SS. Peter and Paul Roman Catholic Mission

P.O. Box 7352, York, PA, 17408


To Restore and Defend Our Ecclesiastical Traditions of the Latin Rite to the Diocese of Harrisburg


SS. Peter and Paul Roman Catholic Chapel

129 South Beaver Street, York PA 17401



..... this missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment or censure, and may freely and lawfully be used .....  Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us.  .....  Accordingly, no one whatsoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, precept, grant, direction, will, decree and prohibition. Should any person venture to do so, let him understand he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Pope St. Pius V, Papal Bull, QUO PRIMUM,

Tridentine Codification of the traditional Roman Rite of the Mass.





Sunday after the Ascension

Our Lady Help of Christians

Within the Octave

May 24, 2020

     “Today,” says St. Augustine, “we shall keep the Ascension of our Lord in a fitting manner, with devotion, sanctity and piety, if we ascend with Him and keep our hearts on high,”  “Let our thoughts be there where He is, and here on earth there will be peace,”  “Let us ascend with Him now, with our hearts, and when His promised day comes, we shall follow Him also with our bodies; but we should know that neither pride, nor avarice, nor lust ascend with Christ.  If we wish to follow our Healer in His Ascension, we must put off the burden of our vices and sins” (Matins).

    This Sunday is a preparation for Pentecost.  Before ascending to heaven, our Lord had promised, at the Last Supper, that He would not leave us orphans, but would send us His Holy Spirit, the Paraclete (Gospel, Alleluia); that in all things we might glorify God, through Jesus Christ our Lord (Gospel).  Therefore, like the Apostles assembled in the Cenacle, we must prepare by prayer and charity (Epistle) for the holy Day of Pentecost, when Christ, who is “our Advocate with the Father” (First Nocturn), will obtain for us from Him the Holy Ghost.



Ps. 26.  Hear, O Lord, my voice with which I have cried to Thee, alleluia: my heart hath said to Thee, I have sought Thy face; Thy face, O Lord, I will seek: turn not away Thy face from me, alleluia, alleluia.

Ps.  The Lord is my light and my salvation: whom shall I fear?  Glory be, etc.  Hear, O Lord, my voice with which, etc.



Almighty, everlasting God, grant that we may always have a will devoted to Thee, and a sincere heart to serve Thy majesty.  Through our Lord, etc.


Almighty and merciful God, Who for the defense of the Christian people, didst in a marvelous manner establish a perpetual help in the most blessed Virgin Mary; mercifully grant, that we, who in life do battle protected by such a help, may, in death, obtain the victory over our malignant foe. Through the same Lord, etc.


Grant, we beseech Thee, almighty God, that as we believe that Thy only-begotten Son our Redeemer this day ascended into heaven, so we may ourselves also mentally dwell in heavenly places.  Through our Lord, etc.


EPISTLE: 1 Peter 4, 7-11.      

Dearly beloved, Be ye prudent and watch in prayers. But before all things have a constant mutual charity among yourselves: for charity coevereth a multitude of sins. Using hospitality one towards another, without murmuring: as every man hath received grace, ministering the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak, as the words of God: if any minister, let him do it, as of the power which God administereth: that in all things God may be honored through Jesus Christ our Lord.

Practice: The virtues here recommended are excellent preparatives for receiving the Holy Ghost, for nothing makes us more worthy of His grace than temperance, prayer, charity, unity, and hospitality towards our neighbors. Endeavor, therefore, to exercise these virtues, and every day during the following week pray fervently to the Holy Ghost for help in your endeavors.


GREAT ALLELUIA:  Alleluia, alleluia. 

Ps. 46.  The Lord hath reigned over all the nations; God sitteth on His holy throne, alleluia.

John 14.  I will not leave you orphans; I go and I come to you, and your heart shall rejoice, alleluia.


GOSPEL: John 15, 26-16, 4.      

At that time, Jesus said to His disciples: When the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, He shall give testimony of Me: and you shall give testimony because you are with Me from the beginning. These things I have spoken to you, that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you will think that he doth a service to God. And these things will they do to you, because they have not known the Father, nor Me. But these things I have told you, that, when the hour shall come, you may remember that I told you of them.

What kind of sin is scandal?
    It is a frightful sin. By it countless sins are occasioned, thousands of souls are carried to perdition, while the loving design of God for the salvation of men is frustrated.

How, in general, is scandal given?
    By saying, doing, or neglecting to do something which becomes the occasion of sin to another.

When do parents give scandal?
    When they set a bad example to their children. When they do not correct them for doing wrong, neglect to keep them from what is bad, or to teach them that which is good.

How do employers give scandal?
    In much the same way that parents give scandal to their children: when, by bad example or by command, they keep their servants or other employees from divine service, or neglect to make them attend it; when they themselves use, or give to others, flesh-meat on days of abstinence; when they order the commission of sin.



Ps. 46.   God is ascended with jubilee; and the Lord with the sound of trumpet, alleluia.



May these unspotted sacrifices purify us, O Lord, and give to our minds the vigor of grace from above.  Through our Lord, etc.


We offer unto Thee, O Lord, this sacrifice of propitiation for the triumph of the Christian religion: and that it may profit us, O let the Virgin come to our aid as helper: she through whom so great a victory was obtained. Through the same Lord, etc.


Receive, O Lord, the gifts which we offer for the glorious ascension of Thy Son, and mercifully grant that we may be delivered from present dangers and attain eternal life.  Through our Lord, etc.



It is truly meet and just, right and profitable unto salvation, that we should at all times and in all places give thanks unto Thee, O holy Lord, Father almighty, everlasting God, through Christ our Lord.  Who after His resurrection appeared and showed Himself to all his disciples; and while they beheld Him, was lifted up into heaven, so that He might make us partakers of His Godhead.  And therefore with the angels and archangels, the thrones and dominions, and the whole host of heavenly army we sing a hymn of Thy glory, saying again and again: Holy, holy, holy, etc.



John 17.  Father, while I was with them, I kept them whom Thou gavest Me, alleluia; but now I come to Thee: I pray not that Thou shouldst take them out of the world, but that Thou shouldst keep them from evil, alleluia, alleluia.



Filled, O Lord, with sacred gifts, grant, we beseech Thee, that we may ever continue in thanksgiving.  Through our Lord, etc.


Be present, O Lord, with the people who are being refreshed by the participation of Thy body and blood:  that by the help of Thy most holy Mother, they may be delivered from every evil and danger, and be preserved in the pursuit of every good work. Who livest and reignest, etc.


Grant us, we beseech thee, almighty and merciful God, that what we have taken and received in visible mysteries, may profit us by its invisible effect.  Through our Lord, etc.


Unless the Lord build a house, they labor in vain that build it.  Unless the Lord keep the city, he watcheth in vain that keepeth it. Ps. 126

What shall be given unto Thee, or what shall be added unto Thee, to a deceitful tongue?  Sharp arrows of the mighty One, with destroying coals. 

Ps. 119



Remember: Iconoclasm, the destruction of the images of our holy faith, is a defined and condemned heresy!





Sunday within the Octave of the Ascension

Our Lady Help of Christians

Within the Octave




Mass 9:00 AM; Members Ss. Peter & Paul; Rosary of Reparation 8:30 AM; Confessions 8:00 AM



St. Gregory VII, PC

Within the Octave

St. Urban I, PM




Mass 8:30 AM; Rosary of Reparation before Mass



St. Philip Neri, C

Within the Octave

St. Eleutherius, PM




Mass 8:30 AM; Rosary of Reparation before Mass



St. Bede the Venerable, CD

Within the Octave

St. John I, PM




Mass 8:30 AM; Rosary of Reparation before Mass



Octave Day of the Ascension

St. Augustine of Canterbury, BpC




Mass 8:30 AM; Rosary of Reparation before Mass



St. Mary Magdalen dei Pazzi, V




Mass 8:30 AM; Rosary of Reparation before Mass



Vigil of Pentecost

St. Felix I, PM

BVM Queen of Apostles

St. Ferdinand III, King of Castile

St. Joan of Arc (local)






Mass 9:00 AM; Rosary of Reparation & Confessions 8:30 AM



Pentecost Sunday

(BVM Queen of all Saints & Mother of Fair Love)

(BVM Mediatrix of All Grace)




Mass 9:00 AM; Members Ss. Peter & Paul; Rosary of Reparation 8:30 AM; Confessions 8:00 AM



Jesus exercises over all nations the royal power, which He received, as Man, on the day of His Ascension.  He redeemed us all by His Blood; we are therefore His people, and He is our King.  He is, and He calls Himself, ‘King of kings and Lord of lords.’  The kings of the earth reign not either by their own prowess, or by the boasted social compact; they lawfully reign by Christ alone.  Peoples and nations are not their own masters; they belong to Christ and are His subjects.  His law requires no sanction from man; it is above all human laws, and should be their guide and controller.  ‘Why have the nations raged, and the people devised vain things?  The kings of the earth stood up and the princes met together, against the Lord and against His Christ.’  How vain all these efforts!  For, as the apostle says, ‘He must reign, until He hath put all His enemies under His feet.’ 

Dom Gueranger, The Liturgical Year, Sunday within the Octave of the Ascension











“Yea, the hour cometh, that whosoever killeth you will think that he doth a service to God. And these things will they do to you, because they have not known the Father, nor Me.”














“Not to resist an error is to approve of it – not to defend a truth is to reject it.” 

St. Augustine’s dictum, codified in the Decretum Gratiani



These things have I spoken to you, that you may not be scandalized (John 16, 1).

How is scandal given?

By speaking, doing or omitting that which will be, to others an occasion, of sin: Scandal is given in different ways, for instance: if you dress improperly, speak improper words, or sing bad songs; by which you can see, that your neighbor will be tempted to think, desire or act wrongly; or what is worse, if you act sinfully, in the presence of, others, or bring bad books., books against good morals, or against the holy faith, among people; if you incite others to anger, cursing, and vengeance, or if you prevent them from attending church, the sermon, or catechetical instruction, etc. In all these things you become guilty of scandal, as well as of all the sins to which it gives rise. If at the Last judgment we will be unable to give an account of our own sins, how, then can we answer for the innumerable sins caused by the scandal we have given? Therefore Christ pronounces a terrible, woe upon those who give scandal. Woe to that man, He says, by whom the scandal cometh! It were better for him, that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea (Matt. 18).

How do parents give scandal?

By giving their children bad example; by excessive anger, cursing and swearing; by avarice, injustice and cheating; by discord and quarrels; by gluttony in eating and drinking; by extravagance and vanity in dress; by sneering at religion, good morals, etc.; by not keeping their children from evil company, but sometimes even bringing them into it; by not punishing and endeavoring to eradicate their children’s vices. How much parents sin, through such scandals, cannot be expressed; at the Day of judgment their children will be their accusers!

How do masters give scandal to their servants and those under their care?

In the same way as parents do to their children; by keeping them away from, or not urging them by their own example or command to attend church on Sundays and holy-days; by giving them meat on fast-days; by commanding them to do sinful things, such as stealing, etc.


Who has given me the power to judge my brethren? When I thus constitute myself their judge and in the tribunal of my thoughts condemn first one and then another, I am usurping an authority I do not possess and which belongs to God alone: “For God is Judge” [Ps. 49, 6]. And if this is not pride, what is pride? In punishment of such arrogance God often permits us to fall into the very faults that we have condemned in others, and it is well for us to remember the teaching of St. Paul: “Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another thou condemnest thyself.” [Rom. 2, 1].

Fr. Cajetan Mary da Bergamo, Humility of Heart


Man has a twofold nature, the one superior, the other inferior. The first is generally termed reason, the second is called appetite, sensuality, or passion. Reason is the distinguishing property of man, and he is not considered responsible for the primary impulses of his appetite unless his superior faculty confirms the choice.

The entire spiritual warfare, consequently, consists in this: the rational faculty is placed between the Divine will above it and the sensitive appetite below it, and is attacked from both sides------God moving it by His grace, and the flesh by its appetites strive for victory…. No one should delude himself that he can acquire virtue and serve God in the proper way, unless he is willing to undergo a violent struggle. He must conquer the difficulty he will experience when he deprives himself of the pleasures, great or small, to which he has been viciously attached.

Dom Lorenzo Scupoli, The Spiritual Combat 


St. Thomas gives us a profound reason for this. All sin, he says, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1 Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land. 

Ven. Louis of Granada, The Sinner’s Guide


Among the works comprised in charity to our neighbor the following are the most important: advice, counsel, succor, forbearance, pardon, edification. These are so strongly linked with charity that the practice of them indicates the progress we have made in the practice of charity.

Ven. Louis of Granada, The Sinner’s Guide 


Neither genius, fame, nor love show the greatness of the soul.  Only kindness can do that…. Kindness is a virtue that does not think about its own interest; does not wait for the call of duty; has no need of aesthetic attraction to solicit it; but is instinctively the more drawn towards its object, the more the object is wretched, poor, forsaken, and, humanly speaking, contemptible.  But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins (I Peter 4:8). 

Rev. Jean Baptiste Henri Lacordaire, O. P. 


Peter is subject to the duties of the Office; otherwise, neither is the [Apostolic] Church in him, nor is he in the Church. 

St. Thomas Aquinas, Summa Theologica, 11a, q. 39, Art 1, ad 6



“But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.”

1 Peter 4, 8



    Jesus, Son of God and Son of Man, King of Angels and of men, is not only your God, your Saviour and your Sovereign Lord, but is also your head and you are “members of His Body,” as St. Paul says: “of His flesh and of His bones” (Eph. 5, 30).
    You are consequently united with Him in the most intimate union possible, that is, the union of members with their head.
You are united with Him spiritually by faith and by the grace He gave you in Holy Baptism. You are united with Him corporally in the union of His Most Sacred Body with yours in the Blessed Eucharist.
    It necessarily follows that, just as the members are animated by the spirit of the head, and live the same life, so you must also be animated by the spirit of Jesus, live His life, walk in His ways, be clothed with His sentiments and inclinations, and perform all your actions in the dispositions and intentions that actuated His.

    In a word, you must carry on and perpetuate the life, religion and devotion which He exercised upon earth. 

St. John Eudes, The Four Foundations of Sanctity


People often say, ‘It is better to be a good Protestant than a bad Catholic.’ That is not true! That would mean that one could be saved without the true faith. No. A bad Catholic remains a child of the family, although a prodigal, and however great a sinner he may be, he still has a right to mercy. Through his faith, a bad Catholic is nearer to God than a Protestant, for he is a member of the household, whereas the heretic is not. And how hard it is to make him become one! 

St. Peter Julian Eymard


This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. “But the death of the soul is worse than freedom of error,” as Augustine was wont to say.  When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly “the bottomless pit” is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws--in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty. 

Pope Gregory XVI, Mirari Vos


It is an intolerable travail for someone to drudge at amassing riches and then, once they have been acquired, never enjoy them.  It is an even worse misfortune to devote much time to prayer and get no use from it in situations where it applies.  It is pitiful when, after ten or twenty years of mental prayer and of dealing with God and meditating on the life of our Lord Jesus Christ, you complain with impatience and unrestrained criticism about any adversity that befalls you.  You may be sure that for the whole time that you spent on prayer you were digging in a barren mine and extracting not silver or gold but sand and gravel.

Rev. Antonio Ruiz de Montoya, S. J., Jesuit missionary to the native Indians of Paraguay



WAITING                                         SUNDAY AFTER ASCENSION

PRESENCE OF GOD ‑ Grant Lord, that my heart may ever be turned toward heaven where You await me.


    I. This Sunday is like a prolongation of the Feast of the Ascension. The Introit reflects the feelings which the Apostles must have experienced during the time between the departure of Jesus and the descent of the Holy Spirit “Hear, O Lord, my voice calling to You .... I seek Your face, O Lord, do not hide Your face from me.” As on the day of the Ascension, the eyes of the Apostles are turned toward heaven, where they saw their Master disappear, and their hearts sigh after Him. As long as we are on our earthly pilgrimage, far from God, He must be the constant yearning of our souls. But we should not remain idle while we are waiting to go to our fatherland. In the Epistle of the day (1 Pt 4, 7‑11), Peter teaches us what we must do to make our life on earth a real preparation for our meeting with God: “Watch in prayers. But before all things, have a constant mutual charity among yourselves.” This is exactly what the Apostles did as they waited for the Holy Spirit: together in the Cenacle they were persevering in prayer in the unity of fraternal love. God does not look with favor on the prayers and sacrifices of one who does not love his neighbor‑ no matter who he may be‑ with sincere benevolence. Jesus has expressly said: “If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; leave there thy offering. . . and go first to be reconciled to thy brother” (Mt 5, 23-24). Prayer alone will not suffice to draw down divine graces, nor will it acquire eternal life for us. Fraternal charity, the surest pledge of the sincerity of our love for God, is an absolute requisite. The Holy Spirit, who is the spirit of charity, who is substantial love, cannot enter a heart which is narrow and mean in its relations with its neighbor; lack of charity is one of the greatest obstacles to His action, because it is directly opposed to His essence. Just as water paralyzes the action of fire, so does lack of charity paralyze the action of the Holy Spirit. Furthermore, as long as we live on earth, we are all liable to fall; all of us, therefore, need pardon; “charity,” says the Epistle, “covers a multitude of sins.”

    2. In today’s Gospel (Jn 15, 26-27; 16, 1‑4) Jesus reiterates His promise concerning the descent of the Holy Spirit “When the Paraclete cometh, whom I will send you from the Father . . . you shall give testimony [of Me].” As on the day of His Ascension, He connects the coming of the Holy Spirit with the mission of the Apostles, that mission which will consist essentially in giving testimony of Christ. “You shall receive the power of the Holy Spirit... and you shall be witnesses unto Me . . . even to the uttermost part of the earth” (Ep: Feast of the Ascension). Today’s Gospel explains the scope of this testimony which the Apostles, as well as all future Christians, will be called upon to give. “They will put you out of the synagogues: yea, the hour cometh that whosoever killeth you, will think that he doth a service to God.” Jesus died on the Cross to give testimony to the Father; His disciples will have to suffer, undergo persecution, and even death itself, to give testimony to Him. We cannot follow a road different from the one which Jesus has trodden: “If any man will come after Me, let him... take up his cross and follow Me” (Mt 16,24), He repeats to us. A calm, tranquil testimony, which is made without facing danger‑ still less of risking life‑ will always have only relative value and ordinarily gives no guarantee of its genuineness or its strength; on the contrary, the more it costs, the greater its value in proving the fidelity of him who renders it. To witness to Christ, without regarding the difficulties, sufferings or struggles that may be encountered, is the program of the true Christian. But who will give us courage? To us as to the Apostles, courage will come from the Holy Spirit, from His gift of fortitude; it will come from assiduous meditation on the example which Christ has given us; it will also come from His own words, spoken of coming persecutions: “I have told you these things, that you may not be scandalized in Me.”


    O Lord, make me worthy to give testimony of You, not only in words, but especially in deeds, in spite of the difficulties and sufferings I may encounter. The Apostles gave testimony of You to the extent of facing death for love of You; grant that I may give testimony of You at least by a life worthy of You.

    To give testimony of You, O Lord, “I would travel the world over to preach Your name, O my Beloved, and raise on heathen soil the glorious standard of the Cross! One mission alone would not satisfy my longings. I would spread the Gospel in all parts of the world, even in the farthest isles. I would be a missionary, but not for a few years only. Were it possible, I should wish to have been one from the world’s creation and to remain one till the end of time. But the greatest of all my desires is to win the martyr’s palm ....

    “When I think of the fearful torments awaiting Christians at the time of Antichrist, my heart thrills within me and I wish that these torments could be reserved for me. Open, O Jesus, the book of life in which are written the deeds of all Your saints; each one of those deeds I long to accomplish for You .... Great deeds are forbidden me; I can neither preach the Gospel nor shed my blood . . . but what does it matter? My brothers labor in my stead while . . . I remain close to the throne and love You for all those who are in the strife” (cf. T.C.J. St, 13).

    Yes, O Lord, grant me a true love, so that I may always be faithful to You in little things, since it is not given me to perform great ones. Grant especially that I may always give You the testimony of a sincere profession of faith, of behavior which is wholly conformed to Your law, no matter where or in what circumstance I may be, never letting myself deviate through human respect.



Conformity to Christ Crucified

In truth, the wounds were... open, deep, his (St. Francis) hands and feet pierced through and through, each by a dark rust-colored nail. The heads protruded, the points inside were as though bent and hammered, in such a way that one could insert a finger within the hook. The cluster of nerves, muscles and tendons were left free, but on setting his foot on the ground they caused excruciating torture and, for that reason, from then on Francis had to use a staff and, for his journeys, a donkey. St. Clare devised some ingenious grooved shoes to mitigate the Saint’s pains. The nails were like sinewy flesh, hard, tough, solid and so much a single piece that, by pushing on the head, the point stuck out more…  Fresh and copious blood flowed from all the wounds. Leo was the one assigned to stanch it, applying cloths he changed frequently. The wound in his side, that had abundant hemorrhages, measured three fingers in width. These details, so dramatically realistic and recorded by authors contemporary with Francis, help one to understand the state of physical annihilation he suffered until his death... 

Emilia Pardo Bazan, St. Francis of Assisi, 13th Century


The definition of a revealed dogma is one of the greatest benefits God can accord His Church. All of the truths which Jesus Christ taught are life and light, and their explicit declaration in the course of centuries each time brings to Christianity a new degree of strength and splendor. The sentiment of faith must therefore cause the faithful to desire development of the Creed, in order to enter more and more into possession of the truth which the Son of God brought to earth. The happiness of Heaven will consist in seeing the whole truth; the increasing richness of the Symbolum of revealed dogmas joins us ever closer to it here below. 

Dom Guéranger, The Pontifical Monarchy


Sometimes, when I urge the Catholics here to be bold, and not to stagger in the profession of their faith, they say that it is very easy for me to talk, who am not exposed to the same dangers and loss of fortune as they are. To that I reply— “Just consider whether your King can ever reduce you to a life of greater poverty than I am leading, and should it even come to that, you would be consoled by the love of your country, which is the strongest feeling a person can have. You would still be surrounded by your relatives and friends. And, moreover, you were not born in Spain, and do not know what it is to exchange it for England. Nothing can go beyond that!” 

Blessed Luisa de Carvajal, Martyr, The First & Only Woman Jesuit Missionary, Letter from London, 1606



1) We should withdraw, after the example of the Blessed Virgin and the apostles, to some solitary place, or at least avoid, intercourse with others, as much as possible; speak but little, and apply ourselves to earnest and persevering prayer; for in solitude God speaks to man.

2) We should purify our conscience by a contrite confession, become reconciled to our neighbor, it we have lived in enmity; for the Holy Ghost, as a spirit of peace and purity, lives only in pure and peaceful souls (Ps. 35, 3).

3) We should give alms according to our means, for it is said in the Acts of the Apostles (Acts 10) of the Gentile centurion Cornelius, that by prayer and alms-deeds he made himself worthy of the gifts of the Holy Ghost.

4) We should fervently desire to receive the Holy Ghost, and should give expression to this longing by frequent aspirations to God, making use of the prayer: “Come, O Holy Ghost, etc.”


My children, why are there no Sacraments in other religions? Because there is no salvation there! We have the Sacraments at our disposal because we belong to the religion of salvation. We are bound to give thanks to God for them from our hearts, for the Sacraments are the sources of salvation. It is not so in other religions.

St. John Vianney, Cure d’Ars


We declare that the greater part of those who are damned have brought the calamity on themselves by ignorance of the mysteries of the Faith, which they should have known and believed, in order to be united with the elect. 

St. Pope Pius X, Acerbo Nimis




“The Jews are enemies of God and foes of our holy religion.”  St. Pio of Pietrelicina

francis hidden cross.jpeg[American Jewish Committee’s interfaith affairs director Rabbi David] Rosen said. “Those who said Benedict was the last pope who would be a pope that lived through the Shoah, or that said there would not be another pope who had a personal connection to the Jewish people, they were wrong,” Rosen said.... Israel Singer, the former head of the World Jewish Congress, said he spent time working with Bergoglio when the two were distributing aid to the poor in Buenos Aires in the early 2000s, part of a joint Jewish-Catholic program called Tzedaka.... Bergoglio also wrote the foreward of a book by Rabbi Sergio Bergman, a Buenos Aires legislator, and referred to him as “one of my teachers.”.... Bergoglio attended Rosh Hashanah services at the Benei Tikva Slijot synagogue in September 2007.... Last November, Bergoglio hosted a Kristallnacht memorial event at the Buenos Aires Metropolitan Cathedral with Rabbi Alejandro Avruj from the NCI-Emanuel World Masorti congregation.  He also has worked with the Latin American Jewish Congress and held meetings with Jewish youth who participate in its New Generations program.... In his visit to the Buenos Aires synagogue, according to the Catholic Zenit news agency, Bergoglio told the congregation that he was there to examine his heart “like a pilgrim, together with you, my elder brothers.”....      Jewish Telegraphic Agency, March 13, 2015




“It would seem as if this lady had been sent here for the express purpose of shaming our want of courage. The example she sets us by her bold profession of the Catholic faith, and her desires of martyrdom, are a rebuke to our timidity.”

Jesuit Father commenting on Ven. Luisa de Carvajal, a Spanish lady of nobility who came to England at the time of the Gunpowder Plot to encourage Catholics in the practice, profession and defense of their faith.  She died from injuries suffered from an anti-Catholic mob directed by King James’ government.


Only Those in the State of Grace Can Be “Numbered Among the Children of God.”

Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach. We fools esteemed their life madness, and their end without honour. Behold how they are numbered among the children of God, and their lot is among the saints. Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us. We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known. What hath pride profited us? or what advantage hath the boasting of riches brought us? All those things are passed away like a shadow, and like a post that runneth on, And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters: Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way: Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known: So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness. Such things as these the sinners said in hell: For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.  

Wisdom 5:3-15


How happy I would have been to fight at the time of the Crusades or, later on, to fight against the heretics! Be assured that I would not have been afraid… I want to be a warrior, a priest, a Doctor of the Church, a martyr! I want to go to the ends of the earth to preach Your name, O Jesus, to plant Your glorious cross on pagan shores!

St. Teresa of the Child Jesus and the Holy Face



Did one of the main Vatican II documents distort the Words of Our Lord in the Gospel?

Those who wish to apply a ‘hermeneutic of continuity’ to Vatican II, or who deny that there can be any opposition or rupture between the documents of that council and Catholic tradition, or who claim that the assertion that the authentic teachings of Vatican II formally contradict the tradition of the Church is false, might consider the following passage from the council’s pastoral constitution Gaudium et Spes:

                             Gaudium et Spes 24: ‘Quapropter dilectio Dei et proximi primum et maximum mandatum est.

For non-Latinists, this claim (it is a complete sentence in the conciliar document) can be translated as follows: ‘For love of God and of neighbour is the first and greatest commandment’. No Latin is needed to realise that this is a flat contradiction of the teaching of Christ. There is a deliberate allusion in Gaudium et Spes 24 to the wording of the divine teaching it is contradicting, as can be seen from looking at the Vulgate text of that teaching:

Matthew 22:35-39: “Et interrogavit eum unus ex eis legis doctor, temptans eum; ‘Magister, quod est mandatum magnum in lege? Ait illi Iesus: ‘diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua. Hoc est maximum et primum mandatum. Secundum autem simile est huic: diliges proximum tuum, sicut teipsum.’”

This text from Gaudium et Spes suffices to prove that the teachings of the Second Vatican Council are not without error, and that fidelity to Christ’s teaching requires that parts of it be rejected. It is also a fruitful starting point for reflection and investigation into the ideology and motivations of the progressive leadership of that council, and into the degree to which the Council Fathers as a whole accepted their responsibility for preserving the divine deposit of faith. (This text was pointed out to me by a Catholic professor of theology who must remain anonymous.)  

Dr. John Lamont, posted by Rorate Caeli



From Adam to this day, divine worship that is acceptable to God has always been, without exception, the creation of God.

          Christ chose the Cenacle In which to celebrate the Passover, because there lived, died, and were buried Melchisedech, David, Solomon and all the kings of David’s family till the Babylonian Captivity.

          Melchisedech comes into history under this name in the account of the four Mesopotamian kings, who went into Palestine, captured Lot, Abraham’s nephew, and started for home. Abraham roused his servants, fell on them at night, rescued Lot, took their spoils, and returning passed by Salem, as Jerusalem then was named.

          “But Melchisedech, the king of Salem, bringing forth bread and wine, for he was a priest of the most high God, blessed him and said: ‘Blessed be the most high God by whose protection thy enemies are in thy band.’ And be gave him tithes of all.”

          Here for the first time in Holy Writ we find a priest “of the most high God” offering the “bread and wine” of the Passover and Mass. Eight centuries of silence pass, and 1,100 years before Christ, David wrote of Christ’s priesthood: “Thou are a priest forever according to the order of Melchisedech.” Then this great pontiff-king appears no more, in Holy Writ, till St. Paul in his Epistle to the Hebrews mentions him eight times as a type of Christ. [.....]

          But here for the first time in history, comes forth another order of priests, this mysterious Melchisedech offering bread and wine of the Last Supper and Mass. To him Abraham offered tithes—the tenth part of the fruits of his victory. Therefore Melchisedech’s  priesthood was higher than that of Abraham; it was to be eternal; it pointed to Christ’s priesthood of the Last Supper and of the Catholic Church. The whole prophetic scene in that vale beside the sacred city was emblematic of the future.

          [.....] Who was Melchisedech? St. Paul says: “Without father, without mother without genealogy, having neither beginning of days, nor end of life, but likened unto the Son of God, continueth a priest forever.” [.....] Melchisedech was the patriarch Sem, sole survivor of the flood, eldest son and heir of Noe, king and high priest of the world.  Noe established the right of primogeniture, that the eldest son should succeed the father in his property, kingship and priesthood, a custom coming down to our day.

Fr. James L. Meagher, D.D., How Christ Said the First Mass


Iconoclasm Revisited: The Great Neo-Modernist Heresy – The belief that there exists a merely accidental relationship between the “revealed truths” and the dogmatic “manner of stating those truths and theological doctrines.”

Students must learn to distinguish between on the one hand revealed truths, which all require the same assent of faith, and on the other hand the manner of stating those truths and theological doctrines. As far as the formulation of revealed truths is concerned, account will be taken of what is said by, among others, the declaration of the Congregation for the Doctrine of the Faith’s Mysterium Ecclesiae, n. 5: “The truths which the Church intends actually to teach through its dogmatic formularies are, without doubt, distinct from the changing conceptions proper to a given age and can be expressed without them, but it can nonetheless happen that they will be expressed by the magisterium, in terms that bear traces of those conceptions. Account having been taken of these considerations, it must also be said that from the beginning the dogmatic formularies of the magisterium have always been appropriate for communicating revealed truth and that, remaining unchanged, they will always communicate it to those who interpret them properly”. Students should therefore learn to make the distinction between the “deposit of faith itself or the truths which are contained in our venerable doctrine”, and the way in which these truths are formulated; between the truths to be proclaimed and the various ways of perceiving them and shedding light upon them; between the apostolic Tradition and strictly ecclesiastical traditions, and at the same time they should learn to recognize and respect the permanent value of dogmatic formulations. From the time of their philosophical formation, students should be prepared to appreciate the legitimate diversity in theology which derives from the different methods and language theologians use in penetrating the divine mysteries. From which it follows that different theological formulations are often more complementary than contradictory.  

The Ecumenical Directory


Daily Reception of Holy Communion

St Basil states, that to communicate daily, to partake every day of the Body and Blood of Jesus, is good and wholesome, as Christ himself has said, Whoso eats My flesh and drinks My blood shall have everlasting life. St Ambrose, treating of the Holy Eucharist, would have us receive It daily. “Receive daily this sacred Food, that It may daily strengthen thee. Live so, however, as to deserve to receive it every day.” He further observes, that if a person be not worthy to partake of the Sacrament daily, neither will he be worthy after the lapse of a year. St Augustine too wishes, as far as depends on himself, that the faithful should daily receive Holy Communion; and he expresses this desire most unmistakably in these words, “This Eucharistic Bread is our daily bread; partake then of It every day, so that It help thee every day.”

Fr. John Baptist Scaramelli, Guide to the Spiritual Life



“It is beyond question that the Pope can err even in matters touching the faith.... Many pontiffs were heretics... The last of them was Pope John XXII (1522-1523).” 

Pope Adrian VI, quoted by Fr. Paul Trinchard, One, Holy Catholic, Apostolic



Why is it that only Catholics like the Franciscans of the Immaculate can possess “schismatic tendencies”?  Is there any example of religious orders being destroyed because of “liberal tendencies,” “modernist tendencies,” “heretical tendencies”?  The answer is known by everyone but not publically stated.  Modernist Rome hates the Catholic faith and any sign of its material manifestation because those signs are analogous to the sign of Noe.  The sign of the Ark condemned a sinful world! 


To live together as brother and sister? Of course I have high respect for those who are doing this. But it’s a heroic act, and heroism is not for the average Christian. I would say that people must do what is possible in their situation. We cannot as human beings always do the ideal, the best. We must do the best possible in a given situation.

Cardinal Kasper, Commonweal, May 7, 2016


If a divorced and remarried person is truly sorry that he or she failed in the first marriage, if the commitments from the first marriage are clarified and a return is definitively out of the question, if he or she cannot undo the commitments that were assumed in the second civil marriage without new guilt, if he or she strives to the best of his or her abilities to live out the second civil marriage on the basis of faith and to raise their children in the faith, if he or she longs for the sacraments as a source of strength in his or her situation, do we then have to refuse or can we refuse him or her the sacrament of penance and communion, after a period of reorientation? [.....] 

Cardinal Walter Kasper, The Gospel of the Family


Pope Francis makes the error of Kasper his own!

49. In such difficult situations of need, the Church must be particularly concerned to offer understanding, comfort and acceptance, rather than imposing straightaway a set of rules that only lead people to feel judged and abandoned by the very Mother called to show them God’s mercy. Rather than offering the healing power of grace and the light of the Gospel message, some would “indoctrinate” that message, turning it into “dead stones to be hurled at others.”

122. We should not however confuse different levels: there is no need to lay upon two limited persons the tremendous burden of having to reproduce perfectly the union existing between Christ and his Church, for marriage as a sign entails “a dynamic process…, one which advances gradually with the progressive integration of the gifts of God.”

Pope Francis, Amoris Laetitia


Summing up all his energy, he solemnly forbade them (the cardinals) to recognize anyone as Pope unless he were elected canonically and in accordance with the rules laid down by the holy Fathers.  Then, after a moment of devout recollectedness, he expressed his conformity to the divine Will, which had ordained that his pontificate should be one long martyrdom, and said: ‘I have loved justice and hated iniquity: for which cause, I die in exile!’  One of the bishops who were present, respectfully made him this reply: “No, my lord, you cannot die in exile: for, holding the place of Christ and the holy Apostles, you have had given to you the nations for your inheritance, and the utmost parts of the earth for your possessions.”

Dom Gueranger,  The Liturgical Year, Feast of St. Gregory VII


Luther and Calvin had called our Holy Church the harlot of Babylon; and yet she had, at the very time, such children as Teresa of Spain, and Philip Neri of Rome, to offer to the admiration of mankind.  But Protestantism cared little or nothing for piety or charity; its great object was the throwing off the yoke of restraint.  Under pretence of religious liberty, it persecuted them that adhered to the true faith; it forced itself by violence where it could not enter by seduction; but it never aimed at or thought of leading men to love their God.  The result was that wheresoever it imposed its errors, devotedness was at an end - we mean that devotedness which leads man to make sacrifices for God or for his neighbour. 

Dom Gueranger, The Liturgical Year, Feast of St. Philip Neri


I am a priest of the monastery of the blessed Apostles Peter and Paul.  I was born on their land, and ever since my seventh year I have always lived in their house, observing the Rule, singing day by day in their church, and making it my delight to learn, to teach or to write.  Since I was made a priest, I have written commentaries on the holy Scripture for myself and my brethren, using the words of our venerated Fathers and following their method of interpretation.  And now, good Jesus, I beseech thee, thou who hast given me in thy mercy to drink of the sweetness of thy word, grant me now to attain to the source, the fount of wisdom, and to gaze upon thee for ever and ever. 
St. Bede the Venerable


His life was one of exploits, and each was a victory, Cordova, the city of the Caliphs, was conquered by this warrior Saint.  At once its Alhambra ceased to be a palace of Mahometan effeminacy and crime.  Its splendid Mosque was consecrated to the divine service, and afterwards became the Cathedral of the City.  The followers of Mahomet, 500 years previous,  had robbed the Church of St. James at Compostella of its bells, and had them brought in triumph to Cordova; Ferdinand ordered them to be carried thither again, on the backs of the Moors. 

Dom Gueranger, The Liturgical Year, Feast of St. Ferdinand of Castile



“I am more afraid of the curse of one poor woman, than of all the Saracen armies together.” 

St. Ferdinand of Castile



The landing of the Roman missioners, and their marching through the country, to the chant of the Litany; the willing and almost kind welcome given them by king Ethelbert; the influence exercised by queen Bertha, a French Catholic, in the establishment of the faith among the Saxons; the baptism of ten thousand neophytes, on Christmas day, and in the bed of a river; the foundation of the metropolitan see of Canterbury, one of the most illustrious Churches of Christendom on account of the holiness and noble doing of its Archbishops; all these episodes of England’s conversion are eloquent proofs of God’s predilection…. But who can help feeling sad at the thought that a country, favored as England has been with such graces, should have apostatized from the faith; have repaid with hatred that Rome which made her Christian; and have persecuted with unheard-of cruelties the Benedictine Order to which she owed so much of her glory?

Dom Gueranger, The Liturgical Year, The Feast of St. Augustine of Canterbury


He decreed that the Holy Sacrifice should be offered up on their tombs.  The Church still keeps this law in mind by requiring that all altars, whether fixed or portable, must have, amongst the relics that are placed in them, a portion of some belonging to the martyrs. 

Dom Gueranger, The Liturgical Year, Feast of St. Felix I, Pope and Martyr


“For,” as she declared to the Baudricourt, the Dauphin’s representative, “the kingdom does not appertain to the Dauphin, but to my Lord.  But it is the will of my Lord that the Dauphin should be made king and should hold the kingdom in commendam.”  “And who is thy Lord?,” asked Baudricourt.  “My Lord is the King of heaven,” replied Joan….. To the Dauphin Charles she said: “I am called Joan the Virgin, and through me does the King of heaven give you to understand that you shall be vice-regent of the King of heaven who is King of France.  To the Duke of Burgundy, who was in alliance with the enemy, she said:  “I tell you by order of the King of heaven, that all who make war on the said holy kingdom, make war on the King Jesus, the King of heaven and of all the earth.”

St. Joan of Arc, Virgin


In our time more than ever before, the greatest asset of those disposed toward evil is the cowardice and weakness of good men, and all the vigor of Satan’s reign is due to the easygoing weakness of Catholics. Oh! if I might ask the Divine Redeemer, as the Prophet Zachary did in spirit (Zach. 13:6a): ‘What are those wounds in the midst of Thy hands?’ The answer would not be doubtful: ‘… With these I was wounded in the house of them that loved me’ (Zach. 13:6b). I was wounded by my friends, who did nothing to defend me, and who, on every occasion, made themselves the accomplices of my adversaries. And this reproach can be leveled at the weak and timid Catholic of all countries.

St. Pope Pius X, at the beatification of Joan of Arc, December 13, 1908


If thou observe any vice in thy brother, correct him secretly; if he will not hear thee, correct him openly.  For such reproofs are good, and often better than silent friendships.  And though thy friend deem himself aggrieved, do thou yet correct him; for the wounds of friends are easier to bear than the kisses of flatterers. 

St. Ambrose


But yet the Son of man, when he cometh, shall he find, think you, faith on earth? (Luke 18:8)

The survey of 1,007 self-identified adult Catholics was commissioned by the U.S. bishops’ Department of Communications and conducted by the Center for Applied Research in the Apostolate at Georgetown University in Washington. A 178-page report on the results was released April 13…. Only 2 percent of Catholics across all generations said they participated in the sacrament of reconciliation once a month or more, 12 percent said they did several times a year, 12 percent said they did once a year, 30 percent said less than once a year and 45 percent said they never made a sacramental confession… However, the study found that only 36 percent of the younger Catholics attend Mass at least once a month, compared with 64 percent of the older generation.  Sixty-eight percent of all Catholics surveyed said they agreed that they believed they could be in good standing with the Church without going to weekly Mass. Only 43% of Catholics say they look to Church teachings, the pope and their bishops “in deciding what is morally acceptable.”



Reprint from 2008:  Thoughts on the recent papal visit... by John Vennari

The Kingdom of God vs. the Civilization of Love

          Post-conciliar Church leaders have succeeded in creating new categories that eclipse true categories established by 2000 years of Catholic teaching. One such instance is a new dichotomy that distinguishes between the “Civilization of Love” (the good guys) vs. the “Culture of Death” (the bad guys). This terminology, and the interreligious ideology that shapes it, is foreign to our Catholic patrimony. It is a rupture with the past, not continuity. The true Catholic teaching on this matter is found in the perennial Catholic doctrine of the two Kingdoms: the Kingdom of God vs. the kingdom of Satan
          According to the magisterial teaching of Pope Leo XIII, who reiterates the doctrine of Saint Augustine:

1.     The world is divided into two opposing camps: the kingdom of God vs. the kingdom of Satan;

2.     Every human being belongs to either one or the other of these two camps;

3.     Since the fall of Adam, these two kingdoms have been in conflict with one another, and will continue to be in conflict with one another until the end of time.

          The eminent theologian Msgr. Joseph Clifford Fenton explains that the Kingdom of God is the Catholic Church; for this is what the term “church” actually means. It is the Kingdom of God on earth, the people of the Divine Covenant, the one and only social unit outside of which salvation cannot be found. The word ‘church’ has a distinct definition not applicable to any other religious body.
          The Kingdom of God, Fenton elaborates, is the Church Triumphant in Heaven; the Church suffering in Purgatory; and the Church Militant on earth. This “supernatural kingdom of God” is the Catholic Church, the Mystical Body of Christ.
          Opposed to this Kingdom, Fenton explains, is another kingdom, a kingdom of evil. “We must not lose sight of the fact”, writes Fenton, “that people in the condition of aversion from God, in the state of original or mortal sin, belong in some way to the kingdom or an eccleisa [church] under the leadership of satan, the moving spirit among the enemies of God.”
          It is the perennial teaching of the Catholic Church that those who are not part of the true Church of Christ: heretics, Jews, Muslims, Hindus, Jains, Buddhists and all other pagan religions, are not part of the Kingdom of God. Jews and members of pagan religions, speaking in the objective order, are still in the state of original sin. Heretics (Protestants, etc.), in the objective order, are outside the Church of Jesus Christ, as defined infallibly by the Council of Florence. It must be reiterated that everything said here is stated in the objective order.
          All those outside the Kingdom of God stand in need of being saved. The Catholic concept of salvation, explains Msgr. Fenton, “involves necessarily the transfer of an individual from the one social unit to another, from the kingdom of satan to the true and supernatural Kingdom of God.”
          But along comes Vatican II and its new policy of ecumenism and interreligious dialogue. The 2000-year-old Catholic categories of “Kingdom of God” vs. the “kingdom of satan” will no longer do, as they stand in the way of the new social order based on religious pluralism.
          So new categories are invented: the “Civilization of Love” vs. the “Culture of Death”. The Civilization of Love may contain members of all religions provided that each member of this new civilization strives to incorporate moral virtues in themselves and in society. The “Culture of Death” is the work of the baddies, the anti-life forces of abortion and eugenics, the homosexual collective, the purveyors of pornography, and those who advance social injustice and physical evil.
           Yet the “Civilization of Love” is a utopian dream born from the modernist revolution of Vatican II. It eclipses the true dichotomy between the Kingdom of God and the kingdom of satan. It wants members of the Kingdom of God and kingdom of satan to downplay the primacy of salvation, of baptism, of sanctifying grace, in order to work together to enhance mutual understanding and to serve society at large.
          The new pan-religious civilization of love stands condemned by the perennial magisterium of the Church. In 1910, Pope St. Pius X condemned the notion of “an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion [the Catholic Faith]: it is a proven truth, a historical fact.”
          By “moral civilization”, Pius does not mean simply the Catholic religion as a dynamic contributor to a secular state, but the establishment of “Christian civilization”, of the “Catholic city”; in other words, the Social Kingship of Christ.
          According to all appearances, Pope Benedict XVI came to the United States primarily as an emissary for the Civilization of Love.
          Benedict’s April 17 Address to non-Christian religious leaders encouraged interreligious activity. He also called upon Jews, Muslims, Jains, Hindus, Buddhists and others to join with Catholics to “bear witness to those moral truths which they hold in common with all men and women of good will” so that “religious groups will exert a positive influence on the wider culture, and inspire neighbors, co-workers and fellow citizens to join in the task of strengthening the ties of solidarity.”
          Pope Benedict then said, “In the words of President Franklin Delano Roosevelt: ‘no greater thing could come to our land than a revival of the spirit of Faith’.”
          This is a rallying cry for the pan-religious civilization of love, not the Kingdom of God. Yet the theme of interreligious solidarity was repeated time and time again in his recent US trip, including the Papal Address to interreligious Leaders, the Address to the United Nations, the Address at the Ecumenical Prayer Service, and the visit to the Synagogue.
          Nowhere in any of these speeches did Pope Benedict indicate that members of false religious are in danger of damnation by clinging to their false sects. Nowhere in his speech to the collection of non-Christian religious leader did he quote Jesus Christ. Instead, he chose to quote the Freemason Franklin D. Roosevelt whose definition of the “spirit of Faith” comes straight from the Masonic lodge – a generic spirit of religion allegedly common to practitioners of every opposing creed. In all this, as in most other areas, Benedict XVI showed himself to be first and foremost a man of Vatican II.
          Granted, it is not easy to preach the Social Kingship of Christ. It is not easy to tell non-Catholics they can only save their souls by abandoning their present position and joining Christ’s one and only true Church. Yet how can a faithful Vicar of Christ do anything else but preach these truths, which flow not from changeable law, but from the very essence of God and of the Faith itself?
           The more our Church leaders promote a pan-religious “healthy secularity”, the more difficult it will be for a future Pope to stand up for Our Lord’s Kingly rights in the social order. Thanks to modern Papal trips and statements that constantly endorse ecumenism and interreligious collaboration, present and future generations will regard the true doctrine of the Social Kingship of Jesus Christ as alien to their understanding of Catholicism; as something “un-Catholic”.
          Despite the thousands who cheered and wept during the latest Papal visit, there can be no lasting hope except in a return to the perennial magisterium of the centuries. Heaven cannot bless a religious camaraderie between the Kingdom of God and the kingdom of satan. The new spirit of ecumenism and interreligious dialogue is foreign to the spirit of Catholicism and to the consistent teaching of the Church. It will only bring about more chaos and ruin.
          Let us pray for Pope Benedict XVI. Let us also pray fervently that God will soon grant us a Pope who will resurrect the true teaching of the Kingdom of God vs. the kingdom of satan, and discard the counterfeit “Civilization of Love vs. Culture of Death” dichotomy.


Pope Leo XIII explains in his magnificent encyclical against Freemasonry, Humanum Genus: “The race of man after its miserable fall from God, the Creator and the Giver of Heavenly gifts, ‘through the envy of the devil,’ separated into two diverse parts, of which the one steadfastly contends for truth and virtue, the other for those things which are contrary to virtue and to truth. The one is the Kingdom of God on earth, the true Church of Jesus Christ; and those who desire from their heart to be united with it so as to gain salvation must of necessity serve God and His only-begotten Son with their whole mind and with an entire will. The other is the kingdom of satan, in whose possession and control are all whosoever follow the fatal example of their leader and of our first parents, those who refuse to obey the divine and eternal law, and who have many aims of their own in contempt of God, and many aims also against God. This twofold kingdom St. Augustine keenly discerned and described after the manner of two cities, contrary in their laws because striving for contrary objects; and with subtle brevity he expressed the efficient cause of each in these words: ‘Two loves formed two cities: the love of self, reaching even to contempt of God, an earthly city; and the love of God, reaching even to contempt of self, a Heavenly one.’ At every period of time each has been in conflict with the other…” [emphasis added]. Even if post-Conciliar Church leaders use the term “Kingdom of God”, they never define it as did Pope Leo XIII; and they simultaneously advance the new pan-religious “Civilization of Love”.



Prophecy and our times!

An unhappy time is coming of revolt and dissension in the Church.  Oh my children, do not let yourselves be led astray by innovations.  Rally and hold fast.  Stay on the same road, the same footpaths as your pious fathers trod.  Preserve and maintain what they have taught you.  It will be enough if you resist the attacks, the tempests, the hurricanes that will arise with such violence.

The Church will be punished because the majority of her members, high and low, will become so perverted.  The Church will sink deeper and deeper until she will at last seem to be extinguished, and the succession of Peter and the Apostles to have expired.  But, after this, she will be victoriously exalted in the sight of all doubters.

St. Nicholas of Flu, 15th Century


During the fifth period, we saw only calamities and devastation; oppression of Catholics by tyrants and heretics; execution of Kings, and conspiracies to set up republics . . . Are we not to fear, during this period, that the Mohammedans will come again, working out their sinister schemes against the Latin Church? . . . During this period men will abuse the freedom of conscience conceded to them . . . there will be laxity in divine and human precepts.  Discipline will suffer.  The holy canons will be completely disregarded, and the clergy will not respect the laws of the Church.  Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. . . But, by the hand of God Almighty, there occurs so wondrous a change during the sixth period that no one can humanly visualize it.

The sixth period of the Church will begin with the powerful Monarch and the holy Pontiff . . . and it will last until the revelation of Antichrist.  In this period, God will console His Holy Church for the affliction and great tribulation she has endured during the fifth period.  All nations will become Catholic.  Vocations will be abundant as never before, and all men will seek only the Kingdom of God and His justice.  Men will live in peace, and this will be granted because people will make their peace with God.  They will live under the protection of the Great Monarch and his successors.

All nations will come to worship God in the true Catholic and Roman faith.  There will be many Saints and Doctors on earth.  Peace will reign over the whole earth because God will bind Satan for a number of years until the days of the Son of Perdition.   No one will be able to pervert the Word of God since, during the sixth period, there will be an Ecumenical Council which will be the greatest of all councils.  By the grace of God, by the power of the Great Monarch, by the authority of the Holy Pontiff, and by the union of all the most devout princes, atheism and every heresy will be banished from the earth.  The Council will define the true sense of Holy Scripture, and this will be believed and accepted by everyone.

Venerable Bartholomew Holzhauser, holy priest of the seventeenth century


In the twentieth century there will be a time of great corruption of customs, and this devotion will be the safeguard of this land during the times to come when it will no longer be a colony, but a free and libertine republic.  Let us weep, pray, and do penance so that this time will not be of long duration.

The secular clergy will leave much to be desired because priests will become careless in their sacred duties.  Lacking the divine compass, they will stray from the road traced by God for the priestly ministry, and they will become attached to wealth and riches, which they will unduly strive to obtain.  How the Church will suffer during this dark night!  Lacking a Prelate and Father to guide them with paternal love, gentleness, strength, wisdom and prudence, many priests will lose their spirit, placing their souls in great danger.  This will mark the arrival of My hour.

Therefore, clamor insistently without tiring and weep with bitter tears in the privacy of your heart, imploring the Celestial Father that, for love of the Eucharistic Heart of my Most Holy Son and His Precious Blood shed with such generosity and the profound bitterness and sufferings of His cruel Passion and Death, He might take pity on His ministers and bring to an end those Ominous times, sending to this Church the Prelate who will restore the spirit of its priests. . . [When all seems lost, it will be] the happy beginning of the complete restoration.  This will mark the arrival of my hour, when I, in a marvelous way, will dethrone the proud and cursed Satan, trampling him under my feet and fettering him in the infernal abyss.

Blessed Virgin Mary, Our Lady of Good Success, to Venerable Marianne de Jesus Torres (1563-1635)


It was revealed to me that through the intercession of the Mother of God all heresies will disappear. The victory over heresies has been reserved by Christ for his Blessed Mother… The power of Mary in the latter days will be very conspicuous. Mary will extend the reign of Christ over the heathens and the Mohammedans, and it will be a time of great joy when Mary is enthroned as Mistress and Queen of hearts.

Venerable Maria of Agreda, seventeenth century


Rene Descartes, the Catholic, and Immanuel Kant, the Protestant, the twin pillars of modern philosophical atheism!

I cannot forgive Descartes; in all his philosophy he did his best to dispense with God. But he could not avoid making Him set the world in motion with a flip of His thumb; after that he had no more use for God. 

Blaise Pascal, Pensees


Remember in your charity the following pray requests:       

Remember the welfare of our expectant mother: Victoria Dimmel and Vanessa LoStrocco,

Marieann Reuter, recovery of her health, request of Philip Thees,

Thomas Thees, recently hospitalized,

Thomas A. Nelson, long time faithful traditional Catholic the founder and former owner of TAN Books & Publishing, suffered a recent stroke,

The Joseph Cox Family, their spiritual welfare,

The Thomas Dube Family, for their conversion and spiritual welfare,

Luis Rafael Zelaya, the brother of Claudia Drew, who is seriously ill,

For the health of Kim Cochran, the daughter-in-law of Joseph and Brenda Cochran, the wife of their son Joshua,

Louie Verrecchio, Catholic apologist, who has a health problem,

John Minidis, Jr. family, for help in their spiritual trial,

 John and Joann DeMarco, for their health and spiritual welfare,

Regina (Manidis) Miller, her spiritual welfare and health,   

Melissa Elena Levitt, her health and conversion, and welfare of her children,

For the grace of a holy death, Nancy Marie Claycomb,

The health and spiritual welfare of Tom Grow, Amanda Gardner, and Alex Estrada,

Conversion of Annette Murowski, and her son Jimmy,

Brent Keith from Indiana has petitioned our prayers for the Keith Family,

The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,

The spiritual welfare Robert Holmes Family,

For the spiritual and temporal welfare of Irwin Kwiat,

Fr. Waters asks our prayers for Elvira Donahy, who is recovering from a stroke,

Kimberly Ann, the daughter of John and Joann DeMarco, for her health and spiritual welfare,

Mufide Rende, a traditional Catholic from India has asked our prayers for her welfare,

Mary and Bill Glatz, the welfare of their family,

Barbara Harmon, who is gravely ill, and still cares for her ailing parents,

Jason Green, a father of ten children who has been seriously injured,

For the health and welfare of Kolinsky and Sorace families,

Fr. Waters asks our prayers for the health and spiritual welfare of Brian Abramowitz,

Janine Mullen, for her health and help for her family,

Thomas Schiltz family, in grateful appreciation for their contribution to the beauty of our chapel,

Carlo A. De Porto, who is in failing health,

Welfare of Bishop Richard Williamson, for strength and courage in the greater battles to come,

John Rhoad, for his health and spiritual welfare,

Angelina Montesano family & Helen Snyder, for their health and spiritual welfare,

Kathy Boyle, requests our prayers for her welfare,

Michael J. Brigg & his family, who have helped with the needs of the Mission,

Nancy Deegan, her welfare and conversion to the Catholic Church,

Francis Paul Diaz, who was baptized at Ss. Peter & Paul, asks our prayers for his spiritual welfare,

The conversion of Rene McFarland, Scott Osborn, Lori Kerr, Cary Shipman and family, David Bash, Crystal and family, Larry Reinhart, and Costanzo Family, are the petitions of Gene Peters,

The Drews ask your intercession for the welfare of Brendan McGuire, a young father of three, who has been diagnosed with cancer,

For the conversion of Ben & Tina Boettcher family, Karin Fraessdorf, Eckhard Ebert, and Fahnauer family,

Fr. Waters requests our prayers for Br. Rene, SSPX who has been ill, and for Fr. Thomas Blute, 

Rose Cuono, who is in failing health,

For the health and welfare of Kathryn Lederhos, the aunt of David Drew,

Fr. Peterson asks our prayers for Charles Valenti, and his wife, Julia,

For the welfare of Fr. Paul DaDamio and Fr. William T. Welsh,

The Drew’s ask our prayers for the welfare of Joe & Tracy Sentmanat family, Keith & Robert Drew, Christy Koziol & her children, Fred Nesbit and Michael Nesbit families, and Gene Peters Family, the John Manidis Family, the Sal Messinio Family, Michael Proctor Family,

Ryan Boyle grandmother, Jane Boyle, who is failing health,

Mel Gibson and his family, please remember in our prayers,

Rev. Timothy A. Hopkins, prayers for his mother, the Mission of St. Philomena in Miami, and the welfare of Fr Jean-Luc Lafitte,

Ebert’s request our prayers for the Andreas & Jenna Ortner Family,

Joyce Paglia has asked prayers for George Richard Moore Sr. & his children, and her brother, George Panell,

For the welfare of Anthony & Joyce Paglia, who are responsible for the beautiful statuary in our chapel,

Philip Thees asks our prayers for his family, for McLaughlin Family, the conversion of Bruce Heller, & Janet Gardner, the welfare of Dan Polly Weand, the conversion of Sophia Herman, Tony Rosky, and Carl Ropeter, the welfare Nancy Erdeck, the wife of the late Deacon Erdeck, and the welfare of Frank D’Agustino who is ill, the health of Charles Kanaskie, and the health of his brother, Thomas Thees, John Calasanctis, Stephen Cagorski, Tony Rosky, John Bogda, Maryann Reutter, James Parvenski, Kathleen Gorry, and Cecilia LeBow.


Pray for the Repose of the Souls:

Hutton Gibson, died May 12,

Sr. Regina Cordis, Immaculate Heart of Mary religious for sixty-five years, died May 12,

Victoria Zelaya, the sister-in-law of Claudia Drew, died March 20,

Ricardo DeSilva, died November 16, our prayers requested by his brother, Henry DeSilva,

Joyce Laughman and Robert Twist, for their conversions,

Roland H. Allard, a friend of the Drew’s, died September 28,

Sandra Peters, the wife of Gene Peters, who died June 10 receiving the sacraments and wearing our Lady’s scapular,

Rev. Francis Slupski, a priest who kept the Catholic faith and its immemorial traditions, died May 14,

Martha Mochan, the sister of Philip Thees, died April 8,

George Kirsch, our good friend and supporter of this Mission, died February 15,

For Fr. Paul J. Theisz, died October 17, is the petition of Fr. Waters,

Fr. Mecurio Fregapane, died Jan 17, was not a traditional priest but always charitable,

Fr. Casimir Peterson, a priest who often offered the Mass in our chapel and provided us with sound advice, died December 4,

Fr. Constantine Bellasarius, a faithful and always charitable Eastern Rite Catholic Melkite priest, who left the Roman rite, died November 27,

Christian Villegas, a motor vehicle accident, his brother, Michael, requests our prayers,

John Vennari, the former editor of Catholic Family News, and for his family’s welfare,

Mary Butler, the aunt of Fr. Samuel Waters, died October 17,

Joseph DeMarco, the nephew of John DeMarco, died October 3,

John Fergale, died September 25 after receiving the traditional sacramental rites of the Church wearing the brown scapular,

John Gabor, the brother of Donna Marbach, died September 9,

Fr. Eugene Dougherty, a faithful priest, fittingly died on the Nativity of the BVM after receiving the traditional Catholic sacraments,

Phyllis Schlafly, died September 5,

Helen Mackewicz, died August 14,

Mark A. Wonderlin, who died August 2,

Fr. Carl Cebollero, a faithful priest to tradition who was a friend of Fr. Waters and Fr. DeMaio,

Jessica Cortes, a young mother of ten who died June 12,

Frances Toriello, a life-long Catholic faithful to tradition, died June3, the feast of the Sacred Heart, and her husband Dan, died in 1985, 

John McLaughlin, a friend of the Drew’s, died May 22,

Angela Montesano, who died April 30, and her husband, Salvatore,  who died in July 3, 2013,

Charles Schultz, died April 5, left behind nine children and many grandchildren, all traditional Catholics,

Esperanza Lopez de Callejas, the aunt of Claudia Drew, died March 15,

Fr. Edgardo Suelo, a faithful priest defending our traditions who was working with Fr. Francois Chazal in the Philippines, died February 19,

Conde McGinley, a long time laborer for the traditional faith, died February 12, at 96 years,

The Drew family requests your prayers for Ida Fernandez and Rita Kelley, parishioners at St. Jude,

Fr. Stephen Somerville, a traditional priest who repented from his work with the Novus Ordo English translation, died December 12,

Fr. Arturo DeMaio, a priest that helped this Mission with the sacraments and his invaluable advice, died December 2,

J. Paul Carswell, died October 15, 2015,

Solange Hertz, a great defender of our Catholic faith, died October 3, the First Saturday of the month,

Paula Haigh, died October 21, a great defender of our Catholic faith in philosophy and natural science,

Gabriella Whalin, the mother of Gabriella Schiltz, who died August 25,

Mary Catherine Sick, 14 year old from a large traditional Catholic family, died August 25,

Fr. Paul Trinchard, a traditional Catholic priest, died August 25,

Stephen J. Melnick, Jr., died on August 21, a long-time faithful traditional Catholic husband and father, from Philadelphia,

Patricia Estrada, died July 29, her son Alex petitions our prayers for her soul,

Fr. Nicholas Gruner, a devoted priest & faithful defender of Blessed Virgin Mary and her Fatima message, died April 29,

Sarah E. Shindle, the grandmother of Richard Shindle, died April 26,

Madeline Vennari, the mother of John Vennari, died December 19,

Salvador Baca Callejas, the uncle of Claudia Drew, died December 13,

Robert Gomez, who died in a motor vehicle accident November 29,

Catherine Dunn, died September 15,

Anthony Fraser, the son of Hamish Fraser, died August 28,

Jeannette Rhoad, the grandmother of Devin Rhoad, who died August 24,

John Thees, the uncle of Philip Thees, died August 9,

Sarah Harkins, 32 year-old mother of four children, died July 28,

Anita Lopez, the aunt of Claudia Drew,

Fr. Kenneth Walker, a young traditional priest of the FSSP who was murdered in Phoenix June 11,

Fr. Waters petitions our prayers for Gilberte Violette, the mother of Fr. Violette, who died May 6,

Pete Hays petitions our prayers for his brothers, Michael, died May 9, and James, died October 20, his sister, Rebecca,  died March17, and his mother, Lorraine Hayes who died May 4,

Philip Marbach, the father of Paul Marbach who was the coordinator at St. Jude in Philadelphia, died April 21,

Richard Slaughtery, the elderly sacristan for the SSPX chapel in Kansas City, died April 13,

Bernedette Marie Evans nee Toriello, the daughter of Daniel Toriello , died March 31, a faithful Catholic who suffered many years with MS, 

Natalie Cagorski, died march 23,

Anita Lopez de Lacayo, the aunt of Claudia Drew, who died March 21,

Mario Palmaro, Catholic lawyer, bioethicist and professor, apologist, died March 9, welfare of his widow and children,

Daniel Boyle, the uncle of Ryan Boyle, died March 4,

Jeanne DeRuyscher, who died on January 25,

Arthur Harmon, died January 18,

Fr. Waters petitions our prayers for the soul of Jeanne DeRuyscher, who died January 17,

Joseph Proctor, died January 10,

Susan Scott, a devote traditional Catholic who made the vestments for our Infant of Prague statue, died January 8,

Brother Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and friend of Fr. Leonard Feeney, died November 23,

John Fergale, requests our prayers for his sister Connie, who died December 19,

Jim Capaldi, died December 15,

Brinton Creager, the son of Elizabeth Carpenter, died December 10, 

Christopher Lussos, age 27, the father of one child with an expecting wife, died November 15,

Jarett Ebeyer, 16 year old who died in his sleep, November 17, at the request of the Kolinsky’s,

Catherine Nienaber, the mother of nine children, the youngest three years of age, killed in MVA after Mass, 10-29,

Nancy Aldera, the sister of Frances Toriello, died October 11, 2013 at 105 years of age,

Mary Rita Schiltz, the mother of Thomas Schiltz, who died August 27,

William H. (Teddy) Kennedy, Catholic author of Lucifer’s Lodge, died August 14, age 49, cause of death unknown,

Alfred Mercier, the father of David Mercier, who died August 12,

The Robert Kolinsky asks our prayers for his friend, George Curilla, who died August 23,

John Cuono, who had attended Mass at our Mission in the past, died August 11,

Raymond Peterson, died July 28, and Paul Peterson, died February 19, the brothers of Fr. Casimir Peterson,

Margaret Brillhart, who died July 20,

Msgr. Joseph J. McDonnell, a priest from the diocese of Des Moines, who died June 8,

Patrick Henry Omlor, who wrote Questioning The Validity of the Masses using the New, All English Canon, and for a series of newsletters which were published as The Robber Church, died May 2, the feast of St Athanasius,  

Bishop Joseph McFadden, died unexpectedly May 2,

Timothy Foley, the brother-in-law of Michelle Marbach Folley, who died in April,

William Sanders, the uncle of Don Rhoad, who died April 2,

Gene Peters ask our prayers for the repose of the soul of Mark Polaschek, who died March 22,

Eduardo Gomez Lopez, the uncle of Claudia Drew, February 28,

Cecelia Thees, died February 24,

Elizabeth Marie Gerads, a nineteen year old, the oldest of twelve children, who died February 6, 

Michael Schwartz, the co-author with Fr. Enrique Rueda of “Gays, Aids, and You,” died February 3,

Stanley W. Moore, passed away in December 16, and Gerard (Jerry) R. Pitman, who died January 19, who attended this Mission in the past, 

Louis Fragale, who died December 25,

Fr. Luigi Villa, Th.D. author of Vatican II About Face! detailing the heresies of Vatican II, died November 18 at the age of 95,

Rev. Michael Jarecki, a faithful traditional Catholic priest who died October 22,and Rev. Hector Bolduc, who died September 10,

Jennie Salaneck, died September 19 at 95 years of age, a devout and faithful Catholic all her life,

Dorothy Sabo, who died September 26,

Cynthia (Cindy) Montesano Reinhert, the mother of nine children, four who are still at home, died August 19,

Stanley Spahalski, who died October 20, and his wife, Regina Spahalski, who died June 24, and for the soul of Francis Lester, her son,

Julia Atkinson, who died April 30,

Antonio P. Garcia, who died January 6, 2012 and the welfare of his teenage children, Andriana and Quentin,

Helen Crane, the aunt of David Drew who died February 27,

Fr. Timothy A. Hopkins, of the National Shrine of St. Philomena, in Miami, November 2,

Frank Smith, who died February 7, and the welfare of his wife, Delores,

Eduardo Cepeda, who died January 26,

Larry Young, the 47 year old father of twelve who died December 10 and the welfare of his wife Katherine and their family,

Sister Mary Bernadette, M.I.C.M., a founding member of the Slaves of the Immaculate Heart of Mary, died December 16,

Joeseph Elias, who died on September 28,

William, the brother of Fr. Waters, who died September 7,

Donald Tonelli, died August 1,

Rev. Fr. Gregory Hesse, of Austria, a great defender of Catholic Truth, died January 25, 2006,

Emma Colasanti, who died May 29,

Mary Dullesse, who died April 12, a Catholic convert who died wearing our Lady’s scapular,

Ruth Jantsch, the grandmother of Andre Ebert, who died April 7, Derrick and Denise Palengat, his godparents,

Philip D. Barr, died March 5, and the welfare of his family, 

Judith Irene Kenealy, the mother of Joyce Paglia, who died February 23, and her son, George Richard Moore, who died May 14, 

For Joe Sobran who died September 30,

Fr. Hector Bolduc, a great and faithful priest, died, September 10, 2012,

John Vennari asks our prayers for Dr. Raphael Waters who died August 26,

Stanley Bodalsky, the father of Mary Ann Boyle who died June 25,

Mary Isabel Kilfoyle Humphreys, a former York resident and friend of the Drew’s, who died June 6,

Rev. John Campion, who offered the traditional Mass for us every first Friday until forbidden to do so by Bishop Dattilo, died May 1,

Joseph Montagne, who died May 5,

For Margaret Vagedes, the aunt of Charles Zepeda, who died January 6,

Fr. Michael Shear, a Byzantine rite Catholic priest, died August 17, 2006,

Fr. James Francis Wather, died November 7, 2006, author of The Great Sacrilege and Who Shall Ascend?, a great defender of dogma and liturgical purity,

Fr. Enrique Rueda, who died December 14, 2009, to whom our Mission is indebted,

Fr. Peterson asks to remember, Leonard Edward Peterson, his cousin, Wanda, Angelica Franquelli,  and the six priests ordained with him.

Philip Thees petitions our prayers for Beverly Romanick, Deacon Michael Erdeck, Henry J. Phillips, Grace Prestano, Connie DiMaggio, Elizabeth Thorhas, Elizabeth Thees, Theresa Feraker, Hellen Pestrock, and James & Rose Gomata, and Kathleen Heinbach,

Fr. Didier Bonneterre, the author of The Liturgical Movement, and Fr. John Peek, both were traditional priests,

Brother Francis, MICM, the superior of the Slaves of the Immaculate Heart of Mary in Richmond, NH, who died September 5,

Rodolfo Zelaya Montealegre, the father of Claudia Drew, who died May 24,

Rev. Francis Clifford, a devout and humble traditional priest, who died on March 7,

Benjamin Sorace, the uncle of Sonja Kolinsky.



Novena to the Holy Ghost for the feast of Pentecost

The novena of the Holy Ghost is the chief of all the novenas, because it was the first that was ever celebrated, and that by the holy apostles and the most holy Mary in the supper-room, being distinguished by so many remarkable wonders and gifts; principally by the gift of the same Holy Ghost, a gift merited for us by the Passion of Jesus Christ Himself.  Jesus Himself made this known to us when He said to His disciples that if he did not die he could not send us the Holy Ghost: “If I go not, the Paraclete will not come to you; but if I go, I will send Him to You” (John 16,7).  We know well by faith that the Holy Ghost is the love that the Father and the Eternal Word bear one to the other; and therefore the gift of love, which the Lord infuses into our souls, and which is the greatest of all gifts, is particularly attributed to the Holy Ghost.  As St. Paul says, “The charity of God is poured forth in our hearts by the Holy Ghost, Who is given to us” (Rom. 5,5).  In this novena, therefore, we must consider, above all, the great value of divine love, in order that we may desire to obtain it, and endeavor, by devout exercises, and especially by prayer, to be made partakers of it, since God has promised, it to him who asks for it with humility: “Your Father from heaven will give the good Spirit to them that ask Him” (Lk. 11,13). 




    O Holy Ghost, divine Spirit of light and love, I consecrate to Thee my understanding, my heart, my will, my whole being for time and for eternity.  May my understanding be ever submissive to Thy heavenly inspirations and to the teachings of the Catholic Church of which Thou art the infallible guide.  May my heart ever be inflamed with the love of God and my neighbor.  May my will ever be conformed to the Divine Will.  And may my whole life be a faithful imitation of the life and virtues of my Lord and Savior, Jesus Christ, Who with Thee and the Father be all honor and glory forever.  Amen




1)     Come, O Holy Ghost, the Lord and Lifegiver; take up Thy dwelling within my soul, and make of it Thy sacred temple.  Make me live by grace as an adopted son of God.  Pervade all the energies of my soul, and create in me a fountain of living water springing up into life everlasting.   Our Father, Hail Mary , Glory be to the Father.

2)     Come, O Spirit of Holy Fear, penetrate my inmost heart, that I may set Thee, my Lord and God, before my face forever; and shun all things that can offend Thee, so that I may be made worthy to appear before the pure eyes of Thy divine Majesty in the heaven of heavens, where Thou livest and reignest in the unity of the Ever-blessed Trinity, God, world without end.  Our Father, Hail Mary , Glory be to the Father.

3)     Come, O Spirit of Piety, posses my heart; incline it to a true faith in Thee, to a  holy love of Thee, my God, that with my whole soul I may seek Thee, and find Thee my best, my truest joy.  Our Father, Hail Mary , Glory be to the Father.

4)     Come, O Spirit of Knowledge and make us understand and despise the emptiness and nothingness of the world.  Give us grace to use the world only for Thy glory and the salvation of Thy creatures.  May we always be very faithful in putting Thy rewards before every earthly gift. Our Father, Hail Mary , Glory be to the Father.

5)     Come, O Spirit of Fortitude, and give fortitude to our souls. Make our hearts strong in all trials and in all distress, pouring forth abundantly into them the gifts of strength, that we may be able to resist the attacks of the devil. Our Father, Hail Mary , Glory be to the Father.

6)     Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will.  Incline my heart to that which is good, turn it away form all that is evil, and direct me by the path of Thy commandments to the goal of eternal life for which I long. Our Father, Hail Mary , Glory be to the Father.

7)     Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation, and may merit at last to see the eternal light in Thy light and in the light of glory to have the clear vision of Thee and the Father and the Son. Our Father, Hail Mary , Glory be to the Father.

8)     Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, and power, and beauty.  Teach me to love them above and beyond all the passing joys and satisfactions of earth.  Show me the way by which I may be able to attain to them, and possess them, and hold them hereafter, my own forever. Our Father, Hail Mary, Glory be to the Father.

9)     Come, O Holy Comforter, and grant us a relish for heavenly things.  Produce in our souls the flowers and fruits of virtue, so that, being filled with all sweetness and joy in the pursuit of good, we may attain unto eternal blessedness. Our Father, Hail Mary , Glory be to the Father.                                            



Come Holy Ghost, creator blest, and in our hearts, take up Thy rest.

Come with Thy grace and heavenly aid, to fill the hearts which Thou hast made

O Comforter, to Thee we cry. O heavenly gift of God most high.

O font of life and fire of love, and sweet anointing from above.

Thou in Thy sevenfold gifts art known. The finger of God’s hand we own.

The promise of the Father, Thou! Who dost the tongue with power endow.

Kindle our senses from above, and make our hearts overflow with love;

With patience firm and virtue high, the weakness of our flesh supply.

Drive far away the deadly foe, and peace forevermore bestow.

If Thou be our preventing Guide, no evil can our steps betide.

Oh, may Thy grace on us bestow, the Father and the Son to know,

And Thee through endless times confessed, of both the eternal Spirit blest.

All glory while the ages run, be to the Father and the Son,

Who rose from death; the same to Thee, O Holy Ghost, eternally.   Amen



    O Holy Ghost, O my God, I adore Thee, and acknowledge, here in Thy divine presence, that I am nothing and can do nothing without Thee.  Come, great Paraclete, Thou Father of the poor, Thou Comforter the best, fulfill the promise of our blessed Saviour, Who would not leave us orphans, and come into the mind and the heart of Thy poor, unworthy creature, as Thou didst descend on the sacred day of Pentecost on the holy Mother of Jesus and on His first disciples.  Grant that I may participate in those gifts which Thou didst communicate to them so wonderfully, and with so much mercy and generosity.  Take from my heart whatever is not pleasing to Thee, and make of it a worthy dwelling-place for Thyself.  Illumine my mind, that I may see and understand the things that are for my eternal good.  Inflame my heart with pure love of Thee, that it may be cleansed from the dross of all inordinate attachments, and that my whole life may be hidden with Jesus in God.  Strengthen my will, that it may be made conformable to Thy divine will, and be guided by Thy holy inspirations.  Aid me by Thy grace to practice the divine lessons of humility, poverty, obedience, and contempt of the world, which Jesus taught us in His mortal life.

    Oh, rend the heavens, and come down, consoling Spirit! That inspired and encouraged by Thee, I may faithfully comply with the duties of my holy state in life, carry my daily cross most patiently, and endeavor to accomplish the divine will with the utmost perfection.  Spirit of love! Spirit of peace! sanctify my soul more and more, and give me that heavenly peace which the world cannot give.  Bless our Holy Father, the Pope, bless the Church, bless our bishops, our priests, all Religious Orders, and all the faithful, that they may be filled with the spirit of Christ, and labor earnestly for the spread of His kingdom.

    O Holy Ghost, Thou Giver of every good and perfect gift, grant me, I beseech Thee, the intentions of this novena.  May Thy will be done in me and through me.  Mayest Thou be praised and glorified for evermore!  AMEN





“The Devil is fighting a decisive battle”
Sr. Lucy also told me:

“Father, the Devil is fighting a decisive battle against the Virgin and, as you know, what most offends God and what will gain him the greatest number of souls in the shortest time is to gain the souls consecrated to God. For this also leaves unprotected the field of the laity and the Devil can more easily seize them.
“Also, Father, tell them that my cousins Francisco and Jacinta made sacrifices because they always saw the Blessed Virgin was very sad in all her apparitions. She never smiled at us. This anguish that we saw in her, caused by offenses to God and the chastisements that threaten sinners, penetrated our souls. And being children, we did not know what measures to devise except to pray and make sacrifices. …”
 Referring to the vision of Hell that Our Lady showed her and Jacinta and Francisco, she said:
“For this reason, Father, it is my mission not just to tell about the material punishments that will certainly come over the earth if the world does not pray and do penance. No, my mission is to tell everyone the imminent danger we are in of losing our souls for all eternity if we remain fixed in sin.
“Father, we should not wait for a call to the world from Rome on the part of the Holy Father to do penance. Nor should we wait for a call for penance to come from the Bishops in our Dioceses, nor from our Religious Congregations. No, Our Lord has often used these means, and the world has not paid heed. So, now each one of us must begin to reform himself spiritually. Each one has to save not only his own soul, but also all the souls that God has placed on his pathway.
“Father, the Blessed Virgin did not tell me that we are in the last times of the world, but I understood this for three reasons:
“The first is because she told me that the Devil is engaging in a battle with the Virgin, a decisive battle. It is a final battle where one party will be victorious and the other will suffer defeat. So, from now on, we are either with God or we are with the Devil; there is no middle ground.
“The second reason is because she told me, as well as my cousins, that God is giving two last remedies to the world: the Holy Rosary and devotion to the Immaculate Heart of Mary. And, being the last remedies, that is to say, they are the final ones, means that there will be no others.

“And the third, because in the plans of the Divine Providence, when God is going to chastise the world He always first exhausts all other remedies. When He sees that the world pays no attention whatsoever, then, as we say in our imperfect way of talking, with a certain fear He presents us the last means of salvation, His Blessed Mother.
 If we despise and reject this last means, Heaven will no longer pardon us, because we will have committed a sin that the Gospel calls a sin against the Holy Spirit. This sin consists in openly rejecting – with full knowledge and will – the salvation that is put in our hands.
 ”Also, since Our Lord is a very good Son, He will not permit that we offend and despise His Blessed Mother. We have as obvious testimony the history of different centuries where Our Lord has shown us with terrible examples how He has always defended the honor of His Blessed Mother.
 ”Prayer and sacrifice are the two means to save the world. As for the Holy Rosary, Father, in these last times in which we are living, the Blessed Virgin has given a new efficacy to the praying of the Holy Rosary. This in such a way that there is no problem that cannot be resolved by praying the Rosary, no matter how difficult it is - be it temporal or above all spiritual - in the spiritual life of each of us or the lives of our families, be they our families in the world or Religious Communities, or even in the lives of peoples and nations.
 ”I repeat, there is no problem, as difficult as it may be, that we cannot resolve at this time by praying the Holy Rosary. With the Holy Rosary we will save ourselves, sanctify ourselves, console Our Lord and obtain the salvation of many souls.
 ”Then, there is devotion to the Immaculate Heart of Mary, our Most Holy Mother, holding her as the seat of mercy, goodness and pardon and the sure door to enter Heaven. This is the first part of the Message referring to Our Lady of Fatima, and the second part, which is briefer but no less important, refers to the Holy Father.”

Sister Lucy of Fatima to Fr. Augustin Fuentes in 1957



Benedict/Ratzinger: Claims to have resigned the Papacy while retaining a “spiritual dimension” of the Office!

It is here that Pope Benedict then draws a comparison with the papacy. For, such a retired bishop, he adds, “does not anymore actively have an episcopal seat, but, still finds himself in a special relationship of a former bishop to his seat.” This retired bishop, however, thereby “does not become a second bishop of his diocese,” explains Benedict. Such a bishop had “fully given up his office, yet the spiritual connection with his former seat was now being acknowledged, also as a legal quality.” This “new relationship with a seat” is “given as a reality, but lies outside of the concrete legal substance of the episcopal office.” At the same time, adds the retired Pope, the “spiritual connection” is being regarded as a “reality.”

“Thus,” he continues, “there are not two bishops, but one with a spiritual mandate, whose essence it is to serve his former diocese from within, from the Lord, by being present and available in prayer.”

“It is not conceivable why such a legal concept should not also be applied to the bishop of Rome,” Pope Benedict explicitly states, thus making it clear that according to his own ideas, he fully resigned his papal office while maintaining a “spiritual dimension” of his office.

Peter Seewald, Excerpt from book length interview with the ever talkative Benedict/Ratzinger to be published fall of 2020

COMMENT by Don Nicoal Bux

“In my opinion, one of the most problematic aspects would be the idea, implicit in Pope Ratzinger’s act, that the papacy is not a single and indivisible office, but, on the contrary, a divisible office that can be ‘unpacked’, in the sense that a Pope may choose to give up some functions, keeping for himself others, which would not then be passed on to his successor. A clearly erroneous idea.” […]

“The comparison of the papal office with the episcopal office in what regards the abdication of the papal office is not correct. The episcopal office is conferred by episcopal ordination or consecration, imprinting an indelible character on the soul of the bishop. Thus, while he may be relieved of a particular pastoral responsibility, he remains always a bishop. The papal office is conferred by the acceptance of the election to the See of Peter, that is, by an act of the will of the person elected, accepting the call to be the Vicar of Christ on earth. From the moment that the person elected consents he has the full jurisdiction of the Roman Pontiff.”

If the person elected is not a Bishop,” Monsignor Bux continued, “he must be immediately consecrated a Bishop because the papacy entails the exercise of the episcopal office, but he is Pope from the moment he consents to the election. If the same person, at a certain point, declares that he can no longer fulfill the call to be the Vicar of Christ on earth, he loses the papal office and returns to the condition in which he was before giving the consent to be the Vicar of Christ on earth.”

Don Nicola Bux, Vatican theologian and former consultor to Congregation for the Doctrine of the Faith


The Comment from Msgr. Bux is very good but insufficiently critical of the imposter Benedict/Ratzinger’s running around in his white cassock constantly looking for someone to uncritically publish his latest musings. The very idea, the absurd notion, that he could retain a “spiritual dimension” of the papacy while resigning the office evidences further insight into this coward’s philosophical foundations which he has plainly expressed in his voluminous writings. Benedict/Ratzinger is an apologist of the modernist reductionist philosophy of scientism. He believes that the fundamental reality consists of atoms and the void in constant evolution. And since nothing is in a fixed state, he closes his mind to the reality of substance. In place of being, he affirms the process of becoming and makes the accident of relationship the foundation of his reality.  He denies that the papacy has a substantial existence. This is heresy plain and simple. Why? Because it is a direct denial of Dogma regarding the immutability of the papal office which will exist as Jesus Christ established it until the end of time. It is indirect heresy because the philosophical principle of substance, and the principle of hylomorphism, that is, that material substantial being is composed of form and matter, have been incorporated in Dogmatic definitions and are therefore necessarily a true descriptions of reality as God Himself has created and revealed it. Any separation of form and matter necessarily causes a substantial change. The substance ceases to be what it was and becomes something else. By denying the truth of substantial reality, it is impossible to believe the literal meaning of such Dogmas as those regarding the consubstantial relationship of the Father and the Son, as well as those dogmas regarding transubstantiation and the True Presence. This blabber about the “spiritual dimension” of the papacy existing apart from the actual office is just another example of the same problem. He denies the substantial reality, drives a wedge between the substantial form and the matter, destroys the substantial reality and then pretends that he can reconstitute the evolving reality in his own image. Benedict/Ratzinger, like all Modernists, is a Nominalist by default. Nominalists believe that we can only know sense perceptions and not intellectual perceptions. He becomes a Nominalist by default because he denies there is any substantial essence to intellectually perceive. They deny that any substantial reality can exist or if it does exist, can be known. He believes that we can only know the accidents of anything by sense perception and that these are in perpetual state of evolution in the reconstitution of atoms within the void.

Whether or not this is due to Benedict/Ratzinger’s vanity or his malice makes no difference. The result is a direct denial and attack upon the Dogma of the papacy and a scandal to all Catholics.


Let nothing disturb thee, Nothing affright thee;

All things are passing; God never changeth;

Patient endurance attaineth to all things;

Who God possesseth in nothing is wanting;

Alone God sufficeth.

Bookmark of St. Teresa of Jesus




How beauteous is the courage which we find,

with childlike confidence in God combined!

Who fears his God shall know no other fear -

He heeds not pitying smile, nor unkind sneer.












“The virtue of fortitude protects a person from loving his life so much that he loses it.” 

Josef Pieper, A Brief Reader on the Virtues of the Human Heart


“Prayer draws its merits from charity; but its imperative efficacy comes from faith and confidence.” 

St. Thomas




“Only take heed to yourself and guard your soul diligently.” (Deut 4:9)







“It is a sin to believe there is salvation outside the Catholic Church!”  

Blessed Pope Pius IX















All our Ecclesiastical Traditions are Signs, Images which signify a greater Truth.  It is this “Greater Truth” that the Novus Ordo attacks.

“Whoever venerates an image venerates the person portrayed in it.”  St. Basil, De Spiritu Sancto 18, 45 

“The beauty of the images moves me to contemplation, as a meadow delights the eyes and subtly infuses the soul with the glory of God.”

St. John Damascene, De Imag 1, 27


More people have been imprisoned for Liberty, humiliated and tortured for Equality, and slaughtered for Fraternity in this century, than for any less hypocritical motives, during the Middle Ages. 

Roy Campbell, poet, journalist, Catholic convert, footnote appended to his poem Flowering Rifle.



As everyone can easily understand, the interior life is an elevated form of intimate conversation which everyone has with himself as soon as he is alone, even in the tumult of a great city. From the moment he ceases to converse with his fellow men, man converses interiorly with himself about what preoccupies him most. This conversation varies greatly according to the different ages of life; that of an old man is not that of a youth. It also varies greatly according as a man is good or bad.

As soon as a man seriously seeks truth and goodness, this intimate conversation with himself tends to become conversation with God. Little by little, instead of seeking himself in everything, instead of tending more or less consciously to make himself a center, man tends to seek God in everything, and to substitute for egoism love of God and of souls in Him. This constitutes the interior life. No sincere man will have any difficulty in recognizing it. The one thing necessary which Jesus spoke of to Martha and Mary consists in hearing the word of God and living by it. 

Rev. Reginald Garrigou-Lagrange, O.P., The Three Ages of the Interior Life


Hermeneutics of Continuity/Discontinuity
Martin Luther:

“God does not save factious sinners.  Be a sinner and sin boldly, but believe and rejoice in Christ every more boldly.  No sin will separate us form the Lamb, even though we commit fornication and murder a thousand times a day.”  Martin Luther


When I awoke last night the Devil came and wanted to debate with me arguing that I was a sinner.  To this I replied, “Tell me something new, Devil! I already know that perfectly well; I have committed many a solid and real sin. Indeed there must be good honest sins not fabricated and invented ones for God to forgive.”  Martin Luther


In translating St. Paul, “We account a man to be justified by faith” (Romans 3:28), Luther added the word, “alone.”  In answer to those who objected to his mutilating Sacred Scripture, he answered:  “If your Papist annoys you with the word (alone), tell him straightway: Dr. Martin Luther will have it so. Whoever will not have my translation, let him give it the go-by; the devil’s thanks to him who censures it without my will and knowledge. Dr. Martin Luther will have it so, and he is a doctor above all the doctors in Popedom.”

Pope Francis the Lutheran:

“I think that Marin Luther's intentions were not mistaken.  He was a reformer.... And today, Luther and Catholics, Protestants, all of us agree on the doctrine of justification. On this point which is very important, he did not err.” 

Pope Francis, public interview, June 26, 2016


Catholic Faith: Council of Trent: Selected Canons on Justification

CANON IX.-If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.

CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ's sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIV.-If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema.

CANON XV.-If any one saith, that a man, who is born again and justified, is bound of faith to believe that he is assuredly in the number of the predestinate; let him be anathema.

CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ's sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIII.-If any one saith, that it is necessary for every one, for the obtaining the remission of sins, that he believe for certain, and without any wavering arising from his own infirmity and disposition, that his sins are forgiven him; let him be anathema.

CANON XIV.-If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema.

CANON XV.-If any one saith, that a man, who is born again and justified, is bound of faith to believe that he is assuredly in the number of the predestinate; let him be anathema.

CANON XIX.-If any one saith, that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments nowise appertain to Christians; let him be anathema.

CANON XXIX.-If any one saith, that he, who has fallen after baptism, is not able by the grace of God to rise again; or, that he is able indeed to recover the justice which he has lost, but by faith alone without the sacrament of Penance, contrary to what the holy Roman and universal Church-instructed by Christ and his Apostles-has hitherto professed, observed, and taugh; let him be anathema.

CANON XXXIII.-If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.


Amazing!  Martyrdom is a barrier to ecumenical unity!

If you have a Church that considers martyrs, that sets them off against the others, this in itself contains the pebbles of a rocky road to disunity. Sure I appreciated [Cardinal Joseph Zen’s] concerns and sufferings… You have to be proud of the Church that suffers, but also worried that a Church that suffers allows that suffering to be a barrier to the common union to which the Lord has called us.

Cardinal Theodore McCarrick the Homosexual Pervert, criticizing Cardinal Zen and the faithful Catholics of China for resisting a forced unity with the Catholic Patriotic Association (CPA) founded by the communist government.


Hermeneutics of Continuity/Discontinuity

A Illustrative Example of the Heresy of Neo-Modernism

It is not enough to find a new language in which to articulate our perennial faith; it is also urgent, in the light of the new challenges and prospects facing humanity, that the Church be able to express the ‘new things’ of Christ’s Gospel, that, albeit present in the word of God, have not yet come to light.  Pope Francis the Destroyer, Address, October 11, 2018


A Illustrative Example of the Catholic Faith

If there are any present-day teachers making every effort to produce and develop new ideas, but not to repeat “that which has been handed down,” and if this is their whole aim, they should reflect calmly on those words which Benedict XV proposes for their consideration: “We wish this maxim of our elders held in reverence: Nihil innovetur nisi quod traditumlet nothing new be introduced, but only what has been handed down; it must be held as an inviolable law in matters of faith, and should also control those points which allow of change, though in these latter for the most part the rule holds: non nova sed noviter—not new things but in a new way.”

Pope Pius XII, Si Diligis, Allocution to Cardinals, Archbishops, and Bishops on the Canonization of St Pius X, May 31, 1954.


But would it not be enough for one to be a Catholic in heart only, without professing his religion publicly?

No, for Jesus Christ has solemnly declared that, “He who shall be ashamed of Me and My words, of him the Son of Man shall be ashamed when He shall come in His majesty, and that of His Father, and of the holy angels.” (Luke 9:26)   Fr. Michael Muller, C.SS.R, Questions and Answers on Salvation

And since Jesus Christ, the Son of God, morally obliges every Catholic the duty to profess his faith in the public forum, every Catholic possesses by right the use of the ecclesiastical traditions of our Church which constitute the perfect outward expression of our holy faith.


Open Letter by “Papal favorite” calling for End of Summorum Pontificum

OPEN LETTER on the “State of Liturgical Exception” | Andrea Grillo, April 29, 2020

To all theologians, scholars, and students of theology:

The great liturgical tradition, which has always accompanied and supported the Church in her history of grace and sin, hears the groaning of individuals and nations in this pandemic crisis, which brings suffering and affliction to those who are sick, and fear, isolation and loneliness to everyone else.  The ordinary rhythm of the Lenten and Paschal journey is altered and subverted, in solidarity with our common suffering. We would never have thought, however, that a small but not marginal suffering would also come at the same time through the exercise of ecclesial authority and through the decrees Quo magis e Cum sanctissima, which the Congregation for the Doctrine of the Faith published on 25 March 2020.

It is no surprise that This Congregation should devote its attention to the liturgy. But special and singular is the fact that it modifies the ordinesintroduces prefaces and formularies for feasts, and modifies calendars and criteria of precedence. And it does this on a 1962 missal. How is this possible? The Congregation, as is known, in this case moves in the space of an exceptional authority, which dates back 13 years, in accordance with motu proprio Summorum pontificumBut since time is greater than space, what is possible on the regulatory level is not always appropriate. Therefore, it is crucial to engage in critical reflection on the logic of this development.

Time, in fact, has unveiled to us the paradox of a competence on the liturgy being taken away from the Bishops and the Congregation of Worship: this was arranged, in Summorum pontificumwith an intention of solemn pacification and generous reconciliation, but soon it changed into a serious division, a widespread conflict, and became the symbol of a “liturgical rejection” of the Second Vatican Council. The greatest distortion of the initial intentions of the motu proprio can be seen today in those diocesan seminaries where it is expected that the future ministers will be trained at the same time in two different rites: the conciliar rite and the one that denies it. All this reached its most surreal point the day before yesterday, when the two Decrees were released. They mark the culmination of a distortion which is no longer tolerable, and which can be summed up as follows:


·  the Congregation for the Doctrine of the Faith acts as a substitute in exercising competences conferred by the Second Vatican Council on Bishops and the Congregation for Divine Worship;

·  it undertakes to elaborate ”liturgical variants” of the ordines without having the historical, textual, philological and pastoral competences;

·  it seems to ignore, precisely on the dogmatic level, a grave conflict between the lex orandi and the lex credendi, since it is inevitable that a dual, conflictual ritual form will lead to a significant division in the faith;

·  it seems to underestimate the disruptive effect this “exception” will have on the ecclesial level, by immunizing a part of the community from the “school of prayer” that the Second Vatican Council and the liturgical reform have providentially given to the common ecclesial journey.


A “state of exception” is also happening today on the civil level, in its harsh necessity, and this fact allows us greater ecclesial foresight. To return to an ecclesial normality, we must overcome the state of liturgical exception established 13 years ago in another world, with other conditions and with other hopes, by Summorum pontificumIt no longer makes sense to deprive diocesan bishops of their liturgical powers; neither does it make sense to have an Ecclesia Dei Commission (which has in fact already been suppressed), or a Section of the Congregation for the Doctrine of the Faith which take away authority from diocesan Bishops and the Congregation of Divine Worship; it no longer makes sense to enact decrees to “reform” a rite that is closed in the historical past, inert and crystallized, lifeless and without vigor. There can be no resuscitation for it. The double regime is over; the noble intention of SP has waned; the Lefebvrians have raised the barhigher and higher and then run away, insulting the Second Vatican Council and the present pope along with all three of his predecessors. Continuing to nourish a “state of liturgical exception” – one that was born to unite, but does nothing but divide – only leads to the shattering, privatization, and distortion of the worship of the Church. On the basis of these considerations, we resolve together to request that the Congregation for the Doctrine of the Faith immediately withdraw the two decrees of 25/03/2020 and restore all powers concerning the liturgy to the diocesan Bishops and the Congregation for Divine Worship. Obviously, we ask this without prejudice to the powers that this Congregation retains in doctrinal matters.

So let us leave the “state of liturgical exception”. If not now, when?

With best wishes to all colleagues and students, besieged but not conquered in life, during these bitter yet still generous times.


“Time is greater than space” – The ideological lynchpin of Pope Francis the Great Equivocator

This liturgical OPEN LETTER structures its argument around the phrase: Time is Greater Than Space.” This enigmatic slogan of Pope Francis, “Time is greater than space” (TGTS), appeared in his first two encyclicals, Lumen Fidei and Laudato Si’. It surfaced again in the apostolic exhortations, Evangelii Gaudium and Amoris Laetitia.

From Lumen Fidei:

“Let us refuse to be robbed of hope, or to allow our hope to be dimmed by facile answers and solutions which block our progress, ‘fragmenting’ time and changing it into space. Time is always much greater than space. Space hardens processes, whereas time propels towards the future and encourages us to go forward in hope.”

Evangelii Gaudium is more revealing as to the cryptic meaning of this phrase:

222. A constant tension exists between fullness and limitation. Fullness evokes the desire for complete possession, while limitation is a wall set before us. Broadly speaking, “time” has to do with fullness as an expression of the horizon which constantly opens before us, while each individual moment has to do with limitation as an expression of enclosure. People live poised between each individual moment and the greater, brighter horizon of the utopian future as the final cause which draws us to itself. Here we see a first principle for progress in building a people: time is greater than space.

223. This principle enables us to work slowly but surely, without being obsessed with immediate results. It helps us patiently to endure difficult and adverse situations, or inevitable changes in our plans. It invites us to accept the tension between fullness and limitation, and to give a priority to time. One of the faults which we occasionally observe in sociopolitical activity is that spaces and power are preferred to time and processes. Giving priority to space means madly attempting to keep everything together in the present, trying to possess all the spaces of power and of self-assertion; it is to crystallize processes and presume to hold them back. Giving priority to time means being concerned about initiating processes rather than possessing spaces. Time governs spaces, illumines them and makes them links in a constantly expanding chain, with no possibility of return. What we need, then, is to give priority to actions which generate new processes in society and engage other persons and groups who can develop them to the point where they bear fruit in significant historical events. Without anxiety, but with clear convictions and tenacity.

St. Pius X said in Pascendi that Evolution is the fundamental principle of the heresy of Modernism. This error is practically applied when Modernists embrace Becoming and reject Being. This neologism of Francis, TGTS, is just a repacking of this old philosophical error of Modernism. Francis is trying to sound clever by putting a little make-up and bow-tie on the pig. But the pig remains a pig because that is his Being. Fr. Réginald Marie Garrigou-Lagrange, O.P. explained this error in his great essay, Where is the New Theology Leading Us?, that was published in the Angelicum in 1946.

It should be remembered that on December 1, 1924, the Holy Office condemned 12 propositions taken from the philosophy of action, among which was number 5, or the new definition of truth: “Truth is not found in any particular act of the intellect wherein conformity with the object would be had, as the Scholastics say, but rather truth is always in a state of becoming, and consists in a progressive alignment of the understanding with life, indeed a certain perpetual process, by which the intellect strives to develop and explain that which experience presents or action requires: by which principle, moreover, as in all progression, nothing is ever determined or fixed.” The last of these condemned propositions is: “Even after Faith has been received, man ought not to rest in the dogmas of religion, and hold fast to them fixedly and immovably, but always solicitous to remain moving ahead toward a deeper truth and even evolving into new notions, and even correcting that which he believes.” 

Many, who did not heed these warnings, have now reverted to these errors.


It revisits modernism. Because it accepted the proposition which was intrinsic to modernism: that of substituting, as if it were illusory, the traditional definition of truth: aequatio rei et intellectus (the adequation of intellect and reality), for the subjective definition: adequatio realis mentis et vitae (the adequation of intellect and life). That was more explicitly stated in the already cited proposition, which emerged from the philosophy of action, and was condemned by the Holy Office, December 1, 1924: “Truth is not found in any particular act of the intellect wherein conformity with the object would be had, as the Scholastics say, but rather truth is always in a state of becoming, and consists in a progressive alignment of the understanding with life, indeed a certain perpetual process, by which the intellect strives to develop and explain that which experience presents or action requires: by which principle, moreover, as in all progression, nothing is ever determined or fixed” (v. Monitore ecclesiastico, 1925. t. I; p. 194.)

The truth is no longer the conformity (of judgment) to the intuitive reality and its immutable laws but the conformity of judgment to the exigencies of action, and of human life which continues to evolve. The philosophy of being or ontology is substituted by the philosophy of action which defines truth as no longer a function of being but of action.

Thus is modernism reprised: “Truth is no more immutable than man himself, inasmuch as it is evolved with him, in him and through him. As well, Pius X said of the modernists, “they pervert the eternal concept of truth.”


The traditional definition truth is no longer for them the conformity of judgment to intuitive being and the immutable laws of non-contradiction, of causality, etc. For them, the truth is no longer that which is but that which is becoming — and is constantly and always changing.

For the Modernist heretic, Pope Francis, “Time is greater than space,” “Time” means the process of becoming through evolution and “Space” is the limitation of static being. They prefer the prusuit of truth over its actual possession. A library could be filled with analyzing the implications of this error but suffice for the present there are two obvious to everyone: Firstly, the very definition of heresy is the rejection of DOGMA. For the faithful Catholic, DOGMA is NECESSARILY the proximate rule of faith. This is directly rejected by the Modernists. They replace Dogma with the person of the pope as the proximate rule of faith and he is free to corrupt the revealed truth in whatever manner he pleases. The second obvious error is that they deny the philosophical meaning of substance. They follow modern reductionist Scientism that resurrected the Greek philosopher Democritus’ (460-370 B.C.) theory that the fundamental nature of all that existed is “atoms and the void.” Since all reality is just the recombination of atoms and the void between them, then there cannot be such thing as a fixed substance in which accidents adhere. Consequently, we have Benedict/Ratzinger denying substance altogether and, in its place, making the accident of relationship the fundamental ground of all reality. It is therefore not surprising when he denies the Dogma of Transubstantiation. And what becomes of the Dogma that the Father and the Son are Consubstantial? Francis follows in the same manner and never kneels before the Blessed Sacrament. No argument can touch these blighted minds, if you call a “mind” something that never thinks. It matters not what wreckage and ruin that has followed since Vatican II because the being of the wreckage cannot overcome their ideological fantasy of becoming as Pope Francis looks to his “brighter horizon of the utopian future.”

The truth is just the opposite, ‘Space is Greater than Time.’ God revealed His name to Moses, “I AM.” Jesus applied this name to Himself. God is perfect BEING; He is perfect ACT: “Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration” (James 1:17). Ultimately time will end in a changeless eternity where the faithful will be with God in a space prepared by Him for each one of us. “In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be” (John 14:2-3).

Andrea Grillo gives as a reason for the suppression of the Latin Mass granted to the Indult crowd:

·  it seems to ignore, precisely on the dogmatic level, a grave conflict between the lex orandi and the lex credendi, since it is inevitable that a dual, conflictual ritual form will lead to a significant division in the faith;

He too believes with Francis that TGTS. Latin Mass Catholics are stuck in space while the Catholic Church is moving in time to a new “dogmatic level.” The two rites he says represent a grave conflict between the lex orandi and the lex credenda. Are to congratulate Grillo for this insight? Cardinal Alfredo Ottaviani, Prefect of the Congregation for the Doctrine for the Faith with his Interventionin in 1969 said the same thing! This is a truth that faithful Catholics have known for more than 50 years! Yet Indultists publicly deny this truth professing that both the Novus Ordo and the traditional Latin rite express an identity of lex orandi /lex credendi. This is the price they have paid for their Indult.

Ss. Peter & Paul Roman Catholic Mission’s purpose is to make a public profession of the Catholic faith before our local ordinary and Rome. Foundational to this purpose is that DOGMA is divine revelation infallibly defined by the Magisterium of the Church and irreformable in its terminology which becomes the “formal object of divine and Catholic faith” and constitutes the proximate rule of faith. Furthermore, our immemorial ecclesiastical traditions are necessary attributes of the faith by which alone the faith can be known and communicated to others. Since God has imposed a duty upon His faithful to profess their faith and worship Him in the public forum, every Catholic possesses the inalienable right to our immemorial traditions by which alone these duties can be fulfilled. Those who have accepted the Latin Mass by virtue of Indult and/or grant of legal privilege want a non-confrontational modus vivendi with Modernist heretics. This has never worked in the past and it will not work now. Being neither ‘cold nor hot’, they please no one and will soon learn that having traded their birth right for bowl of pottage there is nothing left to eat.


Neo-Modernism Postulates the grave error that there exists a disjunction between DOGMA and the Words used to formulate the dogmatic definition. This error became the overarching theme of Vatican II!

[…..] In theology some (i.e., Neo-Modernists) want to reduce to a minimum the meaning of dogmas; and to free dogma itself from terminology long established in the Church and from philosophical concepts held by Catholic teachers, to bring about a return in the explanation of Catholic doctrine to the way of speaking used in Holy Scripture and by the Fathers of the Church. They cherish the hope that when dogma is stripped of the elements which they hold to be extrinsic to divine revelation, it will compare advantageously with the dogmatic opinions of those who are separated from the unity of the Church and that in this way they will gradually arrive at a mutual assimilation of Catholic dogma with the tenets of the dissidents.

Moreover, they assert that when Catholic doctrine has been reduced to this condition, a way will be found to satisfy modern needs, that will permit of dogma being expressed also by the concepts of modern philosophy, whether of immanentism or idealism or existentialism or any other system. Some more audacious affirm that his can and must be done, because they hold that the mysteries of faith are never expressed by truly adequate concepts but only by approximate and ever changeable notions, in which the truth is to some extent expressed, but is necessarily distorted. Wherefore they do not consider it absurd, but altogether necessary, that theology should substitute new concepts in place of the old ones in keeping with the various philosophies which in the course of time it uses as its instruments, so that it should give human expression to divine truths in various ways which are even somewhat opposed, but still equivalent, as they say. They add that the history of dogmas consists in the reporting of the various forms in which revealed truth has been clothed, forms that have succeeded one another in accordance with the different teachings and opinions that have arisen over the course of the centuries.

It is evident from what We have already said, that such tentatives not only lead to what they call dogmatic relativism, but that they actually contain it. The contempt of doctrine commonly taught and of the terms in which it is expressed strongly favor it. […..]

Pope Pius XII, Humani Generis



Humility in human relations:

In man, two things have to be considered: that which is of God, and that which is of man. . . But humility in the strict sense means the awe in virtue of which man subjects himself to God. Consequently man, with regard to that which is of himself, must subject himself to his neighbor with regard to that which is of God in him. But humility does not require that one subject that which is of God in himself to that which seems to be of God in the other. . . Humility likewise does not require that one subject that which is of himself to that which is of man in the other. 

St. Thomas Aquinas



Novus Ordo “Saint” John Paul II taught the novel doctrine that by the Incarnation, when the “Word was made flesh,” all men became “Son(s) of the living God” regardless of faith or reception of the sacraments. The Catholic Church teaches that only by incorporation by grace with Jesus Christ through faith and sacramental baptism does any individual person become an adopted child of God!

All of you who are still seeking God, all of you who already have the inestimable good fortune to believe, and also you who are tormented by doubt: please listen once again, today in this sacred place, to the words uttered by Simon Peter. In those words is the faith of the Church. In those same words is the new truth, indeed, the ultimate and definitive truth about man: the son of the living God— You are the Christ, the Son of the living God.”

John Paul II, first homily, October 27, 1978


The overthrow of Christ the King and the enthronement of the kingship of Man

“Christ is King in the sense that in Him, in the testimony that He rendered to the truth, is manifested the ‘kingship’ of every human being, the expression of every person’s transcendent character. Such is the Church’s proper inheritance.”  The kingship that Jesus claims before Pilate is not first of all to exercise authority over others; it is a manifestation of the kingly character of man.  This kingly character is embedded within human nature, within the structure of the human personality.

Cardinal Karol Wojtyla, Lenten Conference given to Pope Paul VI and the Vatican Curia, 1979



Satan’s Primary Target: The Family

“The final battle between the Lord and the reign of Satan will be about marriage and the family.”

Sr. Lucia, letter to Cardinal Carlo Caffara

It is no accident that this Heresy which denies the Catholic doctrine concerning Supernatural Charity is to be found in a document which purports to encapsulate the teaching of the Synod on the Family.

Continuing the metaphor employed at the beginning of this article, we may rightly say that, if the Catholic truth concerning Charity is the “Hub” of the wheel of all true Catholic life, then the family is the lynch-pin which holds this wheel in place as the foundational institution incarnating this Charity in the life of both the Church and the world. The family is the place where Charity is received through baptism. It is the place where it is nourished through love. It is where it receives its foundations and bulwarks through the educational process, and the place of support and protection where it endures through the sufferings of this life. It is the Family, and the question as to whether it is constituted as either a place of Charity or its denial, which determines whether we live in a Christian civilization, or a civilization turned away from God to the worship of Evil.

It is also therefore no accident that the chapter of Amoris Laetitia (Chapter VIII) which attempts to enshrine this heresy within its teaching on the family is called “Accompanying, discerning and integrating weakness.” The “weaknesses” specifically addressed in this chapter are Catholics couples living in objective mortal sin through cohabitation, those in a civil marriage without the sacrament, and those who have gone through the process of civil divorce and remarriage. Each of these are designated as “weaknesses” in this document, but are in reality situations of objective mortal sins which are primary attacks upon the family and the institution of marriage upon which it is founded. To therefore speak of integrating such sins into the Church is to speak of integrating evil into the very lifeblood of the Church, thereby violating the entire Christian idea of what constitutes Charity within the family.

The key to this satanic strategy is the word “integration”. It is a word which is absolutely central, not only to the agenda of a totally anti-Christian occult worldview which now worships the evolutionary progress and “salvation” of the entire world through an “integral ecology”, but also the theology now dominant within the Church through the theology of Teilhard de Chardin and Pope Benedict, and which is now being implemented through the words and pastoral policies of Pope Francis and his supporters in the hierarchy. It views Christian Revelation not as immutable and finished upon the death of the last Apostle, but rather as an ongoing historical progression (containing no fixed absolutes,) toward the Omega point of Teilhardian evolution in which the truth will be fully revealed and incarnated.

James Larson, Excerpt from, A Love That Maketh a Lie: Amoris Laetitia and the Teilhardian Agenda



Hermeneutics of Continuity/Discontinuity

As Pope Pius XII explained in Humani Generis, it is impossible to affirm the Catholic dogma of that “Lord Jesus Christ... is consubstantial with the Father” or the Catholic dogma of Transubstantiation if the concept of “substance” is rejected in the same sense used by scholastic theologians found in the perennial realist philosophical tradition and fixed forever by its usage in dogma. 

Benedict/Ratzinger denies the meaning of “substance” and then, necessarily, denies the dogma of the True Presence. Benedict/Ratzinger’s entire “hermeneutic of reform” vs. the “hermeneutic of rupture” is predicated upon accepting his Neo-Modernist philosophy. There is no philosophical difference between Benedict/Ratzinger and his chosen replacement Francis who marks, as Benedict/Ratzinger predicted in December before his abdication, the “beginning of the new Church and the end of the old.” The only difference between the two, apart from superficial style, is that Francis is wholly formed by the Novus Ordo Church and suffers no misgivings of conscience about the direction he is dragging the Church because he knows no other way. Those conservative Catholic who are nostalgic for a return of Benedict/Ratzinger or John Paul II in the face of Francis’ infidelities are even more superficial than Francis! 


Some even say that the doctrine of transubstantiation, based on an antiquated philosophic notion of substance, should be so modified that the real presence of Christ in the Holy Eucharist be reduced to a kind of symbolism, whereby the consecrated species would be merely efficacious signs of the spiritual presence of Christ and of His intimate union with the faithful members of His Mystical Body.

Pope Pius XII, Humani Generis


 “…the medieval concept of substance has long since become inaccessible to us. In so far as we use the concept of substance at all today we understand thereby the ultimate particles of matter, and the chemically complex mixture that is bread certainly does not fall into that category.” 

Joseph Ratzinger, Faith and the Future, p. 14


“Eucharistic devotion such as is noted in the silent visit by the devout in church must not be thought of as a conversation with God. This would assume that God was present there locally and in a confined way. To justify such an assertion shows a lack of understanding of the Christological mysteries of the very concept of God. This is repugnant to the serious thinking of the man who knows about the omnipresence of God. To go to church on the ground that one can visit God who is present there is a senseless act which modern man rightfully rejects.”

Joseph Ratzinger, Die Sacramentale Begrundung Christliche Existenz




Fallen angels expelled.jpg





Our implacable enemy, Satan, and the mystery of iniquity:

“What though the field be lost?

All is not lost: the unconquerable will,

And study of revenge, immortal hate,

And the courage never to submit or yield!”

John Milton, Paradise Lost










A necessary consequence of the absolute dependence of the world on its Maker is that the world must be governed by God, and conducted by Him to its final destination. He owes it to His wisdom so to govern the world as to attain the end which He Himself has ordained for it. The government of the world by God is the function of Divine Providence, inasmuch as it consists in conducting all things to their end by providing for each and all of them the good to which they ultimately tend. The existence of an all-governing Providence is a fundamental article of Faith. Our reason, our conscience cannot separate the idea of an all-penetrating Providence from the idea of God. Holy Writ speaks of Providence almost on every page. The Vatican Council has also defined it in outline: “God watcheth over and governeth by His Providence all things that He hath made, reaching from end to end mightly and ordering all things sweetly.”…. The government of the world by God is both general and special; that is to say, it affects the world as a whole as well as every creature in particular. It is not carried out by intermediate agents: God Himself directly watches over, leads, and controls every single thing and its every motion. He takes a special care of personal beings whose end is supreme felicity and whose duration is everlasting. 

Scheeben, Manual of Catholic Theology



Pope Francis the Sophist: He believes in “Absolute Truth” but denies that it can be know or communicated to other!

“We believers and of course above all we priests and we bishops believe in the Absolute, but each in their own way because each one has his own head and thought. So our absolute truth, shared by us all, is different from person to person. We do not avoid discussions in the case where our different thoughts confront each other. So there is a kind of relativism among us as well.”

Pope Francis, quoted by Eugenio Scalfari in La Repubblica, 10-10-17


Pope Francis equates illegal immigrant crisis with the Sin of Abortion!

Our defense of the innocent unborn, for example, needs to be clear, firm and passionate. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned..... Some Catholics consider it [migrants] a secondary issue compared to the 'grave' bioethical questions. That a politician looking for votes might say such a thing is understandable, but not a Christian, for whom the only proper attitude is to stand in the shoes of those brothers and sisters of ours who risk their lives to offer a future to their children. 

Pope Francis, Gaudette et Exsultate, On a Call to Holiness in Modern World


Those who "corrupt dogmas" are "heretics"; Those who keep dogma as there rule of faith are the faithful!

St. Thomas (II-II:11:1) defines heresy: “a species of infidelity in men who, having professed the faith of Christ, corrupt its dogmas.” The right Christian faith consists in giving one's voluntary assent to Christ in all that truly belongs to His teaching. There are, therefore, two ways of deviating from Christianity: the one by refusing to believe in Christ Himself, which is the way of infidelity, common to Pagans and Jews; the other by restricting belief to certain points of Christ's doctrine selected and fashioned at pleasure, which is the way of heretics. The subject-matter of both faith and heresy is, therefore, the deposit of the faith, that is, the sum total of truths revealed in Scripture and Tradition as proposed to our belief by the Church. 

Catholic Encyclopedia, 1907



Judas who turned heretic and traitor when Jesus announced the doctrine of the True Presence

(Judas is) one of you, in number not merit: in appearance, not in virtue; in corporal union, not in spiritual bonds; one by a union of flesh, not a oneness of heart; therefore not one associate who is of us, but one who is to go out from us.... according to one consideration he is of us, according to another he is not of us; according to the communion of sacraments, he is of us; according to his own sins, he is not of us.....

I say that others are in the house in such a manner as not to belong to the structure of the house, nor to the society of the fruitful and peaceful justice; but as chaff is said to be in the wheat: for we cannot deny that they also are in the house, the Apostle saying, “In a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some indeed unto honor, but some unto dishonor.” 

St. Augustine



“No one can be condemned forever, because that is not the logic of the Gospel!”

Pope Francis, Amoris Laetitia

While St. Francesco de Geronimo (Francis Jerome), S.J. (1642-1716, feast day May 11) was preaching to abandoned women in the streets of Naples, one of their number insulted him from her window and ridiculed his discourse.  The Saint warned her that within eight days God would punish her, and on the eighth day he invited his audience, who had assembled at the same place, to visit the woman that had interrupted him.  She was found by them lying dead upon the floor of her room.  'Catherine,' said the Saint, addressing the dead body, 'for the greater glory of God and the edification of those standing by, answer me, Where are you?'  The departed soul returned for an instant, and gave an answer distinctly heard by all present - 'In hell, for eternity.'

Rev. Henry S. Bowden, St. Francesco de Geronimo, The Apostle of Naples, Lives of the Saints



The Cardinal Virtue of Justice is now replaced by the Novus Ordo “virtue” of Equality!

“Inequality is the root of social evil.” 

Pope Francis, April 28, 2014


Pope dreams of post-virus world where inequalities abolished

ROME (AP) — Pope Francis is urging the faithful to use the coronavirus pandemic’s “time of trial” to prepare for a future where inequalities are abolished and the poorest are no longer left behind.

“This is not some ideology,” Francis said. “It is Christianity.”

Francis traveled a few blocks outside the Vatican walls on Sunday to celebrate Mass at a nearby church to mark a special feast day dedicated to mercy. Only a few priests were in the pews given Italy’s strict virus lockdown.

In his homily, Francis said the grave, global toll of the pandemic has reminded the world that there are no borders between those who suffer, no differences in nationalities among those who are struck or spared.

“We are all frail, all equal, all precious,” he said.

“May we be profoundly shaken by what is happening all around us,” he said from the altar of the Santo Spirito church. “The time has come to eliminate inequalities, to heal the injustice that is undermining the health of the entire human family!”

While people infected with the coronavirus often experience mild or moderate symptoms, possible complications like pneumonia can put their lives at risk.

Francis has been using his daily livestreamed Masses in the Vatican hotel where he lives to single out a particular group of people for prayers during the pandemic: the elderly, doctors and nurses, prisoners and those with disabilities.

On Sunday, he delivered a broader message about inequality and the need for a post-virus world to rethink its priorities. It’s a theme that echoes the pre-pandemic preaching of the world’s first Latin American pope, who has constantly demanded greater solidarity among rich and poor.

In recent days, Francis has proposed the creation of a universal basic wage to help those who have lost their jobs as a result of the virus economic shutdown to survive. On Sunday, he said there is a grave risk that while COVID-19 might eventually be tamed, the virus of “selfishness indifference” could take its place.

To combat that risk, he said: “Let us welcome this time of trial as an opportunity to prepare for our collective future. Because without an all-embracing vision, there will be no future for anyone.”

COMMENT: The inequality of God is evident everywhere in His creation. “And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds. And they said to him: Lord, he hath ten pounds. But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him. But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me. And having said these things, he went before, going up to Jerusalem” (Luke 19:24-28).

But when the first also came, they thought that they should receive more: and they also received every man a penny. And receiving it they murmured against the master of the house, Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats. But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny? Take what is thine, and go thy way: I will also give to this last even as to thee. Or, is it not lawful for me to do what I will? is thy eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few chosen” (Matt. 20:10-16).

Pope Francis is crude communist ideologue who views the gospel through the lens of liberation theology. It was only a year ago in May 2019 that Pope Francis called for a one-world government saying, “When a supranational common good is clearly identified, there is need for a special legally constituted authority capable of facilitating its implementation. Think of the great contemporary challenges of climate change, new slavery and peace.” He censored sharply the nation state saying that it leads to “excluding and hating others, when it becomes conflictual nationalism that builds walls, indeed even racism or anti-Semitism.” In this talk he supported the United Nations Sustainable Development Goals which includes abortion and, in its earlier drafts, called for a world population of 500 million. He also censored “ideological colonization” which was a code word for converting others to Jesus Christ.

Pope Francis is an apostate. Unless there is repentance, he will suffer the same fate as those who refuse the rule of Jesus Christ. Even what he thinks he has will be taken away.



WHO are the “many” and how do we insure that we are not among them?

“Not every one that saith to me, Lord, Lord,” says the Son of God, “shall enter into the kingdom of heaven, but he that doth the will of my Father Who is in heaven”.  Many,” continues our divine Master, “will say to me in that day, Lord, Lord, have not we prophesied in Thy Name? and cast out devils in Thy Name? and done many miracles in Thy Name?” And He will say to them in a loud voice: “I never knew you; depart from me.” [….]

It would be well if we were thoroughly convinced that the love of Jesus Christ, true devotion, Christian virtue, and solid piety properly consist in sincere humility, universal and constant mortification, and perfect conformity of our will to the will of God. If any one of these three virtues be wanting, all the rest is mere deceit and affectation. There is no devotion. There can be no virtue. This is the opinion of the Apostle, and of all the masters of the spiritual life. Or rather, it is the opinion of all true Christians, for it is the sentiment of Christ Himself. It must consequently be the sentiment of all who have the true spirit of Jesus Christ. In our designs and undertakings, says a great servant of God, it is better to propose to ourselves, to do the will of God, than to procure the glory of God. For, by doing God’s will, we infallibly procure His glory also. But, in proposing to ourselves the glory of God, as the motive of our actions, we are sometimes deceived, and do our own will under the specious pretext of the glory of God. This delusion is not uncommon in those who employ themselves in good works and in ministering to the salvation of souls. True perfection, which is open to no deception, is to fulfill in all things the holy will of God. But there are very few souls sufficiently enlightened to know the excellence of this perfection, as there are also few who experience the happiness which results from it.

God has loved us too much, says a faithful friend of Jesus Christ, to allow of our being niggardly towards Him. The mere thought of not being wholly His should horrify us. Shall I not belong wholly to God, after the mercy He daily shows me? Shall I refuse Him anything, seeing that I have received all from Him? My heart will not allow it.

Father John Croiset, S.J., Devotion to the Sacred Heart of Jesus


“Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.” (I John 4:1)

“But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.” (Matt 5:37)

The Spirit of Intended Ambiguity that animated Vatican II

It would be most inconvenient for the articles of our Constitution to be rejected by the Central Commission or by the Council itself. That is why we must tread carefully and discreetly. Carefully, so that proposals be … formulated in such a way that much is said  without seeming to say anything: let many things be said in embryo and in this way let the door remain open to legitimate and possible postconciliar deductions and applications: let nothing be said that suggests excessive novelty and might invalidate all the rest. 

Archbishop Annibale Bugnini, L’Osservatore Romano, March 19, 1965



“They Are Trying to Establish a ‘Neo-Church’” – New Interview with Archbishop Carlo Maria Vigano
In a new interview, Archbishop Carlo Maria Vigano criticizes the fact that a connubium of modernists and Freemasonry wants to create a “neo-church”.

Benedict XVI also confirmed the topicality of the message of the Virgin Mary, although according to the interpretation spread by the Vatican, it is to be regarded as complete. (N.B., Benedict/Ratzinger with the CDF and Cardinal Tarcisio Bertone as Secretary of State were the primary promoters of this Vatican position that the Fatima message is to be regarded as an historical event.) Those who have read the Third Secret said in all clarity that it concerns the apostasy of the Church, which began at the very beginning of the 1960s and has now reached such an obvious stage that it is recognized even by inexperienced observers. This almost compulsive insistence on issues that the Church has always condemned, such as relativism and religious indifferentism, false ecumenism, Malthusian ecology, homoheresy and mass immigration, has found in the Abu Dhabi Declaration the fulfilment of a plan conceived by secret sects for more than two centuries. [….]

A church that presents itself as new in contrast to the Church of Christ is simply not the Church of Christ! The Mosaic religion, that is, the “Church of the Old Law”, which was wanted by God to lead His people to the coming of the Messiah, has found its fulfillment and completion in the New Covenant and was finally revoked on Calvary by the sacrifice of Christ. From his open side came the New and Eternal Covenant, which replaced the synagogue. It seems that the post-Conciliar, modernist and Freemason Church also aims to transform, overcome, and replace the Church of Christ with a “neo-church”, a disfigured and monstrous creature that does not come from God.

The purpose of this neo-church is not to get the chosen people to recognize the Messiah, just as it is not the purpose for the synagogue to convert and save all peoples from the second coming of Christ, which is the purpose of the Catholic Church. Its purpose is rather to constitute itself as the spiritual arm of the New World Order and to promote the One World Religion. In this sense, the Council Revolution first had to destroy the heritage of the Church, its thousand-year-old tradition from which it drew its vitality and authority as the mystical body of Christ. Then it was a matter of getting rid of the representative of the old hierarchy, and only recently she began to show herself to be what she wants to be, without pretense or camouflage.

What you call utopia is in fact a dystopia, because it represents the concreteization of the plan of Freemasonry and prepares the appearance of the Antichrist.

I am also convinced that the majority of my confreres, and especially almost all priests and believers, are not fully aware of this hellish plan, and that recent events have opened the eyes of many. Their faith will enable our Lord to gather the pusillus grex, the small flock, before the final confrontation around the true shepherd.

Archbishop Carlo Maria Vigano, excerpt from new interview published April 22, 2020

COMMENT: A characteristic attribute with all conservative Catholics is that they think the problems with the Church began when they discovered them. Therefore, everyone that figured it out before they did were precipitously rash, radical, acting without sufficient evidence or motive, drawing conclusions without sufficient cause or reason. They then recommend that they Church needs a restoration to the way everything was before they became unsettled. This first cause of this is pride. Therefore they do not trouble themselves for a deeper understanding of how and why the Church has come to a condition of generalized apostasy. The second cause that follows from the first is ingratitude and indifference toward those who have been defending the faith for the last fifty-plus years. With all due respect, Archbishop Carlo Maria Vigano, who is already a member of the ‘Neo-Church’, has exhibited this same quality as other conservative Catholics, but there are indications in these comments above that he is discovering Catholic tradition. We are always pleased to see conservative Catholics begin to figure out that things are not as they should be, but as a rule, when you are lost, you should ask directions from others who know the lay of the land, who know where you are, and who know how you can get to where you need to be going. That apparently is what Archbishop Vigano is now doing.



Who Owns Parish Property?

Should we buy or rent?

And just why do Indultists pay $6,889.00/week rental fees for the use of “stolen property” to obtain services that are in fact the bishop’s duty to provide???

Bishop Ronald Gainer in Harrisburg is tied up in bankruptcy court and apparently does not know why. In an effort to exclude individual parish properties from creditors, his lawyers argue that the bishop is only a trustee for the individual parishes acting in their best interests and not the owner, and therefore parish assets should not be included as part of the diocese’s. If that is true, then Bishop Gainer’s predecessors were certainly guilty of theft when they closed 33 parishes in the diocese, sold off their assets, and pocketed their bank accounts into the general diocesan fund against the expressed wills of the parishioners which includes the parish of St. Lawrence in Harrisburg. Normally, bankruptcy court requires the business to submit a restructured business plan that demonstrates an understanding as to why the business failed, that will correct previous financial mismanagement, keep the business solvent, satisfy its creditors, and still permit it to accomplish the ends for which it is constituted. Does anyone think that Bishop Gainer will publically admit that it is the failure of his predecessors to remove homosexual priests from the clergy and prohibit homosexuals from entering Catholic seminaries that is responsible for the crisis of pederasty that has cost faithful Catholics millions of dollars in damages and injured countless souls? Poor Bishop Gainer does not even know what the Mission of the Church is. If Indultists ever do the math, they might learn that they can buy their Church from the bankruptcy court for far less than they are renting from the diocese, but that is a dirty little secret that we are expected to be quiet about.


“That’s the real Holy Water!”

Pope Francis/Bergoglio, to Scottish seminarians who presented him with a bottle of Scotch Whiskey


The Spirit of Vatican II smells just as bad as its rotting corpse!

In 1968, Canada’s justice minister was John Turner, a Catholic. The Catholic Conference of Canadian Bishops (CCCB), citing the Vatican II document on religious liberty, assured Mr. Turner that he did not have the right to impose Catholic sexual morality as the basis of Canadian law, as this would be “an unfair spirit of partisanship.” Under their pastoral guidance, Turner joyfully passed laws such as the “Criminal Law Amendment Act” of 1968–69, which allowed the culture of death to consume the country. Abortion, homosexuality, divorce, prostitution, and pornography were all legalized under the country’s “Catholic” justice, while the head of the CCCB remarked, “Gentlemen, I think John has convinced us. Let’s have a drink”. This is not the mythical Spirit of Vatican II. This is the legitimate pastoral implementation of Vatican II, and it has deadly consequences.

Kenneth Dobbs, Vatican II Cannot Be Separated from Its ‘Spirit’


In his “Summa Theologiae,” in which St. Thomas treats this question (on the infallibility of the pope) ex professo, he lays it down as non-controvertible that the Pope cannot err, provided that be teaches as the Head of the Church, with the intention to oblige the faithful to believe. In any other case this special prerogative is not necessary for the Unity of the Church, and, therefore, not necessary at all, because it was not conferred on St. Peter for any personal advantage, but for the benefit of the Church, whose very existence requires the strict Unity.

Rev. F. X. Weninger, D.D., On the Apostolical and Infallible Authority of the Pope when Teaching the Faithful


“As soon as men decide that all means are permitted to fight an evil, then their good becomes indistinguishable from the evil that they set out to destroy.” 

Christopher H. Dawson, Catholic historian




Cardinals, bishops ask pope to dogmatically declare Mary ‘spiritual Mother’ in face of pandemic 

Mary should be declared 'Mother of all Peoples' to release grace on humanity, they write.

LifeSiteNews | April 15, 2020 — Cardinals and bishops representing each continent begged Pope Francis in an Easter LifeSiteNews_3.jpgletter to dogmatically proclaim Mary as “Spiritual Mother of all Peoples” as the world faces the “historic” coronavirus pandemic.

The letter states that the signatories made this same request of the Holy Father in August 2019, but felt the “pastoral and moral imperative” to appeal to him again as the “world faces exponentially greater disaster on personal, social, political, economic, and humanitarian aspects” because of the coronavirus pandemic.

“[B]ehind all these external events, a spiritual battle is taking place, more than ever, between good and evil, light and darkness, in the hearts of humanity,” they state.

“Here, the real battle must be fought. Humanity is in great need of conversion, and of supernatural help which can only come from the Lord Jesus, and from his Mother.”

The two cardinals and six bishops who signed the letter believe God is waiting for the Church “to dogmatically proclaim Mary as the ‘Spiritual Mother of all Peoples’, in a solemn declaration of her unique cooperation with Jesus in the Redemption, and her consequential roles in the distribution of grace and intercession for humanity, for which he will respond with a historic new outpouring of his Holy Spirit and the eventual grace of world peace.” […..]

COMMENT: The Blessed Virgin Mary gives God’s plan for “world peace” at Fatima and these clerics, turning their back on God, come up with what they think to be a better idea. What is just as bad, the Blessed Virgin Mary is not the “spiritual mother of all peoples.”  And this title of “mother of all peoples” is not equivalent to or consequent from her titles as “Co-Redemptrix” and “Mother of all Grace.” The Blessed Virgin Mary is the Mother of all those who “have been baptized in Christ, (and have) have put on Christ” (Galatians 3:27). Because she is the Mother of Jesus Christ, she is the Mother of all those who by grace are united with her divine Son. She is the Mother of all those “who keep the commandments of God,” as St. John so perfectly said: “And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ” (Apoc. 12:17). The Church liturgically attributes to her from the prophecy from Sirach: “Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect...  And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.” These clerics could not be sufficiently insulted because they are aggravating the problem for which they claim to be offering a relief. As the Blessed Virgin Mary said at Fatima, “The good will have much to suffer.”



I mean the monstrous wars about small points of theology, the earthquakes of emotion about a gesture or a word. It was only a matter on an inch; but an inch is everything when you are balancing….. The Church had to be careful, if only that the world might be careless. This is the thrilling romance of Orthodoxy. People have fallen into a foolish habit of speaking of orthodoxy as something heavy, hum-drum, and safe. There never was anything so perilous or so exciting as orthodoxy. It was sanity: and to be sane is more dramatic than to be mad. It was equilibrium of a man behind madly rushing horses…. The orthodox Church never took the tame course or accepted the conventions; the orthodox Church was never respectable….  It is easy to be a madman: it is easy to be a heretic. It is always easy to let the age have its head; the difficult thing is to keep one’s own. It is always easy to be a modernist; as it is easy to be a snob. To have fallen into any of those open traps of error and exaggeration which fashion after fashion and sect after sect set along the historic path of Christendom - that would indeed have been simple. It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands. To have fallen into any one of the fads from Gnosticism to Christian Science (or Modernism) would indeed have been obvious and tame. But to have avoided them all has been one whirling adventure; and in my vision the heavenly chariot flies thundering through the ages, the dull heresies sprawling and prostrate, the wild truth reeling but erect. 

G.K. Chesterton, Orthodoxy




The Resurrection of Jesus Christ Is a Dogma

“The dogmas of the faith are to be held only according to a practical sense, that is, as preceptive norms for action, but not as norms for believing.” Condemned, St. Pius X, Lamentabili
condemned proposition distinguishes between “preceptive norms for action” and “norms for believing.”
All commands, laws, injunctions, admonitions, counsels, and other “perceptive norms for action,” are hierarchical, must be reasonable, must be directed toward the common good, do not bind in cases of necessity or impossibility, do not bind in cases of invincible ignorance, and must be properly promulgated by competent authority.  The science of moral theology guides us in the formation of correct consciences to fulfill these “preceptive norms for action.”
Dogmas are primarily “norms for believing” and only secondarily and indirectly, “preceptive norms for action” in the sense that our actions must be conformable to truth.  A dogma is that part of Divine Revelation that has been infallibly defined and constitute a formal object of Divine and Catholic Faith.  Dogma expresses a truth that is universally true, that is, true for all times, places, persons and circumstances.  Dogma in itself is sufficient for the faith.  Dogma does not forbid elucidation but the elucidation is not necessary to the faith.  A child can profess the Catholic Faith in the Trinity in a more perfect manner that best theologian.  We as Catholics are required to believe in the Trinity for our salvation, no one has to understand any theology about it.  St. Augustine said, “Seek not to understand that you may believe, but believe that you may understand”.  We begin with the dogma, which is simple; the understanding is not necessary but may be very beneficial since we are rational creatures.  Understanding is the Gift of the Holy Ghost related to the virtue of Faith and can be of great support to the faith.  Still, St. Teresa of Avila said regarding the dogma of the Holy Trinity that she more gloried in dogmas of the faith where she understood very little because the exercise of the faith was then far more meritorious.
St. Pius X, in Lamentabili, condemned the modernist practice of limiting dogmatic truth with the moral restrictions that apply to commands, laws, injunctions, admonitions, counsels, etc.



 [Modernism is the] synthesis of all heresies [whose] system means the destruction not of the Catholic religion alone, but of all religion....  [Modernists] partisans of error are to be sought not only among the Church’s open enemies; but what is to be most dreaded and deplored, in her very bosom, and are all the more mischievous the less they keep in the open.... They put themselves forward as reformers of the Church [though they are] thoroughly imbued with the poisonous doctrines taught by the enemies of the Church....  They assail all that is most sacred in the work of Christ.... [They are] the most pernicious of all the adversaries of the Church... They lay the axe not to the branches and shoots, but to the very root, that is, to the Faith and its deepest fibers.... The most absurd tenet of the Modernists, that every religion according to the different aspect under which it is viewed, must be considered as both natural and supernatural.  It is thus that they make consciousness and revelation synonymous.  From this they derive the law laid down as the universal standard, according to which religious consciousness is to be put on an equal footing with revelation, and that to it all must submit, even the supreme authority of the Church.   St. Pius X, Pascendi

Therefore: In the Novus Ordo Church of Sweet Dreams where harshness is always frowned upon harshly!

·     Religious Liberty is the doctrinal validation of “Religious Consciousness.”

·     Ecumenism is the collectivization and synthesis through dialogue of the individual’s “Religious Consciousness.”

·     “Faith” is the affirmation of the subjective “Religiousness Consciousness” on the authority of the believer.

·     “Dogma” is the historical and transitory expression of “Religiousness Consciousness” for a particular age.

·     “Tradition” is the historical experience from which the present “Religious Consciousness” has evolved.





The Holy Office Letter of 1949 –

The Novel Doctrine of Salvation by Implicit Desire

This Heretical Letter Is the Doctrinal Foundation for Modernist Ecclesiology and Ecumenism

It is not always required that one be actually incorporated as a member of the Church (for salvation), but this at least is required: that one adhere to it in wish and desire. It is not always necessary that this be explicit . . .  but when a man labors under invincible ignorance, God accepts even an implicit will, called by that name because it is contained in the good disposition of soul in which a man wills to conform his will to the will of God. 

Holy Office letter to Cardinal Richard Cushing of Boston, August 9, 1949, DS 3870

NOTE: The Holy Office letter of 1949 was never entered into the Acta Apostolicae Sedis and therefore it has no greater authority than a private letter from one bishop to another. The quote provided authoritatively referenced a citation from the encyclical of Pope Pius XII, Mystici Corporis.  The citation was mistranslated to entirely corrupt the meaning of what Pope Pius XII said.  The 1949 Letter was then published by Cardinal Cushing of Boston, MA in 1952, one year after the death of its author, Francesco Cardinal Marchetti-Selvaggiani. The letter was included in the 1962 edition of Denzinger, not by virtue of the authority of the letter, but rather by the modernist agenda of its editor, Rev. Karl Rahner. This letter has come to be the doctrinal foundation for the new Ecumenical Ecclesiology being cited in the decree Lumen Gentium at Vatican II.  The new Ecumenical Ecclesiology has replaced St. Robert Bellarmine’s traditional definition that the Catholic Church “is the society of Christian believers united in the profession of the one Christian faith and the participation in the one sacramental system under the government of the Roman Pontiff.” It is this new Ecclesiology that is the underpinning for the Ecumenical transmutation of nearly every Tradition in the Latin rite since Vatican II, the most important of which is the traditional Roman rite of the Mass.  The 1949 letter is the foundation of sand on which John Paul II’s ecumenical prayer meeting at Assisi stands.


Around four o’clock in the afternoon on January 3rd 1944, in the convent chapel of Tuy, in front of the Tabernacle, Our Lady urged Sister Lucia to write the text of the Third Secret and Sister Lucia recounts:

“I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard the point of a lance like a flame that is detached touch the axis of the earth and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers and clouds exceed their boundaries, inundating and dragging with them in a vortex, houses and people in a number that cannot be counted; it is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war. After I felt my heart racing and in my spirit a soft voice that said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven!!”

Um Caminho sob o olhar de Maria (A Path Under the Eyes of Mary), published in 2013 by the sisters of the Carmel of Coimbra



Fr. Waters - persecuted by those who hope that “true Liturgy shall become extinct.”

The holy Fathers who have written upon the subject of anti-Christ, and of the prophecies of Daniel, without a single exception, as far as I know - and they are the Fathers both of the East and of the West, the Greek and the Latin Church - all of them unanimously say that in the latter end of the world, during the reign of anti-Christ, the Holy sacrifice of the Altar will cease.  In the work of the end of the world ascribed to St. Hippolytus, after a long description of the afflictions of the last days, we read as follows: “The Churches shall lament with a great lamentation, for there shall be offered no more oblation nor worship acceptable to God.  The sacred buildings of the churches shall be as hovels; and the precious Body and Blood of Christ shall not be manifest in those days; the true Liturgy shall become extinct.... Such is the universal testimony of the Fathers of the early centuries.”

Cardinal Henry Edward Manning




Our Lady of Good Success to the Catholics of Today

My Beloved Daughter, I am Mary of Good Success, your Mother and your Protectress, I carry my most Holy Son in my left arm and the scepter of the world in my right arm…. The sanctuary lamp which you just saw go out has several meanings.

     Firstly, towards the end of the nineteenth century and during a large part if the twentieth century there will arise various errors and the whole universe will become Republican. The precious light of faith will be going out following on the almost complete destruction of morals; in that time there will be many tribulations, moral tribulations also, both public and private. The little group of people who keep the true worship of faith and the virtues will have to suffer cruelly and indescribably. The constant martyrdom will bring many to an early death, they will be counted amongst the martyrs, they have sacrificed themselves for Church and country. In order to deliver oneself from the slavery of these errors one will need great strength of will, perseverance, courage and a great trust in God. These are gifts of the merciful love of my Divine Son, He has provided them for the renewal. In order to test the faith and the trust of the just and good men there will be moments when everything seems to be lost and paralyzed but that is the moment in which the happy beginning of the complete renewal starts.

     Secondly, my communities will be abandoned, sunk in an abyss, a deep ocean of bitterness and they will seem to be satiated with sufferings and afflictions. How many good vocations are lost because of lack of good and prudent spiritual direction; the Novice Mistresses should take great care of the prayers of the novices and they should show understanding of souls.

     The Third reason for the extinguishing of the sanctuary lamp is the spirit of impurity of those times, the air will be filled with this unclean spirit. A flood of filth will overflow the streets, the squares, and all public places so that there will be no virginal souls left in the world.

     Fourthly, in all layers of society errors will strive with great cunning to penetrate into the families in order to corrupt the youth too; Satan will congratulate himself that he can feed himself in the fouled way on the hearts of the children. The innocence of children will hardly exist anymore. Priestly vocations will be lost. That will be a true misfortune and priests will turn away from their holy duties and enter upon a false, wrong course, and therefore the Church will go dark. No prelate and father will be watching any longer with love, strength and prudence over this flock, and many of the prelates will lose the spirit of God and bring their own souls into danger. Pray constantly, call upon heaven without tiring, and weep without ceasing inwardly in your heart and pray to the Heavenly Father through the Eucharistic Heart of my Divine Son Who has nobly shed blood.

     Out of the bitterness and pains of His sufferings and death, pray that He will have compassion upon His servants, that He will bring an end to this terrible scourge by sending to the Church a prelate to renew the spirit of His priests. My Divine Son and I will surround this beloved son with a special love, we shall pour out a heap of many graces of humility of heart and docility towards God’s inspirations, and the strength to defend the rights of the Church so that he will know how to defend the rights of the Church with a heart which enables him to behave like another Christ towards the mighty people of this world and the little people of this world without despising the unfortunate ones. He will, with a divine gentleness, lead into the convents and monasteries souls consecrated to God for the service of God without making the yoke of the Lord heavy upon them. He holds in his hands the scales of sanctity in order that everything happen according to the weight and measure so that God be glorified.

     This prelate and father will form a counter-weight against the lukewarmness of priests and religious who are meant to be dedicated to God. As a result of the guilt of these faithless men, Satan will gain upon earth control of this world like a dark cloud which darkens the sky and darkens all of the people who are consecrated to the Most Holy Heart of my Divine Son. All will have to suffer chastisements because all kinds of crimes have been allowed. They will suffer pestilence, hunger, civil strife, degeneration of morals and the loss of countless souls. In order to blow away the black clouds which block the shining holiness and the freedom of the Church there will be a fearful war in which much blood will flow of priests and religious. This night will be so terrible that people will think that wickedness is conquering. Then strikes my heart and in a most sudden way I shall annihilate the pride of Satan, I shall assist and liberate the Church and country from his cruel tyranny.

     The Fifth reason why the sanctuary lamp went out is that influential men will watch with indifference, uncaringly, the oppression of the Church, the persecution of virtue and the triumph of wickedness. Because these influential people will not use their position of influence in order to combat evil or to renew the faith, the people will gradually become indifferent to the demands of God, they will take on an evil spirit and let themselves be swept away in all kinds of passion and vice. My beloved daughter, were you to live that terrible time you would die of pain or grief over the circumstances which I have described to you. The love of my Holy Son and mine which we have for this world which is our property demand from now on sacrifices and good works in order that the duration of this terrible catastrophe will be shortened.

The Blessed and ever Virgin Mary, under the title of Our Lady of Good Success, to Sister Maria Anna of Jesus, in the Convent of the Immaculate Conception in Quito on the 2nd February, 1634.  Sister was praying in front of the Blessed Sacrament when suddenly the sanctuary lamp went out.




Unintended blessings from Pandemic

De Mattei: Is the Corona Virus “the black swan” of 2020?

Roberto de Mattei | Corrispondenza Romana | March 25, 2020

“Our Lady asked for something more: the specific consecration of Russia, done by the Pope, in union with all the bishops of the world. It is this act, until now never done, that everyone is waiting for, before it is too late.”

[……]The world’s interconnected economy is proving itself to be a precarious system, but the impact of the Corona Virus is not only economical and sanitary, it is also religious and ideological. The Utopia of Globalization, which until September 2019, seemed to prevail, is [now] undergoing an irremediable debacle. On September 12, 2019, Pope Francis had invited the leaders of the major religions, and the international exponents of the economic, political and cultural world, to participate in a solemn event which was to take place in the Vatican on May 14, 2020: the Global Compact on Education. Around the same time “the prophetess” of deep ecology, Greta Thunberg, arrived in New York for the U.N. Climate Change Summit 2019, and Pope Francis on the eve of the Amazon Synod, sent a video- message to her and the participants at the summit, manifesting his full consonance with the globalist aims.

On January 20, 2020, the Pope addressed a message to Klaus Schwab, Executive President of the World Economic Forum (WEF), of Davos, underlining the importance of an “integral ecology”, which takes into account “the complexity of the interconnection of our common home”. But by then a mysterious virus had already begun to inflict a deadly blow on “the global village”.

A few months later, we find ourselves faced with an absolutely unprecedented situation. Greta is forgotten, the Amazon Synod a failure, the world’s political leaders reveal their incapacity in dealing with the emergency, the Global Compact is off and St. Peter’s Square, spiritual centre of the world, is empty. The ecclesiastical authorities conform to (sometimes anticipating) the restrictive decrees from the civil authorities who forbid Masses and religious ceremonies of any kind. The most symbolic and paradoxical event is perhaps the closing of the Sanctuary in Lourdes, par excellence place of physical and spiritual healing, that barred its doors, for fear that someone might get ill there, praying to God for his health.  Is it all a maneuver? Do we find ourselves faced with a totalitarian power that is restricting the freedom of citizens and is persecuting Christians? […..]




Fruits of Feminism: The Catholic Historian, Christopher Dawson, says that no matriarchal society has ever produced a high culture in the history of mankind!

In the U. S. 68% of all children are born to an unwed mother or to a mother that will soon be divorced.  The Catholic family that was the building block for Catholic culture and thus western civilization is gone and leaving only crumbling husk that cannot continue.


The true Catholic Faith: “Grounded and Settled, and Immovable”

Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him: If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard… (Col 1:22-23). 

St. Paul


Pope Francis – his “most gentle manner”!

They (our most holy predecessors) knew the capacity of innovators in the art of deception. In order not to shock the ears of Catholics, the innovators sought to hide the subtleties of their tortuous maneuvers by the use of seemingly innocuous words such as would allow them to insinuate error into souls in the most gentle manner. Once the truth had been compromised, they could, by means of slight changes or additions in phraseology, distort the confession of the faith that is necessary for our salvation, and lead the faithful by subtle errors to their eternal damnation. This manner of dissimulating and lying is vicious, regardless of the circumstances under which it is used. For very good reasons it can never be tolerated in a synod of which the principal glory consists above all in teaching the truth with clarity and excluding all danger of error. Moreover, if all this is sinful, it cannot be excused in the way that one sees it being done, under the erroneous pretext that the seemingly shocking affirmations in one place are further developed along orthodox lines in other places, and even in yet other places corrected; as if allowing for the possibility of either affirming or denying the statement, or of leaving it up the personal inclinations of the individual – such has always been the fraudulent and daring method used by innovators to establish error. It allows for both the possibility of promoting error and of excusing it. It is a most reprehensible technique for the insinuation of doctrinal errors and one condemned long ago by our predecessor St. Celestine, who found it used in the writings of Nestorius, bishop of Constantinople, and which he exposed in order to condemn it with the greatest possible severity. Once these texts were examined carefully, the impostor was exposed and confounded, for he expressed himself in a plethora of words, mixing true things with others that were obscure; mixing at times one with the other in such a way that he was also able to confess those things which were denied while at the same time possessing a basis for denying those very sentences which he confessed.

Pope Pius VI, Auctorem Fidei, 1794 papal bull addressed to all the faithful condemning 85 propositions from the Council of Pistoia, 1786



The Sacrifice of the Cross wrought the remission of sin in general; in Holy Mass the virtue of Christ’s Blood is applied to this and that person individually.  By His death and Passion Christ collected the riches which in the Mass are dealt out to us.  His death is a treasury, Mass the key that unlocks it… Observe, therefore, what it really means to say or to hear Mass.  To do so is equivalent to causing God, who once died for all mankind, to die over again in a mystical manner for me and you, and for each one present, just as if He suffered death for the sake of each one individually. 

Paolo Segneri, SJ, 1624-1694, famous Jesuit preacher who was made the theologian of the Paenitentiaria by Pope Innocent XII.


That fabled (Judeo-Christian) tradition does not exist, nor does the “Judeo-Christian ethic.” Though sharing a common origin in the Hebrew Scriptures, the two faiths read the scriptural texts differently. They believe in God, but view Him through different lenses. They each have a story, but they are not the same. They each have a concept of man, but they are not the same. They are both ethical religions, but with separate ideas of man’s nature, salvation and destiny.

Raymond Apple, emeritus rabbi of the Great Synagogue, Sydney, Australia. Published in Jerusalem Post


Situation Ethics: PEW POLL: 95% of Jewish Leaders support abortion and “same-sex marriage” for the U.S. but not for Israel!

The Jewish question of our time does not differ greatly from the one which affected the Christian peoples of the Middle Ages. In a foolish way it is said to arise from hatred towards the Jewish tribe. Mosaism in itself could not become an object of hate for Christians, since, until the coming of Christ, it was the only true religion, a prefiguration of and preparation for Christianity, which, according to God’s Will, was to be its successor. But the Judaism of the centuries [after Christ] turned its back on the Mosaic law, replacing it with the Talmud (ii.), the very quintessence of that Pharisaism which in so many ways has been shattered through its rejection by Christ, the Messiah and Redeemer. And although Talmudism is an important element of the Jewish question, it cannot be said, strictly speaking, to give that question a religious character, because what the Christian nations despise in Talmudism is not so much its virtually non-existent theological element, but rather, its morals, which are at variance with the most elementary principles of natural ethics.

On the Jewish Question in Europe; La Civiltà Cattolica, Series XIV, Vol. VII, 23;10; October 1890



He preserved “the basic elements, the bread, the wine,” but so did every Protestant sect.  The question is, ‘Did he preserve the Sacrifice?  Did he preserve the True Presence?

“Certainly, we will preserve the basic elements, the bread, the wine, but all else will be changed according to local traditions: words, gestures, colours, vestments, chants, architecture, decor. The problem of liturgical reform is immense.” 

Msgr. Mieczyslaw Malinksi, Mon Ami: Karol Wojtyla, Le Centurion, 1980, p.220, quoting Cardinal Karol Wojtyla during informal meeting with fellow Poles during the Vatican II Council


Planning A Novel Church from the Top Down! It is a problem in that Western culture is entirely the product of Catholic formation. The problem with the Church of the New Advent is that it has adopted the destroying concept of Nominalism that has been a destructive solvent of Catholic culture since the renaissance.  They want faithful Catholics to turn their backs on the faith and accept their fundamental errors of reductive scientism to which all dogma must be reformulated.  They then impose the errors of pagan cultures to which the Catholic faith is expected to conform itself!  This has nothing in common with legitimate cultural variations of Catholic rites within the self-same faith, or the spirituality and works of charity that differ between various religious orders within the Church. Wojtyla’s presupposition is pure naturalism.  IT is nothing but modernist apostasy!

Question -   What problems will be oriented differently by the Council, Your Emminence?
Wojtyla’s Answer -   Above all, it will serve to give more value to the authority of each Bishop and to promote decentralization within the Church, as well as to return to the principle of collegiality, re-evaluate pastoral methods in force until now, and effectively introduce new methods and ways - at times most audacious ones.
     There is also the question of the universal character of the Church; there is a change of attitude toward the ancient cultures of the non-European peoples. It is necessary to de-Westernize Christendom. The peoples possessing their own ancient cultures have understandable psychological barriers against Christianism when it presents itself in its European trappings! The Africanization, Indianization, Japonization, etc. of Catholicism reveals itself necessary. This consists of making Christian substances germinate in their cultures. We know that all this is neither simple nor easy to accomplish.
     It is the end of the Constantine era, which was characterized by a strict accord between the Altar and the Throne, between the Church and the State, illustrated in its highest point by the birth of the Holy Roman Empire in the 9th century. We face a grave problem: to elaborate new forms for relations between the Church and the State, the right of the Church to religious liberty.
     Going further, it is necessary to speak of giving new importance to the lay people in the Church, and, finally, to develop ecumenical ideas on a scale unknown until now in the History of the Church.
Msgr. Mieczyslaw Malinksi, Mon Ami: Karol Wojtyla, Le Centurion, 1980, p.190-191, quoting Cardinal Karol Wojtyla during informal meeting with fellow Poles during the Vatican II Council  


The Judgment of the Church against a Heretical Pope

“Further we declare that there are two wills and principles of action, in accordance with what is proper to each of the natures in Christ, in the way that the sixth synod, that at (6) Constantinople, proclaimed, when it also publicly rejected Sergius, Honorius, Cyrus, Pyrrhus, Macarius, those uninterested in true holiness, and their like-minded followers.

“To summarize, we declare that we defend free from any innovations all the—written and—unwritten ecclesiastical traditions that have been entrusted to us.”

Seventh Ecumenical Council, reaffirming the condemnation of Monothelitism and the monothelite heretics by the Sixth Ecumenical Council, including Pope Honorius


“Further, we accept the sixth, holy and universal synod (6 Constantinople III), which shares the same beliefs and is in harmony with the previously mentioned synods in that it wisely laid down that in the two natures of the one Christ there are, as a consequence, two principles of action and the same number of wills. So, we anathematize Theodore who was bishop of Pharan, Sergius, Pyrrhus, Paul and Peter, the unholy prelates of the church of Constantinople, and with these, Honorius of Rome, Cyrus of Alexandria as well as Macarius of Antioch and his disciple Stephen, who followed the false teachings of the unholy heresiarchs Apollinarius, Eutyches and Severus and proclaimed that the flesh of God, while being animated by a rational and intellectual soul, was without a principle of action and without a will, they themselves being impaired in their senses and truly without reason.” [……]

Eight Ecumenical Council, reaffirming the condemnation of Monothelitism and the monothelite heretics by the Sixth Ecumenical Council which included the Councils judgment and condemnation of Pope Honorius



“On earth, no mortal should presume to reproach (redarguere) any faults to the Pontiff, because he who has to judge (judicaturus) others, should not be judged (judicandus) by anyone, unless he is found deviating from the Faith.”  

Gratian, the ‘Father of Canon Law,’ Decree of Gratian, (Pars I, D 40, c. 6)




Pope Francis: An Eschatological Overview

The massive emphasis on mercy–giving and receiving–is the key to understanding the eschatological dimension of his pontificate

Vatican Insider | Stephen Walford | February 8, 2020

[….]This teaching on divine mercy is one example where a beautiful convergence between authentic private revelation and the magisterium has enabled the faithful to grasp an essential element of what it means to live an authentic Christian life. But there is more to it than that. In the Diary of St Faustina Kowalska, there is a little talked of, but undeniable theme running through it: the Lord makes clear the season of divine mercy is for the end times. St Faustina herself was told she would prepare the world for the Lord’s second coming, while St John Paul II in 2002 referred to the promise of Jesus to St Faustina that “a spark from Poland will prepare the world for my final coming” as binding.   

It is surely the case that Pope Francis has–with the prompting of the Holy Spirit–taken what was in part embryonic in the pontificate of St John Paul II, and placed mercy as the absolute key for the future of the Church and the world. Its salvific message is plastered across almost every page of the Holy Father’s writings in one way or another, as the antidote to the ever increasing evil that offers only death and destruction.   

Fr Spadaro in his essay also touches upon several teachings and attitudes that I too have long considered as of having great importance in understanding this Pope: Francis shuns a millenarian view of the future of humanity where some golden age of peace within history rules; his focus rests solely on the criteria for a blessed Final Judgement as found in the Beatitudes. The criteria, therefore is Jesus himself, since the Beatitudes are in essence, a portrait of the Lord. Furthermore, the Pope sees opportunities everywhere to build bridges and to invite reconciliation. No situation or soul is beyond help or redemption in the time God allows for conversion.

This charism of the Pope is the great dividing line between those who understand him and those who do not. How can he sting like St John the Baptist, yet at other times appear far too generous? In reality, he is following the criteria of Jesus to the letter–some may say even rigidly! He condemns hypocrisy, narcissism, self- love, and a pharisaical attitude that divides between “them” and “us.” He continually invites, even demands help for the poor and marginalised. His constant criticisms in Santa Marta simply warn us that we will be judged on love, and that no defence attorney will be present if we live now as armchair Christians with a Jonah syndrome. No, the Holy Father cares deeply, he knows Jesus recoils at hypocrisy and spiritual apathy and therefore in his heart, he must give the Church some tough love. What Pope Francis is obviously aware of, is the sad reality that for even many Catholics, Jesus’ warning concerning “love growing cold” (cf. Matt 24:12) applies now more than ever. How many refuse to forgive, to apologise, to give of themselves generously? How many create their own moral code, with excuses and exemptions? How many prefer to look after their own interests no matter how much suffering they leave in their wake? This in reality is apostasy from the central Christian message: to love God and neighbour. And thus charity, repentance, mercy are watered down to such an extent that they become meaningless.

In an eschatological sense, I see Francis trying to form a Church that is far more conformed to Jesus himself; one that is authentically evangelical; one that has its foundations in the dirt and dust of its precious flock; one in which love and humility are never again overshadowed by the lust for prestige, power and worldly success. In short, this is the vision of a Church that is being prepared as the Bride fit for her meeting with the Bridegroom.

Many Traditionalists are right though: there is a war, there is a powerful enemy, there is an apocalyptic battle being waged, but they are being seduced by that same enemy. The enemy is Satan, not Pope Francis, or other Catholics who they don’t agree with. Pope Francis, as a realist, knows the depth of this spiritual war, but he also knows wounded souls (no matter how those wounds came about) need love and mercy. They need salvation and are not to be seen as enemies fighting for the other side. This attitude of mercy is entirely in line with Jesus rebuking James and John, who suggested sending down fire from heaven on those who did not welcome the Lord (Lk 9:54).

The division being caused by those opposed to the Holy Father, does nothing other than serve the cause of Satan in creating confusion and doubt in the hearts of ordinary Catholics. Satan, of course, does not care too much with “the world” –he desires far more to destroy the Lord’s work in His Church; to suffocate the sacramental life from souls and to present preaching as hypocritical nonsense. He despises this Pope because Francis shines a light on his deviousness, and because the Holy Father is willing to take risks for the sake of the lost sheep. 

Pope Francis has also contributed to the Marian Era that began in the mid nineteenth century; a period of time prophesied by St Louis de Montfort as preparation for the second coming of Jesus. Not only his very personal Marian devotion, but his emphasis on the church as Mother in imitation of Mary– including the new Feast of Mary Mother of the Church– has enabled the Church to reflect ever more the Marian dimension in its mission to bring the salvation of her Son to all. The Pope’s protection of Medjugorje should also be seen in this context. This Marian dimension is essential in the years ahead because it prepares for the Triumph of the Immaculate Heart of Mary, when divine love will proclaim the final victory; it moulds the faithful into humble souls who imitate Mary, and who follow her command to “do whatever He tells you” (Jn 2:5). 

Of course, Pope Francis, like his predecessors shuns idle speculation and sees a danger in spending time immersed in apocalyptic literature especially from private revelation. What is important, is to keep an Advent spirit of watchfulness; to continually discern the signs of the times, but always with a vision of hope for eschatological glory, and not some intra historical era that will never come. Faith tells us that we can see a dawn breaking on the horizon, from the East; we can see the signs that summer is near (Matt 24:32), but we also know that until that Day arrives, the spiritual war will become more intense. To remain loyal to the Pope and his magisterium is to have a sure guide for what is still to come; it is to help avoid the pitfalls that will inevitably hurt us, but above all, it will keep us close to Jesus Christ. 

In the magisterium and prophetic voice of Pope Francis, we are told to strip ourselves of all that hinders a full adherence to the Gospel: “Along this journey, the cultivation of all that is good, progress in the spiritual life and growth in love are the best counterbalance to evil. Those who choose to remain neutral, who are satisfied with little, who renounce the ideal of giving themselves generously to the Lord, will never hold out. Even less if they fall into defeatism, for “if we start without confidence, we have already lost half the battle and we bury our talents… Christian triumph is always a cross, yet a cross which is at the same time a victorious banner, borne with aggressive tenderness against the assaults of evil”

Even if we do not know the day or the hour, we do know how to keep our lamps lit; we know how to prepare. A revolution of love, tenderness and mercy is Pope Francis’ answer to the reality of the Last Judgment, from which no one can escape, and which in a very real sense is already in progress. If holiness is grasped with both hands, then the apocalypse holds no fears; in fact it presents a wealth of opportunities to serve the Lord. 

Maranatha is the prayer that can and should live joyfully in the hearts of the faithful in this season of mercy. We can take it to the poor, the sick, the lonely, announcing that their liberation is near. And even if centuries are still to pass by, the Church will live by a new evangelical urgency that will ensure the torch of hope burns bright until the true light comes to illuminate a transfigured creation. Pope Francis is playing a vital part in ensuring the Church prepares well for whatever the Lords asks it to go through in the future. Let us pray for him and his immensely important task.


COMMENTARY on Overview of the Eschatology of Francis:

          The first problem with the theologian Stephen Walford, and it is a huge problem, is that he makes the pope his proximate rule of faith and not Dogma. He therefore cannot distinguish between the pope’s personal magisterium based upon his grace of state and the Magisterium of the Church based upon the attribute of Infallibility that Jesus Christ endowed His Church. Whatever the current pope says or does becomes his rule of faith and is necessarily, in his estimation, the work of the Holy Ghost. Beginning with this colossal error, he works to build a bridge between the teaching of a heretical pope and the Catholic faithful.

          But putting this error aside, he brings up a question that the Catholic faithful must be able to answer clearly with the revealed truth of God. So what is wrong with the modern popes emphasis of divine mercy? The problem is essentially that they emphasize divine mercy in opposition to divine justice and not as a different facet of the same jewel. Walford seems to be correct in that the popes of the Church of the New Advent believe that we are in the last age of the Church before the second coming of Jesus Christ. They also believe that this age is the time of mercy (as if other ages were not) and not justice (as if other ages were).

Benedict/Ratzinger held an interview with Jacques Servais, S.J. conducted in October of 2015 on questions of Faith and Justification. The interview was read by the Prefect of the Pontifical Household, Archbishop Georg Gänswein, to a subsequent Conference in November 2015 on Justification and published in March of 2016. In this interview Benedict/Ratzinger places in constant opposition the attributes of God’s mercy and God’s justice repeatedly characterizing His justice as “cruelty.” He quotes in support of his theology John Paul II who was “deeply impregnated with this impulse,” and Pope Francis whom he praises for his “pastoral practice (that) is expressed in the fact that he continually speaks to us of God’s mercy.” These popes all point to the gospel description of the last judgment in which the criteria for salvation or condemnation are the corporal works of mercy. Therefore they conclude, what one believes is of no importance but rather what one does for his fellow man. Thus, after dividing justice and mercy, they drive a wedge between faith and charity. It is from this that the term “evangelization” is redefined and distinguished from “proselytism,” heretofore they have always been considered as necessary compliments as a cause is to its direct effect. Proselytism, the traditional fruit of evangelization, converting others to the true faith, is condemned as “solemn nonsense” and the new evangelization becomes only dialogue to exchange opinions for the end of promoting corporal works of mercy (which never materialize).

          Wisdom is the perfect knowledge of the most important things in their right order of reference. Discounting malice, Pope Francis has no wisdom because he has no right order of reference. “Without faith it is impossible to please God” (Heb 11:6). Charity, which is the friendship between God and man, is greater than Faith, which is believing what God has revealed on the authority of God, but without Faith, Charity is impossible. No one can have the friendship of God who does not believe His Truth. Acts of Charity are an extension of the virtue of Charity because they are entirely grounded upon seeing the image of God in other men. There can be no Charity without Faith, and although Charity is greater than Faith, Faith takes precedence in time. St. Thomas considers sins against Faith as the greatest of all sins because they radically separate the person from God. In the Acts of the Apostles, the apostles began the work of evangelization by making proselytes out of the Jews and pagans. When the Faithful of the Church grew from these labors, the obligation for works of Charity correspondingly increased. What did the apostles do? They established the deaconate to attend to works of Charity so that these works of Charity would not impede the work of evangelization to make new proselytes.  

          The second coming of Jesus Christ will be characterized by the Great Apostasy from the Faith as described by St. Paul: “Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition...” (2 Thess. 2:3). Jesus said, “Will not God revenge his elect who cry to him day and night: and will he have patience in their regard? I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth” (Luke 18:7-8)? We are now in the Great Apostasy for at no time in history has the apostasy been so generalized and extended to the summit of Church authority.

          It is impossible to drive a wedge between God’s justice and God’s mercy. God is perfect Act and infinite Simplicity. He is present wherever He acts. There are no distinguished parts in God. Mercy is only possible in the context of justice and vice versa, otherwise the entire Passion of Jesus Christ becomes meaningless. Jesus does not suffer the cruelty of His passion from the direct will of the Father but from sinful men by the Father’s permissive will. It is not the cruelty of God but cruelty of sinful men. Jesus as the Son of Man willingly suffers His Passion firstly to give honor and glory to the Father in the name of mankind to the end of redeeming man from sin.

          “Without faith it is impossible to please God.” It is only through Faith that Charity can exist without which the merits of the redemptive suffering of Christ’s passions cannot be personally gained. “Therefore I said to you, that you shall die in your sins. For if you believe not that I AM he, you shall die in your sin. They said therefore to him: Who art thou? Jesus said to them: The beginning (I AM), who also speak unto you” (John 8:24-25).

          In the last judgment when God makes a radical public distinction between “them” and “us,” Jesus Christ will say, “When I was thirsty and you gave me to drink” (Matt 35:25).  The faithful will ask, “Lord, when did we see thee… thirsty and give thee to drink?” (37). Jesus will say, “Amen I say to you, as long as you did it to one of these my least brethren [that is, ‘As many of you as have been baptized in Christ, (who) have put on Christ’ (Gal 3:27) when they were ‘born again by water and the Holy Ghost’ (John 3:5),] you did it to me.” Only the faithful can see the image of God in the other and the likeness restored by the grace of Jesus Christ in the “brethren.”

          Then He will say to those on His left condemned to hell, “Amen I say to you, as long as you did it not to one of these least (that is, the “brethren” of Christ), neither did you do it to me” (45). Christ dwells in the souls of the faithful by Charity. Those condemned did not see Christ in the faithful. Those who are condemned may have given a drink to the thirsty but without faith, they did not see the image of God in the other, and therefore, they did not do it for Him. They were not works of Charity but works of human philanthropy. Works of mercy do not profit for salvation without Faith. While Faith can exist without Charity, Charity cannot exist without Faith in this world. Faith will pass with death but Charity will remain. That is why the last judgment is determined by acts of mercy and not articles of Faith because at the Last Judgment everyone will believe.

          The modern Church of the New Advent is in true apostasy which is, by definition, the actual denial of revealed truth. They do not do works of mercy that profit for eternal salvation because they do not have faith. Yet Walford claims, in a remarkable inversion of divine Wisdom, that apostasy is failure in works of mercy. The rank hypocrisy in this claim is evident in that Catholic institutions doing works of mercy have crumbled since Vatican II when the age of mercy supposedly got underway. And still, the popes of the Church of the New Advent do not get it. Only by preaching the faith will acts of mercy again abound. Jesus said to St. John the Baptist who resisted baptizing Him, “For so it becometh us to fulfill all justice” (Matt 3:15). The Church of the New Advent cannot have part in the mercy of God because they have no part with Him to “fulfill all justice.” The blasphemy is this: the modern popes believe they are more merciful than God. 

          They proclaim the era of mercy in opposition to God’s “cruel” justice while essentially removing all penitential practices during Lent while accusing traditionalist Catholics of being “seduced by Satan” and “serving the cause of Satan” by the “division…  creating confusion and doubt in the hearts of ordinary Catholics” when they oppose the rank heresy of Pope Francis. The implications of this division between justice-mercy and charity-faith overturn the Catholic dogmas on justification. The Church of the New Advent has a Lutheran conception of justification. In the Servais interview Benedict/Ratzinger said:

It seems to me that in the theme of divine mercy is expressed in a new way what is meant by justification by faith. Starting from the mercy of God, which everyone is looking for, it is possible even today to interpret anew the fundamental nucleus of the doctrine of justification, and have it appear again in all its relevance.”

Benedict/Ratzinger “interprets anew” by mischaracterizing the Catholic dogmatic teaching on justification as “the conceptuality of St. Anselm which he says “has now become for us incomprehensible” because it necessarily includes the justice of God. He then adds:

“Only where there is mercy does cruelty end, only with mercy do evil and violence end. Pope Francis is totally in agreement with this line. His pastoral practice is expressed in the fact that he continually speaks to us of God’s mercy. It is mercy that moves us toward God, while justice frightens us before Him.”

What is worse, Benedict/Ratzinger adds that God “simply cannot leave 'as is' the mass of evil that comes from the freedom that he himself has granted. Only He, coming to share in the world's suffering, can redeem the world.” So God becomes responsible for the mass of evil in the world because He is responsible for granting man freedom and is therefore compelled by justice “to share in the world's suffering” to redeem the world”! The end of this is that God has an obligation in justice for mercy. The corollary to this is that man has an unconditional right to divine mercy.   

          God is not compelled to anything outside Himself. He cannot positively will evil. He can and does permit evil only because He and He alone is capable of bring good out of evil. No man can earn God's mercy and eternal salvation on their own merits.

“Charity is man’s friendship with God based on man’s share in the Divine Life, in the happiness of God Himself. But man cannot naturally share in God’s own life. Man’s participation in the Divine Life is a free supernatural gift which God gives to man. Charity then cannot be acquired by any purely human effort. It is a gift of God infused in man’s soul by God’s goodness and generosity. Charity, like the other theological virtues, is a supernatural virtue infused in the will by God Himself. Who can give man a share in the Divine Love except God Himself?”

Rev. Walter Farrell, O. P., My Way of Life, Pocket Edition of St. Thomas

          A faithful Catholic in the state of grace is able to merit eternal life and atone for his sins because of his union by grace with Jesus Christ in Charity. This is what gives value to his prayers, penances, and mortifications without which they have no value at all. This union of Charity with Christ by grace permits the faithful to not only atone for their own sins but also for the sins of others as St. Paul said, “Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church” (Col 1:24). And thus:

 “The observance of Lent is the very badge of the Christian warfare. By it, we prove ourselves not to be enemies of the Cross of Christ. By it, we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should mankind grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted, but that such negligence would become the source of misery to the world, of public calamity, and of private woe.” 

Pope Benedict XIV, encyclical, May 30, 1741

          Without the justice of God there could be no mercy. The faithful rejoice in the justice of God for by it we are made children of God and can merit eternal life. Those who divide God's mercy from His justice and believe that eternal life awaits them without the necessity of Faith and penance are whistling in the wind. There will not have any part with God in eternal life. May God in His mercy keep us in the right Faith, a burning Charity and a penitential spirit until our last breath.




eucharist_Adoration_All_kneel_except_1.jpgPope Francis never kneels before the Blessed Sacrament! Why?

Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. John 6:54-59

For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. 1 Cor 11:26-29

Because for Francis, 'This is a hard saying; who can listen to it?' (John 6:60)




And if anyone would know, it would be Benedict!

“The greatest persecution of the Church comes not from her enemies without, but arises from sin within the Church.” 

Pope Benedict XVI



As we suffer under the moral and doctrinal Novelties of Pope Francis, it is evident why he wanted the Novelty Master, Paul VI, to become another novel Novus Ordo saint.  Montini is the man who defined the Spirit of Vatican II in one word: NOVELTY in order to please men.

The Church Teaches:

“But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.”

          St. Paul, Galatians 1, 8-10

“Blind that they are, and leaders of the blind, inflated with a boastful science, they have reached that pitch of folly where they pervert the eternal concept of truth and the true nature of the religious sentiment; with that new system of theirs they are seen to be under the sway of a blind and unchecked passion for novelty, thinking not at all of finding some solid foundation of truth, but despising the holy and apostolic traditions, they embrace other vain, futile, uncertain doctrines, condemned by the Church, on which, in the height of their vanity, they think they can rest and maintain truth itself.”

          St. Pius X, Pascendi

“A lamentable spectacle is that presented by the aberrations of human reason when it yields to the spirit of novelty, when against the warning of the Apostle it seeks to know beyond what it is meant to know, and when relying too much on itself it thinks it can find the fruit outside the Church wherein truth is found without the slightest shadow of error.”

          Pope Gregory XVI, Singulari nos, 1834, quoted by St. Pius X in Pascendi

“It is impossible to approve in Catholic publications of a style inspired by unsound novelty which seems to deride the piety of the faithful and dwells on the introduction of a new order of Christian life, on new directions of the Church, on new aspirations of the modern soul, on a new vocation of the clergy, on a new Christian civilisation.”

          Leo XIII, Jan 27, 1902, quoted by St. Pius X in Pascendi


Paul VI Replys:

“... We wish to make our own the important words employed by the Council; those words which define its spirit, and, in a dynamical synthesis, form the spirit of all those who refer to it, be they within or without the Church. The word NOVELTY, simple, very dear to today’s men, is much utilized; it is theirs... That word... it was given to us as an order, as a program... It comes to us directly from the pages of the Holy Scripture: For, behold (says the Lord), I create new heavens and a new earth. St. Paul echoes these words of the prophet Isaiah; then, the Apocalypse: I am making everything new. And Jesus, our Master, was not He, himself, an innovator? You have heard that people were told in the past ... but now I tell you...– Repeated in the Sermon on the Mount.

“It is precisely thus that the Council has come to us. Two terms characterize it: RENOVATION and REVISION. We are particularly keen that this spirit of renovation– according to the expression of the Council – be understood and experienced by everyone. It responds to the characteristic of our time, wholly engaged in an enormous and rapid transformation, and generating novelties in every sector of modern life. In fact, one cannot shy away from this spontaneous reflection: if the whole world is changing, will not religion change as well?

Between the reality of life and Christianity, Catholicism especially, is not there reciprocal disagreement, indifference, misunderstanding, and hostility? The former is leaping forward; the latter would not move. How could they go along? How could Christianity claim to have, today, any influence upon life?

“And it is for this reason that the Church has undertaken some reforms, especially after the Council. The Episcopate is about to promote the renovation that corresponds to our present needs; Religious Orders are reforming their Statutes; Catholic laity is qualified and found its role within the life of the Church; Liturgy is proceeding with a reform in which anyone knows the extension and importance; Christian education reviews the methods of its pedagogy; all the canonical legislations are about to be revised.

And how many other consoling and promising novelties we shall see appearing in the Church! They attest to Her new vitality, which shows that the Holy Spirit animates Her continually, even in these years so crucial to religion. The development of ecumenism, guided by Faith and Charity, itself says what progress, almost unforeseeable, has been achieved during the course and life of the Church. The Church looks at the future with Her heart brimming with hope, brimming with fresh expectation in love... We can say... of the Council: It marks the onset of a new era, of which no one can deny the new aspects that We have indicated to you.”

          Paul VI, General Audience, July 2, 1969


And we remember the “miracles” attributed to Paul VI that provided “evidence” for the “sanctity” of this Novelty Master! Two cases where the medical prognosis of morally degenerate abortionists proved to be incorrect are regarded as a “miracles”!

“This second miracle attributed to Pope Paul VI concerned the healing of an unborn in the fifth month of pregnancy. According to the Catholic News Agency the mother, from Verona in Italy, had an illness that risked her own life and the life of her unborn and was advised to have an abortion.

A few days after the beatification of Paul VI by Pope Francis in October 2014, the mother prayed to the now Blessed Paul VI at a shrine in Lombardy and the baby girl was later born in good health.

The first miracle involving Pope Paul VI took place in California in the 1990s. It also concerned an unborn which was found to have a serious health problem that could mean brain damage. Doctors advised that it be aborted, but the mother entrusted her pregnancy to Paul VI. The child was born healthy.  Irish Times, Feb 6, 2018




Heretics welcome for Novus Ordo Communion! What has been done sub rosa for years is now open practice.

At their spring conference in Ingolstadt, the German bishops conference agreed that a Protestant partner of a Catholic can receive the Eucharist after having made a serious examination of conscience with a priest or another person with pastoral responsibilities, affirms the faith of the Catholic Church, wishes to end serious spiritual distress, and has a longing to satisfy a hunger for the Eucharist. 

Edward Pentin, National Catholic Register



Pope Francis complains of Political Decay in the West – The cause? The failure of the Catholic Church to teach Catholic doctrine and Catholic morals!

Providence is the proper instrument for change, and the test of a statesman is his cognizance of the real tendency of providential social forces… it acts through the instincts and intuitions of our feeble flesh, [demonstrating] that religion and politics are inseparable, that the decay of one must produce the decay of the other.

Russell Kirk, The Conservative Mind



Wisdom is the most perfect knowledge, of the most important things, in their right order of reference.  Without the “right order of reference”, Wisdom is impossible. Pope Francis has no Wisdom.  He does not even know the “greatest commandment in the law”!

Master, which is the greatest commandment in the law? Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment.

Matt. 22:36-38


Along with the virtues, this means above all the new commandment, the first and the greatest of the commandments, and the one that best identifies us as Christ’s disciples: “This is my commandment, that you love one another as I have loved you” (Jn. 15:12). 

Pope Francis, Evangelii Gaudium, (161) On the Proclamation of the Gospel in Today’s World




COMMENT: In Mystici Corporis Pope Pius XII said that “only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed.”

This definition of those who are members of the Church founded by Jesus Christ, outside of which there is neither the forgiveness of sins nor the possibility of salvation, authoritatively affirms the definition formulated by St. Robert Bellarmine. This teaching guides the practical implications of the three dogmas regarding salvation, that is: the necessity of receiving the sacraments; the necessity of professing the true faith (cannot be a heretic); and the necessity of being a subject of the Roman pontiff (cannot be a schismatic). A necessary correlative of these dogmas follows that the true obedience of those subject to the Roman pontiff is conditional upon the Roman pontiff defending the true faith and the true sacraments. Just as a child who disobeys the unjust command of a parent who commands sin does not cease thereby to being a subject of his parent, no Catholic who defends the true faith and the true sacraments when attacked by the Roman pontiff ceases to being his subject.

What Cardinal Zen needs to do (but is surely unable) is to affirm that Dogma is the proximate rule of faith, and therefore, he cannot in conscience permit faithful Catholics in China to be forced under the jurisdiction of the formally heretical bishops that make up the Communist government Patriotic Catholic Church in China.  He should then consecrate bishops for the faithful Catholics in China without a papal mandate.  He can even justify his actions by using the same argument offered by Cardinal Giovanni Battista Re in his open letter to Cardinal Zen, that is, “the expression independent Church can no longer be interpreted in an absolute manner as ‘separation’ from the Pope, as was the case in the past.” If this can be applied to the Communist government Church, it can applied to the those who profess the true faith in the underground Catholic Church.

Ss. Peter & Paul Roman Catholic Mission denies that we are an “independent” Church although this is what we are accused of by the hierarchy and ‘devout’ members of the Church of the New Advent. It is not an argument but a form of ad hominem attack as a means to beg the real questions regarding our public defense of Catholic truth. We can be grateful that Cardinal Re has scuttled their hypocritical posturing. But putting that aside, who do we think is telling the truth in this article posted below? Did Benedict/Ratzinger really play the major role in this betrayal of the Chinese Catholics as Cardinal Re claims and not Pope Francis? We expect that soon everyone will learn that Cardinal Re is telling the truth and Benedict/Ratzinger is perhaps a whole lot worse than Pope Francis. Extra-ordinary Pope Benedict/Ratzinger will prove to be the Ringmaster of this scandal; Ordinary Pope Francis will prove to be just another clown.

Vatican letter attacks Cardinal Zen, says Chinese 'patriotic' church is no longer 'independent'

LifeSiteNews | Riccardo Cascioli | Feb 29, 2020 | Reprint from The Daily Compass

The Daily Compass has been shown an explosive letter signed by the Dean of the College of Cardinals, Cardinal Giovanni Battista Re, that fiercely attacks Cardinal Joseph Zen, the Archbishop Emeritus of Hong Kong, who has been critical of the secret agreement between China and the Holy See that has resulted in the increased persecution of Catholics. The letter contains misleading statements, affirming that there is a continuity between the approach of this pontificate with that of previous pontificates, when in fact no such continuity exists. Furthermore, it makes very grave misrepresentations, attributing the authorship of the present secret agreement to Benedict XVI and declaring a change in doctrine regarding the possibility of independent Churches.

Cardinal Joseph Zen is an obstacle for the Church in China, and from now on the Catholic Church can be formed by independent churches. This is the essence of an explosive and incredible letter sent on February 26 to all the cardinals by the Dean of the Sacred College, Cardinal Giovanni Battista Re, that The Daily Compass has been shown exclusively. It marks a fierce and unheard of frontal attack on the 88-year-old archbishop emeritus of Hong Kong, the intrepid opponent of the secret agreement between China and the Holy See signed in Beijing on September 22, 2018.

It is an unprecedented gesture, made even more significant by the fact that is the first official act (protocol number 1/2020) of the new Dean of the Sacred College. Re was appointed as Dean on January 18 as a result of the Motu Proprio by which Pope Francis surprisingly made the deanship a position that now has a 5-year term limit, thereby retiring Cardinal Angelo Sodano.

The letter is intended to be a response to the letter that Cardinal Zen addressed to his brother cardinals last September 27, but Cardinal Re also makes explicit reference to various other interventions by Zen. The cardinal is well-known for speaking out boldly on behalf of so-called “clandestine” Chinese Catholics who are being humiliated and condemned by the 2018 agreement that still remains secret.

The first point of the letter declares the alleged continuity between Pope Francis and his predecessors regarding possible agreements with China: “In their approach to the situation of the Catholic Church in China, there is a profound symphony of the thought and action of the last three pontificates, which out of respect for the truth have favored dialogue between the two parties, not opposition.” Thus it attributes to Saint John Paul II “the idea of reaching a formal agreement with the governmental authorities on the appointment of bishops,” recalling that he “favored the return to full communion of bishops consecrated illicitly over the years, beginning in 1958.”

Cardinal Re then launches into a direct attack on Cardinal Zen, whose crime is that he has said many times that “it would be better to have no agreement rather than a ‘bad agreement.’” According to Re, “the last three popes did not share this position and supported and accompanied the drafting of the agreement that, at the present time, seemed to be the only one possible.”

These affirmations made by Cardinal Re constitute a grave distortion of reality, because it is obvious that Saint (sic) John Paul II and Benedict XVI took an approach that is markedly different from that of the present pontificate. If it is true that they had a great desire for dialogue with China and dedicated many efforts to it, it is equally true that this dialogue was exclusively a function of their goal of helping the Chinese Church – divided between the “patriotic” church and the “clandestine” church – to be reconciled. 

At the same time, they consistently reaffirmed the non-negotiable points for an agreement, which had to respect religious freedom and the identity of the Church, including the freedom to appoint bishops. The harsh responses of Saint (sic) John Paul II to Chinese provocations over the appointment of bishops bears witness to this, as does his decision to proceed with the canonizations of the Chinese martyrs on October 1, 2000, despite the harsh objections of Beijing, and also Benedict XVI’s May 27, 2007 Letter to Chinese Catholics, to cite only a few of the most egregious examples.

Cardinal Re then goes on to deny a statement by Cardinal Zen that the agreement signed in September 2018 could be “the same one that Pope Benedict had at the time refused to sign.” The Dean assures his fellow cardinals that he has verified this in the Archive of the Secretariat of State and makes an astounding declaration: “Pope Benedict XVI had approved the draft of the Agreement on the appointment of Bishops in China, which it was only possible to sign in 2018.”

And so, according to Cardinal Re, the secret Agreement also bears the signature of Benedict XVI, a sensational revelation that at this point requires proof: the documents of the Secretariat of State cited by Cardinal Re and the secret agreement of 2018 need to be made public so as to verify such affirmations. If this were shown to be true, one could only deduce that Pope Benedict XVI had reneged on everything he had publicly written, such as for example in his famous already-mentioned May 2007 Letter to Chinese Catholics, whose radical difference to the approach laid out by Re we show in another article. Moreover, Re does not explain why, if Benedict XVI had given his placet to the Agreement, it was not already signed ten years ago.

Immediately after this, there is the passage that is most pregnant with consequences for the universal Church: “The Agreement provides for the intervention of the authority of the Pope in the process of the appointment of Bishops in China. Even starting from this certain fact, the expression independent Church can no longer be interpreted in an absolute manner as “separation” from the Pope, as was the case in the past.” These affirmations leave one speechless: “independent Churches” can be simultaneously in communion with the Pope, a declaration that has implications far beyond the Chinese Church and proposes a new ecclesiology. But this is exactly what Pope Benedict XVI denied in the Letter to Chinese Catholics, declaring the statutes of the Patriotic Association to be “irreconcilable with Catholic doctrine.” And yet, as far as we can tell, the secret Agreement has legitimized them.

Cardinal Re is clearly aware of the implications of these statements, so much so that immediately afterwards he explains that we are at a moment of “epochal change” which gives rise to consequences “both on the doctrinal and practical level.” Thus he explicitly says that doctrinal changes have been enacted in order to arrive at the Agreement with the Chinese government. This is a very serious affirmation, as one can easily guess: it is the exact opposite approach to the one expressed publicly by Saint John Paul II and Benedict XVI.

The rest of the letter goes on to cite the harshest criticisms of the Agreement made by Cardinal Zen, declaring them to be “objections” to the “pastoral guidance of the Holy Father toward “clandestine” Catholics,” making a reference to the fact that the Pope has repeatedly listened to Cardinal Zen’s reasoning and read “his many missives.” Cardinal Zen thus becomes the easy scapegoat for the prolongation of “tensions and painful situations” that divide the Chinese Church despite the efforts of the pope and his collaborators.

In other words, the letter of Cardinal Re – who obviously did not write on his own initiative – is truly a call to his brother cardinals to isolate Cardinal Zen, even to the point of making one think that the elimination of the Archbishop emeritus of Hong Kong is part of the secret agreement. But Cardinal Re should explain to us why it is that persecution against Catholics in China has intensified since the agreement was signed while the Holy See has remained completely silent. And he should also explain why the Patriotic Association, now recognized by the Holy See, has never expressed so much as a desire for communion with Rome.





Archbishop Viganò responds to criticism of Cardinal Zen: Vatican has delivered the Chinese Church to the enemy

Full text of letter by Archbishop Carlo Maria Viganò to Cardinal Joseph Zen

Archbishop Carlo Maria Viganò | LifeSiteNews | Feb 29, 2020

Dearest Eminence,

vigano_Archbishop_1.jpgThis is Archbishop Carlo Maria Viganò, former Apostolic Nuncio to the United States of America.

I have followed deeply — sharing in prayer your suffering — your many heartfelt appeals to Pope Bergoglio concerning the tragic situation of the Martyr Church in China, which he himself has culpably aggravated through the treacherous and wicked secret Agreement signed by Holy See with the Chinese Communist Government.

Your heartfelt appeals, dear Brother in Christ, have systematically been unheeded and even mocked in a hypocritical and perverse way. As for Cardinal Parolin, he has acted as a mere reckless executor of an evil order from above.

I read this morning the ignominious and shameful letter that Cardinal Giovanni Battista Re has addressed to all the cardinals against you. I am deeply saddened and indignant, and I wish to express to you all my affection, prayer and fraternal solidarity in the episcopate.

You are a courageous Confessor of the Faith and you have all my esteem and veneration!

Unfortunately, in the Vatican lying has been set into the system, truth has been totally overturned, and the most perverse deception is shamelessly practiced even by the most unsuspected figures, who have now given themselves over to acting as accomplices of the Adversary. They have even gone so far as to say that “Pope Benedict XVI had approved the draft Agreement” signed in 2018, when instead we all know of his strenuous resistance and repeated disapproval of the conditions imposed by a persecutory and bloody regime.

The Vatican has done everything and more to deliver the Chinese Martyr Church into the hands of the Enemy: it did so by signing the Secret Pact; it did so by legitimizing excommunicated “bishops” who are agents of the regime; it did so by the deposition of legitimate bishops; it did so by forcing faithful priests to register with a church that has succumbed to the Communist dictatorship; it does so on a daily basis by keeping silent about the persecutory fury that has gained unprecedented strength, precisely since the signing of that unfortunate Agreement. It is now doing so with this ignoble letter to all the cardinals, which is aimed at accusing you, denigrating you, and isolating you.

Our Lord assures us that nothing and no one will ever be able to snatch from His hands those who resist the infernal enemy and his acolytes, conquering them “by the Blood of the Lamb” and by the testimony of their martyrdom (cf. Rev. 12:11).

Your example, dear Cardinal, and the very high price you are paying to defend the Cause of God and His Church, gives us a salutary jolt, it rips us from the inertia and habituation with which we are passively witnessing the surrender of the Catholic Church, at its highest levels and in its hierarchy, to heresy and apostasy, by following the Prince of this world, who is a liar and murderer from the beginning (cf. Jn 8:44).

Parce, Domine, parce populo tuo, quem redemisti, Christe, sanguine tuo, ne in aeternum irascaris nobis.

+ Carlo Maria Viganò
Titular Archbishop of Ulpiana Apostolic Nuncio




How Queer! Secretary of the HomoLobby redefines Lenten ‘penitential’ practices for the Church of the New Advent.  He makes fasting taste appetizing!

Pro-gay (sic) priest James Martin: ‘Lent is a time to engage more deeply with LGBT people’

The Jesuit suggested that 'spiritual exercises' focus on 'LGBT people.'

LifeSiteNews | Doug Mainwaring | March 2, 2020 – Pro-homosexual Jesuit priest James Martin redefined the meaning of Lent in an interview for the Human Rights Campaign (HRC), the powerhouse LGBT lobbying organization in Washington, D.C.  

Martin said that Lent is a time to prepare for Easter and to understand the sufferings of Christ, but then quickly switched gears and suggested that the lives of LGBT persons reflect the suffering of Christ. 

“So one of the invitations for Catholics (during Lent) is to unite yourself with people who are suffering, including LGBT people,” Martin said.  

Lent is “a time for people to engage more deeply with LGBT people,” he declared. 

The remainder of the published interview focused not on a Christocentric understanding of Lent but on how homosexual and the gender-confused people can be made to feel more comfortable about continuing their self-proclaimed sexual/gender identities and activities within the Catholic Church. 

The Jesuit suggested Lenten “spiritual exercises” in the form of questions for Catholics, focusing not on their relationship with Jesus Christ, but on their relationships with LGBT persons.

“Can you exercise humility, which is a virtue during Lent, and listen to people that you might not understand?” said Martin, pushing the idea that any negative impressions about the goodness of homosexuality and transgenderism are nothing more than “misunderstanding” based on “old stereotypes.” 

He also suggested that God might want to reveal himself to Catholics through homosexuals.  

“Can you be open to the fact that God may want to meet you through this LGBT person?” asked Martin, adding, “the person you thought was other is actually the person who reveals God to you.”  

As for “LGBT Catholics,” Martin pointed out that Jesus healed many people, and what he wants to do in the lives of self-identified homosexuals and the transgendered today is not to heal their proclivities or find God-given strength to master their same-sex inclinations, which the Church teaches are “disordered,” but to have them feel like they are no longer “on the margins” of the Church. 

“I hope … that the LGBTQ community can feel welcome in their own church,” he concluded.  […..]



Pope Francis comments on the Resistance to his Heresy

“But when I realize that there is real resistance, of course it displeases me. Some people tell me that resistance is normal when someone wants to make changes. The famous ‘we’ve always done it this way’ reigns everywhere, it is a great temptation that we have all faced. … I cannot deny that there is resistance. I see it and I am aware of it. There is doctrinal resistance, which you all know better than I do. For the sake of mental health, I do not read the websites of this so-called “resistance.” I know who they are, I am familiar with the groups, but I do not read them, simply for my mental health. If there is something very serious, they inform me so that I know about it. You all know them … It is a displeasure, but we must move ahead. Historians say that it takes a century before a Council puts down roots. We are halfway there.

“When I perceive resistance, I try to dialogue, when dialogue is possible. But some resistance comes from people who believe they possess the true doctrine and accuse you of being a heretic. When I do not find spiritual goodness in these people, because of what they say or write, I simply pray for them. It pains me, but I do not dwell on this feeling for the sake of mental hygiene.

Pope Francis the Destroyer, addressing a private meeting with ninety fellow Jesuits, January 16, 2018, Santiago de Chile. Their conversation was transcribed by Fr. Antonio Spadaro, editor of La Civilta Cattolicà, and was published in Italian with the Pope’s approval.”

COMMENT: “True doctrine” is possessed by all faithful Catholics who hold DOGMA as their rule of faith. Pope Francis does not. He believes that he is the rule of faith. Whatever he says and does is what every Catholic must say and do. Francis rejects DOGMA and that is why he is a heretic. He judges those who hold DOGMA as their rule of faith as a sign that “these people” are without “spiritual goodness.” What is evident is that Francis, who babbles that “time is greater than space,” cannot be dissuaded from his commitment to destroy. He will not listen to those who offer filial correction and he does not accept evidence of the rotten fruits from Vatican II because it takes “a century before a Council puts down roots.” We are supposed to believe that in another fifty years we will really see the springtime of Vatican II? Unfortunately, at the current rate of decline there will not be a Catholic Church in another fifty years. God being God, this will not happen. Unfortunately for Francis, since he cannot repent, he will pay awful price for all eternity.   



The observance of Lent is the very badge of the Christian warfare. By it, we prove ourselves not to be enemies of the Cross of Christ. By it, we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should mankind grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted, but that such negligence would become the source of misery to the world, of public calamity, and of private woe.
Pope Benedict XIV, encyclical, May 30, 1741



“Liberalism is the belief that any part of God's creation is not subject to His to domain.” 

Fr. Denis Fahey






“Don’t get me wrong Sisters.  I am sure your hearts are in the right place.  OK, but you know, somebody has got to lift the scab, the festering scab that is the Vatican.” 

Jerry Fletcher, Conspiracy Theory, addressing two nuns, 1997






If anyone says that baptism is optional, that is, not necessary for salvation, ANATHAMA SIT.

Council of Trent, Canon 5, On the Sacrament of Baptism

CHAMPAIGNE, Philippe de skull.jpgSt. Martin restores a Catechumen to Life so that he may be Baptized

AS Hilarius had already gone away, so Martin followed in his footsteps; and having been most joyously welcomed by him, he established for himself a monastery not far from the town. At this time a certain catechumen joined him, being desirous of becoming instructed in the doctrines and habits of the most holy man. But, after the lapse only of a few days, the catechumen, seized with a languor, began to suffer from a violent fever. It so happened that Martin had then left home, and having remained away three days, he found on his return that life had departed from the catechumen; and so suddenly had death occurred, that he had left this world without receiving baptism. The body being laid out in public was being honored by the last sad offices on the part of the mourning brethren, when Martin hurries up to them with tears and lamentations. But then laying hold; as it were, of the Holy Spirit, with the whole powers of his mind, he orders the others to quit the cell in which the body was lying; and bolting the door, he stretches himself at full length on the dead limbs of the departed brother. Having given himself for some time to earnest prayer, and perceiving by means of the Spirit of God that power was present, he then rose up for a little, and gazing on the countenance of the deceased, he waited without misgiving for the result of his prayer and of the mercy of the Lord. And scarcely had the space of two hours elapsed, when he saw the dead man begin to move a little in all his members, and to tremble with his eyes opened for the practice of sight. Then indeed, turning to the Lord with a loud voice and giving thanks, he filled the cell with his ejaculations. Hearing the noise, those who had been standing at the door immediately rush inside. And truly a marvelous spectacle met them, for they beheld the man alive whom they had formerly left dead. Thus being restored to life, and having immediately obtained baptism, he lived for many years afterwards; and he was the first who offered himself to us both as a subject that had experienced the virtues of Martin, and as a witness to their existence. The same man was wont to relate that, when he left the body, he was brought before the tribunal of the Judge, and being assigned to gloomy regions and vulgar crowds, he received a severe sentence. Then, however, he added, it was suggested by two angels of the Judge that he was the man for whom Martin was praying; and that, on this account, he was ordered to be led back by the same angels, and given up to Martin, and restored to his former life. From this time forward, the name of the sainted man became illustrious, so that, as being reckoned holy by all, he was also deemed powerful and truly apostolical.

SULPITIUS SEVERUS, ON THE LIFE OF ST. MARTIN (note: Sulpitius Severus was a contemporary of St. Martin of Tours, knew the Saint and obtained his information on the life of St. Martin entirely from primary and reliable sources.)


Do penance: for the kingdom of heaven is at hand.[.....] Ye brood of vipers, who hath shewed you to flee from the wrath to come? Bring forth therefore fruit worthy of penance.[.....] For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire. I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire. 

St. John the Baptist

          Note: Do penance (Paenitentiam agite). Which word, according to the use of the scriptures and the holy fathers, does not only signify repentance and amendment of life, but also punishing past sins by fasting, and such like penitential exercises. 



Catholic saints and the religious that have followed their examples have done more for the poor, for children, for exploited women than all others throughout all of history.  We own no apology to anyone for Catholic charity!  Is Francis, the class warior, begging for an apology because he was mistreated?

“I believe that the church not only should apologize to the person who is gay whom it has offended, but has to apologize to the poor, to exploited women, to children exploited for labor; it has to ask forgiveness for having blessed many weapons.” 

Pope Francis


Friends of Pope Francis claim, those who oppose sodomy are “corrosive and repugnant.”

“We have to face the fact that there is a group of people across all religious views that are particularly antagonistic to LGBT people. That comes from deep within the human soul, and it’s really corrosive and repugnant.”

The Jesuit trained and Pope Francis appointed San Diego Bishop Robert McElroy, who endorsed the book by the Sodomophile James Martin. S.J., author of the book, Building a Bridge, that endorses the LGBT agenda claiming that God created homosexuals as they are and that chastity is not required of them, that Catholics should reverence gay (sic) marriages and support transgenderism in children. He even endorses the aberrant displays of homosexuals kissing at the sign of peace during Novus Ordo services.



Once Again, Pope Francis Corrupts the Literal Meaning of Holy Scripture. This time to overthrow all Catholic Morality!

He set out from there and went into the district of Judea [and] across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them.  The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted him to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.  For this reason a man shall leave his father and mother [and be joined to his wife], and the two shall become one flesh.’ So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” In the house the disciples again questioned him about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” 

Mark 10:1-12

Commentary of Pope Francis on Mark 10, 1-12:

Jesus does not answer whether it (divorce) is permitted or not. He does not enter into their (the Pharisees’) classic casuistry. Because they (the Pharisees) thought of faith merely in the framework of “one may not” or “one may” – up to which point one may, up to which point one may not. Thus logic of casuistry: Jesus does not enter into it. And He Himself poses a question: “Now, what did Moses command you? What is written in your law?” And they explain the permission which Moses gave to write a divorce certificate and to dismiss a woman from marriage; and it is they who went into a trap, yes. Because Jesus calls them “hard hearted”: “only because you are so hard hearted, he has given you this law,” and He spoke the truth. Without casuistry, without permissions. The truth.

This is the way of Jesus – it is quite clear – it is the path from casuistry to truth and mercy. Jesus leaves aside the logic of casuistry. To those who wanted to test him, to those who thought of this logic of ‘it is possible’, he termed them – not here, but in another passage of the Gospel – hypocrites. Even with the fourth commandment, they denied assistance to their relatives with the excuse that they had given a good offer to the Church. Hypocrites. The casuistry is hypocritical. It is a form of hypocrisy. ‘You can – you cannot’ … which then becomes more subtle, more evil: I? I can up to this point but from here to here, I cannot. This is the deception of casuistry.

Pope Francis, commentary on Mark 10:1-12

Commentary on Pope Francis’ Commentary on Mark 10, 1-12:

It is hardly possible to be this ignorant.  Even a person without faith simply reading the words of this scripture passage and reporting on the literal meaning would articulate a better understand than Pope Francis. The only alternative possible is a willful corruption of the text to bring it into the service of a perverse ideology.

Firstly, Jesus does not beg the question of the Pharisees.  He answers it directly and forcefully on a much higher plane.  The simple answer is, “it is lawful in your law because Moses permitted it” because of the “hardness of your hearts.”  But the higher answer is given by Jesus wherein He indirectly declares his divinity to the Pharisees by asserting His authority to set aside the law of Moses and reestablish the original intent of God for His creation.  Only God can give this answer to the Pharisees' question.  The reason Francis does not find an answer in Jesus' reply is because he does not believe that Jesus is God any more than the Pharisees did.  Divorce was an indult granted by God through Moses to the Jews because of their “hardness of hearts.”  His followers would by the grace of God rise above this “hardness of heart” and will be able to keep the law of God.  Therefore, the indult granted by Moses is made void by the Word of God.  The final answer is divorce is not permitted by the law of God and those who divorce and remarry are guilty of adultery.

Secondly, the science of moral theology concerns what one must do or not do to avoid sin.  It is the science of limits which cannot be crossed without offending God either venially or mortally.  The science of mystical and aesthetical theology deals with what one must do or not do to become a saint.  Casuistry is a scholastic method of case study to help understand and apply the actual principles of moral theology in particular cases where conflicting obligations exist.  Casuistry, like all human acts, can be perverted from its proper end which is to avoid sin. When its end become to permit sin it becomes the science of the Pharisees which can be studied today in the Jewish Talmud.  Francis’ morality is Talmudic and not Catholic.  The example provided by Francis of the perverse Jewish casuistry that permitted the Jews to break the 4th commandment by claiming that their personal wealth could not be used to support their needy parents because it was set aside for the temple is analogous to what Francis has done by permitting Catholics to live in unrepentant adultery and receive the sacraments of Penance and Holy Communion.  In both cases, the law of God is overturned.  The hypocrisy of Francis is oozing from his every pore.  That is what a perverted casuistry is.  Francis the Hypocrite is characterizing all good and necessary moral inquiry as a perverted casuistry which he opposes to “truth and mercy.”  He is making war on all morality.  There is no opposition between “truth and mercy” and its practical application in moral theology. The very science of moral theology deals with what “one may not” or “one may” do to keep the friendship of God.  It was Jesus who said, “If you love me, keep my commandments.”  The sign of the love of God is the keeping of His commandments.  Francis by trashing the entire field of moral theology is heaping contempt on the law of God.  He embodies everything that Jesus condemned so severely in the Pharisees.  The condemnations that Jesus leveled at the Pharisees can be heaped upon this most perverse man. 

Lastly, this is the morality of Martin Luther and his sect.  Luther taught that it was impossible to keep the law of God and no one should even try.  This was specifically condemned at the Council of Trent.



"For all the gods of the Gentiles are devils: but the Lord made the heavens." Psalm 95:5

IT is blasphemy to attribute evil to the positive divine will of GOD!

“Freedom is a right of every person: each individual enjoys the freedom of belief, thought, expression and action. The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom, through which He created human beings. This divine wisdom is the source from which the rights, and saw that it was good also.”

Excerpt from document signed and endorsed by Pope Francis, “Human Fraternity for World Peace and Living Together,” during his pilgrimage to the United Arab Emirates



The use of the “received and approved rites customarily used in the solemn administration of the sacraments” for the worship of God is a DOGMA of Catholic faith defined at the Council of Trent!

“Since, then, no one is allowed to be remiss in the service due to God … we are bound absolutely to worship God in that way which He has shown to be His will …. ”

Pope Leo XIII, Immortale dei, On the Christian Constitution of States


Just a reminder just to whom Pope Francis has betrayed the Catholic faithful of China by placing them under the jurisdiction of the CPCA!

Francis-approved communist parallel Chinese ‘church’ approves abortion, contraception

The government-established 'church' cannot deviate from the Communist Party's position, which includes support for forced abortion.

LifeSiteNews | Dorothy Cummings McLean | BEIJING, China, February 20, 2020 ― The confusion around the Vatican’s concordat with China  and its state-founded version of the Catholic Church has been compounded by the failure of the so-called Chinese Patriotic Catholic Association (CPCA) to transmit the Gospel of Life.

According to expert Steven Mosher, the Chinese Patriotic Catholic Association is in lockstep with the pro-abortion, pro-contraception Chinese Communist government when it comes to life issues. 

“The CPCA cannot deviate from the Party's position, since it is controlled by the Party,” Mosher told LifeSiteNews yesterday.  

“Moreover, the CPCA has affirmed that national laws supercede Church, or canon, law,” he added.   

“And the Party's position is that contraception, abortion and euthanasia are moral.”

An American consultant to the Vatican on China, Msgr. Anthony Figueiredo, now 55, admitted to the National Catholic Register early in 2018 that the government-appointed bishops of the CPCA support China’s totalitarian two-child policy. 

“I spoke with some of these bishops and some of the officials at the bishops’ conference on issues such as abortion, the two-child family policy; and certainly in those areas, and I won’t hide this, they do back the government on those areas, because I think they feel they need to,” Figueiredo said. 

“They need to because they’re part of [the Patriotic Association], there’s a loyalty to the government,” he continued. […..]


To Conservative Catholics who are Enamored with Appearance and Indifferent to Substance

They (Benedict XVI and Francis) are different, sometimes very different, in expression. But they are united by substance, of content, to proclaiming to propagation and defense of the deposit of faith.

Curial Archbishop George Gänswein, liaison cleric between the Ordinary and Extra-ordinary popes


Catholics progressively uncomfortable in the progressive Church of the New Advent

Polish church silences Kazakhstan bishop

The Tablet | Johnathana Luxmoore | February 24, 2020

The former Archbishop of Karaganda in Kazakhstan, Jan Lenga, has been banned from preaching and celebrating Mass by the Polish Church for describing Pope Francis as the antichrist and refusing to include him in prayers.

"Canon Law empowers the local diocesan bishop to take disciplinary steps which might halt the spread of scandal among the faithful," Fr Artur Niemira, chancellor of the central Wloclawek diocese, said in a statement to Poland's Catholic Information Agency, KAI.

"Archbishop Lenga is to refrain from delivering sermons and publicly conducting the liturgy. This same ban also applies to contacts with the media."

The ruling was made public following a series of declarations by the 69-year-old retired Ukrainian-born archbishop, a member of the Marian order, who quit his Kazakhstan see in 2011 and now lives in an order house at Lichen in central Poland, by arrangement with the Vatican.

The KAI agency said Lenga had "issued controversial claims undermining the authority of the reigning Pope Francis, and refusing to name him during Masses". It added that the ban on public appearances had been imposed by Bishop Wieslaw Mering of Wloclawek and would remain in place until further restrictions were announced by the Vatican.

In May 2019, Archbishop Lenga co-signed a 40-point "Declaration of Truths" opposing aspects of the Pope's teaching, alongside the American Cardinal Raymond Burke, the Polish-born Archbishop Tomasz Peta of Astana in Kazakhstan, and the retired Polish-speaking Cardinal Janis Pujats of Latvia.

In a book-length interview, still circulating in Polish on YouTube, he said he still recognised Benedict XVI as Pope and had dropped the name of the "usurper and heretic" Francis from his Mass prayer intentions.

"Bergoglio has not confirmed himself in the faith and is not passing that faith to others, he is leading the world astray," said the archbishop, who trained secretly in Soviet-ruled Latvia and Lithuania and was appointed Kazakhstan's first bishop in 1991 and Archbishop of Karaganda in 1999. "He proclaims untruths and sins, not the tradition which has endured for 2000 years... He proclaims the truth of this world, which is precisely the truth the devil".




“But it did not last long.”

I saw many pastors cherishing dangerous ideas against the Church. . . . They built a large, singular, extravagant church which was to embrace all creeds with equal rights: Evangelicals, Catholics, and all denominations, a true communion of the unholy with one shepherd and one flock. There was to be a Pope, a salaried Pope, without possessions. All was made ready, many things finished; but, in place of an altar, were only abomination and desolation. Such was the new church to be, and it was for it that he had set fire to the old one; but God designed otherwise.
Blessed Anna Katherine Emmerich
I saw also the relationship between the two popes.... I saw how baleful would be the consequences of this false church. I saw it increase in size; heretics of every kind came into the city of Rome. The local clergy grew lukewarm, and I saw a great darkness... Then, the vision seemed to extend on every side. Whole Catholic communities were being oppressed, harassed, confined, and deprived of their freedom. I saw many churches close down, great miseries everywhere, wars and bloodshed. A wild and ignorant mob took to violent action. But it did not last long.
Blessed Anna Katherine Emmerich, May 13, 1820



From this definition it can be easily gathered what men belong to the Church and what men do not. For there are three parts of this definition: the profession of the true Faith, the communion of the Sacraments, and the subjection to the legitimate Pastor, the Roman Pontiff. By reason of the first part are excluded all infidels, as much those who have never been in the Church, like the Jews, Turks and Pagans; as those who have been and have fallen away, like heretics and apostates. By reason of the second, are excluded catechumens and excommunicates, because the former are not to be admitted to the communion of the sacraments, the latter have been cut off from it. By reason of the third, are excluded schismatics, who have faith and the sacraments, but are not subject to the lawful pastor, and therefore they profess the Faith outside, and receive the Sacraments outside. However, all others are included, even if they be reprobate, sinful and wicked.”  

St. Robert Bellarmine



Necessity of Baptism for Salvation and the Church Fathers

“We have to admit . . .  that the testimony of the Fathers, with regard to the possibility of salvation for someone outside the Church, is very weak. Certainly even the ancient Church knew that the grace of God can be found also outside the Church and even before Faith. But the view that such divine grace can lead man to his final salvation without leading him first into the visible Church, is something, at any rate, which met with very little approval in the ancient Church. For, with reference to the optimistic views on the salvation of catechumens as found in many of the Fathers, it must be noted that such a candidate for baptism was regarded in some sense or other as already ‘Christianus,’ and also that certain Fathers, such as Gregory Nazianzen and Gregory of Nyssa deny altogether the justifying power of love or of the desire for baptism. Hence it will be impossible to speak of a consensus dogmaticus in the early Church regarding the possibility of salvation for the non-baptized, and especially for someone who is not even a catechumen. In fact, even St. Augustine, in his last (Anti-Pelagian) period, no longer maintained the possibility of a baptism by desire.”

Rev. Karl Rahner, Theological Investigations, Volume II, Man in the Church


“In the Third Secret it is foretold, among other things, that the Great Apostasy in the Church will begin at the top.” 

Cardinal Luigi Ciappi



The ‘Bergoglio Business Plan’! Now that “apologetics” is nothing more than “subtle theoretical discussions” over “opinions” and “proselytism is solemn nonsense,” how do they measure “strong Christian witness,” “effective evangelization,” “fruitful ecumenical spirit,” and “constructive dialogue”? If the “Mission of the Church in the World” is the supreme law… the salus animarum, how does any of this contribute towards fulfilling this “Mission”? It is never “easy to achieve such a goal” under the best of conditions because to obtain salvation is to enter by the “narrow gate.” Now that every material sign to measure success toward this goal has been destroyed by the modern Church how can they possibly have any idea what they are doing? 

    Today we will present a summary of the work done in recent months to develop the new Apostolic Constitution for the reform of the Curia. The goal to be reached is always that of promoting greater harmony in the work of the various Dicasteries and Offices, in order to achieve a more effective collaboration in that absolute transparency which builds authentic synodality and collegiality.

    The reform is not an end in itself, but a means to give a strong Christian witness; to promote a more effective evangelization; to promote a more fruitful ecumenical spirit; to encourage a more constructive dialogue with all.

    The reform, strongly advocated by the majority of the Cardinals in the context of the general congregations before the conclave, will further perfect the identity of the same Roman Curia, which is to assist the Successor of Peter in the exercise of his supreme pastoral office for the good of and in the service of the universal Church and the particular Churches. This exercise serves to strengthen the unity of faith and communion of the people of God and promote the mission of the Church in the world.

    Certainly, it is not easy to achieve such a goal. It requires time, determination and above all everyone’s cooperation. But to achieve this we must first entrust ourselves to the Holy Spirit, the true guide of the Church, imploring the gift of authentic discernment in prayer.

    It is in this spirit of collaboration that our meeting begins, which will be fruitful thanks to the contribution which each of us can express with parrhesía, fidelity to the Magisterium and the knowledge that all of this contributes to the supreme law, that being the salus animarum. Thank You.

Pope Francis, on the agenda of the Consistory for the Reform of the Roman Curia




St. Thomas for Lent: Ultimately, to know God better to love God more perfectly

“This humility, therefore, combined with the purity of heart We have mentioned, and sedulous devotion to prayer, disposed the mind of Thomas to docility in receiving the inspirations of the Holy Ghost and following His illuminations, which are the first principles of contemplation. To obtain them from above, he would frequently fast, spend whole nights in prayer, lean his head in the fervor of his unaffected piety against the tabernacle containing the august Sacrament, constantly turn his eyes and mind in sorrow to the image of the crucified Jesus; and he confessed to his intimate friend St. Bonaventura that it was from that Book especially that he derived all his learning. it may, therefore, be truly said of Thomas what is commonly reported of St. Dominic, Father and Lawgiver, that in his conversation he never spoke but about God or with God.
“The aim of the whole theology of St. Thomas is to bring us into close living intimacy with God.”

Pope Pius XI, Sudiorum Ducem



Modernists, looking for their evolving god of ‘relationaltiy’, will not see the God ‘Who is’, now, or forever!

On the contrary, It is written: In thy light we shall see light. (Ps. xxxv. 10).

I answer that: Everything which is raised up to what exceeds its nature, must be prepared by some disposition above its nature; as, for example, if air is to receive the form of fire, it must be prepared by some disposition for such a form. But when any created intellect sees the essence of God, the essence of God itself becomes the intelligible form of the intellect. …And this is the light spoken of in the Apocalypse (xxi. 23). The glory of God hath enlightened it – vis. the society of the blessed who see God. By this light the blessed are made deiform – that is, like to God, according to the saying: When He shall appear we shall be like to Him, because we shall see Him as He is. (1 John, ii. 2).

But the blessed possess these three things in God; because they see Him, and in seeing Him, possess Him as present, having the power to see Him always; and possessing Him, they enjoy Him as the ultimate fulfillment of desire.

St. Thomas, Summa Theologica



Hermeneutics of Continuity/Discontinuity

Explains why Novus Ordo Catholics have dumped the season of Septuagesima and do not do penance for Lent – they have dialogued themselves out of Original Sin!

Original Sin:

Benedict/Ratzinger teaches:

The account (of Genesis 3) tells us that sin begets sin, and that therefore all the sins of history are interlinked. Theology refers to this state of affairs by the certainly misleading and imprecise term ‘original sin’. What does this mean? Nothing seems to us today to be stranger or, indeed, more absurd than to insist upon original sin, since, according to our way of thinking, guilt can only be something very personal, and since God does not run a concentration camp, in which one’s relatives are imprisoned because he is a liberating God of love, who calls each one by name. What does original sin mean, then, when we interpret it correctly?
Finding an answer to this requires nothing less than trying to understand the human person better. It must once again be stressed that no human being is closed in upon himself or herself and that no one can live of or for himself or herself alone. We receive our life not only at the moment of birth but every day from without – from others who are not ourselves but who nonetheless somehow pertain to us. Human beings have their selves not only in themselves but also outside of themselves: they live in those whom they love and in those who love them and to whom they are ‘present.’ Human beings are relational, and they possess their lives – themselves – only by way of relationship. I alone am not myself, but only in and with you am I myself. To be truly a human being means to be related in love, to be of and for. But sin means the damaging or the destruction of relationality. Sin is a rejection of relationality because it wants to make the human being a god. Sin is loss of relationship, disturbance of relationship, and therefore it is not restricted to the individual. When I destroy a relationship, then this event – sin – touches the other person involved in the relationship. Consequently sin is always an offense that touches others, that alters the world and damages it. To the extent that this is true, when the network of human relationships is damaged from the very beginning, then every human being enters into a world that is marked by relational damage. At the very moment that a person begins human existence, which is a good, he or she is confronted by a sin- damaged world. Each of us enters into a situation in which relationality has been hurt. Consequently each person is, from the very start, damaged in relationships and does not engage in them as he or she ought. Sin pursues the human being, and he or she capitulates to it.”

Benedict XVI/Ratzinger, Catholic Understanding of the Story of Creation and the Fall (1995)


Catholic Church teaches divine Truth with precision and clarity:

“For that which the Apostle has said, ‘By one man, sin entered into this world, and by sin death, and so death passed upon all men in whom all have sinned.’ (Rom 5:12), is not to be understood otherwise than as the Catholic Church spread everywhere hath always understood it. For, by reason of this rule of faith, from a tradition of the Apostles, even infants who could not as yet commit any sin of themselves, are for this cause truly baptized for the remission of sins, that in them that may be cleansed away by regeneration which they have contracted by generation. For, ‘unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.’” (John 3:5).

Council of Trent, Decree on Original Sin



“I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints” (Jude 1:3).

COMMENT: And where does “relationality” lead? Benedict/Ratzinger believes in an “essential” Christianity, that is, a religion of the imagination that has no real doctrinal or moral impediments that prevent anyone from jumping onboard the ‘Church of Relationality’. But then, why would anyone what to join such a religion? - Which explains why the Novus Ordo Church has massive defections and few conversions. It also explains why “proselytism is solemn nonsense.”  How can you “proselytize” for a religion that does not know what it believes or what is its purpose?

The trouble then with faithful Catholics who keep our traditions is that they will not be “educated” by heretics and apostates or follow the advice of “great ecumenists” who have already denied what is “essential” in betraying Jesus Christ for the “invention” of their man-made, man-centered church. As for “relations,” just what really is “essential”? “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple” (Luke 14:26). The “essential… relation” is with Jesus Christ, not man, and this “relation” is only possible by believing what Jesus Christ has revealed and doing what Jesus Christ commands.

Seewald: “The Church prays for Christians to be reunited. But who ought to join up with whom?”

Benedict/Ratzinger: “The formula that the great ecumenists have invented is that we go forward together. It’s not a matter of our wanting to achieve certain processes of integration, but we hope that the Lord will awaken people’s faith everywhere in such a way that it overflows from one to the other, and the one Church is there. As Catholics, we are persuaded that the basic shape of this one Church is given us in the Catholic Church, but that she is moving toward the future and will allow herself to be educated and led by the Lord. In that sense we do not picture for ourselves any particular modes of integration, but simply look to march on in faith under the leadership of the Lord – who knows the way.”

“We can only humbly seek to essentialize our faith, that is, to recognize what are the really essential elements in it – the things we have not made but have received from the Lord – and in this attitude of turning to the Lord and to the center, to open ourselves in this essentializing so that he may lead us onward, he alone.”

Benedict/Ratzinger, God and the World, interviewed by Peter Seewald, pp 452-453



Lastly, if there is no Original Sin and the Church of Jesus Christ lies somewhere in the unknown future, the sacrament of Baptism becomes meaningless! What the Church has taught always and everywhere is now regarded as “unenlightened” and “problematic” for him. 

Mr. Seewald: “In canon 849 of Church canon law it says: ‘Baptism… [is] necessary to salvation in fact or at least in intention.’ But what happens, when a man dies unbaptized? And what happens to the millions of children who are killed in their mothers’ wombs?”

Benedict/Ratzinger: “The question of what it means to say that baptism is necessary for salvation has become ever more hotly debated in modern times. The Second Vatican Council said on this point that men who are seeking for God and who are inwardly striving toward that which constitutes baptism will also receive salvation. That is to say that a seeking after God already represents an inward participation in baptism, in the Church, in Christ.
To that extent, the question concerning the necessity of baptism for salvation seems to have been answered, but the question about children who could not be baptized because they were aborted then presses upon us that much more urgently.
Earlier ages had devised a teaching that seems to me rather unenlightened. They said that baptism endows us, by means of sanctifying grace, with the capacity to gaze upon God. Now, certainly, the state of original sin, from which we are freed by baptism, consists in a lack of sanctifying grace. Children who die in this way are indeed without any personal sin, so they cannot be sent to hell, but, on the other hand, they lack sanctifying grace and thus the potential for beholding God that this bestows. They will simply enjoy a state of natural blessedness, in which they will be happy. This state people called limbo.
In the course of our century, that has gradually come to seem problematic to us. This was one way in which people sought to justify the necessity of baptizing infants as early as possible, but the solution is itself questionable. Finally, the Pope made a decisive turn in the encyclical Evangelium Vitae, a change already anticipated by the Catechism of the Catholic Church (Note: Not so, even the compromised CCC teaches the necessity of Baptism for salvation), when he expressed the simple hope that God is powerful enough to draw to himself all those who were unable to receive the sacrament.”

Benedict/Ratzinger, God and the World, interviewed by Peter Seewald, pp 401-402


Catholic Church teaches divine Truth with precision and clarity:

Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God….. Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.”

Jesus Christ, (John 3:3, 5)


If any one saith, that true and natural water is not of necessity for baptism, and, on that account, wrests, to some sort of metaphor, those words of our Lord Jesus Christ; Unless a man be born again of water and the Holy Ghost; let him be anathema.

Council of Trent, Canon II on the sacrament of Baptism


If anyone saith, that Baptism is optional, that is, not necessary for salvation, let him be anathema.

Council of Trent, Canon V on the sacrament of Baptism




This Sunday is the last in the season of Septuagesima whose purpose is to prepare us for Lent.  We have covered during the last weeks the Sin of Adam and our consequent fallen nature with Original Sin; the general corruption of mankind and its destruction in the flood sparing only Noah and his family where the Ark is a type of the Church; and, beginning this week of Quinquagesima, the promise made to our patriarch Abraham for the Redeemer to come after his willing sacrifice of his “only-begotten son” Isaac.

The Novus Ordo has thrown out this entire season ultimately because the deny Original Sin and the consequences of a fallen human nature. It follows quite reasonable that the Novus Ordo prescribes no penance for Lent outside of the meaningless abstinence from meat on Fridays, and fasting on Ash Wednesday and Good Friday. Jesus Christ said, “Unless you shall do penance, you shall all likewise perish.….  No, I say to you; but except you do penance, you shall all likewise perish” (Luke 13: 3, 5). The Church has always and everywhere in every rite prescribed the necessary penance for “all” the faithful so that we may not “all likewise perish.” Penance is not prescribed in the Novus Ordo Church because Dogma is not their rule of faith. The faithful must keep a holy Lent not only so that they may not “perish,” but also because prayer and penance are needed as reparation for those Catholics who do not.




Just a reminder to faithful Catholics just to whom Pope Francis has betrayed the Catholics of China placing them under the jurisdiction of the CPCA!

Francis-approved communist parallel Chinese ‘church’ approves abortion, contraception

The government-established 'church' cannot deviate from the Communist Party's position, which includes support for forced abortion.

LifeSiteNews | Dorothy Cummings McLean | BEIJING, China, February 20, 2020 ― The confusion around the Vatican’s concordat with China  and its state-founded version of the Catholic Church has been compounded by the failure of the so-called Chinese Patriotic Catholic Association (CPCA) to transmit the Gospel of Life.

According to expert Steven Mosher, the Chinese Patriotic Catholic Association is in lockstep with the pro-abortion, pro-contraception Chinese Communist government when it comes to life issues. 

“The CPCA cannot deviate from the Party's position, since it is controlled by the Party,” Mosher told LifeSiteNews yesterday.  

“Moreover, the CPCA has affirmed that national laws supercede Church, or canon, law,” he added.   

“And the Party's position is that contraception, abortion and euthanasia are moral.”

An American consultant to the Vatican on China, Msgr. Anthony Figueiredo, now 55, admitted to the National Catholic Register early in 2018 that the government-appointed bishops of the CPCA support China’s totalitarian two-child policy. 

“I spoke with some of these bishops and some of the officials at the bishops’ conference on issues such as abortion, the two-child family policy; and certainly in those areas, and I won’t hide this, they do back the government on those areas, because I think they feel they need to,” Figueiredo said. 

“They need to because they’re part of [the Patriotic Association], there’s a loyalty to the government,” he continued.

“I think that conversion, that opening, can only take place if there is a first step and there is dialogue that’s opened. Again, it’s very much I think within Pope Francis’ thinking: ‘We’re not going to wait until everything is absolutely perfect in order to say, well, we’re now going to approve these bishops.’”





Those who could have, but have not, made the First Saturday Reparation will have no excuse!

Father, the Blessed Virgin is very sad because no one has paid attention to her Message, neither the good nor the bad. The good, because they continue on the road of goodness, but without paying mind to this Message. The bad, because of their sins, do not see God’s chastisement already falling on them presently; they also continue on their path of badness, ignoring the Message. But, Father, you must believe me that God is going to punish the world and chastise it in a tremendous way.
The chastisement from Heaven is imminent. The year 1960 is on us, and then what will happen? It will be very sad for everyone, and far from a happy thing if the world does not pray and do penance before then. I cannot give more details, because it is still a secret. By the will of the Blessed Virgin, only the Holy Father and the Bishop of Fatima can know the secret. Both have chosen, however, not to open it in order not to be influenced by it.
This is the third part of the Message of Our Lady, which still remains secret until 1960. Tell them, Father, that the Blessed Virgin said repeatedly – to my cousins Francisco and Jacinta as well as to me – that many nations would disappear from the face of the earth, that Russia would be the instrument of chastisement from Heaven for the whole world if the conversion of that poor Nation is not obtained beforehand. …

Father, the Devil is fighting a decisive battle against the Virgin and, as you know, what most offends God and what will gain him the greatest number of souls in the shortest time is to gain the souls consecrated to God. For this also leaves unprotected the field of the laity and the Devil can more easily seize them.
Also, Father, tell them that my cousins Francisco and Jacinta made sacrifices because they always saw the Blessed Virgin was very sad in all her apparitions. She never smiled at us. This anguish that we saw in her, caused by offenses to God and the chastisements that threaten sinners, penetrated our souls. And being children, we did not know what measures to devise except to pray and make sacrifices. …

For this reason, Father, it is my mission not just to tell about the material punishments that will certainly come over the earth if the world does not pray and do penance. No, my mission is to tell everyone the imminent danger we are in of losing our souls for all eternity if we remain fixed in sin.
Father, we should not wait for a call to the world from Rome on the part of the Holy Father to do penance. Nor should we wait for a call for penance to come from the Bishops in our Dioceses, nor from our Religious Congregations. No, Our Lord has often used these means, and the world has not paid heed. So, now each one of us must begin to reform himself spiritually. Each one has to save not only his own soul, but also all the souls that God has placed on his pathway.

Father, the Blessed Virgin did not tell me that we are in the last times of the world, but I understood this for three reasons:
The first is because she told me that the Devil is engaging in a battle with the Virgin, a decisive battle. It is a final battle where one party will be victorious and the other will suffer defeat. So, from now on, we are either with God or we are with the Devil; there is no middle ground.
The second reason is because she told me, as well as my cousins, that God is giving two last remedies to the world: the Holy Rosary and devotion to the Immaculate Heart of Mary. And, being the last remedies, that is to say, they are the final ones, means that there will be no others.

And the third, because in the plans of the Divine Providence, when God is going to chastise the world He always first exhausts all other remedies. When He sees that the world pays no attention whatsoever, then, as we say in our imperfect way of talking, with a certain fear He presents us the last means of salvation, His Blessed Mother.
If we despise and reject this last means, Heaven will no longer pardon us, because we will have committed a sin that the Gospel calls a sin against the Holy Spirit. This sin consists in openly rejecting – with full knowledge and will – the salvation that is put in our hands.
Also, since Our Lord is a very good Son, He will not permit that we offend and despise His Blessed Mother. We have as obvious testimony the history of different centuries where Our Lord has shown us with terrible examples how He has always defended the honor of His Blessed Mother.
Prayer and sacrifice are the two means to save the world. As for the Holy Rosary, Father, in these last times in which we are living, the Blessed Virgin has given a new efficacy to the praying of the Holy Rosary. This in such a way that there is no problem that cannot be resolved by praying the Rosary, no matter how difficult it is - be it temporal or above all spiritual - in the spiritual life of each of us or the lives of our families, be they our families in the world or Religious Communities, or even in the lives of peoples and nations.
I repeat, there is no problem, as difficult as it may be, that we cannot resolve at this time by praying the Holy Rosary. With the Holy Rosary we will save ourselves, sanctify ourselves, console Our Lord and obtain the salvation of many souls.
Then, there is devotion to the Immaculate Heart of Mary, our Most Holy Mother, holding her as the seat of mercy, goodness and pardon and the sure door to enter Heaven. This is the first part of the Message referring to Our Lady of Fatima, and the second part, which is briefer but no less important, refers to the Holy Father.

Sr. Lucia of Fatima, last public interview, with Fr. Augustin Fuentes, 1957



Jesus Christ addressing the Jews:

Whither I go, you cannot come… You are from beneath, I am from above. You are of this world, I am not of this world. Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. (John 8, 22-24)


Pope Benedict XVI addressing the Jews:

I come among you to express to you the esteem and the affection which the Bishop and the Church of Rome, as well as the entire Catholic Church, have towards this Community and all Jewish communities around the world… Second Vatican Council… gave a strong impetus to our irrevocable commitment to pursue the path of dialogue, fraternity and friendship, a journey which has been deepened and developed in the last forty years, through important steps and significant gestures…. I too, in the course of my Pontificate, have wanted to demonstrate my closeness to and my affection for the people of the Covenant. I cherish in my heart each moment of the pilgrimage that I had the joy of making to the Holy Land in May of last year, along with the memories of numerous meetings with Jewish Communities and Organizations, in particular my visits to the Synagogues of Cologne and New York. Furthermore, the Church has not failed to deplore the failings of her sons and daughters, begging forgiveness for all that could in any way have contributed to the scourge of anti-Semitism and anti-Judaism.  May these wounds be healed forever! The heartfelt prayer which Pope John Paul II offered at the Western Wall on 26 March 2000 comes back to my mind, and it calls forth a profound echo in our hearts: "God of our Fathers, you chose Abraham and his descendants to bring your Name to the nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant."… In exercising justice and mercy, Jews and Christians are called to announce and to bear witness to the coming Kingdom of the Most High, for which we pray and work in hope each day Christians and Jews share to a great extent a common spiritual patrimony, they pray to the same Lord, they have the same roots, and yet they often remain unknown to each other.

Pope Benedict XVI, address at the Great Synagogue of the Jews of Rome, January 17, 2010




Modernism vs. Neo-modernism: A difference in method, an agreement in ends!

The heresy of Modernism denies dogma directly. Neo-modernism is a more subtle heresy.  The end remains the denial of dogma but the method of denial is indirect.  Dogma, the revelation of God that forms the formal objects of divine and Catholic faith, is formulated in categorical propositions that are always and everywhere true or false.  There are two methods the Neo-modernist employs to destroy dogma. The first method is to change the category of dogma from truth-falsehood to the category of authority-obedience.  They treat dogma as if it were laws, commands, precepts, injunctions, etc., etc., etc., and then limit the universal truth with all the moral restrictions that apply to laws, etc.  For example, the dogma that the sacrament of baptism is necessary for salvation is treated as a law and therefore as a law, it does not bind in cases of impossibility, necessity, unreasonable burden, psychological impediment, etc., etc.


The second method is to corrupt the dogmatic proposition be changing the meaning of the terms OR altering the universality of the copula. An excellent example of this corruption of terminology can be seen in Benedict/Ratzinger’s treatment of the word, substance.

“…the medieval concept of substance has long since become inaccessible to us. In so far as we use the concept of substance at all today we understand thereby the ultimate particles of matter, and the chemically complex mixture that is bread certainly does not fall into that category.”

Joseph Ratzinger, Faith and the Future, p. 14


It is impossible to affirm the Catholic dogma that “Lord Jesus Christ... is consubstantial with the Father” or the Catholic dogma of Transubstantiation if the concept of “substance” is rejected in the sense as used by scholastic theologians found in the perennial realist philosophical tradition.  And so we have Benedict/Ratzinger writing:

“Eucharistic devotion such as is noted in the silent visit by the devout in church must not be thought of as a conversation with God. This would assume that God was present there locally and in a confined way. To justify such an assertion shows a lack of understanding of the Christological mysteries of the very concept of God. This is repugnant to the serious thinking of the man who knows about the omnipresence of God. To go to church on the ground that one can visit God who is present there is a senseless act which modern man rightfully rejects.”
Joseph Ratzinger, Die Sacramentale Begrundung Christliche Existenz


The Catholic Church infallibly teaches:

“By the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation.” Council of Trent, Session XIII, chapter IV


“If anyone denies that in the sacrament of the most Holy Eucharist are contained truly, really and substantially the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ, but says that He is in it only as in a sign, or figure or force, let him be anathema.”  Council of Trent, Session XII, Canon I


Benedict/Ratzinger’s affirmation of these dogmas is done within the corrupted context of mutilating the meaning of the terms. The entire hermeneutic of discontinuity/rupture vs. the hermeneutic of reform proposed by Benedict/Ratzinger is predicated upon accepting or rejecting his false philosophy which ultimately elevates the accident of relationship to overthrow the concept of substance. Reciting the Credo is no longer evidence of the Catholic faith without clearly defining every term.




Modern Novus Ordo Church embraces the “revolutionary state of mind” of the new theology governed by “science and human reason” which, based upon evolution denies the very concept of substance and the existence of any fixed nature of creation, and not on the truthfulness of God!

Freemasonry is a body of superimposed secret societies spread throughout the world.

Its aim is to destroy the present civilization based on Christian principles, to establish in its place an atheistic rationalist society which, in fact, leads straight to materialism although it is supposed to have science and reason as a religion. Appearances have often changed but this aim has remained unalterable.

The inner nature of the struggle is spiritual. It is a conflict between rationalism and the Christian idea, between the rights of God and the rights of man, who will become a man-god, directed by a state-god. In order to reach this final aim it was necessary to begin by undertaking the overthrow of monarchies representing the principles of authority and tradition, and to replace them, little by little, by the universal atheist Masonic republic.

The role of Freemasonry is to create the revolutionary state of mind rather than to act directly. [.....]

Freemasonry cannot do less than thank the sovereign Pontiff for his last encyclical. Leo XIII with incontestable authority and a wealth of proofs, has just informed us once more that there exists an impossible abyss between the Church, of which he is the representative, and the revolution of which Freemasonry is the right arm. It is better for those who are hesitating not to keep up vain hopes. All must come to understand that the time has arrived for choosing between the order, which rests upon Revelation, and the new order which knows no other foundation but science and human reason, between the spirit of authority and the spirit of liberty.

Vicomte Leon de Poncins, The Secret Powers behind Revolution, Freemasonry and Judaism



Cardinal Henry Edward Manning –

The true Revelation of God is both a Definite and Certain participation in God’s own knowledge.  IT is this fundamental truth of revelation that our Neo-Modernist hierarchy reject!

What, then, is the knowledge which God has restored to man through revelation but a definite knowledge, a participation of His own? The truth which has been revealed, what is it in the mind of God who reveals it, but one, harmonious and distinct? What was that know ledge as revealed by the Holy Spirit on the day of Pentecost, but one, harmonious and distinct? What was the conception of that knowledge in inspired men, but one, harmonious and distinct also? And what was that knowledge when communicated by those who were inspired to those who believed, but one, harmonious and distinct as before? And what is this unity and harmony and distinctness of knowledge, which God revealed of Himself through Jesus Christ, but the faith we confess in our creed? Our baptismal faith, its substance and its letter, the explicit and the implicit meaning, article by article, is as definite, severe, and precise, as any problem in science. It is of the nature of truth to be so; and where definiteness ends, knowledge ceases. Observe, then, the distinction between finite knowledge and definite knowledge. Is not science definite? And yet it is also finite. The theory of gravitation, definite as it is, it is finite too. [……] Go through the whole range of physical sciences, what is it but an example of the same condition of knowledge, definiteness in conception with finiteness of reach? [….] If we have not a definite knowledge of what we believe, we may be sure we have no true knowledge of it.

But, further, it is evident that knowledge must also be certain. When we speak of certainty, we mean one of two things. Sometimes we say, that a thing is certain; at other times, that we are certain. When we say a truth is certain, we mean, that the proofs of that truth are either self-evident, or so clear as to exclude all doubt. This is certainty on the part of the object proposed to our intelligence. But when we say we are certain, we mean that we are inwardly convinced, by the application of our reason to the matter before us, of the sufficiency of the evidence to prove the truth of it. In us, certainty is rather a moral feeling, a complex state of mind. As light manifests itself by its own nature, but sight is the illumination of the eye; so certainty means truth with its evidences illuminating the intelligence, or, in other words, the intelligence possessed by truth with its evidences.

This we call certainty. I ask, then, is there not this twofold certainty in the revelation which God has given? Was not the revelation which God gave of Himself through Jesus Christ made certain on His part by direct evidence of the divine act which revealed it? Is it not also certain on our part by the apprehension and faith of the Church? Was not God manifest in the flesh that He might reveal Himself? Did not God dwell on earth that He might teach His truth? Has not God spoken to man that man might know Him? Did not God work miracles that man might believe that He was present? What evidence on the part of God was wanting that men might know that Jesus Christ was indeed the Son of God? And if there was certainty on the part of God who revealed, was there not certainty also on the part of those that heard? Look back into the sacred history. Had not Prophets and Seers certainty of that which they beheld and heard? […..] What, then, is the first condition of faith but certainty? He that has not certain faith has no faith. We are told that to crave for certainty implies a morbid disposition. Did not Abraham, and Moses, and Daniel, the Apostles and Evangelists desire certainty in faith, and crave to know beyond doubt that God spake to them, and know with definite clearness what God said? Was this a morbid craving? Surely this is not to reproved. But rather the contrary disposition worthy of rebuke. How can we venture to content ourselves with uncertainty in matters where the truth and honour of God and the salvation of our own souls are at stake? This truly is not without sin. […..] And yet, what is the very idea of Revelation but a Divine assurance of Truth? Where faith begins uncertainty ends. Because faith terminates upon the veracity of God; and what God has spoken and authenticated to us by Divine authority cannot be uncertain. 

Cardinal Henry Edward Manning, Grounds of Faith




With friends like Pope Francis, who needs enemies?

“Pope Francis asked me not to convert.”

Eugenio Scalfari, nearly 95 year old atheist, journalist, former editor of L’espresso, former member of the Italian Chamber of Deputies, founder of La Repubblica newspaper, friend of the pope.


When to set aside the sword, and when to pick it up!  Pope Francis has no clue!

It was from this advent of Charity, then, that all these essentially Christian virtues of generosity and meekness and self-sacrifice sprang which Nietzsche condemned as hostile to material progress.

For, from henceforth, if a man take thy coat, let him take thy cloak also; if he will compel thee to go with him one mile, go two; if he strike thee on one cheek, turn to him the other also. The Law of Natural Justice is transcended and the Law of Charity and Sacrifice reigns instead. Resist not evil; do not insist always, that is to say, on your natural rights; give men more than their due, and be yourself content with less. Learn of Me, for I am meek and lowly of heart, and find rest to your souls. Forgive one another your trespasses with the same generous charity with which God has forgiven and will forgive you yours. Judge not and you shall not be judged. Do not, in personal matters, insist upon bare justice for yourself, but act on that scale and by those principles by which God Himself has dealt with you.

Meekness, then, is undoubtedly a Christian virtue. Sometimes it is obligatory, sometimes it is but a Counsel of Perfection; it stands, in any case, high among those ideals which it has been the glory of Christianity to create.

But there are other elements in life besides the human and the natural, beyond those personal rights and claims which a Christian may, if he is aiming at perfection, set aside out of charity. The Church is Divine as well as Human.

For the Church has entrusted to her, besides the rights of men, which may be sacrificed by their possessors, the rights and claims of God, which none but He can set aside. He has given into her keeping, for example, a Revelation of truths and principles which, springing out of His own Nature or of His Will, are as immutable and eternal as Himself. And it is precisely in defence of these truths and principles that the Church exhibits that which the world calls intransigeance and Jesus Christ violence.

Here, for example, is the right of a baptized Catholic child to be educated in his religion, or rather, the right of God Himself to teach that child in the manner He has ordained. Here is the revealed truth that marriage is indissoluble; here that Jesus Christ is the Son of God. Now these are not human rights or opinions at all -- rights and opinions which men, urged by charity or humility, can set aside or waive in the face of opposition. They rest on an entirely different basis; they are, so to speak, the inalienable possessions of God; and it would neither be charity nor humility, but sheer treachery, for the Church to exhibit meekness or pliancy in matters such as these, given to her as they are, not to dispose of, but to guard intact. On the contrary here, exactly, comes the command, He that hath not, let him sell his cloak and buy a sword, for here comes the line between the Divine and the Human; let all personal possessions go, all merely natural rights and claims be yielded, and let a sword take their place. For here is a matter that must be resisted, even unto blood.

The Catholic Church then is, and always will be, violent and intransigeant when the rights of God are in question. She will be absolutely ruthless, for example, towards heresy, for heresy affects not personal matters on which Charity may yield, but a Divine right on which there must be no yielding. Yet, simultaneously, she will be infinitely kind towards the heretic, since a thousand human motives and circumstances may come in and modify his responsibility. At a word of repentance she will readmit his person into her treasury of souls, but not his heresy into her treasury of wisdom; she will strike his name eagerly and freely from her black list of the rebellious, but not his book from the pages of her Index. She exhibits meekness towards him and violence towards his error; since he is human, but her Truth is Divine. [……]

She will give up all that is merely human, if the world will have it so, and will resist not evil if it merely concerns herself. But there is one thing which she will not renounce, one thing she will claim, even with violence and "intransigeance," and that is the Royalty with which God Himself has crowned her.

Msgr. Robert Hugh Benson, excerpt from Palm Sunday Sermon


For unless there come a revolt first, and the man of sin be revealed, the son of perdition…. 2 Thes 2:3

“The divorced and remarried, de facto couples, those cohabitating, are certainly not models of unions in sync with Catholic Doctrine, but the Church cannot look the other way. Therefore, the sacraments of Reconciliation and Communion should be given even to those so-called wounded families and to however many who, despite living in situations not in line with traditional matrimonial canons, express the sincere desire to approach the sacraments after an appropriate period of discernment.

Cardinal Francesco Coccopalmerio, president of the Pontifical Council for Legislative Texts, his new book entitled, The Eighth Chapter of the Post-Synodal Apostolic Exhortation Amoris Laetitia


The Necessity of Baptism for Salvation

 “Here there are altogether seven towns of Christians, all of which I went through and baptized all the newborn infants and the children not yet baptized.  A great many of them died soon after their baptism, so that it was clear enough that their life had only been preserved by God until the entrance to eternal life should be opened to them.”

St. Francis Xavier, May Letter,1546
“The thing which I wish to commend to you above everything else is that you should employ special diligence and watchfulness in the baptism of little children, so as not to leave any lately born child not regenerated in the saving laver of Christ in any of the villages…
Make search and inquiry for yourselves, and baptize with your own hands all those whom you find in want of that most necessary Sacrament.”

St. Francis Xavier, February Letter, 1548


“Inflated expectation,” such as, the Church hierarchy might actually identify the cause of the sex abuse problem as a homosexual clergy problem, adapt effective policies to prevent homosexuals from entering the religious state, and implement effective procedures to get the homosexuals out of the clerical state. Unfortunately, the HomoLobby is running the Synod!

“I permit myself to say that I’ve perceived a bit of an inflated expectation. We need to deflate the expectations to these points that I’m saying, because the problem of abuse will continue. It’s a human problem, but human everywhere.”

Pope Francis, commenting before the sex-abuse synod that did nothing to end the homosexual crisis in the Church


Dogma is the Proximate Rule of Faith!

Grasping these authentic notions relating to the preservation, elucidation, and transmission of Catholic doctrine, both on questions of dogmatic Faith and Christian morals, is absolutely essential in our day, when wicked or ignorant ecclesiastics seek to undermine the Sacred Deposit. Learning and treasuring these truths will help us to accomplish what St. Jude exhorts the faithful to do in his canonical epistle: “To contend earnestly for the faith once delivered to the saints” (Jude 1:3).  If this seems like an impossible task in our day, we should take heart and recall that St. Jude is, along with St. Rita, the patron saints of the impossible. 

Br. Andre Marie, MICM




The most evident mark of God’s anger, and the most terrible castigation He can inflict on the world, is manifest when He permits His people to fall into the hands of a clergy who are more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.  They abandon the things of God to devote themselves to the things of the world, and instead of their saintly call to holiness, they spend their time in profane and worldly pursuits.  When God permits such things it is a very positive proof that He is thoroughly angry with His people, and is visiting His dreadful wrath upon them.

St. John Eudes


Hermeneutics of Continuity/Discontinuity

Pope Francis Believes:

In the call to be evangelisers, all the Churches and Ecclesial Communities discover a privileged setting for closer cooperation. For this to be effective, we need to stop being self-enclosed, exclusive, and bent on imposing a uniformity based on merely human calculations. Our shared commitment to proclaiming the Gospel enables us to overcome proselytism and competition in all their forms. All of us are at the service of the one Gospel.

In this moment of prayer for unity, I would also like to remember our martyrs, the martyrs of today. They are witnesses to Jesus Christ, and they are persecuted and killed because they are Christians. Those who persecute them make no distinction between the religious communities to which they belong. They are Christians and for that they are persecuted. This, brothers and sisters, is the ecumenism of blood.

Mindful of this testimony given by our martyrs today, and with this joyful certainty, I offer a cordial and fraternal greeting to His Eminence Metropolitan Gennadios, the representative of the Ecumenical Patriarch, His Grace David Moxon, the personal representative in Rome of the Archbishop of Canterbury, and all the representatives of the various Churches and Ecclesial Communions gathered here to celebrate the Feast of the Conversion of Saint Paul.

Pope Francis addressing “ecumenical” gathering


The Catholic Infallibly Teaches:

The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the “eternal fire which was prepared for the devil and his angels” (Matthew 25:41), unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.

Pope Eugene IV, Cantate Domino (1441)



“A Dark Cloud of Fog Instead of a Head”

I saw a strange church being built against every rule.... No angels were supervising the building operations.  In that church, nothing came from high above... There was only division and chaos.  It is probably a church of human creation, following the latest fashion, as well as the new heterodox church of Rome, which seems of the same kind...  I saw all sorts of people, things, doctrines, and opinions.  There was something proud, presumptuous, and violent about it, and they seemed to be very successful.  I did not see a single Angel or a single saint helping in the work.  But far away in the background, I saw a laughing figure which said: 'Do build it as solid as you can; we will pull it to the ground'.... Among the strangest things that I saw, were long processions of bishops. Their thoughts and utterances were made known to me through images issuing from their mouths. Their faults towards religion were shown by external deformities. A few had only a body, with a dark cloud of fog instead of a head. Others had only a head, their bodies and hearts were like thick vapors. Some were lame; others were paralytics; others were asleep or staggering.

Blessed Anna-Katarina Emmerick, Yves Dupont, Catholic Prophecy


But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. 

St. Paul, Letter to the Galatians, 1:8-9




Proselytism is “solemn non-sense,” for Pope Francis the “Common Good” and the “Best Solution for Everyone” is not their salvation! The end for dialogue is always Opinion, not Truth. Opinion never excludes the possibility of doubt, the possibility of error.

“Dialogue is not negotiating in order to try and get one’s piece of the cake. Dialogue is to seek the common good, for everyone; it is to discuss together and think of the best solutions for everyone.”

Pope Francis, defining “dialogue” to the Italian Episcopal Conference (CEI)



“And if Satan also be divided against himself, how shall his kingdom stand?”

“Mutual respect… Freedom to practice one’s religion… Freedom to follow one’s conscience without suffering ostracism or persecution,” is extended to every error but, has and will never be extended by the Novus Ordo hypocrites toward Catholic tradition and truth.

Ever since the Second Vatican Council, the Catholic Church has placed special emphasis on the importance of dialogue and cooperation with the followers of other religions. In order to be fruitful, this requires reciprocity on the part of all partners in dialogue and the followers of other religions. I am thinking in particular of situations in some parts of the world, where cooperation and dialogue between religions calls for mutual respect, the freedom to practise one’s religion and to engage in acts of public worship, and the freedom to follow one’s conscience without suffering ostracism or persecution, even after conversion from one religion to another. Once such a respect and openness has been established, peoples of all religions will work together effectively for peace and mutual understanding, and so give a convincing witness before the world.

Pope Benedict XVI, St. Mary’s University College, London, September 17, 2010



Pope Francis has denied his faith and the duty of his office. Dialogue, whose end is opinion never free from the possibility of error, without Proselytism, whose end is truth, cannot dissolve the essential difference between heretics and Catholics. Ultimately, that essential difference will result, as Father Abraham said, “And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.” Luke 16:26

Question from a young girl: Eighty percent of locals do not belong to any Christian denomination. Should I convince these friends, who are good and happy people, of my faith?

Pope Francis Reply: It's not licit to convince someone of your faith. Proselytism is the strongest venom against the path of ecumenism. The Apostle Paul tells us that, by virtue of our baptism, we all form the one Body of Christ. The different members, in fact, are one body. This is why we belong to each other and when one suffers, all suffer, when one rejoices, all rejoice. Let us continue with confidence on our ecumenical journey, because we know that, beyond the many open questions that still separate us, we are already united. What unites us is much more than what divides us.

Pope Francis, October 13, 2016, to a group of Lutherans in Rome



No one is “attracted” by opinion but rather by Catholic Truth!

Possibly, this uniqueness of our present crisis is best illustrated by what has been called Pope Francis’ “Ten Commandments for Happiness”, which he stated in an interview with the Argentine magazine Viva. The first of these has been translated as “Live and Let Live” – a premier, colloquial expression of relativism and indifference. But the ninth “commandment” is much more explicit: “We can inspire others through witness so that one grows together in communicating. But the worst thing of all is religious proselytism, which paralyzes: ‘I am talking with you in order to persuade you’, No. Each person dialogues, starting with his and her own identity. The church grows by attraction, not proselytizing.”

This ninth “commandment” of Pope Francis is a brutal attack upon the heart of the Gospel. Proselytism is of course the attempt to convert others to Christ and His Mystical Body, the Church. Its aim is to bring others to a conversion to all the Truths of Christ in order for them to be liberated from darkness, sin, and destructive error. Christ’s last words in the Gospel of Matthew to His Disciples contained the instruction: “Going therefore, teach ye all nations…” Paul summarizes our Gospel mission in the following words:

“For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels, and every understanding unto the obedience of Christ…”

The Church and the Gospel are not primarily about “attraction” through dialogue, but rather about Truth. It is Truth which is the Life of Christ, and therefore the light of souls. It is this Truth that must be the primary form of “attraction” for souls: “You shall know the truth, and the truth shall make you free.” (John 8:32). 

James Larson, Our Lady of Good Success, And God’s Secret Designs of Victory


What was soon to be called, “The Spirit of Vatican II” - the corruption of faith and worship

Religion must be renovated.  That is the persuasion of all those who, today, are still dealing with religion, whether they be outside of its concrete expression: a faith, and observance, a community, or be within a religious profession or discussion.  It all depends on what one intends for renovation. 

Pope Paul VI, August 12, 1964



The Catholic meaning of the “scribe... who bringeth forth out of his treasure new things and old.”  Those who bring forth new things by corrupting that which is old are those who are not “instructed in the Kingdom of Heaven” and reveal themselves to be not a “householder” of the House of God but a house-destroyer!

The Catholic Church, by enforcing firm belief in her dogmas—which are not her inventions, but were given by Jesus Christ—places them as a bar before the human mind to prevent it from going astray and to attach it to the truth; but it does not prevent the mind from exercising its functions when it has secured the treasure of divine truth, and a “scribe thus instructed in the kingdom of heaven is truly like a man that is a householder, who bringeth forth out of his treasure new things and old.” He may bring forth new illustrations, new arguments and proofs; he may show new applications of the same truths, according to times and circumstances; he may show new links which connect the mysteries of religion with each other or with the natural sciences— as there can be no discord between the true faith and true science; God, being the author of both, cannot contradict Himself and teach something by revelation as true which He teaches by the true light of reason as false. In all these cases the householder “brings forth from his treasure new things and old.” They are new inasmuch as they are the result of new investigations; and old because they are contained in the old articles of faith and doctrine as legitimate deductions from their old principles.

Joseph Prachensky, S.J., The Church of the Parables & True Spouse of the Suffering Saviour





Vatican II pastoral opinion:
May the faithful, therefore, live in very close union with the men of their time. Let them strive to understand perfectly their way of thinking and feeling as expressed in their culture. Let them blend modern science and its theories and the understanding of the most recent discoveries with Christian morality and doctrine.... Thus their religious practice and morality can keep pace with their scientific knowledge and with an ever - advancing technology...

Decree on the Church in the Modern World, Gaudium et Spes

Catholic Doctrine:

The Roman pontiff can and must reconcile himself with human progress, with liberalism and with modern and human culture. – condemned.

Blessed Pope Pius IX, Syllabus of Errors


Cardinal Henry Edward Manning explaining what would happen when the pope embraces the errors of liberalism: For "where the Head acts, all act with him." And because "God has ordained that these two societies should be united as in their action to become one," either the Church will sanctify the world or the world will corrupt the Church as in a man entirely given over to concupiscence.

The last error condemned (in the Syllabus of Errors by Pope Pius IX) is this: it had been asserted that the Roman Pontiff can, if he will, and ought therefore, to reconcile himself and to conform himself to liberalism, progress, and modern civilization. He condemned this assertion as false; which is, therefore, to say that the Roman Pontiff ought not, and cannot, reconcile or conform himself to liberalism, progress, and circus_4.jpgmodern civilization. A bold error, and a bold condemnation.

Like the two fleets drawn up on the waters of Lepanto front to front, we have here a long array of falsehoods, and their condemnations direct and authoritative by the Head of the Christian Church. He declares that he cannot, ought not, and will not conform himself to this world in its mutabilities and changes.

This shall be our subject, and to make the matter plain, I will recite what is contained in the Encyclical to which the Syllabus is attached, describing the nature of the modern civilization, to the progress of which the Roman Pontiff is invited to conform himself.

The Encyclical describes the claims of modern civilization in the following propositions. First, the political society of men ought to be constituted entirely on the foundation of nature, without any regard to religion, or, at least, in perfect indifference to all religions. Secondly, that an unlimited freedom is possessed by every man, not only to believe as he likes, but to speak as he likes, and to write as he likes; and that, because he has the liberty to think as he likes. He may therefore publish, by writing or printing, anything he chooses on any subject, and on all subjects, and in every sense. Thirdly, that the family or the domestic life belongs to the order of nature, and therefore belongs to the state; that households and families are under the authority of the civil government in this sense—that the civil government has a right to determine the question of marriage and divorce, and also to control and to decide on the nature of the education of children.

Now, in order to show clearly, why the Roman Pontiff—that is, the whole Church of God; for it is all contained in him, and where the Head acts, all act with him—ought not to conform himself to this liberalism and progress and modern civilization, it will be necessary to describe in outline what are the two societies that now stand face to face the civil society, and the Christian society of the world. (.....) And such was the will of God. He ordained that these two societies should be so united as in their action to become one. Just as  man is perfect in his own nature, though fallen by original sin, and needs to be elevated to a supernatural order by regeneration and grace, remaining the same individual, but receiving a perfection above his nature; so it is with the natural society of the world; and when the Church of God, like the heavenly city coming down from heaven, perfect in its beauty, symmetry, splendor, and unity, descended on the face of the world, it took up into itself all the elements of human society that were pure and true, and incorporated them with itself.



And blessed is he that shall not be scandalized in Me” (Matt. 11:6).

We can think of nothing more glorious, more noble, and more honorable than membership in the Holy Roman Catholic Church, by which we become members of such a holy Body (the Mystical Body of Christ), are guided by one and so sublime a Head (Jesus Christ), are guided by one divine Spirit (the Holy Ghost), and finally, are nourished in this earthly exile with one doctrine and one same heavenly Bread (the Holy Eucharist) until we are permitted to share the one eternal beatitude in heaven.... (the Church is) the most perfect Image of Christ. 

Pope Pius XII, Mystici Corporis