
the Spirit intervenes, he leaves people astonished. He brings about events of
amazing newness; he radically changes persons and history. This was the
unforgettable experience of the Second Vatican Ecumenical Council during which,
under the guidance of the same Spirit, the Church rediscovered the charismatic
dimension as one of her constitutive elements: 'It is not only through the
sacraments and the ministrations of the Church that the Holy Spirit makes holy
the people, leads them and enriches them with his virtues. Allotting his gifts
according as he wills (cf. 1 Cor 12:11), he also
distributes special graces among the faithful of every rank.... He makes them
fit and ready to undertake various tasks and offices for the renewal and
building up of the Church' (Lumen gentium,
n.12). […….] Today the Church rejoices at the renewed confirmation of the
prophet Joel's words which we have just heard: 'I will pour out my Spirit upon
all flesh' (Acts 2:17). You, present here, are the tangible proof of this
'outpouring' of the Spirit. Each movement is different from the others, but
they are all united in the same communion and for the same mission. Some charisms given by the Spirit burst in like an impetuous
wind, which seizes people and carries them to new ways of missionary commitment
to the radical service of the Gospel, by ceaselessly proclaiming the truths of
faith, accepting the living stream of tradition as a gift and instilling in each
person an ardent desire for holiness.[….] In our world, often dominated by a
secularized culture which encourages and promotes models of life without God,
the faith of many is sorely tested, and is frequently stifled and dies. Thus we
see an urgent need for powerful proclamation and solid, in-depth Christian
formation. There is so much need today for mature Christian personalities,
conscious of their baptismal identity, of their vocation and mission in the
Church and in the world! There is great need for living Christian communities!
And here are the movements and the new ecclesial communities: they are the
response, given by the Holy Spirit, to this critical challenge at the end of
the millennium. You are this providential response.”
John Paul II, speech addressing “ecclesial
movements and new communities.” May 30,
1998, Vigil of Pentecost
Now, Pope Francis, who
has recently taken credit for introducing the Charismatic Renewal into
Argentina, again addressed these “new ecclesial realities” on the vigil of
Pentecost and he looks to them as the hope for the “new evangelization.” Pope Francis, who has knelt before Protestant
evangelical charismatics to receive their “blessing,”
cannot possible have any clue whatsoever regarding the discernment of
spirits.
At the funeral for Fr. Luigi Giussani, the
founder of the “ecclesial reality,” Communion and Liberation, Cardinal Joesph Ratzinger said, “Fr. Giussani always kept the eyes of his life and of his heart
fixed on Christ. In this way, he
understood that Christianity is not an intellectual system, a packet of dogmas,
a moralism, Christianity is rather an encounter, a
love story; it is an event.” It
was Jesus Christ who said, “If you love Me, keep My commandments.” (John
14:15) This is the necessary condition
of “love.” And only when that necessary
condition is fulfilled will Jesus, “ask the Father, and He shall give you
another Paraclete, and He may abide with you forever,
the Spirit of truth.” St. Francis and
Peter Waldo embraced the radical poverty of Jesus Christ but they were of
entirely different spirits. Only St.
Francis possessed the “Spirit of truth.”
He was a saint, Waldo, a heretic.
There is no encounter with Jesus Christ without believing His revealed
truth, that is, all dogmas that are formal objects of Divine and Catholic
faith, and keeping His commandments.
Whoever sets opposition between Jesus Christ and the truth He revealed
and the commandments He gave does not know Jesus Christ and does not possess
the Holy Ghost, the “Spirit of Christ.”
“Now if any man have not the Spirit of Christ, he is none of His.”(Rom.
8: 9) None of the saints identified by
Cardinal Ratzinger ever held any of our articles of
faith or our ecclesiastical traditions in contempt as these “new ecclesial
realities” clearly have done. And every
one of these saints gave evidence of personal holiness and performed remarkable
miracles as a testimony to the truth of their mission. The winter of Vatican II will be getting
colder and darker.
The Neocatechumenal Way =
Evangelical Lutheranism with a Mariachi Twist
The Neocatechumenal
Way
- A Fearful
Danger to the Faith -
FATHER ENRICO ZOFFOLI
April 1995, Christian Order
“I
charge thee,( ... ):
preach the word, persevere in season and out of season, reprove,
rebuke, exhort with all long-suffering and doctrine.
“For
the day will come when they will no longer endure sound doctrine, but, after their
own lusts, men shall surround themselves with teachers, having
itching ears. And they shall refuse to listen to
the truth, and shall be turned unto fables.
“But
watch thou attentively, know how to endure afflictions, do thy works as an evangelist,
carry out thy ministry” [2 Tim 4, 1-5]
DOCTRINAL
ERRORS
We
have been able to identify these in the above-mentioned typewritten texts
reserved for the Catechists and kept secret not only from the public but also
from the faithful committed to the Way.
They
concern ideas which cannot be shared by many Neocatechumenals
and seem above all to be ignored especially by those who, devoid of theology,
are not in a position to judge their orthodoxy with the necessary competence.
The
accusation of heresy is aimed at the doctrinal
positions, not the persons, whom we still regard as
worthy of respect and who can be inspired by the best intentions.
* * * *
1.
SIN: man cannot
avoid committing it, in the same way as he can neither accomplish good nor
acquire merits for himself;
- conversion is
possible only as recognition, by everyone, of their own moral poverty, not as a
determined wish to correct one's faults which sanctity tends to realize;
- sin cannot offend God, and man does not incur the duty to
expiate it by satisfying the requirements of His justice.
2.
REDEMPTION: Jesus
has not brought this about by liberating man from his faults and reconciling
him with God;
- the passion and death of
Christ has not been a true sacrifice offered to the Father in
order to remedy sin and to redeem man;
- Jesus saved the world by virtue of His Resurrection: in
order to enjoy the fruits of His work it is enough to confess to be sinners and
to believe in the power of the risen Christ.
3.
THE CHURCH was
not founded by Christ as his only Sheepfold: it is
also possible to save oneself by following other religions;
- the Church is not a juridical
and hierarchical society, but a spiritual, charismatic one;
- in it there is not found a priesthood derived from the
sacrament of the Order - as it is sufficient to have the Baptism which,
incorporating all the believers in Christ, makes them participants of His
priestly dignity.
4. THE MASS is not a
“sacrifice”: the Church, at the altar, does not offer to God any Victim;
-
in place of the altar, there is nothing but the table, which
in the Eucharist allows a festive party to be celebrated among
brothers united by the same faith in the Resurrection;
- the consecrated bread and wine are only the symbol of the
presence of the risen Christ which unites the fellow-guests by communicating
their own spirit, thus making them participants in his triumph over death;
- the Mass, thus conceived, is not celebrated by the priest, but
by the Assembly, from which “springs the Eucharist.”
5. EUCHARISTIC WORSHIP does
not have any meaning, it negates the true, real and substantial presence
of Christ under the sacramental species. Acts of faith such as genuflections
before the Tabernacle, frequent Communions, hours of adoration, benedictions,
processions, congresses, etc. are not therefore justified.
6.
CONFESSION is
reduced to the sacrament of Baptism: their distinction does not go back to the
primitive Church:
-
the Church ”gestates and leads to the conversion.” “The important
thing is not the absolution” of the priest, because the value of the
confession is essentially its community and ecclesial nature;
- in the ”passages” and
in the, ”scrutinies” the
acknowledgement of one's transgressions, including the serious ones, is public,
as can still be the case during the ”redditio.”
7. THE CHRISTIAN LIFE, as
a voluntary effort of self-discipline, and therefore an exercise and progress
in virtue, is an illusion;
-
everyone remains intrinsically a sinner, incapable of
obtaining true justice as a perfection of the love of God and
of one's fellow creatures;
- on the other hand, Jesus has not been presented to anyone as a ”model” to
be imitated;
- He has commanded that we should actually hate our parents,
brothers, relatives etc, not just, if necessary, to be prepared to prefer
Him to them;
- in order to follow Christ, we need to sell our own goods; but, once this
renunciation has been accomplished, it is permissible to acquire others and to
enjoy all the pleasures of life. “Poverty” as understood by St. Francis, is
inspired by the ”natural religion,” and was also practiced by
the pagans: it is not a Christian virtue;
- Jesus, having suffered for us, has made our sufferings superfluous,
therefore the austerities of the ascetics, the slow martyrdom of the Saints and
the religious life itself, involving the effective practice of
the evangelical counsels, are not justifiable;
- eternal salvation is offered freely to all by the mercy of God, who
forgives everything. Hell should not exist, nor should one
speak of Purgatory, of prayers and of indulgences for the
dead.
8. THE HISTORY of
the true Church founded by Christ comes to an end with the Pax Constantinia and
does not resume its course until the 20th century with the
Second Vatican Council, having remained frozen for about 1,600 years ... ;
-
in this long interval, the exercise of the triple power of the hierarchical
Church (teaching, sanctification, guidance) would have been
improper, illegitimate ... ; and in particular the Council of Trent would be
responsible for the paralysis of the Church, determined to fix formulae of
faith, liturgical rites, disciplinary, rules ... ;
-
the interpretation of the Word of God is not reserved for the
Hierarchy, it is possible for all believers: ”the Bible is explained by
itself.” This freedom of examination in the exegesis excludes the
ecclesiastical Teaching, the tradition of the Elders and the doctrine of the
theologies
“The media gave a distorted picture of the Second Vatican
Council. Now the real spirit of Vatican II needs to be examined.”
Benedict XVI, from his final
address to the priests in the diocese of Rome 2-14-2013
Comment:
This "impromptu" address given to
the priests of the diocese of Rome should be read by every Catholic who is
faithful to the traditions of the Roman Catholic Church. It is entitled “The Second Vatican Council, as I saw it.” In it Pope Benedict parrots every modernist
nostrum that we have been choking on for the last fifty years, all of which
have been thoroughly refuted time and again and many of which could be refuted
by Ratzinger’s own writings.
Just one example. Pope Benedict said in this address that the
“Liturgical movement had grown in Western Central Europe as the rediscovery of
the richness and depth of the liturgy which hitherto was almost locked with the
priest’s Roman Missal while the people prayed with their prayer books…. So the
task was to translate the high content, the language of the classical liturgy,
into more moving words, that were closer to the heart of the people……. Now
(after VC II) the beauty, the depth, the Missal’s wealth of human and spiritual
history was rediscovered as well as the need (for) more than one representative
of the people… to respond……. A real dialogue between priest and people so that
the liturgy of the altar and the liturgy of the people really were one single
liturgy, one active participation….. So that the liturgy was rediscovered,
renewed.”
Compare this with the following:
“What happened after the Council was
altogether different: instead of a liturgy, the fruit of continuous
development, a fabricated liturgy was put in its place. A living growing
process was abandoned and the fabrication started. There was no further wish to
continue the organic evolution and maturation of the living being throughout
the centuries and they were replaced -- as if in a technical production -- by a
fabrication, a banal product of the moment. Gamber,
with the vigilance of a true visionary and with the fearlessness of a true
witness, opposed this falsification and tirelessly taught us the living
fullness of a true liturgy, thanks to his incredibly rich knowledge of the
sources. As a man who knew and who loved history, he showed us the multiple
forms of the evolution and of the path of the liturgy; as a man who saw history
from the inside, he saw in this development and in the fruit of this
development the intangible reflection of the eternal liturgy, which is not the
object of our action, but which may marvelously continue to blossom and to
ripen, if we join its mystery intimately.”
Cardinal Joseph Ratzinger,
from his introduction in the French edition of Monsignor Klaus Gamber’s book, The Reform of the Roman Rite
This is just one example. The entire missive, about ten type-written
pages, is nothing but the modernist version of the history of Vatican II where
subjective sentiments dominate objective reality. Soon its lies and distortions will die and be
buried with its last protagonist. “By
their fruits, who shall know them” (Matt. 7:16). It is instructive to see how the vice of pride can be so
blinding to facts. The Church over the
last fifty years has gone through the greatest decline in her entire history
with no evidence of any meaningful reversal.
Now, the “media” is responsible for the “distorted picture” of VC
II? And now, fifty years later, “the
real spirit” can at last “be examined.”
And for this tripe, he gets an ovation by the blighted clergy of Rome
for his pretend “humility.” We can take
consolation in the return of Benedict to Ratzinger,
that, no matter how bad the next pope may be, we will be dealing with someone
who has no personal stake for his legacy in salvaging the disaster that is
Vatican II.
Fr. Luigi Villa, Th.D. the author of Vatican II, About Face!, which details the heresies of Vatican II,
died November 18 at the age of 95. In his book Fr. Villa explains in detail the
following “eight heresies that have been ordained and promoted by this
Council”:
1. The Cult of Man
2. A New Religion
3. “New Prophets” of Joy
4. Idolatry of the World
5. “Modernism”
6. “Religious Freedom”
7. Ecumenism
8. Universal Salvation
Pope
Benedict XVI demands “acknowledgment” of the ‘authentic magisterium’
as the one “indispensible condition”???
...[T]he entire phrase 'the Holy Father does not intend to leave aside
an indispensable condition' [in the Secretariat of State's draft] was cancelled
by Benedict XVI and replaced with, [in his own handwriting], 'For a future
recognition of the Fraternity of Saint Pius X, the full acknowledgment of the
Second Vatican Council and of the Magisterium of
Popes John XXIII, Paul VI, John Paul I, John Paul II, and of the same Benedict
XVI is an indispensable condition.
Bishop Bernard Tissier de Mallerais
COMMENT: The word “Magisterium”
is capitalized in the original. It
should not be because it only refers to the “authentic magisterium”
which is a term that refers to the person who holds the papal office and not to
any particular teaching. The Magisterium of the Church is derived from the attribute of
Infallibility that Jesus Christ endowed His Church so that He could say, “He
who heareth you, heareth
Me” (Luke 10, 16). This power belongs to
the Church by its nature and only accidently to the person who occupies the
papal office. The Magisterium
of the Church was not employed by Vatican II or the councilar
popes for any of the novelties of the last fifty years. This demand of Pope
Benedict is asking only that Traditional Catholics “acknowledge” that Vatican
II and the post-conciliar popes personally taught
something. It does not distinguish
between the truth or the error of what was taught. If Pope Benedict wants to teach infallibly
and bind the “mind and will” of the Catholic faithful to a teaching as a formal
object of Divine and Catholic Faith, he can only do so by engaging the Magistrium of the Church.
An edited letter sent from the Mission in reply to Dr. E. Michael Jones
article, Traditionalism at the End of Its Tether, was published in Culture Wars
Magazine. The unedited letter has been posted on the Open Letters page to
better clarify the Mission’s position in defense of Catholic tradition. The
letter is entitled, Why the SSPX Cannot Effectively Defend
Catholic Tradition.
In all thy works remember
thy last end, and thou shalt never sin.
Ecclesiasticus 7:40
As Archbishop of Buenos Aires, Jorge
Mario Bergoglio, now known as Pope Francis, kneels
down to receive the “blessing” from Protestant ministers before thousands.
Buenos Aires, 2006. 
