SS. Peter and Paul Roman Catholic Mission

P.O. Box 7352, York, PA, 17408


To Restore and Defend Our Ecclesiastical Traditions of the Latin Rite to the Diocese of Harrisburg


SS. Peter and Paul Roman Catholic Chapel

129 South Beaver Street, York PA 17401


 “…this missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment or censure, and may freely and lawfully be used… Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us. … Accordingly, no one whatsoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, precept, grant, direction, will, decree and prohibition.  Should any person venture to do so, let him understand he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.”

Pope St. Pius V, Papal Bull, QUO PRIMUM,

Tridentine Codification of the traditional Roman Rite of the Mass. 




Seventh Sunday after Pentecost

St. Apollinaris, Bishop & Martyr

July 23, 2017

    In words addressed to the Holy Ghost, “sevenfold” in grace, the Church prays in the Sequence for Pentecost:  “Grant to Thy faithful, dearest Lord, Whose only hope is in Thy Word Thy sevenfold gift of grace.” 

    The first of these gifts is the fear of God which is the foundation of all the others (Gradual); the seventh is the gift of wisdom, an enlightening from the Holy Ghost, thanks to which our intelligence is able to contemplate the truths of faith, set in a glorious light and in doing so to find great joy.

    The sacred number seven which is borne by this Sunday, suggests that it is this gift of wisdom that is the object of today’s liturgy, and that with the Church itself, we ought to ask for it from the Holy Ghost.

    No better subject could have been chosen for the Breviary lessons for this week than the story of David’s last days, for as St. Jerome says, “all bodily force weakens in old men, while only wisdom increases in them” (2nd Nocturn); and the story of his son Solomon, famous for his wisdom beyond all other kings. When David saw that his death was not far off, from among his sons he named Solomon, “the Lord’s well-beloved,” as his successor.  Then the prophet Nathan took Solomon to Gihon.  “And Sadoc the priest took a horn of oil out of the tabernacle and anointed Solomon.  And they sounded the trumpet and all the people said: God save King Solomon.”

    David, in a last charge to his son, reminding him that it was for him to build the temple of the Lord, said: “Take thou courage and show thyself a man.  And keep the charge of the Lord thy God to walk in His ways, that the Lord may confirm His words which He hath spoken of me saying:  ‘Thy name is strengthened and thy posterity will reign forever.  Do, therefore, according to thy wisdom, for thou art a wise man.’”

    And David slept with his fathers and was buried in the city which bears his name, after reigning seven years in Hebron and twenty-three in Jerusalem, a strong fortress which he had taken from the Philistines.

    “And Solomon sat upon the throne of his father David and his kingdom was strengthened exceedingly.”  He was only a young man of seventeen; after he had offered a sacrifice similar to that mentioned by Daniel in today’s Offertory, and also alluded to in the Secret, “The Lord appeared to Solomon” saying: “Ask what thou wilt that I should give thee.”  And Solomon said; Lord God, thou hast made thy servant king instead of David my father.  And I am but a child.  Give, therefore, to thy servant an understanding heart, to judge Thy people and discern between good and evil.”  And the Lord said to Solomon:  “Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of the enemies, but hast asked for thyself wisdom to discern judgment, behold, I have given thee a wise and understanding heart; insomuch that there hath been no one like thee before thee, nor shall arise after thee.  Yea, and the things also which thou didst not ask, I have given thee; to wit riches and glory, so that no one hath been like thee among the kings in all days here before.” 

    As God had promised, Solomon became not only the wisest, but the most powerful and magnificent of the kings of Israel.  All the other sovereigns brought him presents and every nation who, until then, had despised Israel, began to seek and alliance with it.  The Queen of Sabe, who came to censure Solomon, was full of admiration at all that she saw and heard (Gradual).  The Egyptian Pharaoh of the time, gave him his daughter in marriage and Hiram, king of Tyre, made a treaty with him.  In return for the corn, barley, wine and oil, which the countryside of Palestine yielded in abundance, Hiram sent Solomon the priceless timber of the forests of Libanus as well as workmen to help the Israelites build the Temple.

    King Solomon taught his people the fear of the Lord, who, on His part protected him in all his undertakings, and, among other things, saved him when his eldest son endeavored to supplant him in the kingdom (Communion).  In this way the words were fulfilled which were spoken by Solomon himself and of which St. Jerome reminds us in today’s office: “Refuse not wisdom and she will keep thee.  Take possession of wisdom, acquire prudence: lay hold of her and she will raise thee up; through her thou wilt receive honor and when thou hast embraced her she will heap favors upon thy head and put upon thee a crown of glory.”  On this St. Jerome comments: “Truly he who meditates day and night on the law of the Lord becomes with years more teachable, more formed through experience, wised through the passage of time and in his old age he gathers the sweetest fruits of his former labors” (2nd Nocturn).

    What the fruits of wisdom are, St. Paul points out in the Epistle: “What fruit had you therefore in those things, of which you are now ashamed?….  For the end of them is death.  But now being become servants to God, you have your fruit unto sanctification, and the end life everlasting” (Epistle).  In the Gospel, our Lord tells us: “By their fruits you shall know them….. Every good tree bringeth forth good fruit and the evil tree bringeth forth evil fruit.”  And He adds: “Not every one that saith to me Lord, Lord, shall enter into the kingdom of Heaven: he that doeth the will of my Father who is in Heaven.”

    In commenting on today’s Introit, St. Augustine remarks: “Hand and tongue must agree together; let the one glorify God and the other act accordingly.”  True wisdom does not consist only in hearing God’s words but in fulfilling them; not only in prayer to Him, but in showing Him by our actions that we love Him.  “The Gospel,” says St. Hilary, “warns us, that pleasing words and kindly airs are to be appraised according to the fruit of a man’s works, and that a man is to be judged, not only as he paints himself in words but as he shows himself in deeds, since often the sheep’s clothing serves to hide the fierceness of the wolf.  Therefore, it is by our mode of life that we must merit eternal happiness, desiring what is good, avoiding evil and obeying the heavenly precepts with our whole heart, so that through the fulfillment of such duties we may be acknowledged by God” (3rd Nocturn).

    Solomon, the peaceful monarch is none other than a type of Christ.  His reign, hailed by all peoples, heralds that of the Messiah, who is the true King of peace; Solomon, the wisest of kings foreshadows the Son of God whose heavenly Father said on Mount Tabor: “Hear ye Him” (Gradual).  He is a type of that Incarnate wisdom who will teach us the fear of the Lord (Gradual), and the way to distinguish good from evil (Gospel).  The holocausts offered at the dedication of Solomon’s temple (Offertory) are like that of Abel, types of that unique and bloody sacrifice which Christ offered on Calvary and which He consummated in heaven where He entered after having obtained the victory over all His enemies.

    This is the burden of the forty-sixth Psalm (Introit) in which the Fathers have seen under the symbol of the Ark of the Covenant, brought back by the people amid shouts of triumph from the field of battle to Mount Sion, a figure of the triumphant Ascension of our Lord into the heavenly kingdom.



Ps. 46   O clap your hands, all ye nations; shout unto God with the voice of joy.

Ps.  For the Lord is most high, He is terrible; He is a great king over all the earth.  Glory be, etc.  O clap your hands, etc.



O God, the ordering of whose providence never erreth, we humbly beseech Thee to put away from us all hurtful things, and to give us all those things which are profitable for us.  Through our Lord, etc.


O God, the rewarder of the faithful souls, who hast hallowed this day by the martyrdom of Thy Priest, the blessed Apollinaris, grant to us Thy servants, we pray, that we who keep his holly festival may obtain pardon through his prayers.  Through our Lord, etc.


From all perils of soul and body defend us, O Lord, we beseech Thee, and by the intercession of the blessed and glorious Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles Peter and Paul, and all the Saints, graciously grant us safety and peace, that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom.  Through our Lord, etc.


EPISTLE:  Rom. 6, 19-23          

Brethren: I speak a human thing, because of the infirmity of your flesh; for as you have yielded your members to serve unclean­ness and iniquity unto iniquity,  so now yield your members to serve justice unto sanctification. For when you were the servants of sin, you were free from just­ice. What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. For the wages of sin is death. But the grace of God is life everlasting; in Christ Je­sus our Lord.

Explanation:  St. Paul here admonishes the Romans who had been converted to Christianity, but were still sensual and weak, that they ought to be much more zealous in serving God and mastering their passions.  He demands of them that they should at least strive now as hard to save their souls as they once did to destroy them.  This certainly is but right, for many a man would become just and holy if he would do as much for heaven, as he does for sin and hell.  But to know how wholesome it is to consecrate themselves to justice and sanctity, he wishes them to consider what advantage they derived from sin.  Nothing is gained from it but shame, confusion, sorrow, and death, but by a pious life, God’s grace and eternal life.  Often consider this, Christian soul, and do not defile yourself by sins, which profit nothing, but bring shame, grief, and the retributive wrath of God.



Ps. 33  Come, children, hearken to me; I will teach you the fear of the Lord.  Come ye to Him and be enlightened; and your faces shall not be confounded.  Alleluia, alleluia.

Ps 46  O, clap your hands, all ye nations; shout unto God with the voice of joy.  Alleluia.


GOSPEL:  Matt. 7, 15-21    

At that time, Jesus said to His disciples: Beware of false pro­phets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit. A good tree can­not bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that bringeth not forth good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not every one that saith to Me: Lord, Lord, shall enter into the king­dom of heaven; but he that doeth the will of My Father who is in heaven, he shall enter into the kingdom of heaven.

Who are false prophets?

Those seducers who under an appearance of virtue and honesty lure innocent, simple souls from the right path, and lead them to vice and shame; who by sweet words, such as: “God is full of love, and will not be severe on sin, He does not require so very much of us, He knows we are weak, and if a person sins, he can be converted,” seek to steal from souls all modesty and fear of God.  Guard against such hypocrites, for they have the poison of vipers on their tongues.  By the false prophets are also understood those who propagate error, who by superficial words degrade the true faith, who speak always of love and liberty, and who under the pretence of making people free and happy, bring many a soul to doubt and error, depriving it of true faith and peace of heart.

How can we know the false prophets?

By their works; for evil, corrupted man can produce only bad fruit.  If we look into their life we will find that at heart they are immoral hypocrites who observe external propriety only that they may the more easily spread their poison.  The false teachers and messengers of error may be known by their lives, but especially by their intentions, which are to subvert all divine order, and to put the unrestrained lust of the flesh and tyranny in its place.

Why does Christ say: “Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire”?

He warns us that faith without works is not sufficient for salvation; and he therefore adds; Not every one that saith: Lord, Lord (who outwardly professes himself my servant, but is not really such) shall enter into the kingdom of heaven, but he who, (by the fulfillment of the duties of his state of life and by the practice of good works), does the will of my Father, merits heaven.  Strive then to fulfill God’s will in all things, perform your daily duties with a good intention, and you will certainly obtain the kingdom of heaven.



Dan, 3.  As in holocausts of rams and bullocks, and as in thousands of fat lambs; so let our sacrifice be made in Thy sight this day, that it may please Thee: for there is no confusion to them that trust in Thee, O Lord.



O God, who has enacted one perfect sacrifice in place of all the various victims that were under the Old Law, receive this sacrifice offered by Thy devout servants, and sanctify it as Thou didst sanctify the offerings of Abel, and may that which they have severally offered to the honor of Thy majesty, avail them all unto salvation.  Through our Lord, etc.


Look graciously, O Lord, upon these gifts which we bring in memory of Thy blessed Priest and Martyr Apollinaris, and which we offer in atonement for our sins.  Through our Lord, etc.


Hear us, O God, our salvation, that through the power of this sacrament Thou mayest defend us from all enemies of soul and body and bestow upon us grace here and glory hereafter. Through the same Lord, etc.



Ps. 30.  Bow down Thine ear, make hast to deliver me.



May Thy healing work, O Lord, set us clear of wrong ways and lead us into the right way.  Through our Lord, etc.


Having received Thy holy mysteries, we ask, O Lord, that the continued protection of blessed Apollinaris may comfort us; for Thou never failest mercifully to regard those to whom Thou hast granted such aid.  Through our Lord, etc.


May the offering of this divine sacrament cleanse and protect us, O Lord, we beseech Thee; and by the intercession of the blessed Virgin Mary, Mother of God, of blessed Joseph, of the blessed Apostles Peter and Paul, and all the saints, may it purify us from all sin and free us from all adversity.  Through our Lord, etc.


Fracis_Sheep - Copy.jpg





Beware of false pro­phets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them.















7th Sunday after Pentecost

St. Apollinaris, BpM




Mass 9:00 AM; Members Ss. Peter & Paul; Rosary of Reparation 8:30 AM; Confessions 8:00 AM



Vigil of St. James

St. Christina, VM




Mass 8:30 AM; Rosary of Reparation before Mass



St. James the Greater, Ap

St. Christopher, M




Mass 8:30 AM; Rosary of Reparation before Mass



St. Anne, Mother of the BVM




Mass 8:30 AM; Rosary of Reparation before Mass



St. Pantaleon, M




Mass 8:30 AM; Rosary of Reparation before Mass



St. Nazarius & Comp., Mm




Mass 8:30 AM; Rosary of Reparation before Mass



St. Martha, V

St. Felix II & Comp., Mm




Mass 9:00 AM; Confessions & Rosary of Reparation 8:30AM



8th Sunday after Pentecost

Ss. Abdon & Sennen, Mm




Mass 9:00 AM; Members Ss. Peter & Paul; Rosary of Reparation 8:30 AM; Confessions 8:00 AM



Brethren : I speak a human thing, because of the infirmity of your flesh; for as you have yielded  your members to serve unclean­ness and iniquity unto iniquity, so now yield your members to serve justice unto sanctification (Rom. 6, 19).  Justice treats her followers in a very different way; she does not degrade, she does not deceive them that keep her.  She blesses them with peace of mind at every step they take in duty-doing; she is ever enriching their treasure of merit; she leads them safely to the perfection of love.  The life of divine union then grows, almost spontaneously, on that high ground of justice; it rests on justice, as a flower does on its stem. ‘He that possesseth justice,’ says Scripture, ‘shall lay hold on wisdom’: he shall find delights in that divine wisdom, which surpasses all that earth could procure (Ecclus. 15, 1-8). 

Dom Gueranger, The Liturgical Year, 7th Sunday after Pentecost


I will send forth famine into the land, not a famine of bread . . . but of hearing the word of the Lord, . . . they shall go about seeking the word of the Lord and shall not find it.

Amos 8:11



Faithfully do what God expects of you each moment, and leave the rest up to Him.

I assure you that living in this manner will bring you great peace.

St. Jane Francis de Chantal




Invincible ignorance is a punishment for sin. 

St. Thomas Aquinas (De Infid. q. x., art. 1.)













Priests, my Son’s ministers, priests, by their evil life, by their irreverences and their impiety in celebrating the holy mysteries, love of money, love of honor and pleasures, priests have become sewers of impurity. Yes, priests call forth vengeance, and vengeance is suspended over their heads. Woe to priests, and to persons consecrated to God, who by their infidelities and their evil life are crucifying my son anew! The sins of persons consecrated to God cry to heaven and call for vengeance, and now here is vengeance at their very doors, for no longer is anyone found to beg mercy and pardon for the people; there are no more generous souls, there is now no one worthy of offering the spotless Victim to the Eternal on the worlds behalf………Rome will lose the Faith and become the seat of the Antichrist. 

Our Lady of La Salette to Melanie Calvat and Maximin Giraud


Believe me, that a little attention to acquire humility, and an act of this virtue, are worth more before God’s infinite wisdom than all the learning of the world . . . Humility drew the Son of God from Heaven to the womb of a Virgin, and by the same humility we can draw Him into our souls. The more the flower of humility blossoms in a soul, the greater is the good odor it imparts to her who possesses it, to those who behold her, and to those who are about her. 

St. Teresa of Avila


It was the French Catholic Heirarchy that murdered St. Joan

In this crisis King Charles of France shows himself as a very mean, shabby, and contemptible figure.  He never raised a finger to try to save St. Joan.  He could have ransomed her, giving if need be a promise that he would never use her in the field again and, by the code of chivalry, such an offer of ransom would have had to be accepted.  When Joan was placed in the power of the Bishop of Beauvais- which was French- the Archbishop of Rheims, his ecclesiastical superior, should have been ordered by the King to compel him to lodge her in the ecclesiastical prison in Beauvais, where, as the question of her orthodoxy was in dispute, she could be examined by theologians of both political parties.  Such an order by the Archbishop would have been backed by the authority of Rome.  But there is no record that Charles made any move to save the girl who saved his kingdom.  He gave an example of callous ingratitude hard to match anywhere in history… When all the arguments as to responsibility have been heard, there remains one certain fact: French priests and lawyers tried and condemned St. Joan, and every witness against her was French.  None of them need have taken part in the trial.  They could have left the dirty work to an English ecclesiastical court.  As it was, five bishops, thirty-two doctors of theology, sixteen bachelors of theology, nine doctors of civil and canon law, seven doctors of medicine, and more than eighty other priests and lawyers were included in her trial.  Except five, every one of them was French. 

John Beevers, St. Joan of Arc


“Mercy without justice is the mother of dissolution; justice without mercy is cruelty.”

St. Thomas, commentary on the Gospel of St. Matthew


Ecumenism of St. Paul

I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel. Which is not another, only there are some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. St. Paul, Apostle, Galatians 1, 6-9


It is by as great a fraud...that these enemies of divine revelation, who bestow the highest praises on human progress, wish, with a truly reckless and sacrilegious audacity, to bring it [the progressist error] into the Catholic religion, as if religion was not the work of God, but that of men, or was some philosophic discovery that human methods could perfect. 

Blessed Pope Pius IX, Qui pluribus



What are good works?

All actions of men which are done according to the will of God, from love of Him, and by the help of grace.

Which are the principal good works?

Prayer, fasting, and almsgiving. Prayer including all acts belonging to the service of God; fasting, all mortifications of the body; almsgiving, all works of mercy.

How many are the works of mercy?

Two: corporal and spiritual.

Which are the spiritual works of mercy?

Those which have for their object the salvation of our neighbor; as, 1, to admonish the sinner; 2, to instruct the ignorant; 3, to counsel the doubtful; 4, to comfort the afflicted; 5, to bear wrongs patiently; 6, to forgive injuries and offences; 7, to pray for the living and the dead.

Which are the corporal works of mercy?

1, To feed the hungry; 2, to give drink to the thirsty; 3, to clothe the naked; 4, to visit the prisoners; 5, to shelter the houseless; 6, to visit the sick; 7, to bury the dead (Matt. 25, 42-43).

What is necessary to render works meritorious?

1, They must be good in themselves; 2, they must be done by the grace of God; 3, in the state of grace; 4, by free will; 5, with the good intention of pleasing God.

Can we be saved without good works?

No; for Christ says expressly, “Every tree that bringeth not good fruit shall be cut down and shall be cast into the fire.” And that servant in the Gospel (Matt. 25, 25) who neither wasted his talent nor yet traded with it, but dug into the earth and hid his lord’s money, was therefore cast into the outer darkness.


If I feel aggrieved by some sharp word that has been said to me, or by some discourtesy shown me, from whence does this feeling of pain proceed? From my pride alone. Oh, if I were truly humble, what calm, what peace and happiness would my soul not enjoy! And this promise of Jesus Christ is infallible: “Learn of Me, because I am meek and humble of heart, and you shall find rest to your souls” (Matt. 11, 29). 

Fr. Cajetan Mary da Bergamo, Humility of Heart


Be prepared, therefore, to meet with difficulties. Remember the words of the Wise Man: “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation” (Ecclus. 2:1). Do not think you are called to enjoyment alone. You must struggle and combat; for, notwithstanding the abundant succor which is offered to us, we must expect hard labor and difficulties in the beginning of our conversion. That you may not be discouraged, bear in mind that the prize for which you are striving is worth more than all you can ever give to purchase it. Remember that you have powerful defenders ever near you. Against the assaults of corrupt nature you have God’s grace. Against the snares of the devil you have the almighty power of God. Against the allurements of evil habits you have the force of good habits confirmed by grace. Against a multitude of evil spirits you have numberless angels of light. Against the bad example and persecutions of the world you have the good example and strengthening exhortations of the saints. Against the sinful pleasures and vain joys of the world you have the pure joys and ineffable consolations of the Holy Ghost.

Ven. Louis of Granade, The Sinner’s Guide


Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to that arrogant oligarchy who merely happen to be walking around. 

G.K. Chesterton


St. James, Patron of Spain, forget not the grand nation which owes to thee both its heavenly nobility and its earthly prosperity; preserve it from ever diminishing those truths which made it, in its bright days, the salt of the earth; keep it in mind of the terrible warning that “if the salt lose its savior, it is food for nothing any more but to be cast out and to be trodden on by men.

Dom Gueranger, Liturgical Year, Feast of St. James


What is new in this teaching (on Religious Liberty) in relation to the doctrine of Leo XIII and even of Pius XII…is the determination of the basis peculiar to this liberty, which is sought not in the objective truth of moral or religious good, but in the ontological quality of the human person…..It cannot be denied that a text like this [the conciliar declaration on Religious Liberty] says materially something different from the Syllabus of 1864, and even almost the opposite of propositions 15, and 77 to 79 of that document.  

Fr. Yves Congar, O. P., On the Vatican II teaching on Religious Liberty



Presence of God - Help me, O Lord, not to be satisfied with words, but to bring forth fruits of sanctity.


    1.  Both the Epistle (Rom. 6, 19-23) and the Gospel (Mt. 7, 15-21) for today speak of the true fruits of the Christian life and invite us to ask ourselves what fruit we have produced so far. “When you were the servants of sin,” says St. Paul, you brought forth the fruits of death, “but now, being made free from sin and become servants of God, you have your fruit unto sanctification.” Our sanctification should be the fruit of our Christian life, and we must examine ourselves on this point. What progress are we making in virtue? Are we faithful to our good resolutions?

     Every Christian may consider himself a tree in the Lord’s vineyard; the divine gardener, Jesus Himself, has planted it in good, fertile, productive ground in the garden of the Church, where it is watered by the living water of grace. He has given it the most tender care, cut off its useless branches by means of trials, cured its diseases by His Passion and death, and watered its roots with His precious Blood. He has taken such good care of it that He can say: “What is there that I ought to do more to My vineyard, that I have not done to it?” (Is 5, 4). After all this solicitude, one day Jesus comes to see what kind of fruit this tree is bearing, and by its fruit He judges it, for “a good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.” Before the Redemption, mankind was like a wild tree which could bring forth only fruits of death; but with the Redemption, we have been grafted into Christ, and Christ, who nourishes us with His own Blood, has every right to find in us fruits of sanctity, of eternal life. This is why words and sighs and even faith are not enough, for “faith . . . if it have not works, is dead in itself” (Jas. 2, 17). Works as well as the fulfillment of God’s will are necessary, because “not everyone that says to Me `Lord, Lord!’ shall enter into the kingdom of heaven, but he that doth the will of My Father who is in heaven.”

    2. In the Gospel of the day, Jesus directs our attention to the “false prophets” who appear “in the clothing of sheep, but inwardly are ravening wolves.” There are many who claim to be teachers in spiritual or moral matters, but they are false teachers because their works do not correspond to their words. It is easy, in fact, to speak well, but it is not easy to live well. Sometimes false doctrines are offered to us, even though they may not seem false at first because they have the appearance of truth. Thus any doctrine which, in the name of an evangelical principle, offends other doctrines is false: for example, that which in the name of compassion for individuals does harm to the common good, or that which in the name of charity sanctions injustice or leads to a neglect of obedience to lawful superiors. Equally false is any doctrine which tends to make us lax, disturbs peace and harmony, or under the pretext of a greater good, brings about dissension between superiors and subjects, or does not submit to the voice of authority. Jesus would like us to be as “simple as doves,” averse to criticism and severe judgments of our neighbor; but He also wants us to be as “wise as serpents” (Mt 10, 16), so as not to let ourselves be deceived by false appearances of good which hide dangerous snares.

    Furthermore, it is not given to all to be teachers, nor is it expected of all; but of everyone‑ learned and ignorant, teachers and pupils‑ Our Lord asks the practice of the Christian life in the concrete. What good would it do us to possess profound, lofty doctrine if, at the same time, we should not live according to this doctrine? Before we begin to instruct others, we must try to instruct ourselves, pledging ourselves to follow all the teachings of the Gospel in imitation of Jesus, “who began to do and to teach” (Acts 1,1). The genuine fruit which proves the worth of our doctrine and of our life is always that indicated by Jesus: the fulfillment of His will. This fulfillment means total adherence to the laws of God and of the Church, loyal obedience to our lawful superiors, fidelity to duty‑ and all these in every kind of circumstance, even at the sacrifice of our own ideas and will.


    “O eternal God, when man was only a tree of death, You made him a tree of life by grafting Yourself onto him! Nevertheless, many people bring forth only fruits of death, due to their sins and to their refusal to be grafted onto You, O eternal life. Many remain in the death of their sins and do not come to the fountain from which Christ’s Blood flows to water their tree . . . and thus it is seen that You created us without our help but You will not save us without it.

    “What great dignity, O God, does the soul receive which has been grafted onto You and what excellent fruits it produces! How does this tree bear these fruits, if, by itself, it is sterile and dead? It bears them in You, O Christ, for if You had not been grafted onto it, it could produce no fruit by its own power, for it is nothing.

    “O eternal truth, inestimable love! You brought forth for us, O Christ, fruits of fire, love, light, and prompt obedience, by which You ran like a Lover to the ignominious death of the Cross; You gave us these fruits by grafting Your divinity onto our humanity. Thus, a soul who has been grafted onto You cares for nothing but Your honor and the salvation of souls: it becomes faithful, prudent, and patient. Be ashamed, my soul, that you deprive yourself of so much good on account of your faults! The good I do is of no use to You, O God, and the evil of which I am guilty cannot harm You, but You are pleased when Your creature brings forth fruits of life because she will reap infinite good from them and attain the end for which You created her.

    “O God, Your high, eternal will desires only our sanctification; therefore, a soul who desires to sanctify itself, strips itself of its own will and clothes itself with Yours. O my sweet Love, I think this is the true sign of those who have been grafted onto You; they fulfill Your will according to Your pleasure and not according to their own, so that they become clothed in Your will” (cf. St. Catherine of Siena).


Novena Prayer to Saint Anne    

Feast of St. Anne, Mother of the Blessed Virgin Mary, July 26th 

O GLORIOUS St. Anne, filled with compassion for those who invoke thee and with love for those who suffer, heavily laden with the weight of my troubles, I cast myself at thy feet and humbly beg of thee to take under thy special protection the present affair which I commend to thee.

[State your petition]

Be pleased to commend it to thy daughter, the Blessed Virgin Mary, and lay it before the throne of Jesus, so that He may bring it to a happy outcome. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face, and, with thee and Mary and all the Saints, of praising and blessing Him for all eternity. Amen.

      Good St. Anne, mother of her who is our life, our sweetness and our hope, pray to her for us and obtain our request. [Three times.] Good St. Anne, pray for us Jesus, Mary, Anne.


St. Ann Anne, Patroness of Christian Mothers

“To St. Anne, God has given the power to aid in every necessity, because Jesus, her Divine Grandchild according to the flesh, will refuse her no petition, and Mary, her glorious daughter, supports her every request. Those who venerate good St. Anne shall want for nothing, either in this life or the next.  Believe me, if you love and venerate this Saint, you will experience how highly God esteems her. He grants all she asks! It would be impossible to enumerate the many graces she obtains daily for her servants.” 

Abbot John Trithemius


“Anne is the glorious tree from which bloomed a twig under Divine influence. She is the sublime heaven from whose heights the Star of the Sea neared its rising. She is the blessed barren woman, happy mother among mothers, from whose pure womb came forth the shining temple of God, the sanctuary of the Holy Ghost, the Mother of God.”

St. Jerome


“Blessed, thrice blessed art thou, O Saint Anne, who didst receive from God and brought forth the blessed child from whom proceeded Christ, the Flower of life! We congratulate thee, O blessed Anne, on the dignity of being the mother of Mary, for thou hast brought forth our common hope, the germ of Promise! All pious lips bless thee in thy daughter, all languages glorify thy child! Worthy art thou above all praise, worthy of the praise of all who are redeemed, for thou hast given life to her who brought forth our Savior, Jesus Christ.” 

St. John Damascene


“From her very childhood, she possessed the fullness of every virtue. She was continually engaged in devout meditation. Her unceasing prayer was that the Redeemer might come soon.” 

St. Mary of Agreda


“In desperate cases of need, I always invoke the holy mother Anne.” 

Blessed Anna Catherine Emmerich


“We do not doubt that the more love we show to the mother of Mary, the more we merit the intercession and aid of the holy Virgin who brought forth the only-begotten Son of God, Our Lord Jesus Christ.” 

Pope Gregory XV


 “We know and are convinced that our good mother St. Anne helps in all needs, dangers and tribulations, for Our Lord wishes to show us that He will do also in Heaven what she asks of Him for us.” 

St. Teresa of Avila


Death of a Catholic Recusant

“In the year of our Lord 1589, Nicholas Tychborne, gentleman of rank, died in the gaol of Winchester. This gentleman, after having suffered multiplied and grievous injuries, together with the spoliation of all his goods, was at length captured by the fraud of his enemies, brought to Winchester and cast into prison. Where, having been detained therein for the profession of the Catholic religion during the space of nine years, he fell ill, seized with a grievous malady, and he sent for a priest who might administer the rites of the Church to him, now approaching the end of his existence.

“The priest did the duties of his office, after which the only wish of the sick man was, that, as he must pay the debt of nature, he might be permitted to survive until the festival of St. James (July 25), for he ardently desired to depart this life on the feast of that saint, under whose guardianship and protection he had lived seventy years. Nor was the wish in vain; for beyond all hope and expectation of both the physicians and his friends, he was preserved for the space of fifteen days—that is, until the feast of St. James, in which, towards night, in the presence of many of his Catholic fellow prisoners, he began more ardently to implore the saint’s assistance. He then commended himself to God, to the Virgin Mother of God, and to all the other princes of heaven, addressing them in the most moving language; and having crossed his hands, with his eyes devoutly lifted up to heaven, he laid in that posture about two hours, sometimes breaking forth into the praises of his Maker, but for the most part quietly meditating within himself, till at length, without any agony or symptom of pain, he most sweetly expired.

“After his death no small contention arose between Cooper, the superintendent of Winchester (i.e., the Protestant bishop) and the Catholics and his other friends, for he would not grant them a place of interment in any church or cemetery; declaring that his conscience would not permit him to allow a Papist to be buried in any of his churches or cemeteries. To this the Catholics answered that the churches had been built, not by them [the Protestants] but by men of their [Catholic] religion, and by these the cemeteries were consecrated, and that therefore it was very unjust to deny them the right of sepulture in those places which Catholics had formerly erected at their own expense for this very purpose. But this argument, though indeed most powerful, availed nothing with him. They therefore, knowing his power and authority, which was very great in the city, and struck, at the same time, with the novelty of the affair, continued for a long time in painful suspense, uncertain how to proceed.

“At length an old man came forth and said the following: ‘The affair is, indeed, one of the very greatest difficulty, but if you follow my advice, we shall do what seems easier than was first intended to be done, and of which the Protestants have not the slightest suspicion. You know that upon a hill, about a mile distant from this city, is a place on which there was formerly a chapel dedicated to St. James, the vestiges of which still remain, and from which the hill itself has borrowed its name. I remember as a boy seeing several persons there buried; even there let us take this good man, especially as in the very agony of his death we beheld him particularly recommending himself to that saint as to his holy patron, to whom also, during his whole life, he was singularly devout, and actually died on his festival day, all of which seems to demand this for him as of right, and necessity itself compels.’

“The advice of the old man was adopted and put into execution, and the bones of the good gentleman now rest on the summit of that high and most beautiful hill, in the very place where formerly existed a celebrated chapel dedicated to St. James, but which, not many years ago, the heretics, as is their custom, pulled down and completely demolished.”

I need only add that from that date, 1589, to the present, the Catholics have always retained possession of the ancient cemetery of St. James. It is the Catholic cemetery of Winchester, and in its holy ground repose the bodies of many confessors for the Faith in that neighbourhood.

Mr. F. J. Baigent, recounted by Cardinal Francis Aidan Gasquet, The Last Abbot of Glastonbury, and Other Essays (1908)


“Into whatever city or town you shall enter,” said Jesus to His disciples, “inquire who in it is worthy, and there abide.”  Now St. Luke relates that as they went, our Lord Himself “entered into a certain town, and a certain woman named Martha received Him into her house.”  How could we give a greater praise to Magdalen’s sister than by bringing together these two texts of the holy Gospel? 

Dom Gueranger, The Liturgical Year, St. Martha


Truth - the substance and ground of Prudence

Classical Christian ethics, on the contrary, maintains that man can be prudent and good only simultaneously; that prudence is part and parcel of the definition of goodness; that there is no sort of justice and fortitude which runs counter to the virtue of prudence; and that the unjust man has been imprudent before and is imprudent at the moment he is unjust. Omnis virtus moralis debet esse prudens— All virtue is necessarily prudent.[.....] Thus prudence is cause, root, mother, measure, precept, guide, and prototype of all ethical virtues; it acts in all of them, perfecting them to their true nature; all participate in it, and by virtue of this participation they are virtues. [.....] We incline all too quickly to misunderstand Thomas Aquinas’s words about “reason perfected in the cognition of truth.”  “Reason” means to him nothing other than “regard for and openness to reality,” and “acceptance of reality.” And “truth” is to him nothing other than the unveiling and revelation of reality, of both natural and supernatural reality. Reason “perfected in the cognition of truth” is therefore the receptivity of the human spirit, to which the revelation of reality, both natural and supernatural reality, has given substance.  Certainly prudence is the standard of volition and action; but the standard of prudence, on the other hand, is the ipsa res, the “thing itself,” the objective reality of being. And therefore the preeminence of prudence signifies first of all the direction of volition and action toward truth; but finally it signifies the directing of volition and action toward objective reality. The good is prudent beforehand; but that is prudent which is in keeping with reality. 

Josef Pieper, The Four Cardinal Virtues


BANISH FROM YOUR MIND whatever tends to depress and disconcert you, striving always with great mildness to acquire or preserve serenity of soul. For Christ Himself has said: “Blessed are the peacemakers. . . . Learn of me for I am meek and humble of heart.” Never doubt that God will crown your labor and make your soul a dwelling of delight; all He asks of you is a sincere attempt to disperse the clouds and storms whenever you are molested by disturbances of the senses and passions, that the sun of peace may shine on all your actions.

As a house cannot be built in a day, neither can the mansion of inner peace be built within our souls in a fleeting instant. Rather, our success is a gradual attainment; it is the culmination of the primary work of the divine architect in predisposing our souls for the edifice to be built therein, and the firm establishment of humility which must be the foundation of that edifice.

Rev. Lorenzo Scupoli, The Spiritual Combat


It is the invariable opinion of theologians that there is no more efficacious means than Mass for obtaining a good and holy death.  Christ our Lord is said to have revealed to St. Mechtilde that he who in life is in the habit of devoutly hearing holy Mass shall in death be consoled by the presence of the angels and saints, his advocates, who shall bravely defend him from all the snares of infernal spirits.  Oh, how beautiful the death which is destined to succeed your life if you shall have striven to hear with devotion as many Masses as you could! 

St. Leonard of Port Maurice


Hermeneutics of Continuity/Discontinuity

On the “Ordinary Form” of the Novus Ordo

What happened after the Council was altogether different: instead of a liturgy fruit of continuous development, a fabricated liturgy was put in its place. A living growing process was abandoned and the fabrication started. There was no further wish to continue the organic evolution and maturation of the living being throughout the centuries and they were replaced -- as if in a technical production -- by a fabrication, a banal product of the moment. Gamber, with the vigilance of a true visionary and with the fearlessness of a true witness, opposed this falsification and tirelessly taught us the living fullness of a true liturgy, thanks to his incredibly rich knowledge of the sources. As a man who knew and who loved history, he showed us the multiple forms of the evolution and of the path of the liturgy; as a man who saw history from the inside, he saw in this development and in the fruit of this development the intangible reflection of the eternal liturgy, which is not the object of our action, but which may marvelously continue to blossom and to ripen, if we join its mystery intimately.     

Cardinal Joseph Ratzinger, introduction in the French edition of Monsignor Klaus Gamber’s book, The Reform of the Roman Rite


The “Abomination of desolation, which was spoken of by the prophet Daniel, in the holy place” refers to heresy or negligence in the papal office.  

In assessing Our duty and the situation now prevailing, We have been weighed upon by the thought that a matter of this kind [i.e. error in respect of the Faith] is so grave and so dangerous that the Roman Pontiff, who is the representative upon earth of God and our God and Lord Jesus Christ, who holds the fullness of power over peoples and kingdoms, who may judge all and be judged by none in this world, may nonetheless be contradicted if he be found to have deviated from the Faith. Remembering also that, where danger is greater, it must more fully and more diligently be counteracted, We have been concerned lest false prophets or others, even if they have only secular jurisdiction, should wretchedly ensnare the souls of the simple, and drag with them into perdition, destruction and damnation countless peoples committed to their care and rule, either in spiritual or in temporal matters; and We have been concerned also lest it may befall Us to see the abomination of desolation, which was spoken of by the prophet Daniel, in the holy place. In view of this, Our desire has been to fulfill our Pastoral duty, insofar as, with the help of God, We are able, so as to arrest the foxes who are occupying themselves in the destruction of the vineyard of the Lord and to keep the wolves from the sheepfolds, lest We seem to be dumb watchdogs that cannot bark and lest We perish with the wicked husbandman and be compared with the hireling.  Pope Paul IV, Cum Ex Apostolatus Officio


Dogma IS the Magisterium explaining “clearly what is contained in the Deposit of Faith”!

God has given to his Church a living Teaching Authority [i.e. Magisterium] to elucidate and explain clearly what is contained in the Deposit of Faith only obscurely and implicitly... If the Church does exercise this function of teaching, either in the ordinary (and universal) or the extraordinary way, it is clear how false is a procedure which would attempt to explain what is clear by means of what is obscure. Indeed the very opposite procedure must be used.  Pope Pius XII, Humani Generis


“Gospel of Mercy”= Repentance Not Required

Press Reporter Question: What about the presence or non-presence of homosexual couples in Philadelphia

Msgr. Paglia Answer: Everyone is welcome, nobody is excluded. We are following Instrumentum Laboris on the Synod to the letter. Everyone can come, nobody is excluded. And if anyone feels excluded, I’ll leave the 99 little sheep and go and get him. [....] The intimate connection [between the meeting in the Philadelphia and the Synod in Rome] is evidently not only temporal. The hope is that the meeting in Philadelphia and the Synod in October may truly build an ecclesial and social season, characterized by a renewed focus on the family. We want to work towards this. We want the Gospel of mercy proclaimed in the great cities of the world, most of all in the poorest and most marginalized quarters.

Monsignor Vincenzo Paglia, President of the Pontifical Council for the Family, 8th World Meeting of Families, planned for September 22 to 27, Philadelphia


One would think that Catholics, after nearly 2,000 years of practicing their faith, would know a thing or two about it. Unfortunately, a thing or two may be about it.  Last year, the Pew Forum on Religion and Public Life surveyed a wide cross section of Americans on their general knowledge of religion. Responses were received from Catholics, Protestants, Jews, Mormons and even atheists and agnostics.  Out of 32 questions, Catholics (white and Hispanic combined) got an average of only 14.7 right. To add insult to injury, even the atheists outscored Catholics by six points.

Only a third of Catholics could name the four Gospels. Only 55% knew that the Catholic Church believes in the real presence of Jesus in the Eucharist. (How many individual Catholics actually believe that is another matter.)

The Pew survey showed what virtually every other survey has shown: Most adult Catholics are clueless about the faith they profess.

F. Douglas Kneibert, National Catholic Register, Why Catholic?


The Invariable Notes of a True Catholic

    What then will the Catholic Christian do, if a small part of the Church has cut itself off from the communion of the universal Faith? The answer is sure. He will prefer the healthiness of the whole body to the morbid and corrupt limb. But what if some novel contagions try to infect the whole Church, and not merely a tiny part of it? Then he will take care to cleave to antiquity, which cannot now be led astray by any deceit of novelty. What if in antiquity itself two or three men, or it may be a city, or even a whole province be detected in error? Then he will take the greatest care to prefer the decrees of the ancient General Councils, if there are such, to the irresponsible ignorance of a few men. But what if some error arises regarding which nothing of this sort is to be found? Then he must do his best to compare the opinions of the Fathers and inquire their meaning, provided always that, though they belonged to diverse times and places, they yet continued in the faith and communion of the one Catholic Church; and let them be teachers approved and outstanding. And whatever he shall find to have been held, approved and taught, not by one or two only but by all equally and with one consent, openly, frequently, and persistently, let him take this as to be held by him without the slightest hesitation. 

St. Vincent Lerins, Commonitory, Chapter Three

    This being the case, he is the true and genuine Catholic who loves the truth of God, who loves the Church, who loves the Body of Christ, who esteems divine religion and the Catholic Faith above every thing, above the authority, above the regard, above the genius, above the eloquence, above the philosophy, of every man whatsoever; who sets light by all of these, and continuing steadfast and established in the faith, resolves that he will believe that, and that only, which he is sure the Catholic Church has held universally and from ancient time; but that whatsoever new and unheard-of doctrine he shall find to have been furtively introduced by some one or another, besides that of all, or contrary to that of all the saints, this, he will understand, does not pertain to religion, but is permitted as a trial, being instructed especially by the words of the blessed Apostle Paul, who writes thus in his first Epistle to the Corinthians, “ There must needs be heresies, that they who are approved may be made manifest among you: “as though he should say, This is the reason why the authors of Heresies are not forthwith rooted up by God, namely, that they who are approved may be made manifest that is, that it may be apparent of each individual, how tenacious and faithful and steadfast he is in his love of the Catholic faith.
    And in truth, as each novelty springs up incontinently is discerned the difference between the weight of the wheat and the lightness of the chaff. Then that which had no weight to keep it on the floor is without difficulty blown away. For some at once fly off entirely; others having been only shaken out, afraid of perishing, wounded, half alive, half dead, are ashamed to return. They have, in fact swallowed a quantity of poison -- not enough to kill, yet more than can be got rid of; it neither causes death, nor suffers to live. O wretched condition! With what surging tempestuous cares are they tossed about ! One while, the error being set in motion, they are hurried whithersoever the wind drives them; another, returning upon themselves like refluent waves, they are dashed back: one while, with rash presumption, they give their approval to what seems uncertain; another, with irrational fear, they are frightened out of their wits at what is certain, in doubt whither to go, whither to return, what to seek, what to shun, what to keep, what to throw away.
    This affliction, indeed, of a hesitating and miserably vacillating mind is, if they are wise, a medicine intended for them by God’s compassion. For therefore it is that outside the most secure harbour of the Catholic Faith, they are tossed about, beaten, and almost killed, by divers tempestuous cogitations, in order that they may take in the sails of self-conceit, which, they had with ill advice unfurled to the blasts of novelty, and may betake themselves again to, and remain stationary within, the most secure harbour of their placid and good mother, and may begin by vomiting up those bitter and turbid floods of error which they had swallowed, that thenceforward they may be able to drink the streams of fresh and living water. Let them unlearn well what they had learnt not well, and let them receive so much of the entire doctrine of the Church as they can understand: what they cannot understand let them believe.  

St. Vincent Lerins, Commonitory, Chapter Twenty



Hermeneutics of Continuity/Discontinuity

In reality, the body and blood of Christ do not mean the material components of the human person of Jesus during his lifetime or in his transfigured corporality. Here, body and blood mean the presence of Christ in the signs of the medium of bread and wine.

Archbishop Gerhard Muller, Congregation for the Doctrine of the Faith, On the Eucharist, from a book on the Mass in 2002


Council of Trent: Decree Concerning the Most Holy Sacrament of the Eucharist

CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.

CANON lI.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.

CANON III.-If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.

CANON IV.-If any one saith, that, after the consecration is completed, the body and blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but (are there) only during the use, whilst it is being taken, and not either before or after; and that, in the hosts, or consecrated particles, which are reserved or which remain after communion, the true Body of the Lord remaineth not; let him be anathema.


The Transfiguration: Tropological Meaning from the Church Fathers

Christ wished, in the first place, to give a type of the transfiguration of a soul dark with sins into that light of grace by which we are made like unto Christ. For our transfiguration standeth in likeness, or configuration unto Christ; that we should be conformed unto Christ in all humility, charity and obedience; that we should be living images of the life and holiness of Christ; that we should think, speak, and act with such piety, gravity, and zeal as Christ did; that whosoever sees us should think that he beholds Christ in us. Again Christ here gives a representation of the transfiguration by which a soul passes from a lower degree of holiness to a higher degree. For Christ who was already holy was transfigured. This transfiguration is more infrequent and more difficult than the former. For Saints often flatter themselves on account of their sanctity, and as it were rest in it, and do not aspire to higher sanctity, as sinners and penitents aspire to righteousness. It is less frequently, says a Father, that any one is transfigured from less to greater sanctity, than from sin to holiness. It can only take place in the mountain, and by going aside with Christ, that is to say, by frequent and fervent prayer and meditation. For in them the mind is illuminated by God, and draws as through a pipe celestial light, by means of which it conceives fresh ardor to reform its ways, yea to be transformed into Christ, that with St. Paul it may say, “The world is crucified unto me. I live, yet not I, but Christ liveth in me.” And with St. Francis, it would imprint the five wounds of Christ, if not in its body, yet in the inmost recesses of its soul.

Prayer, then, is the transfiguration of the soul.

§  Because in it the soul receives light from God, that she may know Him and herself and all things more clearly.

§  By it the soul seeks and obtains grace to blot out the stains and vices by which she is deformed. In it she receives consolation for desolation; out of weakness she is made strong; from slothful she becomes fervent; for perplexity, she hath understanding ; for sadness, gladness; and for cowardice, courage.

§  She is raised above herself, and is lifted up to God in heaven, where she learns and sees that all the things of earth are fragile and worthless, so that from her lofty height she looks down upon them as fit only for children, She perceives that the true riches, honours, and pleasures are nowhere but in heaven.

§  In prayer she unites herself to God. For, “he that is joined unto the Lord is one spirit.” (1. Cor. vi. 17.) Hence St. Francis, when he prayed, was lifted up on high, and could speak, think of and love nothing else save God. “My God and all,” he was wont to say, “Grant me, O Lord, to die for love of Thy love, Thou who didst deign to die for love of my love!” This is what St. Paul says, “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (2. Cor. iii. 18.)   

Rev. Cornelius de Lapide, The Great Commentary


PROBLEM: Rev. Cornelius a Lapide, in his Great Commentary on the Scripture, referencing fathers and doctors of the Church, says that the gift of “never-failing faith” was given to St. Peter alone as a personal grace and is not possessed by his successors in the papal office!

In addition, I believe this question has become profoundly complicated due to the current, widespread rejection of Thomistic cosmology and metaphysics – this denigration of Thomism engulfing even the Papacy. This denial of scholastic cosmology and metaphysics is due almost entirely to the effect of reductive analytical physical science upon Catholic thinking. And because of the almost universal ambience of this reductive materialism, there are all sorts of people of good will out there – persons who truly wish to follow Christ and his Church – who are desperately and foolishly trying to understand such concepts as Transubstantiation and Original Sin in a manner which will accord with what they believe is the irrefutable worldview of modern science. It is this scientific world-view which has supposedly necessitated doing an end-run around the Thomistic view of being and substance. And it is this loss of the understanding of being and substance which erodes the foundations of virtually all the articles of our Catholic Faith.
I have explored this problem in depth in my book The War Against Being and the Return to God. Suffice to say here that these people are certainly immersed in very serious philosophical error, and that these errors severely affect their proper understanding of defined doctrine. What is hard to determine is whether they can truly be considered as individuals who have “lost the faith.” It is certainly my contention that recent Popes have fallen into these errors. However (and this is a huge “however”) it is even more my certain belief that, in keeping with the doctrine laid down by Vatican I concerning the never-failing faith of Peter and all his successors, none of them can be considered to have “lost the faith.” 

James Larson, The War Against the Papacy



    Wherever forces of self-preservation, self-assertion, self-fulfillment, destroy the structure of man’s inner being, the discipline of temperance and the license of intemperance enter into play.

    The natural urge toward sensual enjoyment, manifested in delight in food and drink and sexual pleasure, is the echo and mirror of man’s strongest natural forces of self-preservation. The basic forms of enjoyment correspond to these most primordial forces of being, which tend to preserve the individual man, as well as the whole race, in the existence for which he was created (Wisdom 1:14). But for the very reason that these forces are closely allied to the deepest human urge toward being, they exceed all other powers of mankind in their destructive violence once they degenerate into selfishness.

    Therefore, we find here the actual province of temperantia: temperateness and chastity, intemperateness and unchastity, are the primordial forms of the discipline of temperance and the license of intemperance.

    But we have not, as yet, fully explored the range of the concept of temperantia — in “humility,” the instinctive urge to self-assertion can also be made serviceable to genuine self-preservation, but it can likewise pervert and miss this purpose in “pride” — And if the natural desire of man to avenge an injustice which he has suffered and to restore his rights explodes in uncontrollable fury, it destroys that which can be preserved only by “gentleness” and “mildness.” Without rational self-restraint even the natural hunger for sense perception or for knowledge can degenerate into a destructive and pathological compulsive greed; this degradation Aquinas calls curiositas, the disciplined mode studiositas.

    To sum up: chastity, continence, humility, gentleness, mildness, studiositas, are modes of realization of the discipline of temperance; unchastity, incontinence, pride, uninhibited wrath, curiositas, are forms of intemperance.

    Why is it that one reacts with involuntary irritation to these terms which express the essence of temperance and intemperance, discipline and dissoluteness? Since it can hardly be caused by resistance to the good, this irritation must stem from the thick tangle of misinterpretations which covers and smothers each one of these concepts. This mesh of misinterpretations has its roots in a distortion and falsification of man’s ideal image which we can properly term demonic, all the more so since Christians and non-Christians alike regard them as characteristics of the Christian image of man. Worse, the root cause is not just a misconceived image of the good man, but a misconceived view of created reality. Temperantia is intimately related to the ordered structure of the being of man, in which all gradations of creation unite; as the history of heresy shows, it is quite particularly in the sphere of temperantia that the attitude toward creation and “the world” is most incisively decided.

    The attempt to reconstitute the genuine and original meaning of temperantia and its various modes of realization must embrace a variety of tasks. It will have to go beyond the strict limits of the subject, in order to anchor the true image of this virtue in the fundamentals of Christian teaching concerning man and reality.

Josef Pieper, The Four Cardinal Virtues


From the attribute of God’s GOODNESS follows His Mercy/Justice

In the true Religion, justice and mercy not only cannot, but do not exist without one another. This is why all this vague and amorphous talk of “accompaniment, reconciliation and integration” emanating from the recent Synod’s progressivist party is so very diabolical. It is not directed to setting people right with God. It is therefore neither just nor merciful. The mercy lauded in Holy Scripture is either a divine attribute or a human virtue. As a divine attribute it is perfectly in conformity with God’s justice. In fact, in God,  justice and mercy are attributes that can only be logically distinguished; they have no real distinction in the divine essence Itself which is perfectly simple and not composed of parts. As a virtue of men, mercy is not a mere sentiment or emotion. The pure, unchecked emotion of mercy can lead us to be unjust, in the same way that any unchecked emotion can. Here, “conformity to reason” — a touchstone of perennial wisdom on the virtues — is of utmost importance. God Himself shows us mercy by giving us His grace. That grace, in turn, makes us “just,” or right with Himself. In Christ, “Mercy and truth have met each other: justice and peace have kissed” (Ps. 84:11). And Our Lord enjoins us to imitate Himself by offering sublime divine promises: “He that followeth justice and mercy, shall find life, justice, and glory” (Prov. 21:21); and “Blessed are the merciful: for they shall obtain mercy” (Matt. 5:7). 

Br. Andre, MICM


Love is also capable of decline.  Purely human love can grow less and less until it perishes altogether.  When a man begins to think less and less of his wife, to be less thoughtful of her welfare, to do fewer things to make her happy, then his love for her is failing.  When he does something evil to her then his love ceases.  Charity -man’s love for God- can also fail, though not in precisely the same way.  Charity will not fail simply because a man thinks less often of God.  It will not even fail through venial sin.  Venial sin is concerned only with the means that lead to the goal.  It does not destroy man’s basic tendency to God in charity.  But mortal sin destroys charity completely.  Charity is the love of God above all things.  But in mortal sin man prefers some created thing to God.  Hence mortal sin drives charity out of the soul of man.  In a certain sense venial sin can led to the loss of charity.  Since all sin is not in accord with the will of God, the venial sinner is gradually disposing his will to give up God.  Because he has not followed the will of God in all things, when some crisis arises in his life he may give up God for some temporary created good.

Fr. Walter Farrell, O. P., S.T.M., My Way of Life, Pocket Edition of St. Thomas


No sense in mincing words!

My only source for Luther was Luther himself. [….] Luther was so vile that he could not possibly be an instrument of God. [….] this so-called reformer made no discovery at all in the theological realm. [....] He was not only a liar, but an ignorant liar.

Heinrich Seuse Denifle, O. P., (1844-1905), the great scholar and historian, who was beloved by Leo XIII and St. Pius X, wrote important studies on the history of medieval universities, history of the University of Paris, medieval mysticism, history of the Hundred Years War, many works on philosophy and theology always searching for primary documentation throughout the archives in Europe.  He was a conductor of the Cardinalitial Commission of Studies, a member of the Imperial Academy of Sciences (Vienna), and of those of Paris, Prague, Berlin, Göttingen, honorary doctor of the Universities of Münster and Innsbruck, member of the Légion d’honneur, of the Order of the Iron Crown, etc. He was on his way to Cambridge, where he was to be made Honorary Doctor of that university, when he was struck down by the hand of death.


Why Can’t the Hierarchy Speak Plainly About What Every Faithful Catholic Knows?

Question: Some say that allowing priests to get married would keep them far away from sexual abuse.

Answer:  Yes, the United States Conference of Catholic Bishops has discussed this matter at length.  With the disconcerting data we have, it would not be obvious that having married priests would prevent sexual abuse..  Nearly all of the cases of sexual abuse that have been investigated as having been committed by those in consecrated life were not committed on prepubescent children but on adolescents.  All of these were male.  This means three things:  that the problem is not pedophilia but ebophilia; this is the direct result of pederasty; therefore if we are dealing with pederasty I do not see how having a wife would have had an effect.  The problem is not celibacy. The problem is that liberal spirit that reigned in the ‘80s among the clergy, and threw wide open the doors of the seminaries to more or less explicit homosexuals.  The results were seen in the successive decade:  scandals dealing with abuse and pedophilia (sic).  All of this has a basis in homoeroticism.  It is a datum of fact, not a prejudice.


Question: Scalfari, a fierce atheist, seems to be obsessed with the person of Francis.  To be more precise:  he seems unable to stop talking about him, writing to him.

Answer: Another such one is Corrado Augias.  I look at these people with curiosity, with a smile on my face, but I am not surprised by this phenomenon.  Having arrived at the threshold of the ultimate mystery that is death, they either act like Augias, a disciple of the Marxists right up to his old age, who are looking for theologians who deal with “adult issues”, who will give them peace, telling them that either there is nothing or everyone is saved.  And then there is Scalfari:  thank goodness that he has a Pope who has abolished the very notion of sin.  Think about the contradiction:  they wax enthusiastically about “mercy”, forgetting that mercy supposes, in fact, sin.  If there is no sin, what need is there for mercy?  They have this anxiety for reassurance that does not make me angry but elicits my compassion.  I do not wish to seem edifying, but it should at least be said:  they are to be prayed for.

Vittorio Messori, Italian journalist and author of the Ratzinger Report, interview from Libero Quotidiano, July 15, 2014


The Duty of the Church is to Uphold and Defend the “Supernaturally Good” toward the “Final Aim”!

Whatever a Christian does, even in worldly affairs, he is not at liberty to disregard what is supernaturally good, but he must order everything towards the highest good as his final aim, in accordance with the precepts of Christian wisdom. All his actions, however, as far as they are morally good or bad, that is to say, as far as they are in accord with or transgress the natural and divine law, are subject to the judgment and jurisdiction of the Church.  Pope St. Pius X, Singulari Quadam


The Church must end any requirement of a state issued “marriage license” for receiving the sacrament of matrimony.

It was the Catholic Justice Anthony Kennedy who declared “unconstitutional” state laws against Sodomy, overturned DOMA, confirmed homosexual “marriage” as a constitutional right, and overturned every state law intended to protect the child from abortion.  Excommunication?

What Marriage Is and Isn’t, and What to Expect from a Redefinition 

Dennis Bonnette 6-28-13

Even the new definition of marriage will quickly be deemed discriminatory against other sexual perversions

    Today people are fighting about “marriage equality,” but few people understand the original definition of marriage and why it must be so.
    The common definition of traditional marriage given today, even by Justice Anthony Kennedy in his June 26, 2013, Supreme Court decision invalidating DOMA, is that marriage is “a union of a man and a woman.” This definition merely expresses the material content of a marriage, that is, which persons can enter into it. It fails to express the formal content, which entails the purpose of the contract, and thereby, fails to distinguish true marriage from its false imitators. Every contract expresses, not only who enters into its terms, but also the purpose of the contract. For example, two people agree to the sale of a house. The contract does not merely name the two people involved, but its terms must also define the nature of the sale. Since marriage is a contract between two persons, it also has a purpose, which has always been either expressed or assumed by those entering into it.
    The Rev. Heribert Jone in his Moral Theology (Newman: Westminster, 1945, p. 483.) offers the definition of marriage that has been recognized for thousands of years: “The marriage contract is a contract by which two competent persons of the opposite sex give to each other the exclusive and irrevocable right over their bodies (ius in corpus) for the procreation and education of children.” That is, the couple gives to each other the right to those acts which are suitable to the procreation of children. From this, flows the responsibility and right of that couple to provide for the care and education of children conceived by their marital union. That is also why adultery has always been considered such a moral outrage to those who are married: it is a sex act that directly attacks the natural purpose of marriage itself.
A New Definition
    The new definition being sold today in the media, and even the Supreme Court, is a twisted and shortened version, based on a simple substitution of the traditional purpose of the marital union with the mere material naming of those who enter into that union, thereby losing sight of the essential purpose of the marital contract – and allowing people to redefine it as something like a union of mutual love and commitment between any two people, even of the same sex.
    This new definition ignores the vital national interest of true marriage as the only natural way for society to replace its members, or else, to die out. Only males and females can naturally reproduce, and every human being is the natural product of just such a sexual union.
    That is the reason why society has always honored true marriage with special protection in law – not because people have an inalienable right to marry (which they do), not because it serves some selfish interest of the people involved, not because it is a religious sacrament, but primarily because true marriage, by its very nature, alone serves the vital national interest of replacing the population that dies off.
    Matrimony is taken from the Latin, “mater,” meaning “mother,” and “monium,” meaning “a state or condition,” thus defining the purpose of marriage as man taking a wife to have children. In ancient Rome, this was understood as the purpose of marriage, the production of new citizens for the Roman state.
Marriage and the Constitution
    Traditional marriage already has a legitimate foundation in the U.S. Constitution, where the Preamble refers to securing “the blessings of liberty to ourselves and our posterity.”
    In so saying, the Preamble establishes the “legislative intent” that judges look to in determining the meaning of a law. “Equal protection” clauses are cited in both state and federal claims that homosexuals have the same right to marry as heterosexuals. But equality claims are illicit unless litigants are similarly situated before the law. Since heterosexual marriage as a general institution can, at least potentially, further the purposes of the Constitution by securing “blessings…to…our posterity” insofar as traditional marriage is the only institution that is naturally able to produce society’s posterity – and since homosexual unions cannot produce any “posterity” by themselves, the potential litigants are not similarly situated. Thus the Preamble’s wording establishes a distinct and special basis for traditional marriage, but not for homosexual unions. And this role of traditional marriage in assuring society’s posterity is consistent with the classical meaning of marriage, even as understood by the pagan Romans.
    Moreover, since we are all responsible for the results of our actions, husbands and wives, share the responsibility, and hence the right, to raise and educate their children to adulthood – the time when they, too, become self-sustaining members of society. No other “arrangement” naturally confers this obligation because no other human union is naturally designed for those acts that beget children. True marriage obliges society to respect and defend the natural process of begetting and raising children.
    Although some couples may be sterile, their marriages are still valid because marriage is an agreement to enjoy those sexual acts which may result in children, not a guarantee that children will result. As long as husband and wife can perform the act which normally can result in children, the contract is fulfilled. What is clear is that only heterosexual couples can engage in such acts.
The Future of Marriage
    Even the so-called “new” definition of marriage will quickly be seen as discriminatory, since it forbids three men marrying each other, people marrying animals, adults marrying children, fathers marrying daughters, and so forth. If this sounds absurd, consider that bestiality was legal in Germany from 1969 until only recently, when it was banned – but even then only because it was considered “inhumane” to the animals! And bestiality is today legal in at least eight countries. In 2011 the United States Senate approved a bill legalizing bestiality in the Armed Forces. The North American Man/Boy Love Association (NAMBLA) has for years been arguing for legalizing sex between men and boys.
    This is the can of worms regarding the redefinition of marriage that American society is being seduced into opening today, and which now has been at least partially decided by the United States Supreme Court. For the reasons stated above, it is vital to the nation that we retain the traditional, and only rational, legal definition of marriage -- as a union solely between one adult male and one adult female, giving to each other the exclusive and irrevocable right over their bodies to engage in sexual acts suited for the procreation and education of children.


Problem: If he “hates dogma,” then he cannot possibly “care for the poor”!

Gotta love new Pope (Francis). He cares about poor, hates dogma. Jane Fonda


Remember the Catholic Faithful Who Suffer Persecution Justice for Sake

I’ll start my speech by the Word of Christ, as His Word is the source of strength and salvation of us, the poor of this lost world: “There is no need to be afraid, little flock” (Luke 12:32).

Our present pain is associated with our Christianity and with the mystery of our Passover (i.e., Easter). Our suffering, if joined to the suffering of our Savior Jesus, “Man of Sorrows”, will turn out to be a blessing and salvation to us and to others.
And the current challenges are faced with more faith, hope, and prayer and solidarity and wisdom. Be brave in front of what you are facing, do not be afraid: you have deep roots in Iraq, do not give up for frustration and despair, confident that, “all who draw the sword will die by the sword” (Matthew 26:52) and evil does not last! You are the small mustard seed, the Lord will not let you fall. He is with you today, tomorrow, and after tomorrow, and forever.

We are your shepherds and, with our full responsibility towards you, we will stay with you to the end, [we] will not leave you, whatever the sacrifices. I repeat: do not be afraid; stay strong as you are with your faith and your hope and love. We thank God for your safety, as, no matter what, your life has no price.

God’s blessing be upon you.

Patriarch Louis Raphael I Sako, Chaldean Catholic Church - Patriarch of Babylon of the Chaldeans, Baghdad, July 20, 2014


Who’s rules?

“The British have violated the rules. It is not the EU philosophy that the crowd can decide its fate.” 

Martin Schulz, President of the European Union Parliament, on Brexit vote



As if homosexual “marriage” was not a “bursting of a dam.”  Anyway, didn’t the homophilic pope already apologize?  Anyway, why just homosexuals?  How about all those other paraphilics out there still labeled with their DSM-IV codes?

Cardinal Marx: Homosexuals deserve an apology from the Church

LifeSiteNews | AUGSBURG, Germany | July 19, 2017– Cardinal Reinhard Marx marx_cardinal.jpgis more concerned about the Catholic Church apologizing for its inaction against previous German law prohibiting homosexuality than the country’s recent legalization of gay “marriage.”

The Munich cardinal, who is head of the German bishops’ conference and a member of Pope Francis’ Council of Cardinals, was decisive in saying he firmly upholds the Church’s teaching on marriage in a recent interview with Augsberger Algemeine.

But he criticized the Church for not being at the forefront on homosexual rights in Germany and said the Church must express regret for not acting to oppose the former law against homosexuality.

It must be recalled, Cardinal Marx said, “that the Church has not exactly been a trailblazer as far as the rights of homosexuals are concerned.”

“We must express our regret that we did nothing to oppose homosexuals from being prosecuted,” he continued.

“The (German) law (against homosexuality) was not rescinded until 1994,” he said, “and we, as a Church, did not concern ourselves with it.”

The German parliament voted 393 to 226 on June 30 to legalize gay “marriage.”

The new law was not a defeat for the Church, Cardinal Marx said, because marriage and family were issues that extend beyond the Church.

“The Christian position is one thing. It’s another thing to ask if I can make all the Christian moral concepts (state) laws,” he said, according to LaCroix International. “Whoever fails to understand that the one does not automatically lead to the other has not understood the essence of modern society.”

He also dismissed concerns that legalized gay “marriage” would lead to incest and threesome marriages in Germany.

“The new law is concerned with allowing same-sex partners – and not close relations or three or more people – to marry,” he said. “One shouldn’t immediately conjure up the bursting of a dam.” [.....]



Pope says Church should ask forgiveness from gays for past treatment

Philip Pullella | Reuters | 6-26-16

ABOARD THE PAPAL PLANE (Reuters) – Pope Francis said on Sunday that Christians and the Roman Catholic Church should seek forgiveness from homosexuals for the way they had treated them.

Speaking to reporters aboard the plane taking him back to Rome from Armenia, he also said the Church should ask forgiveness for the way it has treated women, for turning a blind eye to child labour and for “blessing so many weapons” in the past.

In the hour-long freewheeling conversation that has become a trademark of his international travels, Francis was asked if he agreed with recent comments by a German Roman Catholic cardinal that the Church should apologise to gays.

Francis looked sad when the reporter asked if an apology was made more urgent by the killing of 49 people at a gay club in Orlando, Florida this month.

He recalled Church teachings that homosexuals “should not be discriminated against. They should be respected, accompanied pastorally.”

He added: “I think that the Church not only should apologise … to a gay person whom it offended but it must also apologise to the poor as well, to the women who have been exploited, to children who have been exploited by (being forced to) work. It must apologise for having blessed so many weapons.”

The Church teaches that homosexual tendencies are not sinful but homosexual acts are, and that homosexuals should try to be chaste.

Francis repeated a slightly modified version of the now-famous “Who am I to judge?” comment he made about gays on the first foreign trip after his election in 2013.

“The questions is: if a person who has that condition, who has good will, and who looks for God, who are we to judge?”


Vatican spokesman Father Federico Lombardi said that the pope, by saying “has that condition”, did not imply a medical condition but “a person in that situation”. In Italian, the word “condition” can also mean “situation”.

“We Christians have to apologise for so many things, not just for this (treatment of gays), but we must ask for forgiveness, not just apologise! Forgiveness! Lord, it is a word we forget so often!” he said.

Francis has been hailed by many in the gay community for being the most merciful pope towards them in recent history and conservative Catholics have criticised him for making comments they say are ambiguous about sexual morality.

He told reporters on the plane “there are traditions in some countries, some cultures, that have a different mentality about this question (homosexuals)” and there are “some (gay) demonstrations that are too offensive for some”.

But he suggested that those were not grounds for discrimination or marginalisation of gays.

The pope did not elaborate on what he meant by seeking forgiveness for the Church “having blessed so many weapons”, but it appeared to be a reference to some Churchmen who actively backed wars in the past.

In other parts of the conversation, Francis said he hoped the European Union would be able to give itself another form after the United Kingdom’s decision to leave.

“There is something that is not working in that bulky union, but let’s not throw the baby out with the bath water, let’s try to jump-start things, to re-create,” he said. He also denied reports that former Pope Benedict, who resigned in 2013, was still exercising influence inside the Vatican.

“There is only one pope,” he said. He praised Benedict, 89, for “protecting me, having my back, with his prayers”. Francis said he had heard that when some Church officials had gone to Benedict to complain that Francis was too liberal, Benedict “sent them packing”.


The Cause of Homosexuality?  It has been revealed in Sacred Scripture.

Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened. For professing themselves to be wise, they became fools. And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things. Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,

Foolish, dissolute, without affection, without fidelity, without mercy. Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them. 

St. Paul, Rom. 1: 21-32


“Global Warming” elevated to the level of certainty of a Novus Ordo Dogma!

Vatican archbishop: All should accept that global warming is a fact

LifeSiteNews | ROME, Italy | July 19, 2017– The head of the Vatican’s Pontifical Academy of Sciences has again inferred that denial of the controversial concept of manmade climate change equates to flat earth mentality.

“From the scientific point of view, the sentence that the earth is warmed by human activity is as true as the sentence: The earth is round!” said Archbishop Marcelo Sánchez Sorondo.

The archbishop has been a consistent and zealous promoter of manmade climate change as a non-negotiable Church issue, despite the status of care for the environment as a prudential matter.  

Climate change ideology continues to be contested as a ploy perpetrated with manipulated data by the left to enact environmental regulations and taxes.

Even so, Archbishop Sorondo dismissed deniers of climate change in a recent Vatican Radio interview as “a small, negligible minority.”

The interview conducted in German contained the headline: “Vatican: ‘Climate change is a fact,’” and centered on reception of Pope Francis’ eco-encyclical Laudato Si’ two years after its release.

Archbishop Sorondo went on in the interview to say that human-affected climate change was considered science. He added that the pope not only has the right but also the duty to rely on science in addition to doctrine and philosophy in seeking out truth.

If the pope expresses himself on such a subject, then this was not arbitrary, he said, as the pope’s words are not restricted to the area of ​​”doctrine of faith and morals.” 

The pope makes use of the truths of science or philosophy to not only explain to man how to get to heaven, said the archbishop, but also what he must do on earth. 

All human activities have to do with ethics, the Argentinean archbishop said, so they are already within the jurisdiction of the pope.

Archbishop Sorondo is a close adviser to Pope Francis and the Chancellor of both the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences. He has repeatedly welcomed pro-abortion and population control advocates to the Vatican for conferences under the pretext of the climate issue.

Last month, just before President Donald Trump announced the U.S. would pull out of the controversial Paris Climate Agreement, the archbishop likened climate ideology skeptics to flat-earthers as well.

Withdrawal from the Paris accord “would not only be a disaster but completely unscientific,” he said.

“Saying that we need to rely on coal and oil is like saying that the earth is not round,” Archbishop Sorondo stated. “It is an absurdity dictated by the need to make money.”

He has also repeatedly made the claim that those who don’t subscribe to the manmade climate change theory are in some way subsidized by the oil industry. He did so again in the Vatican Radio interview. [.....]


Remember in your charity the following pray requests:  

Please remember our expectant mothers: Andrea Ebert and Vanessa LoStracco,

John Manidis, who has been seriously injured in a motor vehicle accident,

Dominic Villani, for his spiritual welfare,

Sean McLaughlin, who has had recent serious medical problem,

Spiritual welfare of Christina Hoffman,

The spiritual welfare of our friend, John Henderson,

For the health and spiritual welfare of Jill Kephart, the daughter of Gail, and her children,

The Drews ask your prayers for the welfare of the Philip Nell Family,

Donna Marbach, who is recovering from surgery after a recent fall,

Luis Rafael Zelaya, the brother of Claudia Drew, who is seriously ill,

For the health of Kim Cochran, the daughter-in-law of Joseph and Brenda Cochran, the wife of their son Joshua,

Louie Verrecchio, Catholic apologist, who has a health problem,

John Minidis, Jr. family, for help in their spiritual trial,  

John Vennari, the editor of Catholic Family News, is gravely ill and requests our prayers for his and his family’s welfare,

John and Joan DeMarco, for their health and spiritual welfare,

Helen Brugger, for the grace of a holy death,

Regina (Manidis) Miller, her spiritual welfare and health,   

Melissa Elena Levitt, her health and conversion, and welfare of her children,

For the grace of a holy death, Nancy Marie Claycomb,

The health and spiritual welfare of Tom Grow, Amanda Gardner, and Alex Estrada,

Conversion of Annette Murowski, and her son Jimmy,

Brent Keith from Indiana has petitioned our prayers for the Keith Family,

The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,

The spiritual welfare Robert Holmes Family,

For the welfare of Fr. Paul J. Theisz, who is seriously ill with cancer, is the petition of Fr. Waters,

For the spiritual and temporal welfare of Irwin Kwiat,

Fr. Waters asks our prayers for Elvira Donahy, who is recovering from a stroke,

Kimberly Ann, the daughter of John and Joann DeMarco, for her health and spiritual welfare,

Mufide Rende, a traditional Catholic from India has asked our prayers for her welfare,

Mary and Bill Glatz, the welfare of their family,

Barbara Harmon, who is gravely ill, and still cares for her ailing parents,

Jason Green, a father of ten children who has been seriously injured,

For the health and welfare of Kolinsky and Sorace families,

Fr. Waters asks our prayers for the health and spiritual welfare of Brian Abramowitz,

Janine Mullen, for her health and help for her family,

Thomas Schiltz family, in grateful appreciation for their contribution to the beauty of our chapel,

Carlo A. De Porto, who is in failing health,

Welfare of Bishop Richard Williamson, for strength and courage in the greater battles to come,

John Rhoad, for his health and spiritual welfare,

Angelina Montesano family & Helen Snyder, for their health and spiritual welfare,

Kathy Boyle, requests our prayers for her welfare,

Michael J. Brigg & his family, who have helped with the needs of the Mission,

Nancy Deegan, her welfare and conversion to the Catholic Church,

Francis Paul Diaz, who was baptized at Ss. Peter & Paul, asks our prayers for his spiritual welfare,

The conversion of David Keithley and the welfare of the Nathaniel Miller family, are the petitions of Gene Peters,

The Drews ask your intercession for the welfare of Brendon McGuire, a young father of three, who has been diagnosed with cancer,

For the conversion of Ben & Tina Boettcher family, Karin Fraessdorf, Eckhard Ebert, and Fahnauer family,

Fr. Waters requests our prayers for Br. Rene, SSPX who has been ill, and for Fr. Thomas Blute,  

Rose Cuono, who is in failing health,

For the health and welfare of Kathryn Lederhos, the aunt of David Drew,

Fr. Peterson asks our prayers for Charles Valenti, who is dying and his wife, Julia,

For the welfare of Fr. Paul DaDamio and Fr. William T. Welsh,

The Drew’s ask our prayers for the welfare of Joe & Tracy Sentmanat family, Keith & Robert Drew, Christy Koziol & her children, Fred Nesbit and Michael Nesbit families, and Gene Peters Family, the John Manidis Family, the Sal Messinio Family, Michael Proctor Family,

Ryan Boyle grandmother, Jane Boyle, who is failing health,

Mel Gibson and his family, please remember in our prayers,

Rev. Timothy A. Hopkins, prayers for his mother, the Mission of St. Philomena in Miami, and the welfare of Fr Jean-Luc Lafitte,

Ebert’s request our prayers for the Andreas & Jenna Ortner Family,

Joyce Paglia has asked prayers for George Richard Moore Sr. & his children, and her brother, George Panell, her daughter, Lisa Brandenburg, and her sister, Meridith Stewert,

For the welfare of Anthony & Joyce Paglia, who are responsible for the beautiful statuary in our chapel,

Philip Thees asks our prayers for his family, for McLaughlin Family, the conversion of Bruce Heller, & Janet Gardner, the welfare of Dan Polly Weand, the conversion of Sophia Herman, Tony Rosky, and Carl Ropeter, the welfare Nancy Erdeck, the wife of the late Deacon Erdeck, and the welfare of Frank D’Agustino who is ill, the health of Charles Kanaskie, and the health of his brother, Thomas Thees, John Calasanctis, Stephen Cagorski, Tony Rosky, John Bogda, and Maryann Reutter.


Pray for the Repose of the Souls:

Theresa Marlyn Manidis, died a holy death on July 11 following a MVA,

Thomas Aquinas Francis, a third-order Dominican, father of 10, grandfather of 66, died July 4,

Joseph McLaughlin, who died June 13,

Nicholas Bartko, a 19 year old who drowned June 12,

Joseph Brown, died on Maundy Thursday, April 13,

Helen  Lewis, died April 5 after receiving the last sacraments,

Joseph John Vennari, editor of Catholic Family News, died April 4,

George Kirsch, our good friend and supporter of this Mission, died February 15,

Fr. Mecurio Fregapane, died Jan 17, was not a traditional priest but always charitable,

Fr. Casimir Peterson, a priest who often offered the Mass in our chapel and provided us with sound advice, died December 4,

Fr. Constantine Bellasarius, a faithful and always charitable Eastern Rite Catholic Melkite priest, who left the Roman rite, died November 27,

Christian Villegas, a motor vehicle accident, his brother, Michael, requests our prayers,

Mary Butler, the aunt of Fr. Samuel Waters, died October 17,

Joseph DeMarco, the nephew of John DeMarco, died October 3,

John Fergale, died September 25 after receiving the traditional sacramental rites of the Church wearing the brown scapular,

John Gabor, the brother of Donna Marbach, died September 9,

Fr. Eugene Dougherty, a faithful priest, fittingly died on the Nativity of the BVM after receiving the traditional Catholic sacraments,

Phyllis Schlafly, died September 5,

Helen Mackewicz, died August 14,

Mark A. Wonderlin, who died August 2,

Fr. Carl Cebollero, a faithful priest to tradition who was a friend of Fr. Waters and Fr. DeMaio,

Jessica Cortes, a young mother of ten who died June 12,

Frances Toriello, a life-long Catholic faithful to tradition, died June3, the feast of the Sacred Heart, and her husband Dan, died in 1985, 

John McLaughlin, a friend of the Drew’s, died May 22,

Angela Montesano, who died April 30, and her husband, Salvatore,  who died in July 3, 2013,

Charles Schultz, died April 5, left behind nine children and many grandchildren, all traditional Catholics,

Esperanza Lopez de Callejas, the aunt of Claudia Drew, died March 15,

Fr. Edgardo Suelo, a faithful priest defending our traditions who was working with Fr. Francois Chazal in the Philippines, died February 19,

Conde McGinley, a long time laborer for the traditional faith, died February 12, at 96 years,

The Drew family requests your prayers for Ida Fernandez and Rita Kelley, parishioners at St. Jude,

Fr. Stephen Somerville, a traditional priest who repented from his work with the Novus Ordo English translation, died December 12,

Fr. Arturo DeMaio, a priest that helped this Mission with the sacraments and his invaluable advice, died December 2,

J. Paul Carswell, died October 15, 2015,

Solange Hertz, a great defender of our Catholic faith, died October 3, the First Saturday of the month,

Gabriella Whalin, the mother of Gabriella Schiltz, who died August 25,

Mary Catherine Sick, 14 year old from a large traditional Catholic family, died August 25,

Fr. Paul Trinchard, a traditional Catholic priest, died August 25,

Stephen J. Melnick, Jr., died on August 21, a long-time faithful traditional Catholic husband and father, from Philadelphia,

Patricia Estrada, died July 29, her son Alex petitions our prayers for her soul,

Fr. Nicholas Gruner, a devoted priest & faithful defender of Blessed Virgin Mary and her Fatima message, died April 29,

Sarah E. Shindle, the grandmother of Richard Shindle, died April 26,

Madeline Vennari, the mother of John Vennari, died December 19,

Salvador Baca Callejas, the uncle of Claudia Drew, died December 13,

Robert Gomez, who died in a motor vehicle accident November 29,

Catherine Dunn, died September 15,

Anthony Fraser, the son of Hamish Fraser, died August 28,

Jeannette Rhoad, the grandmother of Devin Rhoad, who died August 24,

John Thees, the uncle of Philip Thees, died August 9,

Sarah Harkins, 32 year-old mother of four children, died July 28,

Anita Lopez, the aunt of Claudia Drew,

Fr. Kenneth Walker, a young traditional priest of the FSSP who was murdered in Phoenix June 11,

Fr. Waters petitions our prayers for Gilberte Violette, the mother of Fr. Violette, who died May 6,

Pete Hays petitions our prayers for his brothers, Michael, died May 9, and James, died October 20, his sister, Rebecca,  died March17, and his mother, Lorraine Hayes who died May 4,

Philip Marbach, the father of Paul Marbach who was the coordinator at St. Jude in Philadelphia, died April 21,

Richard Slaughtery, the elderly sacristan for the SSPX chapel in Kansas City, died April 13,

Bernedette Marie Evans nee Toriello, the daughter of Daniel Toriello , died March 31, a faithful Catholic who suffered many years with MS, 

Natalie Cagorski, died march 23,

Anita Lopez de Lacayo, the aunt of Claudia Drew, who died March 21,

Mario Palmaro, Catholic lawyer, bioethicist and professor, apologist, died March 9, welfare of his widow and children,

Daniel Boyle, the uncle of Ryan Boyle, died March 4,

Jeanne DeRuyscher, who died on January 25,

Arthur Harmon, died January 18,

Fr. Waters petitions our prayers for the soul of Jeanne DeRuyscher, who died January 17,

Joseph Proctor, died January 10,

Susan Scott, a devote traditional Catholic who made the vestments for our Infant of Prague statue, died January 8,

Brother Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and friend of Fr. Leonard Feeney, died November 23,

John Fergale, requests our prayers for his sister Connie, who died December 19,

Jim Capaldi, died December 15,

Brinton Creager, the son of Elizabeth Carpenter, died December 10, 

Christopher Lussos, age 27, the father of one child with an expecting wife, died November 15,

Jarett Ebeyer, 16 year old who died in his sleep, November 17, at the request of the Kolinsky’s,

Catherine Nienaber, the mother of nine children, the youngest three years of age, killed in MVA after Mass, 10-29,

Nancy Aldera, the sister of Frances Toriello, died October 11, 2013 at 105 years of age,

Mary Rita Schiltz, the mother of Thomas Schiltz, who died August 27,

William H. (Teddy) Kennedy, Catholic author of Lucifer’s Lodge, died August 14, age 49, cause of death unknown,

Alfred Mercier, the father of David Mercier, who died August 12,

The Robert Kolinsky asks our prayers for his friend, George Curilla, who died August 23,

John Cuono, who had attended Mass at our Mission in the past, died August 11,

Raymond Peterson, died July 28, and Paul Peterson, died February 19, the brothers of Fr. Casimir Peterson,

Margaret Brillhart, who died July 20,

Msgr. Joseph J. McDonnell, a priest from the diocese of Des Moines, who died June 8,

Patrick Henry Omlor, who wrote Questioning The Validity of the Masses using the New, All English Canon, and for a series of newsletters which were published as The Robber Church, died May 2, the feast of St Athanasius,  

Bishop Joseph McFadden, died unexpectedly May 2,

Timothy Foley, the brother-in-law of Michelle Marbach Folley, who died in April,

William Sanders, the uncle of Don Rhoad, who died April 2,

Gene Peters ask our prayers for the repose of the soul of Mark Polaschek, who died March 22,

Eduardo Gomez Lopez, the uncle of Claudia Drew, February 28,

Cecelia Thees, died February 24,

Elizabeth Marie Gerads, a nineteen year old, the oldest of twelve children, who died February 6, 

Michael Schwartz, the co-author with Fr. Enrique Rueda of “Gays, Aids, and You,” died February 3,

Stanley W. Moore, passed away in December 16, and Gerard (Jerry) R. Pitman, who died January 19, who attended this Mission in the past, 

Louis Fragale, who died December 25,

Fr. Luigi Villa, Th.D. author of Vatican II About Face! detailing the heresies of Vatican II, died November 18 at the age of 95,

Rev. Michael Jarecki, a faithful traditional Catholic priest who died October 22,and Rev. Hector Bolduc, who died September 10,

Jennie Salaneck, died September 19 at 95 years of age, a devout and faithful Catholic all her life,

Dorothy Sabo, who died September 26,

Cynthia (Cindy) Montesano Reinhert, the mother of nine children, four who are still at home, died August 19,

Regina Spahalsky, who died June 24, and for the soul of Francis Lester, her son,

Julia Atkinson, who died April 30,

Antonio P. Garcia, who died January 6, 2012 and the welfare of his teenage children, Andriana and Quentin,

Helen Crane, the aunt of David Drew who died February 27,

Fr. Timothy A. Hopkins, of the National Shrine of St. Philomena, in Miami, November 2,

Frank Smith, who died February 7, and the welfare of his wife, Delores,

Eduardo Cepeda, who died January 26,

Larry Young, the 47 year old father of twelve who died December 10 and the welfare of his wife Katherine and their family,

Sister Mary Bernadette, M.I.C.M., a founding member of the Slaves of the Immaculate Heart of Mary, died December 16,

Joeseph Elias, who died on September 28,

William, the brother of Fr. Waters, who died September 7,

Donald Tonelli, died August 1,

Rev. Fr. Gregory Hesse, of Austria, a great defender of Catholic Truth, died January 25, 2006,

Emma Colasanti, who died May 29,

Mary Dullesse, who died April 12, a Catholic convert who died wearing our Lady’s scapular,

Ruth Jantsch, the grandmother of Andre Ebert, who died April 7, Derrick and Denise Palengat, his godparents,

Philip D. Barr, died March 5, and the welfare of his family, 

Judith Irene Kenealy, the mother of Joyce Paglia, who died February 23, and her son, George Richard Moore, who died May 14, 

For Joe Sobran who died September 30,

Fr. Hector Bolduc, a great and faithful priest, died, September 10, 2012,

John Vennari asks our prayers for Dr. Raphael Waters who died August 26,

Stanley Bodalsky, the father of Mary Ann Boyle who died June 25,

Mary Isabel Kilfoyle Humphreys, a former York resident and friend of the Drew’s, who died June 6th,

Rev. John Campion, who offered the traditional Mass for us every first Friday until forbidden to do so by Bishop Dattilo, died May 1,

Joseph Montagne, who died May 5,

For Margaret Vagedes, the aunt of Charles Zepeda, who died January 6,

Fr. James Francis Wather, died November 7, 2006, author of The Great Sacrilege and Who Shall Ascend?, a great defender of dogma and liturgical purity,

Fr. Enrique Rueda, who died December 14, 2009, to whom our Mission is indebted,

Fr. Peterson asks to remember, Leonard Edward Peterson, his cousin, Wanda, Angelica Franquelli,  and the six priests ordained with him.

Philip Thees petitions our prayers for Beverly Romanick, Deacon Michael Erdeck, Henry J. Phillips, Grace Prestano, Connie DiMaggio, Elizabeth Thorhas, Elizabeth Thees, Theresa Feraker, Hellen Pestrock, and James & Rose Gomata,

Fr. Didier Bonneterre, the author of The Liturgical Movement, and Fr. John Peek, both were traditional priests,

Brother Francis, MICM, the superior of the Slaves of the Immaculate Heart of Mary in Richmond, NH, who died September 5,

Rodolfo Zelaya Montealegre, the father of Claudia Drew, who died May 24,

Rev. Francis Clifford, a devout and humble traditional priest, who died on March 7,

Benjamin Sorace, the uncle of Sonya Kolinsky.






It is a sin to believe there is salvation outside the Catholic Church!

Blessed Pope Pius IX
















In his Confessions of a Revolutionist, M. Proudhon wrote these remarkable words: “It is wonderful how we ever stumble on theology in all our political questions.” There is nothing here to cause surprise, but the surprise of M. Proudhon. Theology, inasmuch as it is the science of God, is the ocean which contains and embraces all sciences, as God is the ocean which contains and embraces all things. […..]

Donoso Cortes, Marquis of Valdegamas, Essays on Catholicism, Liberalism, and Socialism


Close apparatchinks of Pope Francis supported by the international Jew George Soros attack U.S. traditional Catholics as “Catholic Integralists” who engage in an “ecumenism of hate” because  they align with conservative Protestants in opposition to “abortion, same-sex marriage, religious education in schools and other matters generally considered moral or tied to values” and become “xenophobic and Islamophobic.”

There is no such thing as separation of Church and state, for all political problems are ultimately theological problems.  The liberal preaches separation of church and state because he does not want any other religion competing with his own.  Below is a typical example of this vulgar hypocrisy of the Catholic left:  

Evangelical Fundamentalism and Catholic Integralism in the USA: A surprising ecumenism

Antonio Spadaro S.J., Editor-in-chief of La Civiltà Cattolica

Marcelo Figueroa, Presbyterian pastor, Editor-in-chief of the Argentinean edition of L’Osservatore Romano

[….]Fundamentalist ecumenism

 Some who profess themselves to be Catholic express themselves in ways that until recently were unknown in their tradition and using tones much closer to Evangelicals. They are defined as value voters as far as attracting electoral mass support is concerned. There is a well-defined world of ecumenical convergence between sectors that are paradoxically competitors when it comes to confessional belonging. This meeting over shared objectives happens around such themes as abortion, same-sex marriage, religious education in schools and other matters generally considered moral or tied to values. Both Evangelical and Catholic Integralists condemn traditional ecumenism and yet promote an ecumenism of conflict that unites them in the nostalgic dream of a theocratic type of state.

However, the most dangerous prospect for this strange ecumenism is attributable to its xenophobic and Islamophobic vision that wants walls and purifying deportations. The word “ecumenism” transforms into a paradox, into an “ecumenism of hate.” Intolerance is a celestial mark of purism. Reductionism is the exegetical methodology. Ultra-literalism is its hermeneutical key.

Clearly there is an enormous difference between these concepts and the ecumenism employed by Pope Francis with various Christian bodies and other religious confessions. His is an ecumenism that moves under the urge of inclusion, peace, encounter and bridges. This presence of opposing ecumenisms – and their contrasting perceptions of the faith and visions of the world where religions have irreconcilable roles – is perhaps the least known and most dramatic aspect of the spread of Integralist fundamentalism. Here we can understand why the pontiff is so committed to working against “walls” and any kind of “war of religion.”

The temptation of “spiritual war”

The religious element should never be confused with the political one. Confusing spiritual power with temporal power means subjecting one to the other. An evident aspect of Pope Francis’ geopolitics rests in not giving theological room to the power to impose oneself or to find an internal or external enemy to fight. There is a need to flee the temptation to project divinity on political power that then uses it for its own ends. Francis empties from within the narrative of sectarian millenarianism and dominionism that is preparing the apocalypse and the “final clash.”[2] Underlining mercy as a fundamental attribute of God expresses this radically Christian need.

Francis wants to break the organic link between culture, politics, institution and Church. Spirituality cannot tie itself to governments or military pacts for it is at the service of all men and women. Religions cannot consider some people as sworn enemies nor others as eternal friends. Religion should not become the guarantor of the dominant classes. Yet it is this very dynamic with a spurious theological flavor that tries to impose its own law and logic in the political sphere.

There is a shocking rhetoric used, for example, by the writers of Church Militant, a successful US-based digital platform that is openly in favor of a political ultraconservatism and uses Christian symbols to impose itself. This abuse is called “authentic Christianity.” And to show its own preferences, it has created a close analogy between Donald Trump and Emperor Constantine, and between Hilary Clinton and Diocletian. The American elections in this perspective were seen as a “spiritual war.”[3]

This warlike and militant approach seems most attractive and evocative to a certain public, especially given that the victory of Constantine – it was presumed impossible for him to beat Maxentius and the Roman establishment – had to be attributed to a divine intervention: in hoc signo vinces.

Church Militant asks if Trump’s victory can be attributed to the prayers of Americans. The response suggested is affirmative. The indirect missioning for President Trump is clear: he has to follow through on the consequences. This is a very direct message that then wants to condition the presidency by framing it as a divine election. In hoc signo vinces. Indeed.

Today, more than ever, power needs to be removed from its faded confessional dress, from its armor, its rusty breastplate. The fundamentalist theopolitical plan is to set up a kingdom of the divinity here and now. And that divinity is obviously the projection of the power that has been built. This vision generates the ideology of conquest.

The theopolitical plan that is truly Christian would be eschatological, that is it applies to the future and orients current history toward the Kingdom of God, a kingdom of justice and peace. This vision generates a process of integration that unfolds with a diplomacy that crowns no one as a “man of Providence.”

And this is why the diplomacy of the Holy See wants to establish direct and fluid relations with the superpowers, without entering into pre-constituted networks of alliances and influence. In this sphere, the pope does not want to say who is right or who is wrong for he knows that at the root of conflicts there is always a fight for power. So, there is no need to imagine a taking of sides for moral reasons, much worse for spiritual ones.

Francis radically rejects the idea of activating a Kingdom of God on earth as was at the basis of the Holy Roman Empire and similar political and institutional forms, including at the level of a “party.” Understood this way, the “elected people” would enter a complicated political and religious web that would make them forget they are at the service of the world, placing them in opposition to those who are different, those who do not belong, that is the “enemy.”

So, then the Christian roots of a people are never to be understood in an ethnic way. The notions of roots and identity do not have the same content for a Catholic as for a neo-Pagan. Triumphalist, arrogant and vindictive ethnicism is actually the opposite of Christianity. The pope on May 9 in an interview with the French daily La Croix, said: “Yes Europe has Christian roots. Christianity has the duty of watering them, but in a spirit of service as in the washing of feet. The duty of Christianity for Europe is that of service.” And again: “The contribution of Christianity to a culture is that of Christ washing the feet, or the service and the gift of life. There is no room for colonialism.” […..]



Catholic Integralist: A Catholic who believes the revealed truth of God literally and makes a real and sincere effort to actually keep the commandments of God.  



The Pope’s Dubia?

Source: Before Dismissal of Cardinal Müller, Pope Asked Five Pointed Questions

Maike Hickson | July, 10, 2017 | OnePeterFive

The following information comes from the report of a trustworthy German source, who spoke to OnePeterFive on condition of anonymity. He quotes an eyewitness who recently sat with Cardinal Müller at lunch in Mainz, Germany. During that meal, Cardinal Müller is alleged to have disclosed in the presence of this eyewitness certain information about his final meeting with the pope, during which he was informed that his mandate as Prefect of the CDF would not be renewed.

According to this report, Cardinal Müller was called to the Apostolic Palace on 30 June, and he thus went there with his working files, assuming that this meeting would be a usual working session. The pope told him, however, that he only had five questions for him:

·         Are you in favor of, or against, a female diaconate? “I am against it,” responded Cardinal Müller.

·         Are you in favor of, or against, the repeal of celibacy? “Of course I am against it,” the cardinal responded.

·         Are you in favor of, or against, female priests? “I am very decisively against it,” replied Cardinal Müller.

·         Are you willing to defend Amoris Laetitia? “As far as it is possible for me,” the Prefect of the Congregation for the Faith replied: “there still exist ambiguities.”

·         Are you willing to retract your complaint concerning the dismissal of three of your own employees? Cardinal Müller responded: “Holy Father, these were good, unblemished men whom I now lack, and it was not correct to dismiss them over my head, shortly before Christmas, so that they had to clear their offices by 28 December. I am missing them now.”

Thereupon the pope answered: “Good. Cardinal Müller, I only wanted to let you know that I will not extend your mandate [i.e., beyond 2 July] as the Prefect of the Congregation for the Faith.” Without any farewell or explanation, the pope left the room. Cardinal Müller at first thought that the pope left in order to fetch a token of gratitude, and thus he waited patiently. But, there was no such gift, nor even an expression of gratitude for his service. The Prefect of the Papal Household, Archbishop Georg Gänswein, then had to explain to him that the meeting was over, and that it was time for him to leave.

At the time of this writing, we have not been able to obtain confirmation of these events from Cardinal Müller, nor from his secretary, to whom we reached out for comment. Similarly, we requested a comment from Greg Burke at the Vatican Press Office has denied the story, saying the reconstruction of events as we have presented it is “totally false”. [….]


‘A Fish Rots From the Head’

I’m not interested in converting Evangelicals to Catholicism. I want people (excepting traditional Catholics) to find Jesus in their own community.  There are so many doctrines we will never agree on.  Let’s not spend our time on those.  Rather, let’s be about showing the love of Jesus.

Pope Francis, Ecumenical Dinner Meeting with garden variety of Protestant ministers, June 23, 2014


The Voters have “become so corrupt” as to “entrust the government to scoundrels and criminals.”

If the people have a sense of moderation and responsibility, and are most careful guardians of the common weal, it is right to enact a law allowing such a people to choose their own magistrates for the government of the commonwealth. But if, as time goes on, the same people become so corrupt as to sell their votes, and entrust the government to scoundrels and criminals; then the right of appointing their public officials is rightly forfeit to such a people, and the choice devolves to a few good men.

St. Augustine, De Lib. Arb. i, 6


We are know by those we admire!

Not long after becoming Pope, Bergoglio privately got in touch with one of the liberation theologians most reviled by Rome – the former Franciscan priest Leonardo Boff, who was condemned to ‘obsequious silence’ and suspended from his religions duties by the Congregation of the Doctrine of the Faith for his theology (i.e.: liberation theology and neo-pagan Gaia earth worship ecology). Pope Francis asked Boff to send him his writings on eco-theology in preparation for a major encyclical Francis is considering on environmental matters. 

Paul Valley, from his book, Pope Francis: Untying the Knot, 2013


Today, however, we have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor. 

Pope Francis, Laudato Si, quoting, without attribution, the liberation theologian, pantheist, earth-worshiping, neo-pagan, ex-priest, Leonardo Boff’s book, “Cry of the earth, Cry of the Poor.”


The customs of God’s people and the institutions of our ancestors are to be considered as laws. And those who throw contempt on the customs of the Church ought to be punished as those who disobey the law of God. 

St. Augustine, Ep. ad Casulan. xxxvi 


God, who is the perfect and infinite intelligence—that is, the infinite and perfect reason—created man to His own likeness, and gave him a reasonable intelligence, like His own. As the face in the mirror answers to the face of the beholder, so the intelligence of man answers to the intelligence of God. It is His own likeness. What, then, is the revelation of faith, but the illumination of the Divine reason poured out upon the reason of man? The revelation of faith is no discovery which the reason of man has made for himself by induction, or by deduction, or by analysis, or by synthesis, or by logical process, or by experimental chemistry. The revelation of faith is a discovery of itself by the Divine Reason, the unveiling of the Divine Intelligence, and the illumination flowing from it cast upon the intelligence of man; and if so, I would ask, how can there be variance or discord? How can the illumination of the faith diminish the stature of the human reason? How can its rights be interfered with? How can its prerogatives be violated? Is not the truth the very reverse of all this? Is it not the fact that the human reason is perfected and elevated above itself by the illumination of faith? 

Cardinal Henry Edward Manning, The Revolt of the Intelligence Against God



Once again, the Novus Order Regime in Rome endorses the United Nations call for One World Government based upon a “Genuine and Profound Humanism”! 

As Benedict XVI has affirmed in continuity with the social teaching of the Church: “To manage the global economy; to revive economies hit by the crisis; to avoid any deterioration of the present crisis and the greater imbalances that would result; to bring about integral and timely disarmament, food security and peace; to guarantee the protection of the environment and to regulate migration: for all this, there is urgent need of a true world political authority, as my predecessor Blessed John XXIII indicated some years ago.”  […….] Here, continuity is essential, because policies related to climate change and environmental protection cannot be altered with every change of government. Results take time and demand immediate outlays which may not produce tangible effects within any one government’s term. That is why, in the absence of pressure from the public and from civic institutions, political authorities will always be reluctant to intervene, all the more when urgent needs must be met. To take up these responsibilities and the costs they entail, politicians will inevitably clash with the mindset of short-term gain and results which dominates present-day economics and politics. But if they are courageous, they will attest to their God-given dignity and leave behind a testimony of selfless responsibility. A healthy politics is sorely needed, capable of reforming and coordinating institutions, promoting best practices and overcoming undue pressure and bureaucratic inertia. It should be added, though, that even the best mechanisms can break down when there are no worthy goals and values, or a genuine and profound humanism to serve as the basis of a noble and generous society. 

Pope Francis, Laudato Si’, On earth worship, global warming, etc.


Pope Francis the Creep and his Creepy Friends

Cardinal linked to Vatican gay orgy emphasized ‘positive elements’ in gay lifestyle

LifeSiteNews | ROME | July 6, 2017 -- A high-ranking Vatican Cardinal who is one of Pope Francis’ key advisers spoke positively about homosexual relationships prior to his secretary being arrested by Vatican police for hosting a cocaine-fueled homosexual orgy in a building right next to St. Peter’s Basilica.

Cardinal Francesco Coccopalmerio, the Vatican’s top canonical official as head of the Pontifical Council for the Interpretation of Legal Texts, said in a 2014 interview that Catholic leaders, such as himself, must “emphasize” the “positive realities” that he said are present in homosexual relationships. 

“If I meet a homosexual couple, I notice immediately that their relationship is illicit: the doctrine says this, which I reaffirm with absolute certainty. However, if I stop at the doctrine, I don’t look anymore at the persons. But if I see that the two persons truly love each other, do acts of charity to those in need, for example ... then I can also say that, although the relationship remains illicit, positive elements also emerge in the two persons. Instead of closing our eyes to such positive realities, I emphasize them. It is to be objective and objectively recognize the positive of a certain relationship, of itself illicit,” he said in a 2014 interview with Rossoporpora. 

When the interviewer noted that some attendees at the Synod on the Family were tending in such a direction towards homosexuals, Coccopalmerio agreed. He then immediately went on to criticize those who feared that “valuing the positive elements” of homosexual relationships would be “undermining” the Church’s doctrine on marriage and sexuality, saying such a conclusion was “problematic.” 

Italian media broke the news last week of the Cardinal’s secretary Monsignor Luigi Capozzi being arrested some two months ago in a raid of the former Palace of the Holy Office. Capozzi and others were allegedly engaged in homosexual activities while high on cocaine. 


Pope Francis/Bergoglioisms - The mouth with nothing to say but just can’t stop talking!

·         Jesus only pretends to be angry with his disciples;

·         The child Jesus “probably had to beg forgiveness“ from Mary and Joseph for his “little escapade” at the Temple;

·         Saint Paul declared “I boast only of my sins“ (apparently confusing Saint Paul with Martin Luther);

·         When Mary was at the foot of Cross “surely she wanted to say to the Angel: ‘Liar! I was deceived’“;

·         When we go to confession “it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’,”

·         The “Tower of Babel was a “wall“ symbolizing xenophobia;

·         When we appear before Him for judgment, God will not ask us if we went to Mass;

·         Priests should grant absolution even to people who are “afraid” to disclose their sins because the “language of gesture“ suffices (thus encouraging invalid absolutions);

·         Matthew resisted his calling by Christ and clung to his money—”No, not me! No, this money is mine”;

·         The Gospel is merely a “reflection” on the “gestures” of Christ, because the Church “does not give lectures on love, on mercy“ (that’s Francis’s job!);

·         Christ’s miracle of the multiplication of the loaves and fishes is “more than a multiplication, it is a sharing, animated by faith and prayer.”


Pope Francis/Bergoglioisms - Political “correctness” and predictable liberal alignment!

·         Francis’s warm relations with socialist dictators;

·         His lauding of pro-abortion and pro-”gay” politicians;

·         His abuse of the papal office as a platform for globalist enviornmentalism (thus advantaging the same transnational corporations he professes to deplore);

·         His refusal to intervene in opposition to the legalization of “gay marriage” because “the Pope belongs to everybody, he cannot enter the concrete, domestic politics of a country. This is not the Pope’s role”;

·         His demand—flatly contradicting his professed abstention from domestic politics—for universal abolition of the death penalty (while declining to demand the abolition of abortion), open borders in Europe and America, and policies of environmental regulation and wealth redistribution;

·         His conspicuous failure to identify government policy, particularly in socialist countries, as a primary cause of the poverty he attributes entirely to the greed of the wealthy.

Compiled by Christopher Ferrara


The apostasy of the city of Rome from the vicar of Christ and its destruction by Antichrist may be thoughts very new to many Catholics, that I think it well to recite the text of theologians of greatest repute. First Malvenda, who writes expressly on the subject, states as the opinion of Ribera, Gaspar Melus, Biegas, Suarrez, Bellarmine and Bosius that Rome shall apostatize from the Faith, drive away the Vicar of Christ and return to its ancient paganism. Then the Church shall be scattered, driven into the wilderness, and shall be for a time, as it was in the beginning, invisible; hidden in catacombs, in dens, in mountains, in lurking places; for a time it shall be swept, as it were from the face of the earth. Such is the universal testimony of the Fathers of the early Church.

Henry Edward Cardinal Manning, The Present Crisis of the Holy See, 1861


Persecution of Faithful by Vatican Apparatchiks Underway

Bishop takes away pastoral duties from priest who upholds authentic Church teaching on marriage

LifeSiteNews | PALERMO, Italy | July 5, 2017– A Catholic priest in Sicily was removed from his parish and had his faculties suspended because he defended the sanctity of marriage, his parishioners say.

Palermo Archbishop Corrado Lorefice has forbidden Don Alessandro Maria Minutella of St. John Bosco Parish to celebrate Mass, administer the sacraments, or preach, Italian journalist Marco Tosatti reported.  

According to some parishioners, one of the official reasons for the measures was Don Minutella’s “not knuckling down to the teaching of this current pontificate.” The problem, they believe, is dueling interpretations of Amoris Laetitia. The priest does not believe the Post-synodal Exhortation allows the distribution of Holy Communion “to divorced people who live in an objective condition of sin.” Instead, he reaffirmed the teachings of John Paul II, saying ‘there being a lack of clarity on the part of Francis to the questions asked by the four cardinals,’ and has stuck to the age-old denial of communion to those in adulterous relationships.

Parishioners told Tosatti that there are other controversial priests in Palermo — “only these in the sense of being hyper-progressive and gay friendly” — and the rest of Italy, but they are “spared thanks to the compliance” of Church hierarchy. But for the pastor of St. John Bosco, “suspensions and anathemas struck like lightning.”  [....]


Pope’s rhetoric against ‘fundamentalist’ Catholics could help pave way for active persecution.

LifeSiteNews | John Henry Westen | June 15, 2016 

It’s one of the most frequent talking points of Pope Francis. It’s definitely part of his appeal for the media and simultaneously one of the most hurtful things for those inside the Church for whom the faith means everything. I’m speaking of the Pope’s penchant for castigating faithful adherents of the Catholic faith as “obsessed,” “doctors of the law,” “neo-pelagian,” “self-absorbed,” “restorationist,” “fundamentalist,” “rigid,” “ideological,” “hypocritical,” and much more.

The effect of the all-too-frequent barrage from the lips of the Pontiff himself is potentially deadly. It confirms the prejudice of the world against faithful Christians as the media constantly portrays them – as hypocrites and worse. Moreover, it permits the false categorization of adherent Christians with fundamentalist Islamic radicals who need to be suppressed to ensure public safety.

Who can blame the media for such comparisons when the Pope has made them himself? “Fundamentalism is a sickness that we find in all religions,” said the Pope in November while flying home from Africa. “Among Catholics there are many, not a few, many, who believe to hold the absolute truth,” he added. “They go ahead by harming others with slander and defamation, and they do great harm. … And it must be combated.” […..]

·         From the September 19, 2013 Jesuit magazine interview:  “If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing... Those who today always look for disciplinarian solutions, those who long for an exaggerated doctrinal ‘security,’ those who stubbornly try to recover a past that no longer exists—they have a static and inward-directed view of things. In this way, faith becomes an ideology among other ideologies.”

·         Apostolic Exhortation Evangelii Gaudium (The Joy of the Gospel) released November 26, 2013: “A supposed soundness of doctrine or discipline leads instead to a narcissistic and authoritarian elitism, whereby instead of evangelizing, one analyzes and classifies others, and instead of opening the door to grace, one exhausts his or her energies in inspecting and verifying. … Since it is based on carefully cultivated appearances, it is not always linked to outward sin; from without, everything appears as it should be. But if it were to seep into the Church, it would be infinitely more disastrous than any other worldliness which is simply moral.”

·         June 2014 interview with Spanish-language magazine La Vanguardia: “The three religions, we have our fundamentalist groups, small in relation to all the rest. A fundamentalist group, although it may not kill anyone, although it may not strike anyone, is violent. The mental structure of fundamentalists is violence in the name of God.”

·         In his October 19, 2014 closing address to Extraordinary Synod on the Family, Pope Francis spoke of “traditionalists” with their “hostile inflexibility,” and their failure to allow themselves to be “surprised by God.”

·         In the January 2015 book-length interview, The Name of God is Mercy, Pope Francis says “scholars of the law” are “the principal opposition to Jesus; they challenge him in the name of doctrine.” And he adds, “This approach is repeated throughout the long history of the Church.”

·         In a September 2015 radio interview with Radio Milenium, Pope Francis said, “Fundamentalists keep God away from accompanying his people, they divert their minds from him and transform him into an ideology. So in the name of this ideological god, they kill, they attack, destroy, slander. Practically speaking, they transform that God into a Baal, an idol. … No religion is immune from its own fundamentalisms. In every religion there will be a small group of fundamentalists whose work is to destroy for the sake of an idea, and not reality.”

·         In his closing address to the Synod on the Family in October of 2015, the Pope condemned “the closed hearts which frequently hide even behind the Church’s teachings or good intentions, in order to sit in the chair of Moses and judge, sometimes with superiority and superficiality, difficult cases and wounded families."

·         Pope Francis’ homily on January 18, 2016 reads: “Christians who say ‘it’s always been done that way,’ and stop there have hearts closed to the surprises of the Holy Spirit. They are idolaters and rebels who will never arrive at the fullness of the truth.”

·         The official Vatican radio report on his homily of June 9, 2016 reads: “Pope Francis warned on Thursday against an excessive rigidity, saying those within the Church who tell us ‘it’s this or nothing’ are heretics and not Catholics.”


Pope Francis identifies new “heretical” doctrine! Whoever says, “or this or that” instead of “this and that” – Anathema Sit! Such as, we cannot say, ‘Pope Benedict or Pope Francis’ but rather, ‘Pope Benedict and Pope Francis’?

How many times do we in the Church hear these things: how many times! ‘But that priest, that man or that woman from the Catholic Action, that bishop, or that Pope tell us we must do it this way!’ and then they do the opposite. This is the scandal that wounds the people and prevents the people of God from growing and going forward. It doesn’t free them. . . . This (is the) healthy realism of the Catholic Church: The Church never teaches us the ‘or this or that.’ That is not Catholic. The Church says to us, ‘this and that.’ . . . This is not Catholic, this is heretical.

Pope Francis, June 9, 2016, Vatican Radio


Religion at the Service of Ecology
Francis’ Laudato Si and the Boff Connection
   The purpose of Pope Francis’ Laudato Si is to promote “ecological awareness,” “ecological conversion,” and to advance responsible “ecological citizenship”. Everything else in the document – everything else – is meant to serve this final goal.
   Even the most “Catholic parts” of the document at the end – where there is mention of the Eucharist, the Blessed Trinity, Our Lady, St. Joseph – ­are not for the sake of leading people in devotion to these Divine goods as ends in themselves, but to provide a basis to spur us toward ecological awareness and ecological conversion.
Laudato Si is a blatant case of religion at the service of humanity, religion at the service of ecology.
   The spirit of the neo-pagan Leonardo Boff also pervades Francis’ text, which we will spell out below.       
   Those who take excessive comfort in the “Catholic elements” of Laudato Si miss the point of the document, which is clearly laid out by Pope Francis himself.
   In the beginning of the Laudato Si, #15, Francis establishes the six-point plan that explains the document’s central goal: to increase ecological awareness, and the ecological conversion of all planetary citizens.
   “It is my hope,” writers Francis, “that this Encyclical Letter … can help us to acknowledge the appeal, immensity and urgency of the challenge we face. I will begin by briefly reviewing several aspects of the present ecological crisis, with the aim of drawing on the results of the best scientific research available today, letting them touch as deeply and provide a concrete foundation for the ethical and spiritual itinerary that follows.” It is here that Francis accepts uncritically – in an alleged magisterial document – the questionable science of climate-change alarmism.
   In other words, unlike John XXIII, Francis urges us to listen to the “prophets of doom.”
   Francis continues explaining the purpose of his eco-text: “I will then consider some principles drawn from the Judaeo-Christian tradition which can render our commitment to the environment more coherent.”
   Please observe what I noted, the religious and scriptural citations in this document are for one reason: “to render our commitment to the environment more coherent.”
   Francis goes on, “I will then attempt to get to the roots of the present situation, so as to consider not only its symptoms but also its deepest causes. This will help to provide and approach to ecology which respects our unique place as human beings in the world and our relationship to our surroundings. In light of this reflection, I will advance some broader proposals for dialogue and action, which would involve each of us as individuals, and also affect international policy. Finally, convinced as I am that change is impossible without motivation and a process of education, I will offer some inspired guidelines for human development to be found in the treasures of Christian experience.” In other words, all references in Chapter 6 to the Eucharist, the Trinity, Our Lady, are actually motivations for ecological action.. […….]

    I cannot help but look at this approach as a process of manipulation. Nothing Francis says in the final “Catholic section” of Chapter Six leads the soul to conversion from sin, toward the life of sanctifying grace, towards acceptance of perennial Catholic doctrine, toward true devotion to these Catholic goods as ends in themselves.
    Rather, these holy images: the Eucharist, the Trinity, Our Lady, Saint Joseph, are mentioned by Francis to urge us toward the
naturalistic end of ecological awareness and ecological conversion. This manipulation of supernatural treasures is an abuse of the Papal Office, and indicates the man presently holding the office does not know what the Papacy is. [……]


Dogma - The Proximate Rule of Faith, the Formal Object of Divine & Catholic Faith

Now, first of all, let us see what is dogma. In the mouth of the world it means some positive, imperious, and overbearing assertion of a human authority, or of a self-confident mind. But what does it mean in the mouth of the Church? It means the precise enunciation of a divine truth, of a divine fact, or of a divine reality fully known, so far as it is the will of God to reveal it, adequately defined in words chosen and sanctioned by a divine authority.

It is the precise enunciation of a divine truth or of a divine reality; for instance, the nature and the personality of God, the Incarnation, the coming of the Holy Ghost, and suchlike truths and realities of the mind of God, precisely known, intellectually conceived, as God has revealed or accomplished them. Every divine truth or reality, so far as God has been pleased to reveal it to us, casts its perfect outline and image upon the human intelligence. His own mind, in which dwells all truth in all fulness and in all perfection, so far as He has revealed of His truth, is cast upon the surface of our mind, in the same way as the sun casts its own image upon the surface of the water, and the disc of the sun is perfectly reflected from its surface. So, in the intelligence of the Apostles, when, by the illumination of the Holy Ghost on the Day of Pentecost, the revelation of God was cast upon the surface of their intellect, every divine truth had its perfect outline and image, not confused, nor in a fragmentary shape, but with a perfect and complete impression. For instance, that God is One in nature; that in God there are Three Persons, and one only Person in Jesus Christ. Next, it is not enough that a truth should be definitely conceived; for if a teacher know the truth, and is not able to communicate it with accuracy, the learner will be but little the wiser. And therefore God, who gave His truth, has given also a perpetual assistance, whereby the Apostles first, and His Church from that day to this, precisely and without erring declare to mankind the truth which was revealed in the beginning; and in declaring that truth the Church clothes it in words, in what we call a terminology: and in the choice of those terms the Church is also guided. There is an assistance, by which the Church does not err in selecting the very language in which to express divine truth. For who does not see that, if the Church were to err in the selection of the words, the declaration of truth must be obscured? We are conscious every day that we know with perfect certainty what we desire to say, but, from the difficulty of finding or choosing our words, we cannot convey our meaning to another. The Church is not a stammerer as we are. The Church of God has a divine assistance perpetually guiding it, to clothe in language, that is, in adequate expression, the divine truth which God has committed to her trust. Therefore a dogma signifies a correct verbal expression of the truth correctly conceived and known. But, lastly, it is not sufficient that it be clearly understood in the intellect and accurately expressed in words, unless the authority by which it is declared shall be divine; because without a divine authority we cannot have a divine certainty; without a divine authority we can have no such assurance that the doctrine which we hear may not be erroneous. The Apostles were such a divine authority, for they spoke in the Name of their Master. Their successor to this day is the Church, which, taken as a whole, has been, by the assistance of the Holy Ghost, promised by our Divine Lord and never absent from it, perpetually sustained in the path of truth, and preserved from all error in the declaration of that truth. Therefore ‘He that heareth you heareth Me’ is true to this day. He that hears the voice of the Church hears the voice of its Divine Head, and its authority is therefore divine. This, then, is a dogma: a divine truth clearly understood in the intellect, precisely expressed in words and by a divine authority. There are many things which follow from this. First, it proves that the Church of God must be dogmatic: and that any body which is not dogmatic is not the Church of God. Any body or communion that disclaims a divine, and therefore infallible, authority cannot be dogmatic, because it is conscious that it may err. And therefore the- Catholic Church alone, the Church which is one and undivided throughout the world, united with its centre in the Holy See,—this, and this alone, is a dogmatic Church (as the world reproachfully reminds us), and on that I build my proof that it alone is the Church of God. A teaching authority which is dogmatic and not infallible is a tyranny and a nuisance: a tyranny, because it binds the consciences of men by human authority, liable to err; and a nuisance, because as it may err, in the long-run it certainly will, and ‘if the blind lead the blind, shall they not both fall into the ditch?’ We see, then, what dogma means. The Holy Catholic Church always has been and always must be dogmatic. In this, and in no other sense, is it dogmatic; for it delivers nothing to us to be believed except upon divine authority, and that which it so delivers was revealed by God.

Cardinal Henry Edward Manning, Glories of the Sacred Heart


Health experts: ‘Transgender’ men will bear children within next decade

LifeSiteNews | July 4, 2017 — Health experts in the UK predict that men, and those who are born as males but who identify as females, will be Life_Site.jpgable to receive womb transplants and bear children within a decade.

Doctors in Europe have already successfully transplanted wombs into wombless women who have gone on to bear healthy children.  

Now ‘male-to-female transgenders’ are demanding that they be able to receive womb transplants too, at the government health service’s expense.

Dr. Francoise Shelfield, an infertility specialist and lecturer in obstetrics and gynaecology at University College London pointed out that transgenders’ right to such medical services is “enshrined in legislation.” [....]



Cardinal Gerhard Müller is out as head of the CDF.  During his tenure, if he accomplished anything, it is known only to God. It is not the job of the CDF to perform a "balancing act" but to defend the Catholic Faith and identify its enemies even at the cost of his life.  Cardinal Müller did neither and appears to be in excellent health.

Cardinal Müller is one of the cardinals who sought to interpret Amoris Laetitia (The Joy of Love), Pope Francis’ apostolic exhortation on the family, according to a hermeneutic of continuity with the Tradition of the Church.” It added that that had made him a critic of the direction taken by the Pope.  Cardinal Müller has had to perform a difficult balancing act as prefect, not least over the interpretation of Amoris Laetitia...

Edward Pentin, National Catholic Register


Pope Francis Appoints Spanish Jesuit Ladaria to Succeed Cardinal Müller

Archbishop Luis Ladaria Ferrer, currently Secretary to the Congregation for the Doctrine of the Faith, takes over as prefect of the important dicastery, replacing Cardinal Gerhard Müller whose five-year mandate was unusually not renewed.

Edward Pentin | National Catholic Register |  June 30, 2017

National_Catholic_Register.jpgThe Vatican has announced that Pope Francis has appointed Spanish Jesuit Luis Ladaria Ferrer to replace Cardinal Gerhard Müller as prefect of the Congregation for the Doctrine of the Faith.

Archbishop Ladaria, 73, who has served as Secretary, or number two, to the CDF since 2008, will succeed 69-year old Cardinal Müller whose five year mandate as prefect expires on Sunday.

Unusually for a cardinal prefect of a dicastery, the Pope has decided not to confirm him in that position for another five years.

In a statement issued at noon today, the Vatican said the Holy Father “thanked the Most Eminent Cardinal Gerhard Ludwig Müller at the end of his five-year mandate as prefect of the Congregation for the Doctrine of the Faith, as president of the Pontifical Commission ‘Ecclesia Dei’, the Pontifical Biblical Commission and the International Theological Commission.”

The statement added that Archbishop Ladaria would assume all these positions held by Cardinal Müller. There was no announcement of a new appointment for the German cardinal.

Although rare for a cardinal prefect not to have his mandate renewed, Benedict XVI did the same with Cardinal Crescenzio Sepe, whom he transferred in 2006 from serving as prefect of the Congregation for the Evangelization of the Peoples to being Archbishop of Naples.

Majorca native

Born in Manacor, on the Spanish island of Majorca, Archbishop Ladaria is known to be a kind, affable and theologically conservative prelate who has a special interest in patristics, the branch of theology that deals with the lives, writings, and doctrines of the early Christian theologians.

On being appointed by Benedict XVI as Secretary to the CDF in 2008, he gave an interview with the magazine 30Giorni in which he said “it doesn’t take much effort to find out the relevance of the Fathers of the Church” whose work we must “read and savor” to be “better able to approach the freshness of the Gospel message, Jesus.” He said that is of “permanent value rather than something tied to what is topical, which by its nature is variable, changing minute by minute.”

He also said he does not like “extremisms, either progressive, or traditionalist ones” but believes “there is a via media” which is the “correct path to take, even if each of us has his own peculiarities, because, thanks be to God, we do not repeat, we are not clones.”

In the same interview, he underlined the role of the CDF which is first about “promoting and then, if necessary, protecting” the faith. He added that the Congregation “always moves with discretion and speaks exclusively through its acts.”

From 2004, Archbishop Ladaria had served as Secretary-General of the International Theological Commission and led the Commission's evaluation, beginning in 2006, of the concept of limbo which, he said, found “more appropriate ways to address the issue of the fate of children who die without having received baptism, for whom a hope of salvation cannot be ruled out.”

As Secretary, Benedict XVI appointed him in 2009 as a member of the Holy See's ill-fated commission that sought to bring the Society of St. Pius X back into full communion. Now, as president of 'Ecclesia Dei,' he will again be at the center of those efforts.

Last August, Pope Francis named Archbishop Ladaria president of the Study Commission on the Women’s Diaconate, which is considering the possibility of allowing women to serve as deacons. He has said privately he expects the commission to complete its work in two years, so possibly August next year.

Views on Amoris Laetitia

The Spanish prelate has publicly said little, if anything, about the Pope’s apostolic exhortation Amoris Laetitia (The Joy of Love). How he will deal with the thorny issue of interpreting the document is therefore unclear, but as a Jesuit and given his personality, he is expected to take a less disputed position than that of his predecessor, even though his official stand on admitting remarried divorcees to Holy Communion has been clearly in conformity with previous papal teaching.

Cardinal Müller always maintained that the most contentious passages of the document, in particular whether it allows Holy Communion for remarried divorcees without an annulment and without a firm purpose of amendment of life, could be read in accordance with the Church’s teaching and Tradition.

But that position became increasingly harder for him to maintain when it became clear that the Holy Father supported interpretations that did allow Holy Communion for such divorced and remarried couples in certain cases — a position critics have said is not in conformity with past papal teaching (in a leaked letter, later authenticated by the Vatican, the Pope told Argentine bishops there were “no other interpretations” of the document).

In an interview in February, Cardinal Müller warned bishops to stop interpreting Amoris Laetitia in ways that contradicted unchangeable Church doctrine. His comments came after bishops’ conferences such as Germany’s said it allows Holy Communion for some remarried divorcees living in what the Church has always taught is an objective state of adultery, while others such as Poland’s emphatically said it doesn't. Individual bishops around the world have similarly been at odds over the issue. 

Cardinal Müller backed the four cardinals who sent the Pope five dubia in an effort to seek clarification of Francis’ position on this and other disputed passages in Amoris Laetitia, sayint they had every right to ask such questions. However, he was opposed to the initiative being made public, and also thought a “fraternal correction” of the Pope was "not possible at this time" because the document posed “no danger to the faith.”

News of the German cardinal’s departure also comes at a time when the CDF has been increasingly isolated during this pontificate on doctrinal matters. In February, it emerged that despite lodging a large number of corrections of Amoris Laetitia before its publication last April, none was accepted.

Having a Jesuit in charge may help bring it in from the cold, but some will feel uneasy about having two members of the Society of Jesus holding the two most senior positions in the Church.

Asked in 2008 what he thought about being the first Jesuit to be appointed Secretary to the CDF, he said he didn’t think it was a problem but that Benedict XVI chose him because he “seemed to him to be the best person.” 


Dubia Cardinals Audience Request to Pope Francis Has Gone Unanswered For Months

OnePeterFive | Steve Skojec | June 19, 2017  Earlier today, a letter emerged on Settimo cielo, the blog of Sandro Magister. It is claimed to have been written by Cardinal Carlo Caffarra, one of the four so-called Dubia Cardinals, on behalf of all four of those prelates who had requested clarity from the pope on specific points of confusion arising from the post-synodal apostolic exhortation Amoris Laetitia.

It appears that the cardinals wrote to the pope on April 25th, renewing their “absolute dedication and our unconditional love for the Chair of Peter and for Your august person, in whom we recognize the Successor of Peter and the Vicar of Jesus”, but also requesting, “moved solely by the awareness of the grave responsibility arising from the munus of cardinals: to be advisers of the Successor of Peter in his sovereign ministry”, that a papal audience be granted so that they might discuss the dubia which have not yet been answered.

Two months later, this request has also been completely ignored. [….]



“Vatican II was a pastoral council by its teachings, that is, its doctrines.  In a word, Vatican II was pastoral by being doctrinal.”

Fr. John O’Malley, Jesuit “historian and theologian,” author of What Happened at Vatican II, speaking at Caritas International Conference, “Vatican II, Remembering the Future: Ecumenical, Interfaith and Secular Perspectives on the Council's Impact and Promise.” The event was co-hosted by Georgetown, Marymount University in Arlington, Va., and the Washington National Cathedral.

COMMENT: This is a remarkable admission of the necessary relationship between Catholic doctrine and Catholic practice.  It is a Truth of our Faith that has been constantly denied by the Modernists since Vatican II because, if this Truth had been admitted, no one would have accepted the Council’s novel teachings which were imposed by a corruption of practice.  Ss. Peter & Paul Roman Catholic Mission has affirmed that every Catholic possesses a right to the immemorial traditions of our Church because we have a duty imposed by God to profess our faith openly and publicly which these traditions perfectly signify.  And thus, these immemorial traditions constitute necessary attributes of the Faith because without them, the Faith cannot be known or communicated to others.  And now, those who have foolishly adopted the novel practices dictatorially imposed after Vatican II are to understand that they in fact do signify a new doctrine, that “Vatican II was pastoral by being doctrinal.” The Modernists want the new doctrines to be professed that the new practices signify.  No Catholic is bound by any novel doctrine, therefore, no Catholic is bound by any novel practice which signifies these new doctrines. The only reason that Fr. O’Malley is now admitting this Catholic truth is to impose formally the novel doctrines which the Novus Ordo practice signifies. 



READ CARFULLY: Benedict/Ratzinger does not possess the power to alter what Christ established!

Completeness or not of Fatima message is beside the point: what matters is that what is known is unfolding

Roberto de Mattei | Corrispondenza Romana | May 25, 2016

   The centenary year of Fatima was opened on Pentecost Sunday to news that caused quite a sensation.

   The German theologian Ingo Dollinger revealed to the “OnePeterFive” site that after the publication of the Third Secret of Fatima, Cardinal Ratzinger had confided to him: “Das ist noch nicht alles!”, “We didn’t publish everything”. The Vatican Press Office intervened with an immediate denial in which it stated: “Pope emeritus Benedict XVI declares never to have spoken with Professor Dollinger about Fatima’, clearly affirming that the remarks attributed to Professor Dollinger on the matter ‘are pure inventions, absolutely untrue’, and he confirms decisively that ‘the publication of the Third Secret of Fatima is complete.”

   The denial doesn’t convince those like Antonio Socci who had always sustained the existence of an undisclosed part of the secret, which would refer to the abandonment of the faith by a part of the Church’s hierarchy. Other scholars like Dr. Antonio Augusto Borelli Machado, think the secret disclosed by the Vatican is complete and tragically eloquent. On the basis of the information at our disposal, today we cannot affirm with absolute certainty, either the entirety of the Third Secret text nor its incompleteness. What appears absolutely certain is that the prophecy of Fatima is unfulfilled and that its fulfilment concerns an unprecedented crisis in the Church.

   Regarding this, an important hermeneutic principle needs to be borne in mind. The Lord, through revelations and prophecies, which add nothing to the deposit of the faith, at times offers us some “spiritual direction” to guide us through the darkest periods of history. Yet if it’s true that the Divine words cast light on dark times, the opposite is also true: historical events, in their dramatic unfolding, help us to understand the significance of prophecy.

On July 13th 1917, when Our Lady announced at Fatima that if humanity didn’t convert Russia would have spread its errors throughout the world, these words appeared incomprehensible. It was the historical facts that revealed their significance. After the Bolshevik Revolution of October 1917, it was clear that the expansion of Communism was the instrument God wanted to use as a punishment to the world for its sins.

   Between 1989 and 1991, the evil empire of the Soviet Union apparently crumbled, but the disappearance of its political packaging allowed for the diffusion all over the world of Communism, which has its ideological nucleus in philosophical evolution and moral relativism. The “philosophy of praxis” which according to Antonio Gramsci sums up the Marxist cultural revolution, has become the theological horizon of the new pontificate, outlined by theologians like the German Cardinal, Walter Kasper and the Argentinean Archbishop, Victor Manuel Fernàndez, inspirers of the Apostolic Exhortation Amoris Laetitia.

   In this sense it’s not the Fatima Secret we need to start from in order to understand the reality of a tragedy in the Church, but from the crisis in the Church[itself]in order to understand the ultimate meaning of the Fatima Secret. A crisis which goes back to the 1960s, but with Benedict XVI’s abdication and Pope Francis’ pontificate, has seen a shocking acceleration.

   While the Vatican Press Office was making haste to defuse the Dollinger case, another bomb exploded with an even greater impact. During the presentation of Prof. Don Roberto Regoli’s book, Oltre la crisi della Chiesa. Il pontificato di Benedetto XVI (Lindau, Turin, 2016) held in the auditorium at the Gregorian Pontifical University, Monsignor Georg Gänswein highlighted Pope Ratzinger’s act of renunciation with these words:

   “From February 11th 2013, the papal ministry is not the same as before. It is and remains the foundation of the Catholic Church; and yet it is a foundation that Benedict has profoundly and lastingly transformed by his exceptional pontificate”.

   According to Archbishop Gänswein, the Pope’s resignation is “epochal” as it introduced into the Catholic Church the new institution of “Pope emeritus” transforming the concept of munus petrinum - “the petrine ministry”. “Before and after his abdication, Benedict intended and intends his task as a participation in a “petrine ministry” such as this. He left the Papal Throne and yet with his step on February 11th 2013, he did not entirely abandon this ministry. Rather he integrated the personal office with a collegial and synodal dimension, almost a shared ministry (...). From the election of his successor, Pope Francis—on 13 March 2013—there are not then two Popes, but de facto an enlarged ministry with an active and a contemplative member. For this reason, Benedict has not renounced either his name or his white cassock. For this reason, the correct title with which we must refer to him is still “Holiness.” Furthermore, he has not retired to an isolated monastery, but [has retired]within the Vatican, as if he had simply stepped aside to make space for his Successor, and for a new stage in the history of the Papacy.(...). With this act of extraordinary boldness he has instead renewed the office (even against well-meaning and undoubtedly competent advisors) and in a last endeavour has strengthened it (as I hope). This certainly will only be demonstrated by history. However, in the history of the Church, 2013 will remain the year that the renowned Theologian on the Throne of Peter became the first “Pope Emeritus” in history.”

   This discourse is of an explosive nature, and, by itself, demonstrates how we are not “over” the crisis in the Church but more than ever in it. The Papacy is not a ministry that can be “enlarged”, since it is an “office” given personally by Jesus Christ to a sole Vicar and a sole successor of Peter. What distinguishes the Catholic Church from every other church or religion is precisely the existence of a unitary and indissoluble principle in the person of the Supreme Pontiff. Monsignor Gänswein’s discourse(it is difficult to understand where he wants to go with it) suggests a two-headed Church and adds confusion to a situation already far too confusing.

   One sentence connects the second and third part of the Fatima Secret: “In Portugal the dogma of the faith will always be kept.” Our Lady is talking to three little Portuguese shepherds and assures them that their country will not lose the faith. But where will the faith be lost? It has always been thought that Our Lady was referring to the apostasy of entire nations, but today is seems increasingly clearer that the greatest loss of faith is occurring among churchmen.

   A “bishop dressed in white” and “various other bishops, priests and religious” are at the centre of the Third Secret, in a setting of death and ruin, legitimate to imagine as not only material, but spiritual. Before writing the Third Secret, the revelation that Sister Lucia had at Tuy on January 3rd 1944 confirms this, and is hence indissolubly linked to it. After the vision of a terrible cosmic catastrophe, Sister Lucia recounts that she had heard in her heart “a soft voice that said: ‘in time, one faith, one baptism, one Church, Holy Catholic, Apostolic. In eternity Heaven!’!”

   These words represent a radical negation of any form of religious relativism which the heavenly voice contradicts with the exaltation of Holy Mother Church and the Catholic Faith. In history the smoke of Satan can invade the Church, but whoever defends the integrity of the Faith against the powers of hell will see, in time and in eternity, the triumph of the Church and the Immaculate Heart of Mary, definitive seal of the dramatic but fascinating Fatima prophecy.



The Novus Ordites recognize that all morality follows doctrine.  They find the revealed truth of Catholic doctrine to be “too abstract and artificially constructed theological ideal” which creates in “concrete situations” a moral standard that is a practical impossibility to uphold.  This is just a restatement of the errors of Martin Luther that were categorically condemned as heresy at the Council of Trent! 

The Plan of “Reinterpretation” for Humanæ Vitæ

 Roberto de Mattei | Corrispondenza Romana | June 14, 2017

It will be Monsignor Gilfredo Marengo, Professor at John Paul II Pontifical Institute, the coordinator of the commission nominated by Pope Francis to “re-interpret” the encyclical Humanæ Vitæ by Paul VI, in the light of Amoris laetitia, on the occasion of the fiftieth anniversary of the former’s promulgation, which  falls next year. The initial rumors of the existence of this commission, still secret, reported by Vatican reporter Marco Tosatti, were of a sound source.[……]

Monsignor Gilfredo Marengo, the prelate Pope Francis has entrusted with the task of re-reading Humanæ Vitæ, belongs, on the other hand, to the category of prelates who are convinced they are able to reconcile the irreconcilable.  In September 2015, commenting in Vatican Insider on the work of the Synod on the Family, he suggested “abandoning  a conception of the doctrinal patrimony of the Church as a closed system, impermeable to questions and provocations of the here and now, in which the Christian community is called to justify its faith, through its proclamation and testimony:”

In a more recent article in the same Newspaper (Vatican Insider, March 23rd 2017) with the significant title, Humanæ Vitæ and Amoris laetitia, Monsignor Marengo asks if: “the polemical game – the pill yes – the pill no, like today’s - Communion to the divorced yes – Communion to the divorced no - is only an appearance of discomfort and strain, [which is] much more descisive in the fabric of ecclesial life.” In fact, “every time the Christian community falls into error and proposes models of life derived from too abstract and artificially constructed theological ideals, it conceives its pastoral action as the schematic application of a doctrinal paradigm.” “A certain way of defending and acknowledging the teaching of Paul VI – he adds – was, probably one of the factors for which – he cites Pope Francis at this point – we have presented a  too abstract theological ideal on marriage, almost artificially constructed, far from the concrete situation and the effective possibilities of families as they really are. This excessive idealization, above all when we have reawakened trust in grace, has not made marriage more attractive and desirable, but quite the opposite.” (Francis).

However, if the antithesis “the pill yes – the pill no – like today’s “Communion to the divorced yes – Communion to the divorced no” is only a polemical game, the same principle could be applied to all of the great themes of the Faith and Morality: “abortion yes – abortion no”, but also “the Resurrection yes – the Resurrection no” “original sin yes – original sin no” and so on. The very contraposition between truth and error and good and evil, becomes at this point “a polemical game”.

It should be noted that Monsignor Marengo does not propose to read Amoris laetitia along the lines of the hermeneutic of continuity. He does not deny the existence of a contradiction between the two documents: he admits that Amoris laetitia authorizes what Humanæ Vitæ prohibits. But he retains that every theological and doctrinal antithesis should be relativized and superseded in a synthesis which is able to reconcile opposites.  The true dichotomy is that between the abstract and the concrete, between truth and life. What counts, for Monsignor Marengo, is to immerse oneself in pastoral praxis, without bending to “too abstract and artificially constructed theological ideals.”

It will be praxis and not doctrine that indicates the line of action.  Behavior, in short, is born of behavior. And no behavior can be subject to abstract theological and moral valuations. “Models for life” do not exist, there is only the flow of life, which accepts everything, justifies everything, sanctifies everything. The principle of immanence, struck down by St. Pius X in the encyclical Pascendi (1907), has been re-proposed in an exemplary manner.

Will there be any priest or theologian faced with this program of the “reinterpretation” of Humanæ Vitæ,  have the courage to utter the word “heresy”?



Jesuit_head_Fr. Arturo Sosa.jpgHow could he doubt the reality of the devil?

“Christians believe that we are made in the image and likeness of God, and God is free, but He always chooses to do good because He is all goodness.

“We have formed symbolic figures such as the devil to express evil. Social conditioning can also represent this figure, since there are people who act [in an evil way] because they are in an environment where it is difficult to act to the contrary.”

 Fr. Arturo Sosa, Superior of the Jesuits, May 28, 2017


Jesus does not condemn them for having denied and abandoned him during his passion, but instead grants them the spirit of forgiveness.  The Spirit is the first gift of the risen Lord, and is given above all for the forgiveness of sins.  Here we see the beginning of the Church, the glue that holds us together, the cement that binds the bricks of the house: forgiveness.  Because forgiveness is gift to the highest degree; it is the greatest love of all.  It preserves unity despite everything, prevents collapse, and consolidates and strengthens.  Forgiveness sets our hearts free and enables us to start afresh.  Forgiveness gives hope; without forgiveness, the Church is not built up. 

Pope Francis, excerpt for Pentecost address

COMMENT:  The “first gift of the risen Lord” is Faith in His divine resurrection. Faith is the cause and sign of Unity in the Church.  In Pope Francis’ address on ‘unity in diversity and diversity in unity’, the word “faith” is not once mentioned. “Without faith it is impossible to please God.” It is Faith that is “the glue that holds us together, the cement that binds the bricks of the house.”

Faith is preliminary to and necessary for the forgiveness of any sin. The virtue of Wisdom is the knowledge of the most important truths in their proper order.  Pope Francis never places Catholic truths in their proper order of reference which in the end corrupts truth. Why? Because Faith is an obstacle to the unity with Pope Francis seeks.


Pope Francis, attempting to be insightful and profound, again butchers Catholic Truth!

Pope Francis says ‘God cannot be God without man’. And we need another clarification

LifeSiteNews | VATICAN, June 7, 2017 -- Pope Francis again sparked calls for clarification today as he stated before the crowds in St. Peter’s Square: “God cannot be God without man.”

The pope was speaking from a written text at his Wednesday general audience.

According to theologians who spoke with LifeSite, there is a danger the phrase by itself could be taken in an erroneous way.

In context, the Pope said:

“Dear brothers and sisters, we are never alone. We can be far, hostile; we can even say we are ‘without God.’ But Jesus Christ’s Gospel reveals to us that God cannot be without us: He will never be a God ‘without man’; it is He who cannot be without us, and this is a great mystery! God cannot be God without man: this is a great mystery!”

John Paul Meenan, professor of theology at Our Lady Seat of Wisdom, a Catholic college in Eastern Ontario, told LifeSiteNews that while the second phrase (God cannot be God without man) is open to misinterpretation, the Pope’s first wording (He will never be a God ‘without man’) is less problematic since it is in the future tense, “since God is now in an eternal covenant with man.” Professor Meenan said it is not true that ‘God cannot be God without man’ in a universal sense.

Meenan was particularly concerned about the statement because it could be taken to support a modernist falsehood known as “process theology” which posits “God perfects himself by creation or grows with creation.”

Another credentialed Catholic lay theologian known to LifeSiteNews but wishing to remain anonymous explained, “Because of The Incarnation of Our Lord Jesus Christ, it is true that God remains eternally joined to mankind through the human nature of Jesus Christ, Second of the Three Divine Persons of The Most Blessed Trinity.”

“Nonetheless, God has absolutely no actual need of mankind, our relationship with God being entirely dependent on that gratuitous superabundance of the infinite Divine Love of The Father, Son and Holy Spirit,” the theologian added.

Saint Irenaeus of Lyons (c.130-c.208), a bishop, martyr, and Father of the Church, wrote in his famous work Against the Heresies:

“In the beginning it was not because he had need of man that God fashioned Adam but so as to have someone on whom to set his blessings. For, not only before Adam but even before creation, the Word glorified the Father while dwelling in him and was glorified by the Father.”

Saint Irenaeus added:

“When people stand in the light, it is not they who illumine the light and cause it to shine but who are illumined and made to shine by it. Far from contributing anything at all to it, they benefit from the light and are lit up by it. This is how it is in serving God: our service contributes nothing to God for God has no need of man's service; but to those who serve and follow him God gives life, incorruptibility and eternal glory.”


On the evil of Gender Ideology – a twenty fold increase in the suicide rate!

However, there is long-term research on the mental health of adults who transitioned with Gender Dysphoria. This reveals that despite initial relief of the dysphoria, one or more decades after transition, they often present with worse mental health than that of the general population, including a suicide rate nearly twenty times greater. This observation raises more questions than it answers, and should, therefore, give pediatric health professionals great pause — at least those who value evidence-based medicine and are dedicated to ‘first do no harm’.

American Academy of Pediatricians, excerpt from public statement that opposes drug and surgical abuse of children in modern gender reassignment therapy.


Novus Ordo World Perversion Reaches New Lows

Nun celebrates her Catholic schools’ leadership in allowing transgender students

LifeSiteNews | JEFFERSON CITY, Missouri, June 7, 2017– While controversy still swirls over a contentious new program to admit "transgender" students to Catholic schools, a nun who serves as the superintendent is touting the process as putting the diocese "in the lead." 

Jefferson City is “a pioneer among other U.S. dioceses,” the LGBT blog Proud Parenting says, citing the controversial “Pastoral Process of Accopmaniment and Dialogue.”

The LGBT blog pulled from a Jefferson City News Tribune report over the weekend that said the superintendent of schools, Sister Elizabeth Yongs, viewed the diocese as a forerunner among other U.S. dioceses because of the accompaniment and dialogue program.

Critics of the process say it was crafted clandestinely and that neither parents nor priests in charge of parishes with schools were consulted. They say as well that it pushes gender ideology, upends Christian morality, scandalizes children in diocesan schools, and makes the diocese remiss in addressing potentially abusive situations.

"We probably are in the lead," Sister Youngs stated to the News Tribune.

The proposed procedure, referenced by the diocese as a process  — not a policy — and also termed by the media as guidance, encompasses students who identify as LGBT, along with those who live with same-sex or co-habiting couples.

The 17-page document dated May 9, 2017, was presented to priests and educators by diocesan officials in early May.

“Wherever possible, enrollment is the goal,” the document states.

According to the diocese, the program was crafted using the guidance of Pope Francis’ controversial document Amoris Laetitia. The diocese cited the passage in Amoris Laetitia that references integrating individuals living in “irregular situations” into the life of the Church. […..]

 “Is your diocese next?” the Courageous Priest blog asked in a post.

“This diocesan policy will be the fundamental policy for every diocese with accommodating bishops,” the blog said. “To anyone who has been permitted to read this document, it is apparent that the diocese now plans to join the secular world in questioning the very binary gender system created by God Himself.”  

Phil Lawler, news director at, commented on the Jefferson City diocese’s statement about enrollment being the goal.

“A cynic might rewrite the principle: ‘Whenever possible, collecting tuition is the goal,’” Lawler said.

“Look,” he wrote “if a school promotes the faith, it cannot encourage a student to profess that God made a mistake assigning his/her sexuality. If a school promotes the truth, it cannot encourage other students to accept a falsehood about that troubled student’s sexual identity.”

“If the parish school promotes neither the faith nor the truth,” continued Lawler, “shut it down.”


Those who have both known the requests of heaven and have had the opportunity to fulfill the First Saturday devotions of Reparation to the Immaculate Heart of Mary but have failed to do so will have a much to answer for.

“Look My daughter, at My Heart, surrounded with thorns with which ungrateful men pierce Me at every moment by their blasphemies and ingratitude. You, at least, try to console Me, and announce in My Name that I promise to assist at the hour of death, with all graces necessary for salvation, all those who, on the first Saturdays of five consecutive months, confess, receive Holy Communion, recite the Rosary and keep Me company for fifteen minutes meditating on the fifteen mysteries of the Rosary with the intention of making reparation to Me.”

Blessed Virgin Mary to Sister Lucy, December 10, 1925


“Whether the world has war or peace depends on the practice of this devotion, along with the consecration to the Immaculate Heart of Mary. This is why I desire its propagation so ardently, especially because this is also the will of our dear Mother in Heaven.”

Sister Lucy, 1939



“Father, the Devil is fighting a decisive battle”
Sr. Lucy also told me:

“Father, the Devil is fighting a decisive battle against the Virgin and, as you know, what most offends God and what will gain him the greatest number of souls in the shortest time is to gain the souls consecrated to God. For this also leaves unprotected the field of the laity and the Devil can more easily seize them.
“Also, Father, tell them that my cousins Francisco and Jacinta made sacrifices because they always saw the Blessed Virgin was very sad in all her apparitions. She never smiled at us. This anguish that we saw in her, caused by offenses to God and the chastisements that threaten sinners, penetrated our souls. And being children, we did not know what measures to devise except to pray and make sacrifices. …”
 Referring to the vision of Hell that Our Lady showed her and Jacinta and Francisco, she said:
“For this reason, Father, it is my mission not just to tell about the material punishments that will certainly come over the earth if the world does not pray and do penance. No, my mission is to tell everyone the imminent danger we are in of losing our souls for all eternity if we remain fixed in sin.
“Father, we should not wait for a call to the world from Rome on the part of the Holy Father to do penance. Nor should we wait for a call for penance to come from the Bishops in our Dioceses, nor from our Religious Congregations. No, Our Lord has often used these means, and the world has not paid heed. So, now each one of us must begin to reform himself spiritually. Each one has to save not only his own soul, but also all the souls that God has placed on his pathway.
“Father, the Blessed Virgin did not tell me that we are in the last times of the world, but I understood this for three reasons:
“The first is because she told me that the Devil is engaging in a battle with the Virgin, a decisive battle. It is a final battle where one party will be victorious and the other will suffer defeat. So, from now on, we are either with God or we are with the Devil; there is no middle ground.
“The second reason is because she told me, as well as my cousins, that God is giving two last remedies to the world: the Holy Rosary and devotion to the Immaculate Heart of Mary. And, being the last remedies, that is to say, they are the final ones, means that there will be no others.

“And the third, because in the plans of the Divine Providence, when God is going to chastise the world He always first exhausts all other remedies. When He sees that the world pays no attention whatsoever, then, as we say in our imperfect way of talking, with a certain fear He presents us the last means of salvation, His Blessed Mother.
 If we despise and reject this last means, Heaven will no longer pardon us, because we will have committed a sin that the Gospel calls a sin against the Holy Spirit. This sin consists in openly rejecting – with full knowledge and will – the salvation that is put in our hands.
 “Also, since Our Lord is a very good Son, He will not permit that we offend and despise His Blessed Mother. We have as obvious testimony the history of different centuries where Our Lord has shown us with terrible examples how He has always defended the honor of His Blessed Mother.
 “Prayer and sacrifice are the two means to save the world. As for the Holy Rosary, Father, in these last times in which we are living, the Blessed Virgin has given a new efficacy to the praying of the Holy Rosary. This in such a way that there is no problem that cannot be resolved by praying the Rosary, no matter how difficult it is - be it temporal or above all spiritual - in the spiritual life of each of us or the lives of our families, be they our families in the world or Religious Communities, or even in the lives of peoples and nations.
 “I repeat, there is no problem, as difficult as it may be, that we cannot resolve at this time by praying the Holy Rosary. With the Holy Rosary we will save ourselves, sanctify ourselves, console Our Lord and obtain the salvation of many souls.
 “Then, there is devotion to the Immaculate Heart of Mary, our Most Holy Mother, holding her as the seat of mercy, goodness and pardon and the sure door to enter Heaven. This is the first part of the Message referring to Our Lady of Fatima, and the second part, which is briefer but no less important, refers to the Holy Father.”

Sister Lucy of Fatima to Fr. Augustin Fuentes in 1957



The “New Evangelization” and the “New Ecclesial Realities”

The “new evangelization” identifies “new ecclesial realities” as the “work of the Holy Spirit” and thus, regards them as the means by which God will bring about a rebirth of Christian faith since the collapse following Vatican II.  These “ecclesial realities” include such entities as the Neocatechumenal Way, Communion and Liberation, the Focolare Movement, and the Charismatic Renewal.  They all embody the novel teachings of Vatican II, which the hierarchy denies as having any causal relationship with the collapse of faith that the “new ecclesial realities” are expected to restore.  These “ecclesial realities” have developed more in Europe and Latin America than in the United States.  The most obvious reason for this is that the U. S. is already a religious pluralistic society that has similar entities as these “ecclesial realities” in every city.  The Masonic brotherhood religion for world peace has a lot in common with Focolare.  The Neocatechumenal Way is comparable to a Baptist Evangelical church and they have a Lutheran theological conception of the Holy Eucharist.  The common thread among all these “ecclesiastical realities” is that they seek an encounter with Christ without the burden of dogma or moral restrictions that dogma imposes.  Cardinal Ratzinger nevertheless at the World Congress of Ecclesial Movements, May 27, 1998, compared these “ecclesial realities” to St. Anthony of the Desert and the early monastic movement, to St. Francis and St. Dominic, St. Ignatius and the Jesuits, St. Teresa of Avila and St. Catherin of Siena.  JP II addressed them on the vigil of Pentecost in 1998 and said:


With the Second Vatican Council, the Comforter recently gave the Church, which according to the Fathers is the place “where the Spirit flourishes” (Catechism of the Catholic Church, n. 749), a renewed Pentecost, instilling a new and unforeseen dynamism. Whenever the Spirit intervenes, he leaves people astonished. He brings about events of amazing newness; he radically changes persons and history. This was the unforgettable experience of the Second Vatican Ecumenical Council during which, under the guidance of the same Spirit, the Church rediscovered the charismatic dimension as one of her constitutive elements: “It is not only through the sacraments and the ministrations of the Church that the Holy Spirit makes holy the people, leads them and enriches them with his virtues. Allotting his gifts according as he wills (cf. 1 Cor 12:11), he also distributes special graces among the faithful of every rank.... He makes them fit and ready to undertake various tasks and offices for the renewal and building up of the Church” (Lumen gentium, n.12). […….] Today the Church rejoices at the renewed confirmation of the prophet Joel's words which we have just heard: “I will pour out my Spirit upon all flesh” (Acts 2:17). You, present here, are the tangible proof of this “outpouring” of the Spirit. Each movement is different from the others, but they are all united in the same communion and for the same mission. Some charisms given by the Spirit burst in like an impetuous wind, which seizes people and carries them to new ways of missionary commitment to the radical service of the Gospel, by ceaselessly proclaiming the truths of faith, accepting the living stream of tradition as a gift and instilling in each person an ardent desire for holiness.[….] In our world, often dominated by a secularized culture which encourages and promotes models of life without God, the faith of many is sorely tested, and is frequently stifled and dies. Thus we see an urgent need for powerful proclamation and solid, in-depth Christian formation. There is so much need today for mature Christian personalities, conscious of their baptismal identity, of their vocation and mission in the Church and in the world! There is great need for living Christian communities! And here are the movements and the new ecclesial communities: they are the response, given by the Holy Spirit, to this critical challenge at the end of the millennium. You are this providential response.

John Paul II, speech addressing “ecclesial movements and new communities.” May 30, 1998, Vigil of Pentecost


Now, Pope Francis, who took credit for introducing the Charismatic movement into Argentina, addressed these “new ecclesial realities” on the vigil of Pentecost and looks to them as the hope for the “new evangelization.”  Pope Francis, who has knelt before Protestant evangelical charismatics to receive their “blessing,” cannot possible have a clue regarding discernment of spirits.  St. Francis and Peter Waldo embraced radical poverty but they were of a entirely different spirit.  One was a saint, the other a heretic.  There is no encounter with Christ without believing His revealed truth, that is, all dogma as a formal objects of Divine and Catholic faith, and keeping His commandments.  None of the saints identified by Cardinal Ratzinger ever held any of our ecclesiastical traditions in contempt as these “new ecclesial realities” clearly have done.  And every one of these saints gave evidence of personal holiness and performed the remarkable miracles as a testimony to the truth of their mission.  The winter of Vatican II will be getting a colder and darker.


Nuns practice ‘transgender’ school policy with disturbing role-play

LifeSiteNews | JEFFERSON CITY, Missouri | May 30, 2017– Catholic nuns from the Diocese of Jefferson City facilitated a role-play of same-sex couples at a recent gathering to implement a new diocesan process that opens the door for children who identify as “transgender” to attend schools in the diocese.

The Pastoral Process of Accompaniment and Dialogue Addressing Children and Youth in Relation to Gender Concerns and Non-Traditional Families was presented to priests and educators of the diocese in recent weeks by diocesan officials. […..]


Jesuit chaplain to U.S. House: Church teaching on homosexuality is a ‘dead end’

LifeSiteNews | May 30, 2017— In an undated video interview published March 31, 2015, on YouTube, the U.S. House of Representatives Jesuit chaplain declares that Catholic teaching on homosexuality is a "dead end."  

He doesn’t stop there. Many of Fr. Patrick Conroy’s statements challenge not only the Magisterium, but they defy natural law.  

The high-profile chaplain suggests that Catholic teaching is outdated and has not kept up with the times.

“Now, we have theology on all this stuff and the answer is ‘gays can never engage in this and can never be married,’" he said. "But that’s a theology that goes back centuries before there was any understanding of human psychology, human individuality, human sexuality and all those kinds of understandings of the human psychosis, and the human person that weren’t as complete prior to these kinds of advances in understanding.”

Fr. Conroy is suggesting that teaching on homosexuality is culturally conditioned, and that advancements in understanding in the worlds of psychology, sociology and pastoring lead not to better means of caring for the same-sex attracted but rather to allow, if not encourage, the same-sex attracted to sin.

He continues, “Human beings procreate male-female, but human sexuality isn’t just about that. It’s about so much more ... which is self-evident.”

Fr. Conroy misuses the term ‘self-evident,’ which applies to observable truth. What Fr. Conroy describes as self-evident are observable contortions and breaches of natural law.  

There was a popular t-shirt a few years ago at gay pride events that said, “If the hearts fit, the parts fit.” No matter how popular this meme may have been, it’s a falsehood, a wistful statement based on pure emotion and imagination, not fact. […..]


Vatican calls President Trump’s Rejection of Pro-Abortion Earth Worship Paris Agreement “a huge slap in the face for us” and “a disaster for everyone.”

Trump: ‘We’re getting out’ of ‘very unfair’ Paris Climate Agreement

LifeSiteNews | PARIS, France, June 1, 2017— President Trump made good on a major campaign promise today, announcing that the U.S. will “cease all implementation of the non-binding Paris accord,” commonly called the Paris Climate Agreement.

The agreement seeks to reduce worldwide carbon dioxide emissions with quotas enforced by taxes and subsidies for poorer countries.

Pro-life organizations opposed the Paris Climate Agreement because they say it was pro-abortion. Voice of the Family said “the agreement contains language designed to promote abortion and contraception.”

The Paris agreement calls for countries to “promote … gender equality, empowerment of women and intergenerational equity,” among other things. These phrases, pro-lifers say, are common to U.N. documents as euphemisms for the promotion of homosexuality and abortion.

The U.N. Sustainable Development Goals lists 17 major goals with 169 subsidiary “targets” to be funded. One major goal is “gender equality” to “empower all women and girls.” Its “target” to be funded is to “ensure universal access to sexual and reproductive health and reproductive rights.”

Other U.N. documents also use “gender equality” and “empowerment of women” to mean the promotion of abortion.

The president focused on economic reasons for his decision, explaining that the Obama-negotiated agreement put U.S. employers and employees at a “permanent disadvantage” with China, India, and other countries. He said the agreement would “punish” his country with “onerous energy restrictions” that would slow the nation's economic recovery from its recession under Obama.  

The president also pointed out that the agreement places an unfair financial burden on the U.S., which has already reduced its carbon-dioxide emissions by 12 percent since 2006 and is already a Clean Energy leader.

Critics of the agreement say it would ultimately cost the U.S. $3 trillion and also 6.5 million industrial and manufacturing sector jobs. Furthermore, the agreement would punish the U.S. for emissions but allow other countries such as China to get away with heavy emissions. In fact, critics claim that under the Paris Agreement China will actually increase emissions until 2030.

“The bottom line is that the Paris accord is very unfair at the highest level to the United States,” Trump explained.

Trump criticized the agreement's Green Climate Fund, which seeks to take $100 billion from affluent countries to subsidize poorer countries' climate change efforts. “This agreement is less about the climate and more about other countries gaining financial advantage over the United States,” he reasoned.

The one concession Trump offered was an openness to negotiating a new agreement that would be less burdensome to U.S. companies. “We’re getting out,” Trump characteristically blurted, “but we will start to negotiate and we will see if we can make a deal that’s fair.”

Liberal politicians, environmentalists and globalists condemned the president's move. Former Vice President Al Gore called it “reckless and indefensible.” Former President Barack Obama issued a statement charging, “This administration joins a small handful of nations that reject the future.” Democrat politicians called it a “betrayal,” “traitorous,” and “one of the worst foreign policy blunders in our nation's history.” Environmentalists called Trump’s nation a “climate deadbeat” and accused Trump himself of having “total contempt for our planet's future.”

The Vatican entered the climate agreement fray as well. Bishop Marcelo Sanchez Sorondo, chancellor of the Pontifical Academy of Sciences, characterized Trump's decision as “a huge slap in the face for us” and “a disaster for everyone.” […..]


“Whosoever killeth you will think that he doth a service to God. And these things will they do to you, because they have not known the Father, nor Me.” Jesus Christ

When the Catholic faithful are persecuted and martyred it will be at the direction of the Novus Ordo clerics just as the first Christians where persecuted and martyred by the Synagogue!

Pro-life professor on suspension from Catholic university: ‘Our Lord is eternally victorious’

LifeSiteNews | June 1, 2017 – The young professor facing termination from his job at Belgium's Catholic University of Louvain for showing his students pro-life arguments says he doesn't fear for his future because “Our Lord is eternally victorious.” 

Stéphane Mercier, who is currently under “investigation” by the Belgian university, spoke to LifeSiteNews at the 2017 Rome Life Forum. He revealed that his inspiration for the lecture that caused so much backlash was articles he read on LifeSiteNews.

“It’s thanks to LifeSiteNews that I felt somewhat compelled to say a few things to my students about the truth about abortion,” he said. “Your work has determined me in the best of ways.”

He says he wondered “what would I say on the day of judgment, when the Lord will ask me, 'what have you done with your teaching activity?’ I’ve done quite a few interesting things in my opinion, but nothing that really matters from an existential point of view,” Mercier explained. “And so, I thought that I should speak about human dignity.” To “allow the students to reflect on the importance of human dignity from the very beginning in the mother’s womb,” Mercier showed them non-religious arguments for the humanity of the pre-born child.

“I told them that I’m not here to teach them what to believe,” he said. “I’m here to teach them that they have to reflect by themselves, not on the basis of slogans that are being given by the mass media or the culture of death. They have to think by themselves and reflect on real arguments... as I teach philosophy, I didn’t want to enter the theological realm. I strictly kept to philosophy.”

Mercier “developed, in a rhetorical way, arguments that show that you don’t change from one species to another while in the course of your development...when you are an embryo, it’s a human embryo, when you are a child, it’s a human child, and so on.”

Most of the students were “quite welcoming” to considering this viewpoint, he said. But a few weeks later, he made “another strong statement,” this time against gender studies and its accompanying ideology. He explained how gender ideology is “a matter of ignoring biology” and reality. Using summaries of books from prestigious Paris book publishers, Mercier made the case for why gender ideology is “completely confused and wicked.”

Just a few days later, the Belgian media ”became rabid” – not about Mercier's comments on gender, but about his abortion lecture from a few weeks before. His gender presentation hadn't yet been published on his lecture website, and he said if his opponents were going to call him “homophobic,” then they should be calling the prestigious Paris publishers whose books he used “homophobic” as well. 

“The authorities of the university reacted very quickly and very emotionally in favor of the media and against me,” he said.

The university quickly issued a statement saying it “defends the fundamental right to abortion, and particularly women’s right to choose.” It suspended Mercier and launched an investigation into the matter.

The Catholic University of Louvain said that regardless of what its investigation concludes, “the right to abortion is enshrined in Belgian law and the note that was brought to the attention of UCL is at odds with the values upheld by the university. Conveying standpoints that contradict these values in the framework of a teaching course is unacceptable.” [……]



From Adam to this day, divine worship that is acceptable to God has always been, without exception, the creation of God.

   Christ chose the Cenacle In which to celebrate the Passover, because there lived, died, and were buried Melchisedech, David, Solomon and all the kings of David’s family till the Babylonian Captivity.

   Melchisedech comes into history under this name in the account of the four Mesopotamian kings, who went into Palestine, captured Lot, Abraham’s nephew, and started for home. Abraham roused his servants, fell on them at night, rescued Lot, took their spoils, and returning passed by Salem, as Jerusalem then was named.

   “But Melchisedech, the king of Salem, bringing forth bread and wine, for he was a priest of the most high God, blessed him and said: ‘Blessed be the most high God by whose protection thy enemies are in thy band.’ And be gave him tithes of all.”

   Here for the first time in Holy Writ we find a priest “of the most high God” offering the “bread and wine” of the Passover and Mass. Eight centuries of silence pass, and 1,100 years before Christ, David wrote of Christ’s priesthood: “Thou are a priest forever according to the order of Melchisedech.” Then this great pontiff-king appears no more, in Holy Writ, till St. Paul in his Epistle to the Hebrews mentions him eight times as a type of Christ. [.....]

   But here for the first time in history, comes forth another order of priests, this mysterious Melchisedech offering bread and wine of the Last Supper and Mass. To him Abraham offered tithes—the tenth part of the fruits of his victory. Therefore Melchisedech's priesthood was higher than that of Abraham; it was to be eternal; it pointed to Christ’s priesthood of the Last Supper and of the Catholic Church. The whole prophetic scene in that vale beside the sacred city was emblematic of the future.

   [.....] Who was Melchisedech? St. Paul says: “Without father, without mother without genealogy, having neither beginning of days, nor end of life, but likened unto the Son of God, continueth a priest forever.” [.....] Melchisedech was the patriarch Sem, sole survivor of the flood, eldest son and heir of Noe, king and high priest of the world.  Noe established the right of primogeniture, that the eldest son should succeed the father in his property, kingship and priesthood, a custom coming down to our day.

Fr. James L. Meagher, D.D., How Christ Said the First Mass



Iconoclasm Revisited: The Great Neo-Modernist Heresy – The belief that there exists a merely accidental relationship between the “revealed truths” and the dogmatic “manner of stating those truths and theological doctrines.”

Students must learn to distinguish between on the one hand revealed truths, which all require the same assent of faith, and on the other hand the manner of stating those truths and theological doctrines. As far as the formulation of revealed truths is concerned, account will be taken of what is said by, among others, the declaration of the Congregation for the Doctrine of the Faith's Mysterium Ecclesiae, n. 5: “The truths which the Church intends actually to teach through its dogmatic formularies are, without doubt, distinct from the changing conceptions proper to a given age and can be expressed without them, but it can nonetheless happen that they will be expressed by the magisterium, in terms that bear traces of those conceptions. Account having been taken of these considerations, it must also be said that from the beginning the dogmatic formularies of the magisterium have always been appropriate for communicating revealed truth and that, remaining unchanged, they will always communicate it to those who interpret them properly”. Students should therefore learn to make the distinction between the “deposit of faith itself or the truths which are contained in our venerable doctrine”, and the way in which these truths are formulated; between the truths to be proclaimed and the various ways of perceiving them and shedding light upon them; between the apostolic Tradition and strictly ecclesiastical traditions, and at the same time they should learn to recognize and respect the permanent value of dogmatic formulations. From the time of their philosophical formation, students should be prepared to appreciate the legitimate diversity in theology which derives from the different methods and language theologians use in penetrating the divine mysteries. From which it follows that different theological formulations are often more complementary than contradictory.  

The Ecumenical Directory



To live together as brother and sister? Of course I have high respect for those who are doing this. But it’s a heroic act, and heroism is not for the average Christian. I would say that people must do what is possible in their situation. We cannot as human beings always do the ideal, the best. We must do the best possible in a given situation.

Cardinal Kasper, interview with Commonweal, May 7, 2016


If a divorced and remarried person is truly sorry that he or she failed in the first marriage, if the commitments from the first marriage are clarified and a return is definitively out of the question, if he or she cannot undo the commitments that were assumed in the second civil marriage without new guilt, if he or she strives to the best of his or her abilities to live out the second civil marriage on the basis of faith and to raise their children in the faith, if he or she longs for the sacraments as a source of strength in his or her situation, do we then have to refuse or can we refuse him or her the sacrament of penance and communion, after a period of reorientation? [.....]

Cardinal Walter Kasper, The Gospel of the Family


Pope Francis makes the error of Kasper his own!

49. In such difficult situations of need, the Church must be particularly concerned to offer understanding, comfort and acceptance, rather than imposing straightaway a set of rules that only lead people to feel judged and abandoned by the very Mother called to show them God’s mercy. Rather than offering the healing power of grace and the light of the Gospel message, some would “indoctrinate” that message, turning it into “dead stones to be hurled at others.”

122. We should not however confuse different levels: there is no need to lay upon two limited persons the tremendous burden of having to reproduce perfectly the union existing between Christ and his Church, for marriage as a sign entails “a dynamic process…, one which advances gradually with the progressive integration of the gifts of God.”

Pope Francis, Amoris Laetitia


The sign of the Ark condemned a sinful world! 

Why is it that only Catholics like the Franciscans of the Immaculate can possess “schismatic tendencies”?  Is there any example of religious orders being destroyed because of “liberal tendencies,” “modernist tendencies,” “heretical tendencies”?  The answer is known by everyone but not publically stated.  Modernist Rome hates the Catholic faith and any sign of its material manifestation because those signs are analogous to the sign of Noe.  The sign of the Ark condemned a sinful world! 


As already said: Francis will end Conservative Catholicism; they are forced to choose sides!

Priest: Pope’s ambiguity a ‘true blessing’ because it draws false Church out of shadows

LifeSiteNews | ROME, May 24, 2017 -- Pope Francis’ influence in the Catholic Church has been a “great and true blessing” since his ambiguous teachings have drawn the “anti-Church” out of the shadows into clear view for all the faithful to see, a priest told a gathering of pro-life and pro-family leaders in Rome last week. 

“The advent of Pope Francis has, in the divine order of things, proved a great and true blessing,” Fr. Linus Clovis of Family Life International said in his talk at the Rome Life Forum on May 18. 

 “A hidden conflict has been raging in the Church for over one hundred years…Under Francis, the first Jesuit pope, the first pope from the Americas and the first pope whose priestly ordination was in the New Rite, it is now full blown, with the potential of rendering the Church smaller but more faithful,” he added. [……]


Council of Trent, Session VI, decrees on Justification

·         CANON XVIII -If any one saith, that the commandments of God are, even for one that is justified and constituted in grace, impossible to keep; let him be anathema.

·         CANON XIX -If any one saith, that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments nowise appertain to Christians; let him be anathema.

·         CANON XX -If any one saith, that the man who is justified and how perfect soever, is not bound to observe the commandments of God and of the Church, but only to believe; as if indeed the Gospel were a bare and absolute promise of eternal life, without the condition of observing the commandments ; let him be anathema.

·         CANON XXI -If any one saith, that Christ Jesus was given of God to men, as a redeemer in whom to trust, and not also as a legislator whom to obey; let him be anathema.

·         CANON XXII -If any one saith, that the justified, either is able to persevere, without the special help of God, in the justice received; or that, with that help, he is not able; let him be anathema.


COMMENT: Conservative Catholics recognize the heresy of Pope Francis/Bergoglio and his lapdog, Cardinal Walter Kasper, only in the practical moral application of their doctrinal errors.  They apparently never recognized that Kasper was just as much a heretic during his curial days with John Paul II and Benedict XVI.  He has been promoting situation ethics in an effort to overturn Catholic doctrinal and moral truths for a long, long time.  How is it that they now find the moral relativism of Francis/Bergoglio so offensive while never complaining about the doctrinal relativism of the Assisi Prayer Meetings and the interfaith events in Jewish synagogues invoking their “common god”?  Now they muse about the good-old-days under less radical conciliar popes as if that offers a safe-harbor.  To invoke the concilarist popes, John Paul II's Familiaris Consortio and Benedict XVI's Sacramentum Caritatis against Francis/Bergoglio's corrupting the sacrament of Marriage is not just futile, but stupid, for all of them, without exception, embraced the heresy as a first principle of their Modernist faith that Catholic dogma does and must necessarily evolve.  Francis/Bergoglio has done nothing that could possible offend John Paul/Wojtyla or Benedict/Ratzinger.  Are we expected to employ the same Novus Ordo salami techniques that were used by concilarists to corrupt the Catholic faith in order to help conservative Catholics recover it?  It does not work that way.  Either conservative Catholics will repent and conform themselves to the “rule of faith” which is Catholic dogma or they will continue to do what they have done over the last fifty years – that is, nothing beyond attacking those whose acts condemn their effeminacy.  They, along with Francis/Bergoglio and Kasper need to understand that when God abandons anyone to their “reprobate sense” they will no longer be able to recognize Truth.


But yet the Son of man, when he cometh, shall he find, think you, faith on earth? (Luke 18:8)

The survey of 1,007 self-identified adult Catholics was commissioned by the U.S. bishops' Department of Communications and conducted by the Center for Applied Research in the Apostolate at Georgetown University in Washington. A 178-page report on the results was released April 13…. Only 2 percent of Catholics across all generations said they participated in the sacrament of reconciliation once a month or more, 12 percent said they did several times a year, 12 percent said they did once a year, 30 percent said less than once a year and 45 percent said they never made a sacramental confession… However, the study found that only 36 percent of the younger Catholics attend Mass at least once a month, compared with 64 percent of the older generation.  Sixty-eight percent of all Catholics surveyed said they agreed that they believed they could be in good standing with the Church without going to weekly Mass. Only 43% of Catholics say they look to Church teachings, the pope and their bishops “in deciding what is morally acceptable.”



Pope lashes back against faithful Catholics who defend DOGMA

So we are faced with two groups of people. The group of the apostles who want to discuss the problem, and the others who go and create problems. They divide, they divide the Church, they say that what the Apostles preached is not what Jesus said, that it is not the truth.

There were many [councils], up until Vatican II, which clarified doctrine: for example, when we recite the Creed, it is the result of councils that have defined doctrine… It is a duty of the Church to clarify doctrine so that what Jesus said in the Gospels is better understood, what is the Spirit of the Gospels….

But there were always those people who, without any commission, go about disturbing the Christian community with speeches that upset souls: ‘Eh, no, someone who says that is a heretic, you can’t say this, or that; this is the doctrine of the Church.’ And they are fanatics about things that are not clear, such as these fanatics who go about there, sowing discord in order to divide the Christian community. And this is the problem: when the doctrine of the Church, that which comes from the Gospel, that which the Holy Spirit inspires – because Jesus said, 'He will teach us and remind you of all that I have taught’ – that doctrine becomes an ideology. And this is the great error of these people.

Pope Francis the Fanatic, open confession of his ideological driven obfuscation of doctrine, May 19, 2017


Since the Year of Mercy is long gone....  No more Mr. Nice Guy!

The Cardinal who sustains this, is a disillusioned man, inasmuch as he wanted power and lost it. He thought he was the highest authority in the United States.... He is not the Magisterium: the Holy Father is the Magisterium, and it is he who teaches the entire Church. The other just states his own ideas, and they deserve no further comment.  These are the words of a poor man.....  The Catholic right-wing wants power and not truth.  If they say they find some “heresy” in Francis’ words, they are greatly mistaken, since they think like men and not as the Lord wills.

Cardinal Rodriguez Maradiaga’s petty insults against Cardinal Raymond Burke, Only the Gospel is Revolutionary





Hermeneutics of Continuity/Discontinuity

Catholic Church Teaches:

“That the mystical body of Christ and the Catholic Church in communion with Rome are one and the same thing, is a doctrine based on revealed truth” Pius XII, Humani Generis


 (Modernism teaches that) “the formulas which we call dogma must be subject to these vicissitudes, and are, therefore, liable to change.  Thus the way is open to the intrinsic evolution of dogma.  Here we have an immense structure of sophisms which ruin and wreck all religion.”  Pope St. Pius X, Pascendi, 1907


With truly lamentable results, our age, casting aside all restraint in its search for the ultimate causes of things, frequently pursues novelties so ardently that it rejects the legacy of the human race. Thus it falls into very serious errors, which are even more serious when they concern sacred authority, the interpretation of Sacred Scripture, and the principal mysteries of Faith. The fact that many Catholic writers also go beyond the limits determined by the Fathers and the Church herself is extremely regrettable. In the name of higher knowledge and historical research (they say), they are looking for that progress of dogmas which is, in reality, nothing but the corruption of dogmas.  Pope St. Pius X, Lamentabili Sane, 1907


The Vatiacan II Church Teaches:

 “Church of Christ… subsits in the Catholic Church.” Lumen Gentium, Vatican II

NOTE: The author of this term, “subsist in,” was Pastor Wilhelm Schmidt, a Protestant minister who made the suggestion to Cardinal Augustin Bea, the ecumenist, modernist biblical scholar, patron of Fr. Annibale Bugnini, and confessor to Pope Pius XII, who in turn recruited the support of Fr. Joseph Ratzinger who then convinced Cardinal Josef Frings of Cologne to bring the matter to the Council. This story was personally verified by Fr. Franz Schmidberger, First Assistant to the Superior General of the SSPX, by directly contacting Pastor Schmidt.


The problem remains if Lumen Gentium strictly and exclusively identifies the Mystical Body of Christ with the Catholic Church, as did Pius XII in Mystici Corporis. Can we not call it into doubt when we observe that not only is the attribute "Roman" missing, but also that one avoids saying that only Catholics are members of the Mystical Body. Thus they are telling us that the Church of Christ and of the Apostles subsistit in, is found in the Catholic Church. There is consequently no strict identification, that is exclusive, between the Church of Christ and the "Roman" Church. Vatican II admits, fundamentally, that non-Catholic Christians are members of the Mystical Body and not merely ordered to it.

Yves Cardinal Congar


Church of Christ is not exclusively identical to the Roman Catholic Church. It does indeed subsist in Roman Catholicism but it is also present in varying modes and degrees in other Christian communities. (Bold face in original).

Avery Cardinal Dulles, a member of the International Theological Commission


It is difficult to say that the Catholic Church is still one, Catholic, apostolic, when one says that the others (other Christian communities) are equally one, Catholic and apostolic, albeit to a lesser degree. ---- at Vatican Council II, the Roman Catholic Church officially abandoned its monopoly over the Christian religion.

Fr. Edward Schillebeeckx


Concretely and actually the Church of Christ may be realized less, equally, or even more in a Church separated from Rome than in a Church in communion with Rome. This conclusion is inescapable on the basis of the understanding of Church that emerges from the teaching of Vatican Council II.

Fr. Gregory Baum


And we now ask: What does it mean to restore the unity of all Christians?... This unity, we are convinced, indeed subsists in the Catholic Church, without the possibility of ever being lost (Unitatis Redintegratio) the Church in fact has not totally disappeared from the world. On the other hand, this unity does not mean what could be called ecumenism of the return: that is, to deny and to reject one’s own faith history. Absolutely not!

Pope Benedict XVI, addressing Protestants at World Youth Day, August 19, 2005


Congregation for the Doctrine of the Faith Offers Clarification (?):
QUESTION: What is the meaning of the affirmation that the Church of Christ subsists in the Catholic Church?

Christ “established here on earth” only one Church and instituted it as a “visible and spiritual community”, that from its beginning and throughout the centuries has always existed and will always exist, and in which alone are found all the elements that Christ himself instituted. “This one Church of Christ, which we confess in the Creed as one, holy, catholic and apostolic […]. This Church, constituted and organized in this world as a society, subsists in the Catholic Church, governed by the successor of Peter and the Bishops in communion with him”.
In number 8 of the Dogmatic Constitution Lumen Gentium ‘subsistence’ means this perduring, historical continuity and the permanence of all the elements instituted by Christ in the Catholic Church, in which the Church of Christ is concretely found on this earth.


Lutherans, Methodists, Anglicans, and many other Protestant groups recite the Nicene Creed professing a belief in the “one, holy, catholic, apostolic Church.”  They clearly do not define the word “catholic” in the same sense as Roman Catholics do.  Is the CDF giving a Catholic or Protestant meaning to the word “catholic” when it explains the word “subsist”?  Is the comment of Cardinal Congar explaining the significance of the failure to use the word “Roman” important to our understanding of the CDF’s response? Is this a cleaver corruption of dogmatic truth through corruption of language?  Should we be grateful to Cardinal Congar for his open and honest comments?  Since the “ecumenism of return” is rejected then, do Protestants that do not have to “return” to the Roman Catholic Church already belong to the “Church of Christ”? Is there salvation in the “Church of Christ” separated from the Roman Catholic Church?



Our “Open Letters” to the Dioceses of Harrisburg and Philadelphia, and to Rome illustrate the results of Aggiornamento: The “Modern Mind” subsumes the Novus Ordo Cleric!

The third and far the most formidable element of Main Opposition to the Faith today, is what I propose to call by its own self-appointed and most misleading title: “The Modern Mind.” [.....] Upon dissecting it we discover the “Modern Mind” to contain three main ingredients and to combine them through the force of one principle. Its three ingredients are pride, ignorance, and intellectual sloth; their unifying principle is a blind acceptance of authority not based on reason. Pride causes those who suffer from this disease to regard whatever they think they have learned, whatever they have absorbed, through no matter how absurd a channel, as absolute and sufficient. Ignorance forbids them to know with any thoroughness what men have discovered about these things in the past, and how certainly. Intellectual sloth forbids them to examine an argument, or even to appreciate the implications of their own assertions.

With most men who are thus afflicted the thing is not so much a mixture of these vices as the mere following of a fashion; but these vices lie at the root of the mental process in question. As to the principle of blindly accepting an authority not based on reason, it runs through the whole base affair and binds it into one: Fashion, Print, Iteration, are the commanders abjectly obeyed and trusted. [.....] The color in which the whole of the “Modern Mind” is dyed is essentially stupidity: it will not think—and that is a very strange weakness for anything which calls itself a “mind”!

If it were an active enemy, its lack of reason would be a weakness: being (alas!) not active, but a passive obstacle, like a bog, it is none the weaker for being thus irrational.

Hilaire Belloc, Survivals and New Arrivals, The Modern Mind  



Pope Francis paying public homage Kisses the Hand of, and concelebrates Novus Ordo with, Notorious Homosexual Activist Priest - some sample quotations from this degenerate:

Today the Church's attitude to homosexuals is strict, inhuman and has caused much suffering by claiming that homosexuality is sin.   Some church people say, “It is acceptable to be gay, but they must not have any relationships, they cannot love each other”!  The maximum is hypocrisy.  This is like talking to a plant, and saying, 'you cannot bloom, you may not bear fruit.' (sic)  

Don Michele De Paolis, Interview with LGBT group Bethel of Genoa, Italy.


In the holy Church of God, not everyone is suffering from homophobia.  Those who want to make you “heterosexuals,” as it is called,  would be force you to act contrary to nature and to make you unhappy psychopaths.   We need to put into our heads that God our Father wants us, his children, to be happy, by making fruitful the gifts that He has placed us in our “nature”!  [.....] You have the right to go looking for a partner.  And be quite unconcerned: where agape is, is God.  Live your love with joy.  And with our mother Church we must have patience. Her attitude to homosexuals will change.   In this sense numerous initiatives have already been engaged. Don Michele De Paolis, Addressing gathering of homosexual activists


We must liberate our thinking from a risk: fundamentalism, that is, to take literally what the Bible says.  The new obedience to the gospel is free, responsible and conscious.  Instead of wasting energy in endless religious polemics, it aims to a new Christian spirituality of joyful acceptance of yourself forming gratitude to God, knowing that homosexual love is His gift, which is not less than the heterosexual. Don Michele De Paolis, Essay




In like manner, the ceremonies of the Old Law prefigured Christ as having yet to be born and to suffer; whereas our Sacraments signify Him as already born and having suffered.  Consequently, just as it would be a mortal sin now for anyone, in making a profession of faith, to say that Christ is yet to be born, which the fathers of old said devoutly and truthfully; so too, it would be a mortal sin now to observe those ceremonies which the fathers of old accomplished with devotion and fidelity.  Such is the teaching of St. Augustine.  St. Thomas Aquinas




Hermeneutics of Continuity/Discontinuity

Martin Luter:

"God does not save factious sinners.  Be a sinner and sin boldly, but believe and rejoice in Christ every more boldly.  No sin will separate us form the Lamb, even though we commit fornication and murder a thousand times a day."  Martin Luther


When I awoke last night the Devil came and wanted to debate with me arguing that I was a sinner.  To this I replied, "Tell me something new, Devil! I already know that perfectly well; I have committed many a solid and real sin. Indeed there must be good honest sins not fabricated and invented ones for God to forgive."  Martin Luther


In translating St. Paul, “We account a man to be justified by faith” (Romans 3:28), Luther added the word, "alone."  In answer to those who objected to his mutilating Sacred Scripture, he answered:  “If your Papist annoys you with the word (alone), tell him straightway: Dr. Martin Luther will have it so. Whoever will not have my translation, let him give it the go-by; the devil’s thanks to him who censures it without my will and knowledge. Dr. Martin Luther will have it so, and he is a doctor above all the doctors in Popedom.”


Pope Francis the Lutheran:

"I think that Marin Luther's intentions were not mistaken.  He was a reformer.... And today, Luther and Catholics, Protestants, all of us agree on the doctrine of justification. On this point which is very important, he did not err." 

Pope Francis, public interview, June 26, 2016


Catholic Faith: Council of Trent: Selected Canons on Justification

CANON IX.-If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.

CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ's sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIV.-If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema.

CANON XV.-If any one saith, that a man, who is born again and justified, is bound of faith to believe that he is assuredly in the number of the predestinate; let him be anathema.

CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ's sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIII.-If any one saith, that it is necessary for every one, for the obtaining the remission of sins, that he believe for certain, and without any wavering arising from his own infirmity and disposition, that his sins are forgiven him; let him be anathema.

CANON XIV.-If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema.

CANON XV.-If any one saith, that a man, who is born again and justified, is bound of faith to believe that he is assuredly in the number of the predestinate; let him be anathema.

CANON XIX.-If any one saith, that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments nowise appertain to Christians; let him be anathema.

CANON XXIX.-If any one saith, that he, who has fallen after baptism, is not able by the grace of God to rise again; or, that he is able indeed to recover the justice which he has lost, but by faith alone without the sacrament of Penance, contrary to what the holy Roman and universal Church-instructed by Christ and his Apostles-has hitherto professed, observed, and taugh; let him be anathema.

CANON XXXIII.-If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.


In the Moral Order – Modernism is the Refuge of the Slothful

Sloth in general, pigritia, is a voluntary and culpable repugnance to work, to effort, and consequently a tendency to idleness, or at least to negligence, to pusillanimity, which is opposed to generosity or magnanimity.  Sloth is an evil disposition of the will and of the sensible appetites, by which one fears and refuses effort, wishes to avoid all trouble, and seeks a dolce farniente….. When idleness affects the accomplishment of the religious duties necessary to sanctification, it is called acedia. It is an evil sadness: opposed to spiritual joy, which is the fruit of generosity in the love of God. Acedia is a disgust for spiritual things, a disgust which leads one to perform them negligently, to shorten them, or to omit them under vain pretexts. It is the cause of tepidity.  This sadness, which is radically opposed to that of contrition, depresses the soul and weighs it down because it does not react as it should. Then it reaches a voluntary disgust for spiritual things, because they demand too much effort and self-discipline. Whereas devotion, which is the promptness of the will in the service of God, lifts the soul up, spiritual sloth weighs down and crushes the soul and ends by causing it to find the yoke of the Lord unbearable and to flee the divine light, which reminds it of its duties. St. Augustine says: “Light which is so pleasant to pure eyes, becomes hateful to infirm eyes which can no longer bear it.”  This depressing sadness, the result of negligence, and this disgust, which is at least indirectly voluntary, are quite different from the sensible or spiritual aridity which, in divine trials, is accompanied by true contrition for our sins, by fear of offending God, by a keen desire for perfection, by a need of solitude, of recollection, and of the prayer of simple gaze. 

Rev. Reginald Garrigou-Lagrange, O.P., The Three Ages of the Interior Life


Humility restrains the appetite from aiming at great things against right reason, while magnanimity urges the mind to great things in accord with right reason. Hence it is clear that magnanimity is not opposed to humility, indeed, they concur in this, that each is according to right reason.

St. Thomas


It should be our principal business to conquer ourselves, and, from day to day, to go on increasing in strength and perfection. Above all, however, it is necessary for us to strive to conquer our little temptations, such as fits of anger, suspicions, jealousies, envy, deceitfulness, vanity, attachments, and evil thoughts. For in this way we shall acquire strength to subdue greater ones. 

St. Francis de Sales


Again, if we are to avoid the errors which are the source and fountain-head of all the miseries of our time, the teaching of Aquinas must be adhered to more religiously than ever. For Thomas refutes the theories propounded by:

·         the Modernists in every sphere,

·         in philosophy, by protecting, as We have reminded you, the force and power of the human mind and by demonstrating the existence of God by the most cogent arguments;

·         in dogmatic theology, by distinguishing the supernatural from the natural order and explaining the reasons for belief and the dogmas themselves;

·         in theology, by showing that the articles of faith are not based upon mere opinion but upon truth and therefore cannot possibly change;

·         in exegesis, by transmitting the true conception of divine inspiration;

·         in the science of morals, in sociology and law, by laying down sound principles of legal and social, commutative and distributive, justice and explaining the relations between justice and charity;

·         in the theory of asceticism, by his precepts concerning the perfection of the Christian life and his confutation of the enemies of the religious orders in his own day.

·         Lastly, against the much vaunted liberty of the human reason and its independence in regard to God he asserts the rights of primary Truth and the authority over us of the Supreme Master.

Pope Pius X, Doctoris Angelici, 1914



Religious Liberty - the doctrine that the creature possesses the right from the Creator to disregard His truths and disobey His Commandments, that is, to hold his Creator in contempt - is the fruit of Pride!

     What is clear concerning St. Thomas Aquinas' teaching on the virtue of humility is that it is both a necessary virtue for salvation, along with being an inclusive perfection. With true humility, the soul virtually possesses all of the perfections necessary for salvation. Such is the unique character of humility and the way in which it most accurately mirrors the greatest of the virtues, charity. Since humility is a confession and affirmation of the majesty of God, it engenders a spiritual condition by which we are disposed to accept all that which God desires for us. “Be humble, and thou shalt obtain every grace from God” (Ecclus iii, 21). Because it by means of this virtue, and this virtue alone, that a free and intellectual creature is rightly subordinated to its Creator, which is the “position” all such creatures must be in to receive any of the spiritual benefits of the Blessed Trinity. St. Thomas teaches that, “Acquired humility is in a certain sense the greatest good” (Humilitas acquisita est maximum bonum secundum quid).

    Not only is humility an encompassing virtue and perfection, engendered both by the grace of God and the cooperative will of the free creature, it is, also, a matter of divine mandate. Man, because of his metaphysical relationship to God, has the moral obligation to cooperate with the Holy Ghost in His pacification of the soul. It is impossible to achieve man's final, supernatural end without humility's passive acceptance of the perfect good which God seeks to give, the good of His own being. “No one reaches the kingdom of Heaven except by humility” (Ad regnum coelorum nemo venit nisi per humilitatem sine aliis) says St. Augustine.

Dr. Peter Chojnowski, Humility and the Great-Souled Man


Humility in human relations: It is not humility to subject what is of God in ourselves to what is of man in worldy clerics!

In man, two things have to be considered: that which is of God, and that which is of man. . . But humility in the strict sense means the awe in virtue of which man subjects himself to God. Consequently man, with regard to that which is of himself, must subject himself to his neighbor with regard to that which is of God in him. But humility does not require that one subject that which is of God in himself to that which seems to be of God in the other. . . Humility likewise does not require that one subject that which is of himself to that which is of man in the other. 

St. Thomas Aquinas


Hermeneutics of Continuity/Discontinuity

As Pope Pius XII explained in Humani Generis, it is impossible to affirm the Catholic dogma of that “Lord Jesus Christ... is consubstantial with the Father” or the Catholic dogma of Transubstantiation if the concept of “substance” is rejected in the same sense used by scholastic theologians found in the perennial realist philosophical tradition and fixed forever by its usage in dogma. 

Benedict/Ratzinger denies the meaning of “substance” and then, necessarily, denies the dogma of the True Presence. Benedict/Ratzinger’s entire “hermeneutic of reform” vs. the “hermeneutic of rupture” is predicated upon accepting his Neo-Modernist philosophy. There is no philosophical difference between Benedict/Ratzinger and his chosen replacement Francis who marks, as Benedict/Ratzinger predicted in December before his abdication, the “beginning of the new Church and the end of the old.” The only difference between the two, apart from superficial style, is that Francis is wholly formed by the Novus Ordo Church and suffers no misgivings of conscience about the direction he is dragging the Church because he knows no other way. Those conservative Catholic who are nostalgic for a return of Benedict/Ratzinger or John Paul II in the face of Francis’ infidelities are even more superficial than Francis! 


Some even say that the doctrine of transubstantiation, based on an antiquated philosophic notion of substance, should be so modified that the real presence of Christ in the Holy Eucharist be reduced to a kind of symbolism, whereby the consecrated species would be merely efficacious signs of the spiritual presence of Christ and of His intimate union with the faithful members of His Mystical Body.

Pope Pius XII, Humani Generis


 “…the medieval concept of substance has long since become inaccessible to us. In so far as we use the concept of substance at all today we understand thereby the ultimate particles of matter, and the chemically complex mixture that is bread certainly does not fall into that category.” 

Joseph Ratzinger, Faith and the Future, p. 14


“Eucharistic devotion such as is noted in the silent visit by the devout in church must not be thought of as a conversation with God. This would assume that God was present there locally and in a confined way. To justify such an assertion shows a lack of understanding of the Christological mysteries of the very concept of God. This is repugnant to the serious thinking of the man who knows about the omnipresence of God. To go to church on the ground that one can visit God who is present there is a senseless act which modern man rightfully rejects.”

Joseph Ratzinger, Die Sacramentale Begrundung Christliche Existenz


“One Lord, One Faith, One Baptism.”

With reference to its object, faith cannot be greater for some truths than for others. Nor can it be less with regard to the number of truths to be believed. For we must all believe the very same thing, both as to the object of faith as well as to the number of truths. All are equal in this because everyone must believe all the truths of faith--both those which God Himself has directly revealed, as well as those he has revealed through His Church. Thus, I must believe as much as you and you as much as I, and all other Christians similarly. He who does not believe all these mysteries is not Catholic and therefore will never enter Paradise.

St. Francis de Sales, The Sermons of Saint Francis de Sales for Lent Given in 1622


The overthrow of Christ the King and the enthronement of the kingship of Man

“Christ is King in the sense that in Him, in the testimony that He rendered to the truth, is manifested the ‘kingship’ of every human being, the expression of every person’s transcendent character. Such is the Church’s proper inheritance.”  The kingship that Jesus claims before Pilate is not first of all to exercise authority over others; it is a manifestation of the kingly character of man.  This kingly character is embedded within human nature, within the structure of the human personality.

Cardinal Karol Wojtyla, Lenten Conference given to Pope Paul VI and the Vatican Curia, 1979


Old Evangelization vs. New  Evangelization

The old evangelization holds that any man, like all men born with original sin and an enemies of God, if he believes what God by His Son, Jesus Christ, has revealed and repents from his sins, can be raised by the sacrament of Baptism to the dignity by being a “child of God” and heir to eternal life with God in heaven because the sacrament of Baptism with the desire to receive it marks his soul with an indelible character and removes all guilt of sin and punishment due to original sin and actual sins.


The Novus Ordo Church holds the novel doctrine of Religious Liberty which is the belief that the natural dignity of man is so great that he possesses the right not to believe what God has revealed or do what God commands. Oddly, the Novus Ordo Church holds that Baptism actually lowers the dignity of man because it takes away his right of Religious Liberty, makes him a slave to the arbitrary whims of the pope, and if he should, for some reason, become a Traditional Catholic, well then, he would be so undignified as to become a “heretic” and “schismatic.” 


Has a more inanely naive comment ever been uttered?

The conditions of modern life have eliminated those innumerable obstacles by which, in the past, the sons of this world impeded the free action of the Church.

Pope “Novus Ordo Saint” John XXIII



What shall I say of fortitude, without which neither wisdom nor justice is an any worth?  Fortitude is not of the body, but is a constancy of soul; wherewith we are conquerors in righteousness, patiently bear all adversities, and in prosperity are not puffed up.  This is fortitude he lacks who is overcome by pride, anger, greed, drunkenness, and the like.  Neither have they fortitude who when in adversity make shift to escape at their souls' expense; wherefore the Lord saith, "Fear not those who kill the body, but cannot fill the soul."  In like manner those who are puffed up in prosperity and abandon themselves to excessive joviality cannot be called strong.  For how can they be called strong who cannot hide and repress the heart's emotion?  Fortitude is never conquered, or if conquered, is not fortitude. 

St. Bruno


The Apostles, disciples of Christ, are held to be teachers of the faithful; the valiant Confessors give battle, the heroic martyrs triumph, and Christian hosts, armed by God, always prevail over the devil. All these have been men, alike in valor, unlike in their strife, glorious in their victory. Hence, O Christian, you are but a faint-hearted soldier if you think you can conquer without a battle, triumph without a struggle. Use your strength, fight manfully, wage a fierce battle. Remember your covenant, consider your situation, study your battlefield. You have pledged yourself to a contract, you have taken up a responsibility, you have enlisted in an army. 

St. John Chrysostom


From God-Man to man-god!

All of you who are still seeking God, all of you who already have the inestimable good fortune to believe, and also you who are tormented by doubt: please listen once again, today in this sacred place, to the words uttered by Simon Peter. In those words is the faith of the Church. In those same words is the new truth, indeed, the ultimate and definitive truth about man: the son of the living God—”You are the Christ, the Son of the living God.”

John Paul II, first homily, October 27, 1978


The hopeful news is that more and more conservative Catholics are publically recognizing that the pope is not the “rule of faith.”  The remote “rule of faith” is sacred Scripture and Tradition.  The proximate “rule of faith” is Dogma.  When the pope stands against Dogma, faithful Catholics must stand against the pope.  It is the Faith that is the primary sign and cause of the unity of the Church, not the pope!

Pope Francis’ teaching on marriage is not ‘in the Spirit of Christ’: scholar

LifeSiteNews | May 1, 2017 -- Pope Francis’ teachings on marriage do not “breathe the Spirit of Christ” since they offer an “accommodation to human weakness,” said one of the world's top Catholic experts on the Church Fathers in an exclusive interview with LifeSiteNews. 

Dr. Anna M. Silvas, a professor at the University of New England, said there has been a “fierce war” going on within the Church over the nature of marriage. On one side is the teaching of the Church on the matter as developed by the Fathers of the early Church. On the other side are those who seek to undermine and change that teaching. 

“There's a fierce war that's been going on on this issue for some decades. And currently, Pope Francis thinks he's winning. But he's not doing things in the Spirit of Christ. Whatever it is, it does not breathe the Spirit of Christ,” she said. 

Silvas said that Catholics seeking to be faithful to the Church must “cleave” to Christ more than ever.  

“And we have to center on Him absolutely. Popes come and go, but Jesus Christ is the real Lord and Master, and the Bridegroom of the Church, absolutely. The same yesterday, today and forever. Getting a good, strict purchase on that will be the one remedy, at least in our own pained situations, individually, that we can look for,” she said. […….]


Pope Francis tries to reframe what Catholics have long understood as the truth about marriage and chastity as merely an ideal, possibly an impossible or oppressive one, if taken too seriously by mere Christians. He pits his concept of mercy against marriage, as if a true understanding of the latter were a threat to the former. Pope Francis reveals himself to be a pope of his times, and embodies the defects of the Church he leads; Amoris Laetitia is characterized by loquacity and evasiveness in trying to dignify and disguise moral cowardice borne from a lack of faith.

Michael Brendan Dougherty, The Cowardice and Hubris of Pope Francis, THE WEEK, April 11, 2016


“But a stranger they follow not, but fly from him, because they know not the voice of strangers.... I am the Good Shepherd.... My sheep hear my voice: I know them, and they follow me.”

Today, unlike in the parable of the lost sheep, the Church has one sheep and the other ninety-nine are missing !

Pope Francis, June 17, 2013


Christ the King

As long as the dark foundation of our nature, grim in its all-encompassing egoism, mad in its drive to make that egoism into reality, to devour everything and to define everything by itself, as long as that foundation is visible, as long as this truly original sin exists within us, we have no business here and there is no logical answer to our existence. Imagine a group of people who are all blind, deaf and slightly demented and suddenly someone in the crowd asks, “What are we to do?”... The only possible answer is “Look for a cure”. Until you are cured, there is nothing you can do. And since you don't believe you are sick, there can be no cure. But if the faith communicated by the Church to Christian humanity is a living faith, and if the grace of the sacraments is an effectual grace, the resultant union of the divine and the human cannot be limited to the special domain of religion, but must extend to all Man's common relationships and must regenerate and transform his social and political life.

Vladimir Solovyov, Minding the Monarchical Church, Russian Philosopher and Orthodox convert to the Catholic Church, friend of Dostoyevsky, died 1900, pauper and homeless. 


The very best (or worst) of “Brave New World” and “1984” rolled into one utopian (dystopian) nightmare! 

The Novus Ordo Church always plays ‘catch-up’ with modern trends but this should force even them to do a little sober reflection before getting on board with the new political correctness.  They don’t want to be accused of “systemic violence” in peddling the insensitive “biblical worldview” of “transphobic misinformation” but  still, changing “gender identity… daily” might even make them sick.  The up-side to this, Feminism is dead.  Feminist theory is based upon “fixed binaries” and “biological essentialism” that intentionally “misgender” half the population. The whole thing will just have to go!

Harvard: Students can change gender daily, saying otherwise is ‘violence’

LifeSiteNews | CAMBRIDGE, Massachusetts |April 24, 2017 -- One of the world’s premier academic institutions has published a student guide that states one’s gender can “change from day to day” and merely saying that’s not true “is a form of … violence.”

Homosexual activists in the Harvard University office of “LGBTQ Student Life” passed out a school-sponsored guide that urges students to “fight transphobia.” 

Among other claims presented as facts, the guide decrees that “there are more than two sexes.”

“Gender is fluid and changing,” the guide instructs.

Using carefully worded transgender phraseology, the guide refers to biological gender as one’s “sex assigned at birth.”

“How are you supposed to write a law that protects against gender or sex discrimination if a person’s ‘gender identity’ can change daily?” Chris Pandolfo at the Conservative Review asks. “James Madison might’ve said something important about ‘mutable’ or constantly changing government and ‘incoherent’ laws once.”

Furthermore, the Harvard guide admonishes students that “fixed binaries” (in other words, referring to the two sexes of male and female) and “biological essentialism” (in other words, considering a boy to be a boy and a girl to be a girl) “threaten(s) the lives of trans people.”  

Calling a male by a male pronoun is considered gender assault. “Misgendering someone” is considered life-threatening. The biblical worldview is characterized as “transphobic misinformation.”

“Transphobic misinformation is a form of systemic violence,” the guide claims.

Critics say the most dangerous claim of the Harvard encyclical is that opposing views are “a form of systemic violence.” In other words, “traditional understandings of the roles of men and women and the distinctions between male and female are ‘violence.’“

“If you follow this line of thinking, then when, for example, Jesus says in Matthew 19, ‘Have you not read that he who created them from the beginning made them male and female’…  — that’s violence,” Pandolfo pointed out.

Campus Reform reports that several Harvard students expressed outrage about the misuse of tuition money for the politically correct student guide, but “all declined to comment on the record due to concerns about potential repercussions from the school.”

Pandolfo opined, “One wonders if Harvard’s administration has paused to consider whether they are providing a ‘Safe Space’ for students who think that men are men and women are women.”

“This is the sad state of affairs at colleges and universities,” Pandolfo concludes.  ”Traditional values are called violent. Mob violence to silence free speech is called justice.”



From Pope Francis down, the homosexual lobby is running the Vatican show!

Pro-homosexual Vatican consultant radically reinterprets Christ’s last words

LifeSiteNews | WASHINGTON, D.C. | April 19, 2017 – Cardinal Donald Wuerl honored LGBT-endorsing Jesuit Father James Martin on Good Friday by having him speak at his cathedral’s liturgy commemorating the crucifixion and death of Christ.

Father Martin led an hour of reflection on the Seven Last Words of Jesus at the Cathedral of St. Matthew the Apostle in Washington, the Archdiocese of Washington’s newspaper reported. The talk was followed by the Liturgy of the Lord's Passion, with Cardinal Wuerl presiding.

The editor-at-large for Jesuit America magazine, Father Martin is a frequent promoter of LGBT issues on his prominent social media accounts and in other media.

Pope Francis recently appointed the Jesuit as one of 13 consultants of the Secretariat for Communications.

The Vatican office that Father Martin will be working with runs the pope’s official Twitter account, Vatican radio and TV, and the Holy See's website. […..]

Father Martin added the following day on his Facebook page that he was honored by the invitation from Cardinal Wuerl to preach the Seven Last Words liturgy.

Reinterpreting the Lord

In his Good Friday talk on the Seven Last Words of Christ during His crucifixion, Father Martin implied reduced complicity for the Lord’s executioners in their actions.

And he cast doubt upon the meaning of Christ’s statement that “It is finished.”

While the phrase is widely understood to be the fulfillment of God’s will, the Catholic Standard reported that Father Martin suggested it could also be interpreted as a resignation on the part of Christ  — that Jesus might not have known whether the apostles would carry on His work after He died.

Father Martin told those in attendance at the Good Friday liturgy that his favorite theological question to ponder is whether Jesus knew what was going to happen on Easter Sunday before He died.

Apparently disregarding Christ’s divine nature, he said Jesus desired to do the Father’s will, but that the answer to the question of whether he knew what this regarding Easter was “is a mystery.”

In conflict with Church teaching on homosexuality

In February after President Trump reversed the Obama-era edict imposing “transgender” bathroom access in public schools, Father Martin tweeted numerous times support for allowing gender-confused children into the bathroom of the opposite sex.

The priest, who has some 100K Twitter followers, attempted to justify the stance by implying it was one Jesus would take.

The Catholic Church opposes the concept of gender fluidity, as Church teaching holds that God created humans as male and female and that God does not make mistakes.

Father Martin’s tacit support for the 2015 Obergefell (legalizing homosexual “marriage”) ruling drew considerable pushback on social media.

In response, he lamented “the level of hatred around homosexuality.”

And he bypassed the Church’s teaching on homosexual activity in selectively stating, “The Catholic church [sic] must do a much better job of teaching what the Catechism says: that we should treat our LGBT brothers and sisters with ‘respect, sensitivity and compassion.’”

The Catholic Church teaches that marriage is a sacrament between one man and one woman, and that sexual intercourse is reserved for marriage. The Church also teaches that all people are called to be chaste, which means celibacy for those not married. 

Specifically regarding homosexuality, Church teaching says that while homosexuals must not be subject to “unjust discrimination,” homosexual tendencies are disordered and gravely immoral when acted upon.

During the 2014 Vatican Extraordinary Synod on the Family, Father Martin posted on Facebook a call to pray for “an end to the kind of language, especially within our church, that may lead to hatred for, rejection of, or violence against gays.”

The post was accompanied by an image of "The Passion of Matthew Shepherd." Shepherd was the young homosexual man from Wyoming killed brutally in a drug deal gone bad whose story has been exploited by activists to advocate LGBT issues.

In 2012, Father Martin posted an America article from an openly gay priest endeavoring to justify how Catholics could vote against a marriage protection amendment under consideration there at the time.

“Comments will be monitored closely and anything that is mean-spirited will be deleted,” he warned.

Father Martin expressed to a workshop audience at the 2005 LA Religious Education Conference that more open role models of homosexual priests were needed.

“ … if only there were more public models of gay priests,” he said. “In the absence of any healthy gay priests for Catholics to reflect on publicly, and with the only examples being notorious pedophiles, the stereotype of the gay priest as child abuser only deepens.”

Putting it in print

In his new book titled Building A Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity, Father Martin argues that Catholic Church employees shouldn't be fired for contravening Church teaching by espousing homosexual acts or openly professing homosexuality.

He accepted an award last year from the pro-homosexual group New Ways Ministry, which has been condemned by the Congregation for the Doctrine of the Faith (CDF) and the U.S. Conference of Catholic Bishops.

During his speech before homosexual activists, Father Martin said the Church should embrace homosexuality’s “special gifts.”

He also praised a 17-year-old for “coming out” on a retreat, and likened sexual tendencies to race and age. Father Martin said the Catholic Church must “lay to rest” its language about the “objectively disordered” nature of homosexual inclinations and acts.

Father Martin claimed that the Catechism’s language is “needlessly cruel” and “needlessly hurtful” because it says “that one of the deepest parts of a person — the part that gives and receives love — is ‘disordered’ in itself.” 




[Modernism is the] synthesis of all heresies [whose] system means the destruction not of the Catholic religion alone, but of all religion....  [Modernists] partisans of error are to be sought not only among the Church’s open enemies; but what is to be most dreaded and deplored, in her very bosom, and are all the more mischievous the less they keep in the open.... They put themselves forward as reformers of the Church [though they are] thoroughly imbued with the poisonous doctrines taught by the enemies of the Church....  They assail all that is most sacred in the work of Christ.... [They are] the most pernicious of all the adversaries of the Church... They lay the axe not to the branches and shoots, but to the very root, that is, to the Faith and its deepest fibers.... The most absurd tenet of the Modernists, that every religion according to the different aspect under which it is viewed, must be considered as both natural and supernatural.  It is thus that they make consciousness and revelation synonymous.  From this they derive the law laid down as the universal standard, according to which religious consciousness is to be put on an equal footing with revelation, and that to it all must submit, even the supreme authority of the Church.   St. Pius X, Pascendi

Therefore: In the Novus Ordo Church of Sweet Dreams where harshness is always frowned upon unharshly!

·      Religious Liberty is the doctrinal validation of “Religious Consciousness.”

·      Ecumenism is the collectivization and synthesis through dialogue of the individual’s “Religious Consciousness.”

·      “Faith” is the affirmation of the subjective “Religiousness Consciousness” on the authority of the believer.

·      “Dogma” is the historical and transitory expression of “Religiousness Consciousness” for a particular age.

·      “Tradition” is the historical experience from which the present “Religious Consciousness” has evolved.




Ecumenical Talking Points for Luther’s Upcoming 500th Anniversary

“And the fifth Angel sounded the trumpet; and I saw a star fall from Heaven upon the earth, and to him was given the key to the bottomless pit.  And he opened the bottomless pit: and the smoke of the pit ascended as the smoke of a great furnace; and the sun was darkened, and the air with the smoke of the pit:  And from the smoke of the pit, there came out locusts upon the earth, and power was given to them, as the scorpions of the earth have power.” (Apoc: 9:1-3)

    Luther did truly open the pit and let loose against the Church all the fury of hell. Therefore modern interpreters almost universally see in this fallen star, Luther.

    The whole description of the locusts fits down to the last detail the kings and princes who established by force the heresy of the 16th Century.  When Luther propounded his heretical and immoral doctrine, the sky became as it were obscured by smoke. It spread very rapidly over some regions of the earth, and it brought forth princes and kings who were eager to despoil the Church of her possessions. They compelled the people of their domains and in the territories robbed from the Church to accept the doctrines of Luther. The proponents of Protestantism made false translations of the Bible and misled the people into their errors by apparently proving from the ‘Bible’ (their own translations) the correctness of their doctrines. It was all deceit, lying and hypocrisy. Bad and weak, lax and lukewarm, indifferent and non-practicing Catholics and those who had neglected to get thorough instruction were thus misled; and these, seeing the Catholic Church now through this smoke of error from the abyss and beholding a distorted caricature of the true Church, began both to fear and hate her.

    Luther did everything to instill hatred of the [Catholic] Church into the hearts of his followers.  The princes of Germany eagerly took up Lutheranism to become the spiritual heads of the churches in their domains and to plunder the Church. Their assumed jurisdiction in spiritual matters was usurpation ... In Denmark, Norway and Sweden the Kings imposed Lutheranism upon the people by the power of the sword and by lying, deceit and hypocrisy. They left the altars in the churches and had apostate priests use vestments and external trappings of the Catholic Church to mislead the people. They crushed out the Catholic faith by terrorism, by making it a felony and treason to remain a Catholic. Each monarch made himself the spiritual head of the church in his kingdom. They had so-called historians falsify history to arouse hatred against the Church in the hearts of the people. They pretended to prove the truth of Lutheranism by false translations of the Bible made by Luther and by others and by still falser interpretations of it. Those princes and kings were the locusts appearing in the vision of St. John. They had the teeth of lions to terrify lukewarm Catholics into submission. Rev. Fr. Herman Bernard Kramer, The Book of Destiny


As we have already said, the heresy will end conservative Catholicism!

“The document will mark the start of the greatest revolution experienced by the Church in 1500 years.”

Cardinal Walter Kasper, comment on the final document of the Synod on the Family to be released directly


A Historical Indictment

   “Yet you, Holy Father, who are always cold and detached regarding the dogma of the Church, have uncritically wed yourself to absurd ecological dogmas … making a granitic profession of faith in that absurd climatist ideology… [I]t is improper and ridiculous that a Pope makes the climate and the environment (to which he dedicated the first encyclical he penned) the heart of his preaching… The Lord did not say: ‘Convert and believe in global warming,’ but rather: “Convert and believe in the Gospel.” And He never commanded: ‘Separate your refuse’ but rather ‘Go and baptize all peoples’ (p. 134).....   “But above all, Father Bergoglio [a reference to the Pope’s penchant for introducing himself thus], how is it possible that you do not notice and do not indicate other emergencies than those of the climate, or at least with equal insistence? The apostasy of entire peoples from the faith of the true God is not a drama that merits your most ardent appeals? The war against the family and against life? The neglect of Christ and the massacre of Christian communities? It seems that only the environment and other themes of the religion of political correctness merit your passion.
   A great French intellectual, Alain Finkielkraut, has described you as “Supreme Pontiff of the world journalistic ideology.” Is he wrong? Does he exaggerate?
   In effect, in ‘your’ Church it seems that the themes of separating refuse and recycling take precedence over the tragedy of entire peoples who, in the turn of a few years, have abandoned the faith. You sound the alarm over “global warming” while the Church for two millennia has sounded it concerning the fire of Hell” (p. 142).

   “Before the spiritual catastrophe of the eternal perdition of multitudes, which induced the mother of God to come earnestly to Earth, I find it frankly incomprehensible that you preoccupy yourself for the most part—as you did in your encyclical Laudato si —with biodiversity, the fate of worms and little reptiles, the lakes, and the abuse of plastic bottles and air-conditioning” (p. 148).

   “I invite you, reread attentively these words because they describe dramatically what is occurring during your pontificate. In fact, it is precisely you personally, Holy Father, who accuse of ‘fundamentalism’ those who have a clear and certain faith and bear witness to their fidelity to Catholic doctrine….
    “You, curiously, are convinced that the danger for the Church of today is Christians fervent in their faith and those pastors who defend the Catholic creed. In your Evangelii gaudium you attack “some who dream of a monolithic doctrine” and those who “use a language completely orthodox.”
   “Should we then prefer those who are carried here and there by every ideology and use heretical language? Evidently yes, seeing that they are never attacked by you.
   “If one chooses any day, one will almost always find that you, in your discourse, attack those you call ‘rigorists,’ ‘rigid,’ that is, men with fervent faith, whom you identify with ‘Scribes and Pharisees’“ (p. 153-155).
   “(You)should overcome your personal resentment toward those who have studied; you should know that, in the Christian horizon, it is completely absurd to oppose mercy to Truth, because both are incarnated in the same Jesus Christ. Thus it is false to oppose doctrine to the pastoral, because that would be to oppose the Logos (doctrine) to the Good Shepherd (the Truth made flesh): Jesus is the Logos (the Truth made flesh) and, at the same time, the Good Shepherd” (p. 159).

   “… closed hearts that often hide even behind the teaching of the Church, or behind good intentions, to sit in the chair of Moses and judge, sometimes with superficiality and superiority, to judge difficult cases and wounded families….
   “The true defenders of doctrine are not those who defend the letter but the spirit; not the idea but the man; not the formula, but the gratuitous love of God and of his pardon.”
   “So doing, do you not think that you have disqualified your predecessors and all the Magisterium of the Church, in order to affirm your strictly personal concept of mercy different from the doctrine of the Church?...
   “Evidently, even Jesus would have been, according to you, doctrinaire, a rigorist, one who defends the idea instead of the man.
   “In effect—applying your criterion—we would have to say that Jesus would not have been accepted to a seminary during your pontificate because he was the most fundamentalist of all; in fact, not only was he certain of the truth, but he proclaimed himself the Truth made flesh (‘I am the way, the truth, and the life.’ Jn 14, 6).”

Antonio Socci’s La Profezia Finale




There is one that humbleth himself wickedly, and his interior is full of deceit.

Ecclus. 19:23



Pope horrified by 'unacceptable massacre' in Syria

Catholic News Service | Junno Arocho Esteves | April 5, 2017

SYRIA_Chemical_Attacl.jpgPope Francis strongly condemned a shocking chemical attack in Syria that left some 70 people, including at least 10 children, dead.

"We are horrified by the latest events in Syria. I strongly deplore the unacceptable massacre that took place yesterday in the Idlib province, where dozens of civilians, including many children, were killed," the pope said April 5 before concluding his weekly general audience in St. Peter's Square.

Images of dead men, women and children lying on the streets provoked international outrage following the attack April 4 in a rebel-held area. Pope Francis said, “I appeal to the conscience of those with political responsibility both locally and internationally to cease this tragedy and bring relief to that dear population that for too long has been exhausted by war.”

Western leaders have accused Syrian President Bashar Assad and the country's military of perpetrating the attack, based on reports that warplanes dropped chemical bombs in the early morning.

According to The New York Times, the Syrian military denied attacking the town and said the attack was caused by insurgents who blame the Syrian government for similar attacks "every time they fail to achieve the goals of their sponsors. [……]

COMMENT: The images of children being murdered should always be disturbing.  But that is not the case.  Only certain images of children designated as official victims being slaughtered are placed before the public conscience by the official media.  The images of aborted babies are never displayed by the official media.  Neither are the images of Palestinian children slaughtered by the Israel Defense Forces considered acceptable for public viewing.  A simple GOOGLE search will show hundreds of images that should disturb everyone but they don’t.  Without grace the common man cannot be affected by disturbing images unless he is told that the official response requires that he be disturbed.  So the pope in accord with the policy of the official media is appropriately disturbed by images of Syrian children exposed to chemical warfare.  The chemical attack without a shred of evidence is blamed on the Syrian President Assad by the Western War Party.  The response generated was the unthinking attack by the United States directed by President Trump.  This attack constituted an unconstitutional and unprovoked act of war.  Is the official media disturbed by this usurpation of power by President Trump?  Is the official media even concerned about determining actual guilt?  Why does the Catholic Pope whose ignorance knows no limits feel compelled to comment on everything that he knows nothing about?  The official media rejoices that a dummy like Francis can be enrolled to support and amplify their artificially contrived indignation for their anti-Christian political ends.



Cardinal Kasper: Pope sees married priests debate ‘positively,’ seeks proposals from bishops’ conferences

LifeSiteNews | April 7, 2017 – German Cardinal Walter Kasper says Pope Francis wants bishops' conferences to submit to him proposals for ordaining married men. 

Kasper said this in an interview with, the official website of the German bishops' conference. Dr. Maike Hickson at OnePeterFive translated his remarks.

There is an "urgent need for action" on the question of married priests, Kasper said. Previous discussions on this topic were "not approved officially by Rome," but now the pope is open to the question. Kasper noted Pope Francis hasn't said where he stands on this, but said he views the discussion "positively."

"This discussion is very urgent" given the shortage of priests in Germany, according to Kasper. The entire country only has 40 candidates for the priesthood; in liberal Cardinal Reinhard Marx’s archdiocese, there's only one.

Pope Francis "wants to leave the decision up to the bishops’ conferences," Kasper claimed. If they make to him a "reasonable request, I have the impression that he is willing to respond then positively to it. It is now up to the bishops’ conferences."

Kasper hinted that Marx "(Francis) wishes to push things ahead" regarding married priests, but "he cannot directly intervene" in every diocese. 

The Catechism of the Catholic Church explains, "Called to consecrate themselves with undivided heart to the Lord and to 'the affairs of the Lord,' [priests] give themselves entirely to God and to men. Celibacy is a sign of this new life to the service of which the Church's minister is consecrated; accepted with a joyous heart celibacy radiantly proclaims the Reign of God" (CCC 1579.

Married men may already in some circumstances be ordained Catholic priests. For example, married men are allowed to be ordained in the Eastern churches. And, if a former Episcopal or Anglican priest has converted to Catholicism, there is a special pastoral provision that allows for him to become a Roman Catholic priest and remain married to his wife. 

Nevertheless, "priestly celibacy is held in great honor in the Eastern Churches and many priests have freely chosen it for the sake of the Kingdom of God," the Catechism continues. "In the East as in the West a man who has already received the sacrament of Holy Orders can no longer marry".

A number of married Roman Catholic priests, who began as priests of Protestant denominations, have said they don't think married priests should be the norm. They point out that parishes will have to support not only priests but also their (potentially very large) families. They also point out the difficulty of being a shepherd to "two flocks" – a parish and a family.

"A married priesthood alters one of the underlying symbolic systems of the Catholic priesthood. The Catholic priest is 'married to the Church.' Having a wife undermines that essential and traditional symbolism," Father Dwight Longenecker, a married priest, wrote in the New York Times in 2014. [….]

"You might be surprised to know most married Catholic priests are staunch advocates of clerical celibacy," Father Joshua Whitfield, a Catholic priest with a wife and four kids, wrote recently in the Dallas Morning News.

"Laity who have no real idea of what priesthood entails and even some priests who have no real idea of what married family life entails both assume normalizing married priesthood would bring about a new, better age for the Catholic Church," wrote Whitfield. "But it's an assumption with little supporting evidence. One need only look to the clergy shortage in many Protestant churches to see that opening up clerical ranks doesn't necessarily bring about spiritual renaissance or growth at all, the opposite being just as likely."

"But more importantly, calls to change the discipline of celibacy are usually either ignorant or forgetful of what the church calls the 'spiritual fruit' of celibacy, something largely incomprehensible in this libertine age, but which is nonetheless still true and essential to the work of the church," Whitfield continued.

Canon lawyer Father James Bradley, an unmarried convert from Anglicanism, shares Whitfield's view.



High Treason: “Betrayal of your sovereign by acts of aid and comfort to the monarch’s ‘enemies.’”

On the one hand, therefore, it is necessary that the mission of teaching whatever Christ had taught should remain perpetual and immutable, and on the other that the duty of accepting and professing all their doctrine should likewise be perpetual and immutable. “Our Lord Jesus Christ, when in His Gospel He testifies that those who not are with Him are His enemies, does not designate any special form of heresy, but declares that all heretics who are not with Him and do not gather with Him, scatter His flock and are His adversaries: He that is not with Me is against Me, and he that gathereth not with Me scattereth” (S. Cyprianus, Ep. lxix., ad Magnum, n. I).

The Church, founded on these principles and mindful of her office, has done nothing with greater zeal and endeavour than she has displayed in guarding the integrity of the faith. Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own. The Arians, the Montanists, the Novatians, the Quartodecimans, the Eutychians, did not certainly reject all Catholic doctrine: they abandoned only a tertian portion of it. Still who does not know that they were declared heretics and banished from the bosom of the Church? In like manner were condemned all authors of heretical tenets who followed them in subsequent ages. “There can be nothing more dangerous than those heretics who admit nearly the whole cycle of doctrine, and yet by one word, as with a drop of poison, infect the real and simple faith taught by our Lord and handed down by Apostolic tradition” (Auctor Tract. de Fide Orthodoxa contra Arianos).

Pope Leo XIII, Satis Cognitum, On the Unity of the Church



When it is a question of protecting the bishop’s assets from legal forfeiture, then the property is held in “trust” for the faithful.  When it is a question of the faithful trying to protect their churches from being closed and the savings confiscated by the diocese, then the property is an asset of the bishop to do with whatever he pleases.

Great Falls-Billings Diocese becomes 15th to file for bankruptcy

National Catholic Reporter | Dan Morris-Young | April 3, 2017

Are parish assets immune from liquidation?

That was a dominant question among those that pastors and others posed to Great Falls-Billings Bishop Michael Warfel leading up to the Montana diocese's March 31 filing for Chapter 11 bankruptcy protection, brought on by financial pressures from sex abuse lawsuits.

The diocese embraces the concept that parish assets are held "in trust," Warfel told NCR March 31, but attorneys for the currently 72 claimants caution otherwise.

"It is my understanding that the diocese will assert that some of its real estate holdings, investments and cash assets are held 'in trust' for the benefit of parishes, and are thus not available to fund a settlement or jury verdict should any case proceed to trial," Bryan Smith, an attorney whose firm represents nearly half of current plaintiffs, told NCR in an email.

"However, there does not appear to be any evidence that the parishes are separately incorporated. If the cases do not resolve in mediation, the issue of which assets are reachable in bankruptcy could be the subject of litigation," said Smith, who works for the Tamaki Law firm, which is based in Washington state.

"There has been no court ruling on which diocesan assets are available to fund a potential settlement" and which are "off limits," Smith added. "Whether the court will agree with the diocese or with the abuse survivors on that point is unclear, as it has not yet been raised — and will not be unless the parties are unable to settle the case at mediation."

The diocese filed for Chapter 11 reorganization on Friday afternoon (March 31) in the U.S. Bankruptcy Court for the District of Montana, becoming the 15th Catholic diocese to seek such protection related to sexual abuse by clergy. Two religious communities have also filed for bankruptcy. […..]



PREDICTION: If President Trump, as commander-in-chief of the armed forces, does not overturn this crude effrontery to his presidency, he will accomplish nothing of any worth. 

Lesbian with ‘wife’ and two kids selected to lead U.S. Air Force Academy

LifeSiteNews | Colorado Springs | March 30, 2017— An open lesbian has been chosen to be the next commandant of the U.S. Air Force Academy, according to a USAF Academy report and other media.

Col. Kristin Goodwin has a “wife”and two children. She will take charge of the USAF Academy pending approval by the U.S. Senate. If approved, she likely will assume her new position in May. That is usually a formality, but conservative opposition to her appointment might make it less so.

Air Force Academy alumnus and former Navy Chaplain Gordon James (“Chaps”) Klingenschmitt, a conservative activist, is urging concerned citizens to call their U.S. senators to oppose Goodwin’s nomination to lead the USAF cadets.

Klingenschmitt, who heads the Pray in Jesus Name Project, told LifeSiteNews that Goodwin’s appointment under a Trump presidency is part of a “deep state problem of Obama’s appointments remaining in office while the Senate drags its feet to confirm Donald Trump’s appointments to replace them.” [......]


Center for Medical Progress (CMP) released a new video of Planned Parenthood selling baby body parts. Now CMP directors are the only people criminally charged for revealing this bloody hideous crime! Abortion is really just ritual murder by another name by those who worship at the “tabernacle of Moloch and (follow) the star of (their) god Rempham.” (Acts 7:43)

Planned Parenthood’s Cecile Richards refuses questions about newest baby parts video

LifeSiteNews | Washington, D.C. | March 30, 2017– Cecile Richards, the President of Planned Parenthood, walked away from LifeSiteNews after being asked about the new Center for Medical Progress (CMP) video during which a Planned Parenthood abortionist discusses what to do if babies show signs of life after being unsuccessfully aborted. 

Richards also wouldn't comment on two pro-life activists from CMP being charged with felonies for exposing the abortion company's baby body parts sales. 

On March 29, the same day the shocking CMP video was released, Planned Parenthood held a rally on Capitol Hill. LifeSiteNews was there and asked Richards for her reaction to the new video and Daleiden being charged. The charges against Daleiden and his co-worker Sandra Merritt were announced March 28.

Richards walked away upon hearing the questions. Planned Parenthood staffers attempted to cover the camera and direct LifeSiteNews away. 

CMP's newest undercover video shows Dr. DeShawn Taylor explaining that aborting some babies requires strength causing a need to "hit the gym." She graphically described how to deliver aborted babies intact so that their body parts can be harvested and said she pays "attention to who's in the room" if an aborted baby shows signs of life.

"It’s not a matter of how I feel about it coming out intact, but I gotta worry about my staff and people’s feelings about it coming out looking like a baby," Taylor said of the elective abortions she does up to 24 weeks. 


Pro-life investigators charged with 15 felonies for exposing Planned Parenthood baby parts sales

LifeSiteNews | CALIFORNIA | March 28, 2017 – The state of California charged pro-life investigators David Daleiden and Sandra Merritt of the Center for Medical Progress (CMP) with 15 crimes Tuesday. 

CMP's undercover videos showing Planned Parenthood executives haggling over the prices of aborted baby body parts spurred a Congressional investigation and calls for the abortion company to be stripped of its federal tax dollars.

"These bogus charges from Planned Parenthood's political cronies are fake news," said Daleiden in a statement to LifeSiteNews. "They tried the same collusion with corrupt officials in Houston, TX and both the charges and the DA were thrown out." 

"The public knows the real criminals are Planned Parenthood and their business partners like StemExpress and DV Biologics—currently being prosecuted in Orange County—who have harvested and sold aborted baby body parts for profit for years in direct violation of state and federal law. I look forward to showing the entire world what is on our yet-unreleased video tapes of Planned Parenthood’s criminal baby body parts enterprise." [.......]


Cardinal Marx admits what has been common knowledge for years: Vatican II's Lumen Gentium taught a radically new and heretical ecclesiology.  But don't expect him to ever figure out why there is a “great upheaval in the Church” or why out of a diocese of 1.7 million he has only one candidate for the priesthood.

Cardinal Marx: Lay people can run parishes

LifeSiteNews | Munich, Germany | March 28, 2017– German Cardinal Reinhard Marx plans to allow lay people in his archdiocese to run parishes in response to the priest shortage there and is also open to the possibility of married priests.

Cardinal Marx said parishes in the Archdiocese of Munich will have to be reorganized and current requirements for admission to the priesthood be reconsidered. The archdiocese has a Catholic population of more than 1.7 million but just one candidate for the priesthood this year.

“We are experiencing a great upheaval in the Church at the moment,” the cardinal said.

The 63-year-old Marx, who is president of the German Bishops’ Conference and a member Pope Francis’ Council of Cardinals as well as a close adviser of the pope, recently announced a pilot project this fall with parish leadership models.

Cardinal Marx said all of the possibilities were not yet thought through. He cited the “priesthood of all the faithful” and referenced the Second Vatican Council (Chapter 2, Lumen Gentium: “the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated”). [.....]


Simple Explanation: According to the aesthetical theology of the Desert Fathers, Depression is one of the capital sins along with sloth, avarice, lust, gluttony, anger, envy, and pride.  A life without the grace of God is necessarily depressing. 

Global depression rates up 18 per cent since 2005: WHO

Reuters | Kate Kelland | LONDON | Mar. 30, 2017

Depression is now the leading cause of ill health and disability worldwide, the World Health Organization (WHO) said on Thursday, with more than 300 million people suffering.

Rates of depression have risen by more than 18 per cent since 2005, but a lack of support for the mental health combined with a common fear of stigma means many do not get the treatment they need to live healthy, productive lives.

“These new figures are a wake-up call for all countries to re-think their approaches to mental health and to treat it with the urgency it deserves,” Margaret Chan, the WHO’s director-general, said in a statement from the U.N. agency’s Geneva headquarters.

The WHO is running a mental health campaign to tackle stigma and misconceptions called “Depression: Let’s Talk.”

“For someone living with depression, talking to a person they trust is often the first step towards treatment and recovery,” said Shekhar Saxena, director of the WHO’s mental health department.

Depression is a common mental illness characterized by persistent sadness and a loss of interest and lack of ability in everyday activities and work. It affects around 322 million people worldwide. [.....]



Sodomy, a sin that cries to Heaven for Vengeance!

“But they act in a contrary way, for they come full of impurity to this mystery, and not only of that impurity to which, through the fragility of your weak nature, you are all naturally inclined (although reason, when free will permits, can quiet the rebellion of nature), but these wretches not only do not bridle this fragility, but do worse, committing that accursed sin against nature, and as blind and fools, with the light of their intellect darkened, they do not know the stench and misery in which they are. It is not only that this sin stinks before me, who am the Supreme and Eternal Truth, it does indeed displease me so much and I hold it in such abomination that for it alone I buried five cities by a divine judgment, my divine justice being no longer able to endure it. This sin not only displeases me as I have said, but also the devils whom these wretches have made their masters. Not that the evil displeases them because they like anything good, but because their nature was originally angelic, and their angelic nature causes them to loathe the sight of the actual commission of this enormous sin. 

God the Father to St. Catherine of Siena, Dialogues


“No sin in the world grips the soul as the accursed sodomy; this sin has always been detested by all those who live according to God.… Deviant passion is close to madness; this vice disturbs the intellect, destroys elevation and generosity of soul, brings the mind down from great thoughts to the lowliest, makes the person slothful, irascible, obstinate and obdurate, servile and soft and incapable of anything; furthermore, agitated by an insatiable craving for pleasure, the person follows not reason but frenzy.… They become blind and, when their thoughts should soar to high and great things, they are broken down and reduced to vile and useless and putrid things, which could never make them happy.... Just as people participate in the glory of God in different degrees, so also in hell some suffer more than others. He who lived with this vice of sodomy suffers more than another, for this is the greatest sin.”

St. Bernardine of Siena, Sermon


“As the Sacred Scripture says, the Sodomites were wicked and exceedingly sinful. Saint Peter and Saint Paul condemn this nefarious and depraved sin. In fact, the Scripture denounces this enormous indecency thus: ‘The scandal of Sodomites and Gomorrhans has multiplied and their sins have become grave beyond measure.’ So the angels said to just Lot, who totally abhorred the depravity of the Sodomites: ‘Let us leave this city....’ Holy Scripture does not fail to mention the causes that led the Sodomites, and can also lead others, to this most grievous sin. In fact, in Ezechiel we read: ‘Behold this was the iniquity of Sodom: pride, fullness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and the poor. And they were lifted up, and committed abominations before me; and I took them away as thou hast seen’ (Ezech. 16: 49-50). Those unashamed of violating divine and natural law are slaves of this never sufficiently execrated depravity.”

St. Peter Canisius, S.J., Doctor of the Church






Or was it his “Wife”?  Protocol be damned!

The Prime Minister of Luxembourg is Received in the Vatican With “Husband.”
Adalante Te Fe | March 24, 2017 | Rome: A meeting of Pope Francis held a celebration with 27 leaders of the world on the occasion of the 60th anniversary of the Treaty of Rome, in which this “curious” shot of Luxembourg Prime Minister Xavier Bettel, a well-known pro-sodomy activist, along with his “husband”, was taken.







“One Baptism”?

Around four o’clock in the afternoon on January 3rd 1944, in the convent chapel of Tuy, in front of the Tabernacle, Our Lady urged Sister Lucia to write the text of the Third Secret and Sister Lucia recounts:

“I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard the point of a lance like a flame that is detached touch the axis of the earth and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers and clouds exceed their boundaries, inundating and dragging with them in a vortex, houses and people in a number that cannot be counted; it is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war. After I felt my heart racing and in my spirit a soft voice that said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven!!”

Um Caminho sob o olhar de Maria (A Path under the eyes of Mary), published in 2013 by the sisters of the Carmel of Coimbra



The Jewish question of our time does not differ greatly from the one which affected the Christian peoples of the Middle Ages. In a foolish way it is said to arise from hatred towards the Jewish tribe. Mosaism in itself could not become an object of hate for Christians, since, until the coming of Christ, it was the only true religion, a prefiguration of and preparation for Christianity, which, according to God’s Will, was to be its successor. But the Judaism of the centuries [after Christ] turned its back on the Mosaic law, replacing it with the Talmud, the very quintessence of that Pharisaism which in so many ways has been shattered through its rejection by Christ, the Messiah and Redeemer. And although Talmudism is an important element of the Jewish question, it cannot be said, strictly speaking, to give that question a religious character, because what the Christian nations despise in Talmudism is not so much its virtually non-existent theological element, but rather, its morals, which are at variance with the most elementary principles of natural ethics. 

“The Jewish Question in Europe”; La Civiltà Cattolica, Series XIV, Vol. VII, 23 October 1890



Cardinal Gerhard Müller reaffirms what every Catholic child should already know before he receives his first sacramental Confession in preparation for his first Holy Communion:

….. Let us now return to the new Tertio interview itself. Cardinal Müller, when speaking about truth and mercy, explicitly says that “there are no circumstances that would make adultery not be a mortal sin” and that “The merciful God does not dispense of the Commandments.” Pastors “cannot remove the responsibility toward others” and cannot “exempt people from the Commandments.” Cardinal Müller also says that “the teaching on the indissolubility of marriage is clear” and stresses the importance of the “responsibility for the children.” While we all as human beings can commit errors and sins, the cardinal adds, we need forgiveness for our sins” and have to “beg (God) for mercy.” Cardinal  Müller importantly explains: “Again, mercy is not a licence to sin or to live in sin.” In Catholic terms, contrition of heart “must be accompanied by a willingness to convert.” The cardinal insists that “a just mercy helps us to live in truth, and a wrong mercy gives us false assurances, but does not make us free.” Thus, with God’s Grace, marriage can be for a lifetime, and we have to pray for that, and therefore “marriage is an achievable project that makes people happy.”

It is to be hoped that this set of authentic quotes from this latest interview of Cardinal Müller may now spread in lieu of the earlier misrepresentations. [….] 

Steve Skojec, editor OnePeterFive, commenting on March 1, 2017 interview by the Belgian Catholic weekly, Tertio, of Cardinal Gerhard Müller, Prefect for the Congregation for the Doctrine of the Faith




First of all they lay down the general principle that in a living religion everything is subject to change, and must change, and in this way they pass to what may be said to be, among the chief of their doctrines, that of Evolution. To the laws of evolution everything is subject - dogma, Church, worship, the Books we revere as sacred, even faith itself, and the penalty of disobedience is death. The enunciation of this principle will not astonish anybody who bears in mind what the Modernists have had to say about each of these subjects. Having laid down this law of evolution, the Modernists themselves teach us how it works out. 

Pope St. Pius X, Pascendi, On the Doctrines of the Modernists.


And just where are the Modernist Liturgists going “forward” to?  They won’t tell you because they don’t really know! We should just “Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.” Matt. 15:14

Reform of the Reform of the Reform of the Reform of the Reform of the Reform of.........

The Last 50 years of Liturgical Wasteland is not enough for the New Barbarians-

“More progress must be made, there is a long way yet to go.... We must always go forward, always forward.....”

The liturgy is not something strange, there, distant, and while it is being celebrated I am thinking of many things, or I pray the Rosary. No, no. There is a correspondence between the liturgical celebration, which I then carry into my life; and on this more progress must be made, there is such a long way yet to go. [.....] Thank you so much, thank you so much for your hospitality, for the prayer with me in the Mass; and we thank the Lord for what He has done in the Church in these 50 years of liturgical reform. It was in fact a courageous gesture of the Church to draw close to the People of God, so that they could understand well what she does, and this is important for us, to follow the Mass in this way. And we cannot go back; we must always go forward, always forward and whoever goes back is mistaken. We go forward on this way.

Pope Francis, March 7, 2015 celebrating the 50th anniversary 1965 Bugnini transitional Missal which is remembered by almost no one.  Even the papal documents that imposed this “reform” were formally revoked by Benedict XVI so that the evolutionary changes between the 1962 “extra-ordinary” and the 1969 “ordinary” Bugnini transitional missals would appear as an example of liturgical punctuated equilibrium. 


“Beware of disturbing settled questions!”

King Henry VIII, interrupting Cardinal Thomas Wolsey when Wolsey first broached his opinion to King Henry that his marriage to Queen Catherine was invalid thus sowing the seed that led to heresy, schism and the martyrdom of many, many Faithful Catholics.



Pope Francis – his “most gentle manner”!

Francis_Vanity_Fair.jpgThey (our most holy predecessors) knew the capacity of innovators in the art of deception. In order not to shock the ears of Catholics, the innovators sought to hide the subtleties of their tortuous maneuvers by the use of seemingly innocuous words such as would allow them to insinuate error into souls in the most gentle manner. Once the truth had been compromised, they could, by means of slight changes or additions in phraseology, distort the confession of the faith that is necessary for our salvation, and lead the faithful by subtle errors to their eternal damnation. This manner of dissimulating and lying is vicious, regardless of the circumstances under which it is used. For very good reasons it can never be tolerated in a synod of which the principal glory consists above all in teaching the truth with clarity and excluding all danger of error. Moreover, if all this is sinful, it cannot be excused in the way that one sees it being done, under the erroneous pretext that the seemingly shocking affirmations in one place are further developed along orthodox lines in other places, and even in yet other places corrected; as if allowing for the possibility of either affirming or denying the statement, or of leaving it up the personal inclinations of the individual – such has always been the fraudulent and daring method used by innovators to establish error. It allows for both the possibility of promoting error and of excusing it. It is a most reprehensible technique for the insinuation of doctrinal errors and one condemned long ago by our predecessor St. Celestine, who found it used in the writings of Nestorius, bishop of Constantinople, and which he exposed in order to condemn it with the greatest possible severity. Once these texts were examined carefully, the impostor was exposed and confounded, for he expressed himself in a plethora of words, mixing true things with others that were obscure; mixing at times one with the other in such a way that he was also able to confess those things which were denied while at the same time possessing a basis for denying those very sentences which he confessed.

Pope Pius VI, Auctorem Fidei, 1794 papal bull addressed to all the faithful condemning 85 propositions from the Council of Pistoia, 1786




He preserved “the basic elements, the bread, the wine,” but so did every Protestant sect.  The question is, ‘Did he preserve the True Presence?  Did he preserve the Sacrifice?

“Certainly, we will preserve the basic elements, the bread, the wine, but all else will be changed according to local traditions: words, gestures, colours, vestments, chants, architecture, decor. The problem of liturgical reform is immense.” 

Fr. M. Malinksi, Mon Ami: Karol Wojtyla, Le Centurion, 1980, p.220



Pope Francis never kneels before the Blessed Sacrament! Why?

eucharist_Adoration_All_kneel_except_1.jpgThen Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. John 6:54-59

For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. 1 Cor 11:26-29

Because for Francis, “This is a hard saying; who can listen to it?” (John 6:60)




Worth Remembering: Pope Francis the Fatuous claims to be morally superior to all previous popes who were too stupid to know anything about the Fifth Commandment!

Pope Francis appeals for global end to capital punishment

Pontiff tells crowd in St Peter’s Square that ‘You shall not kill’ applies to the innocent as well as the guilty

REUTERS | 21 February 2016

Guardian.jpgPope Francis has called for the worldwide abolition of the death penalty, saying the commandment “You shall not kill” is absolute and valid for the guilty as well as the innocent.

Using some of his strongest ever words against capital punishment, he also called on Catholic politicians worldwide to make “a courageous and exemplary gesture” by seeking a moratorium on executions during the church’s current holy year, which ends in November.

“I appeal to the consciences of those who govern to reach an international consensus to abolish the death penalty,” he told tens of thousands of people in St Peter’s Square in the Vatican on Sunday.

“The commandment ‘You shall not kill’ has absolute value and applies to both the innocent and the guilty,” he told the crowd. [....]


“Sure as the sun to-morrow”

St. Paul has foretold the coming of one whom he calls the lawless. No word more truly describes the state of the modern world. All ages have, indeed, been lawless, in the sense of violence which breaks the law. But the modern world is lawless in that it rejects the idea of law, and destroys the basis of law, by resolving all authority into the will of numbers. The idea of right as limiting popular aspirations is extinct. Facts are taken to be just, because accomplished; as if robbery could become lawful by completion. The logic of facts is the series of wrongs which, once begun, necessitate each other. And the logic of facts is now one of the supreme reasons of state. The popular will may aspire after its neighbour’s house and goods, all right and justice notwithstanding; for the popular will is a law to itself, and makes law by its aspirations. What it desires it wills, and what it wills is right. What is this but the reign of license, the corruption of liberty, the extinction of morality, the negation of justice, which is the negation of God? And yet such is the substitute in the modern world for the even law of nations and of God, which, at least by public recognition, ruled and sustained Christendom.

And with this lawlessness comes the supremacy of might. Once, right and might met together, sanctioning and confirming each other’s acts. Now, might without right tramples down right without might. The weaker perish, and the stronger reign, till by mutual destruction men and nations execute on each other the just judgment of God. That this is in store for Europe, if these principles prevail, who can doubt? That this will be the solution of the Roman question, if this sacrilege be not repaired, is sure as the sun to-morrow.

Cardinal Henry Edward Manning, Archbishop of Westminster, Rome, the Capital of Christendom, after the unjust war of aggression to overthrow the nearly 1200 year-old Papal State by Victor Emmanuel II, King of Italy, 1870. The temporal power of the pope was the oldest of all western monarchies upon which all others were grounded.  After its overthrow, followed the overthrow of all. Victor Emmanuel died in Rome in 1878, after refusing to meet with Blessed Pope Pius IX’s envoy, who was sent with the authority to reverse the excommunication and restore him to the Church in the hope that he would obtain a holy death and his salvation. The unfortunate “father of the Italian state” was buried in the Pantheon, while still technically a Catholic church, is now far closer to its original purpose as a pagan temple. The Italian monarchy ended in 1946. 



For the “Hard of Heart” the Law of Moses Still Applies

So says an illustrious biblicist, with a new interpretation of the words of Jesus on marriage and divorce. But the Catholic Church has always preached indissolubility without exception. Will it come to admit second marriages, as in the East?
by Sandro Magister

There are not only the well-known arguments of Cardinal Walter Kasper in favor of communion for the divorced and remarried.
There are also those who are traveling new and original paths, in obedience to the assignment of the synod last October, according to which “the question must be examined further.”
This is the case of one famous biblicist and patrologist, Guido Innocenzo Gargano, a Camaldolese monk, former prior of the Roman monastery of San Gregorio al Celio, and professor at the Pontifical Biblical Institute and the Pontifical Urbaniana University.
In an article in the latest issue of the theology quarterly “Urbaniana University Journal,” Fr. Gargano shows how Jesus’ words about marriage are mainly prompted by what God says through the mouth of the prophet Hosea: “I desire mercy, and not sacrifice.”
And as a result he maintains that Jesus, when he affirms that “man must not divide what God has joined,” does not thereby cancel God’s forbearance with the “hardness of heart” of his people, for whom Moses had permitted divorce.
The keystone of Fr. Gargano’s argument is the statement of Jesus in the Sermon on the Mount: “I have come not to abolish the Law or the Prophets, but to fulfill them.”
In his judgment, the significance of this statement is that the two laws - that of “it was said to them of old” and the new one of “but I say to you” - both coexist in the preaching of Jesus and clarify each other.
So much so that Jesus, again in the Sermon on the Mount, does not exclude from the kingdom of heaven but brings in as the “least” even “he who transgresses the least of these precepts” and therefore - Fr. Gargano comments - also the one who makes use of the Mosaic concession of repudiation because of “hardness of heart.”
The author of the article develops these and other points at length and with acuity, without explicating the practical applications that could result from this in the life of the Catholic Church, not only on the “vexata quaestio” of communion for the divorced and remarried, but also on whether or not to allow second marriages.
He limits himself, in fact, to an exercise of New Testament exegesis and theology on texts in Matthew concerning marriage, with only minimal references to the subsequent developments of Church doctrine and practice in East and West, and with complete silence on the dogmatic canons of the Council of Trent and the pastoral constitution of Vatican Council II “Gaudium et Spes,” which confirm the absolute indissolubility of Christian marriage.
Of course, the discussion also remains open on the exegesis that Fr. Gargano makes of the saying of Jesus: “I have come not to abolish the Law or the Prophets, but to fulfill them.” [......]

COMMENT: The first problem is that this Exegetist ignores Dogma.  Dogma is the formal object of divine and Catholic faith.  It is the direct revelation of God.  To ignore Dogma in the exegesis of Holy Scripture and offer an interpretation that is contrary to Dogma is what the faithless Protestants do.  To interpret Sacred Scripture contrary to Dogma is to be counted among those censored by St. Peter in his second epistle when he commented upon those corrupting the epistles of St. Paul saying, “As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.”  The arguments of this exposition are so weak, so stupid, that they would not have merited a critical comment by a Catholic biblical scholar at the time of the Reformation. 

The second problem is that the Church Fathers and Doctors have provided excellent commentary on this scriptural passage.  This idiot proceeds as if they had nothing to say, at least nothing that would interest him.  The law was fulfilled in Jesus, perfected, not abolished.  He did not establish two different moral standards, one for those seeking perfection and another for those still suffering from “hardness of heart.”  The restoration of Marriage as indissoluble is possible because of its elevation as a sacrament by God which is the “fulfilling” of the law. What this man argues for, and Pope Francis has done, is a return to “hardness of heart” which cannot have a good ending for it turns away from the grace of God. “But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God” (Romans 2:5). The comments from the Church Fathers referenced in the biblical commentaries of Cornelius a Lapide, St. Thomas’ Catena Aurea, and the Fr. Haydock’s commentary interpret the “least” in the kingdom of heaven to mean that they will not be in the kingdom of heaven at all.  Those in the kingdom of Heaven will regard those outside the kingdom who have not kept the law as the “least” or “last.” 


When any member of the faithful sees Catholic teaching being eroded or undermined, it is his right—indeed it is even his duty—to speak out in protest. It is not the right of wayward theologians, or of bishops who may acquiesce in their views, to decide that certain parts of the Gospel and Catholic tradition are now antiquated and may be dropped—and then to protest against usurpation of their authority when the faithful demand that they receive the whole Word of God.

John J. Mulloy, conservative Catholic apologist, scholar and editor of Christopher Dawson’s Dynamics of World History


Pope Francis complains of Political Decay in the West – The cause? The failure of the Catholic Church to teach Catholic doctrine and Catholic morals!

Providence is the proper instrument for change, and the test of a statesman is his cognizance of the real tendency of providential social forces… it acts through the instincts and intuitions of our feeble flesh, [demonstrating] that religion and politics are inseparable, that the decay of one must produce the decay of the other.”

Russell Kirk, The Conservative Mind


“Doubts?” What “doubts”?  Well, it’s doubtful that the authors of the Dubia are members of the homosexual lobby, but we expect that Bruno already knows that!

“The doubts raised (Dubia) raise doubts about those who raised them because they were present and experienced the collegial spirit for themselves. Amoris laetitia focuses on the crisis of the real family. The message is that despite the wounds and the failure, it is worthwhile support the family. So what is to be done? Love as God does. And how shall this attention be expressed for the wounded? With forgiveness, which is the great power of love…. The way of accompanyment has its summit in the Communion for the remarried divorced, which is a sign of obedience toward the mercy of God.”

Archbishop Bruno Forte, the very same Bruno Forte who during the Synod on the Family praised homosexual unions as possessing positive elements that could contribute to the Church, criticizing the four cardinals who submitted the Dubia to Pope Francis in September 2016 while endorsing the heretical opinion that Holy Communion is permissible for those living in unrepentant adulterous unions.  The Dubia has not been formally answered by Francis, which is his duty, but he has on several occasions made indirect insulting remarks against its authors.



Separation of Church and State is impossible.  Every state has an established religion with a creedal profession containing articles of faith that it demands its citizens profess.  These articles of faith cannot be proven to be true or even demonstrated as consistent with natural law.  The U.S.A. is no exception to this rule. We have a state religion but it is called by another name.  The secular dogma, ‘Separation of Church and State’, is nothing more than a tool to prevent competition against the state religion in the public forum.  The state demands a “faith” in “general values” that are always “relative and changing.”

All organization is action and all action is rude. […..] There is a hierarchy of values which have been expressed in nearly every revolutionary slogan in history….  These values are up on top. The democratic way of life is nothing more than a process, a device, a modus operandi, designed as the best way, we believe, of achieving those values, of growing into them so to speak. Now, those values that I have mentioned cannot be discussed, they cannot be argued, they cannot be debated, they are articles of faith. [..…] In a free and open society, equality is a value you cannot discuss or debate or put on a ballot. If you do not accept our values then you can have no voice in a democratic process. Then get out of our system and go someplace else. [……] These values and goals, out of necessity, are always stated in general terms.  Every literate revolutionary knows that you cannot be any more than general (in your) terms because all values are relative and are changing. 

Saul Alinsky, Jewish revolutionary, explaining the ‘religion’ of the modern democratic state, 1/17/69, UCLA


Pope Francis will “come to nothing.”

The Church has ever proved indestructible. Her persecutors have failed to destroy her; in fact, it was during times of persecution that the Church grew more and more; while the persecutors themselves, and those whom the Church would destroy, are the very ones who came to nothing. 

St. Thomas Aquinas


Why the Modern Clerics Lack “Counsel, Reason, and Inspiration”?

They have been “gathering from strange and unwholesome streams”!

But the chief and special glory of St. Thomas, one which he has shared with none of the Catholic Doctors, is that the Fathers of Trent made it part of the order of conclave to lay upon the altar, together with sacred Scripture and the decrees of the supreme Pontiffs, the Summa of Thomas Aquinas, whence to seek counsel, reason, and inspiration. Our first and most cherished idea is that you should all furnish to studious youth a generous and copious supply of those purest streams of wisdom flowing inexhaustibly from the precious fountainhead of the Angelic Doctor…. be careful to guard the minds of youth from those which are said to flow thence (from St Thomas), but in reality are gathered from strange and unwholesome streams.

Pope Leo XIII, Aeterni Patris (1879)


Society has already reached a sense of being “defeated” and “futureless.”  The crime of the Novus Ordo Church is that they are a cause and contributor to this sense rather than a light of hope of union with Jesus Christ!

[You must help]  the people in the community… feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and chance the future. [An] organizer must shake up the prevailing patterns of their lives –agitate, create disenchantment and discontent with the current values, to produce, if not a passion for change, at least a passive, affirmative, non-challenging climate. [You must] fan the embers of hopelessness into a flame of fight. 

Saul Alinsky, Rules for Radicals


The progressives have found no substitute for virtue. They can offer only such morbid stopgaps as contraception, abortion, and euthanasia. The Dark Ages understood virtue built a civilization; the progressive age doesn’t understand virtue and is tearing down the civilization it inherited. Euthanasia is a fitting symbol: the last sacrament of a society that cannot aspire to heaven, but only to painless annihilation.

Joe Sobran, “Dark Ages, New Morality”



The Head of the CDF is reduced to using secular press interviews to defend Catholic Dogma!

….. Let us now return to the new Tertio interview itself. Cardinal Müller, when speaking about truth and mercy, explicitly says that “there are no circumstances that would make adultery not be a mortal sin” and that “The merciful God does not dispense of the Commandments.” Pastors “cannot remove the responsibility toward others” and cannot “exempt people from the Commandments.” Cardinal Müller also says that “the teaching on the indissolubility of marriage is clear” and stresses the importance of the “responsibility for the children.” While we all as human beings can commit errors and sins, the cardinal adds, we need forgiveness for our sins” and have to “beg for mercy.” Cardinal  Müller importantly explains: “Again, mercy is not a license to sin or to live in sin.” In Catholic terms, contrition of heart “must be accompanied by a willingness to convert.” The cardinal insists that “a just mercy helps us to live in truth, and a wrong mercy gives us false assurances, but does not make us free.” Thus, with God’s Grace, marriage can be for a lifetime, and we have to pray for that, and therefore “marriage is an achievable project that makes people happy.”

It is to be hoped that this set of authentic quotes from this latest interview of Cardinal Müller may now spread in lieu of the earlier misrepresentations. [….] 

Steve Skojec, editor OnePeterFive, commenting on March 1, 2017 interview by the Belgian Catholic weekly, Tertio, of Cardinal Gerhard Müller


Wisdom is the most perfect knowledge, of the most important things, in their right order of reference.  Without the “right order of reference”, Wisdom is impossible. Pope Francis has no Wisdom.  He does not even know the “greatest commandment in the law”!

Master, which is the greatest commandment in the law? Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment.

Matt. 22:36-38

Along with the virtues, this means above all the new commandment, the first and the greatest of the commandments, and the one that best identifies us as Christ’s disciples: “This is my commandment, that you love one another as I have loved you” (Jn. 15:12). 

Pope Francis, Evangelii Gaudium, (161) On the Proclamation of the Gospel in Today’s World


Why not instead just “demand” the resignation of Pope Francis?  After all, he is the owner of these two dogs!

After the latest scandals, we demand the resignation of Archbishop Paglia and Bishop Sanchez Sorondo

By Roberto de Mattei | Rome | March 2, 2017

Among the most recent events, which have caused upset among Catholics, two make for special attention. The first incident is the immense praise for Marco Pannella by the Archbishop of Verona, Vincenzo Paglia, President of the Pontifical Academy for Life. The occasion was the posthumous presentation of Pannella autobiography at the headquarters of the Radical Party in Rome: “Lo Spirito di Marco ci aiuti a vivere in quella stessa direzione” (The Spirit of Marco, help us to live in the same way).

The second incident is the presentation by Dr. Paul Ehrlich, a well-known representative of today’s “culture of death”, which he was able to hold at the invitation of the Roman Catholic, Marcelo Sanchez Sorondo, in the Vatican. The American biologist is connected with Marco Pannella, and both the deceased leader of the Radical Party like Ehrlich, is an abortion advocate and a declared enemy of the Catholic Church. While Mgr. Paglia more or less gave spontaneous explanations as in delirium, Sanchez Sorondo, in his capacity as chancellor of the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences, made an official invitation to Ehrlich.

Sanchez Sorondo, like Paglia, is a confidant of Pope Francis, and although “thousands of people have asked Francis to end this scandal, it goes on,” complained Maria Madise of Voice of the Family. More than 10,000 signatures had been sent by the Catholic Organization of the United States to Pope Francis, with a request to prevent the participation of Ehrlich in the Vatican.

In a joint press release, the Voice of Family, LifeSiteNews, the Lepanto Foundation and Famiglia Domani have emphasized that Ehrlich is one of the most famous Neo-Malthusian abortion representatives. In 1968 he published the bestseller The Population Bomb. He prophesied to mankind a cataclysmic future dominated by overpopulation and demanded compulsory measures for birth control in order to avert them.

Although his predictions did not occur and had even colossally disregarded the facts, Ehrlich continues to assiduously demand selective abortion and mass sterilization as a legitimate means of population control. Ehrlich’s ideas have been implemented in the People’s Republic of China, India, Kenya and other states with governmental authority, making him responsible for the millions of deaths of those unborn.

In an interview by Mara Hvistendahl of 2011, Ehrlich defended selective abortion by saying, “It would be a good idea to leave the people the right to make decisions so that they have only a few children and only those who want them.” The determination of the sex of the born children by abortion and even the killing born children is better for women, says Ehrlich, than the fate that she would expect in an overpopulated world.

In an article published in 2015, Ehrlich attacked the Catholic faith as “dangerous”, because it opposes the contraceptive mentality. In the same year, he openly criticized the encyclical of Laudato si by Pope Francis, because he made passages against the birth control.

In 2014 he said:

“The Pope and many bishops represent a real evil and are part of the backward forces of the planet, which I believe are primarily interested in preserving their power.”

John Henry Westen, the editor-in-chief of LifeSiteNews, wrote that Pope Francis, by not attacking Ehrlich, “does not follow his duty to protect the faith entrusted to the Church by Christ.” Westen added:

“In an interview, Ehrlich told us that he was ‘electrified’ by the direction that Pope Francis is giving to the Catholic Church.”

The invitation of Ehrlich to the Vatican, therefore, represents a scandal which increases the already existing confusion in the Church. Perhaps Monsignor Sanchez Sorondo thinks of Ehrlich what Msgr. Paglia said about Marco Pannella:

“He is a man of great spirituality (...) His death is a great loss to our country (...) His mind blows on ... He was the stimulus of a more beautiful life, not only for Italy, but for our whole world, the more Because every man needs to know how to speak (...) I wish that the spirit of Marco might help us live in the same way.”

Some Catholic associations and media have rightly demanded the resignation of Archbishop Vincenzo Paglia from his office as President of the Pontifical Academy for Life and as Grand Chancellor of the Pontifical Institute John Paul II for Studies on Marriage and the Family. For the same reasons, we also demand the resignation of Bishop Marcelo Sanchez Sorondo from his office as Chancellor of the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences.



Now the Novus Ordo Church has its own Bergoglian Schism!

Warning to all who hope to remain faithful to Jesus Christ: You can tell if he is mesleading you!

I want to change, but I know that I am not capable of changing, but I want to change.... You have to pay attention to what the penitent says.  If you know- you can tell if he is misleading you.

Cardinal Francesco Coccopalmerio, President of the Pontifical Council for the INterpretation of Legislative Texts, applying the new Bergoglian Rule that those remaining in adulterous relationships can receive sacramental absolution in the confessional without repentance and Holy Communion if they profess that they want to change but are not capable of changing.


Pope Francis’ Idea of Zero Tolerance!

In Italy there has been an uproar over the act of “mercy” with which Francis has graced Fr. Mauro Inzoli, a prominent priest of the movement Communion and Liberation, reduced to the lay state in 2012 by the Congregation for the Doctrine of the Faith for having abused numerous young boys, but restored to the active priesthood by Francis in 2014, with the admonishment that he lead a life of penance and prayer. In the civil arena, Inzoli was caught again and charged.  He has been sentenced to 4 years and 9 months in prison.

Sandor Magister


Do penance: for the kingdom of heaven is at hand.[.....] Ye brood of vipers, who hath shewed you to flee from the wrath to come? Bring forth therefore fruit worthy of penance.[.....] For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire. I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire. 

St. John the Baptist

   Note: Do penance (Paenitentiam agite). Which word, according to the use of the scriptures and the holy fathers, does not only signify repentance and amendment of life, but also punishing past sins by fasting, and such like penitential exercises. 



The Heresy of Ecumenism first denies Truth and then seeks an Accommodation of Error with other Liars!

As the Holy Office affirms, there is no unity without truth. Truth first, unity afterwards, truth the cause, unity the effect. To invert this order is to overthrow the Divine procedure. The unity of Babel ended in confusion; the union of Pentecost fused all nations into one Body and one dogma of the Faith…. Truth alone generates unity. 

Cardinal Henry Edward Manning



“In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were opened…. And the waters prevailed upon the earth a hundred and fifty days.”

Genesis 7:11 & 24

Calendar_Jewish_2017_1.jpgCOMMENT: The Jewish calendar is a lunar calendar, therefore, the dates will not correspond each year with the Gregorian calendar.  It is therefore unusual that this year, the “second month (Iyar), in the seventeenth day” when the “flood gates of heaven were opened” falls on May 13 which is the 100th anniversary of the first appearance of the Blessed Virgin at Fatima.  The Fatima apparitions continued for five months ending on October 13, 1917 with the Miracle of the Sun.  October 13 will be the 300th anniversary of the miraculous finding of the statue of Our Lady of Aparacida which was accompanied by a miraculous draw of fish.  The Fatima apparations lasted five months.  The flood waters recorded in Genesis prevailed upon the earth for 150 days, that is, five months.  







“Sure as the sun to-morrow”

St. Paul has foretold the coming of one whom he calls the lawless. No word more truly describes the state of the modern world. All ages have, indeed, been lawless, in the sense of violence which breaks the law. But the modern world is lawless in that it rejects the idea of law, and destroys the basis of law, by resolving all authority into the will of numbers. The idea of right as limiting popular aspirations is extinct. Facts are taken to be just, because accomplished; as if robbery could become lawful by completion. The logic of facts is the series of wrongs which, once begun, necessitate each other. And the logic of facts is now one of the supreme reasons of state. The popular will may aspire after its neighbour’s houe and goods, all right and justice notwithstanding; for the popular will is a law to itself, and makes law by its aspirations. What it desires it wills, and what it wills is right. What is this but the reign of license, the corruption of liberty, the extinction of morality, the negation of justice, which is the negation of God? And yet such is the substitute in the modern world for the even law of nations and of God, which, at least by public recognition, ruled and sustained Christendom.

And with this lawlessness comes the supremacy of might. Once, right and might met together, sanctioning and confirming each other’s acts. Now, might without right tramples down right without might. The weaker perish, and the stronger reign, till by mutual destruction men and nations execute on each other the just judgment of God. That this is in store for Europe, if these principles prevail, who can doubt? That this will be the solution of the Roman question, if this sacrilege be not repaired, is sure as the sun to-morrow.

Cardinal Henry Edward Manning, Archbishop of Westminster, Rome, the Capital of Christendom, after the unjust war of aggression to overthrow the nearly 1200 year-old Papal State by Victor Emmanuel II, King of Italy, 1870. The temporal power of the pope was the oldest of all western monarchies upon which all others were grounded.  After its overthrow, followed the overthrow of all. Victor Emmanuel died in Rome in 1878, after refusing to meet with Pope Pius IX's envoys, who was sent with the authority to reverse the excommunication and restore him to the Church in the hope to obtain a holy death and his salvation. The unfortunate "father of the Italian state" was buried in the Pantheon, while still technically a Catholic church, is far closer to its original purpose as a pagan temple. The Italian monarchy ended in 1946. 




The friends of Pope Francis are drawn from the enemies of the Catholic Faith!

I'm not a Catholic, I'm an atheist. But I like the Pope better than you do. 

Bill Maher, Jewish entertainer, Real Time with Bill Maher, segment with Rick Santorum



For the “Hard of Heart” the Law of Moses Still Applies

So says an illustrious biblicist, with a new interpretation of the words of Jesus on marriage and divorce. But the Catholic Church has always preached indissolubility without exception. Will it come to admit second marriages, as in the East?
by Sandro Magister

There are not only the well-known arguments of Cardinal Walter Kasper in favor of communion for the divorced and remarried.
There are also those who are traveling new and original paths, in obedience to the assignment of the synod last October, according to which “the question must be examined further.”
This is the case of one famous biblicist and patrologist, Guido Innocenzo Gargano, a Camaldolese monk, former prior of the Roman monastery of San Gregorio al Celio, and professor at the Pontifical Biblical Institute and the Pontifical Urbaniana University.
In an article in the latest issue of the theology quarterly “Urbaniana University Journal,” Fr. Gargano shows how Jesus’ words about marriage are mainly prompted by what God says through the mouth of the prophet Hosea: “I desire mercy, and not sacrifice.”
And as a result he maintains that Jesus, when he affirms that “man must not divide what God has joined,” does not thereby cancel God’s forbearance with the “hardness of heart” of his people, for whom Moses had permitted divorce.
The keystone of Fr. Gargano’s argument is the statement of Jesus in the Sermon on the Mount: “I have come not to abolish the Law or the Prophets, but to fulfill them.”
In his judgment, the significance of this statement is that the two laws - that of “it was said to them of old” and the new one of “but I say to you” - both coexist in the preaching of Jesus and clarify each other.
So much so that Jesus, again in the Sermon on the Mount, does not exclude from the kingdom of heaven but brings in as the “least” even “he who transgresses the least of these precepts” and therefore - Fr. Gargano comments - also the one who makes use of the Mosaic concession of repudiation because of “hardness of heart.”
The author of the article develops these and other points at length and with acuity, without explicating the practical applications that could result from this in the life of the Catholic Church, not only on the “vexata quaestio” of communion for the divorced and remarried, but also on whether or not to allow second marriages.
He limits himself, in fact, to an exercise of New Testament exegesis and theology on texts in Matthew concerning marriage, with only minimal references to the subsequent developments of Church doctrine and practice in East and West, and with complete silence on the dogmatic canons of the Council of Trent and the pastoral constitution of Vatican Council II “Gaudium et Spes,” which confirm the absolute indissolubility of Christian marriage.
Of course, the discussion also remains open on the exegesis that Fr. Gargano makes of the saying of Jesus: “I have come not to abolish the Law or the Prophets, but to fulfill them.” [......]

COMMENT: The first problem is that this exegetist ignores Dogma.  Dogma is the formal object of divine and Catholic faith.  It is the direct revelation of God.  To ignore Dogma in the exegesis of Holy Scripture and offer an interpretation that is contrary to Dogma is what Protestants do.  To interpret Sacred Scripture contrary to Dogma is to be counted among those censored by St. Peter in his second epistle when he commented upon those corrupting the epistles of St. Paul saying, "As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction."  The arguments of this exposition are so weak, so stupid, that they would not have merited a critical comment by a Catholic biblical scholar at the time of the Reformation. 

The second problem is that the Church Fathers and Doctors have provided excellent commentary on this scriptural passage.  This idiot proceeds as if they had nothing to say, at least nothing that would interest him.  The law was fulfilled in Jesus, perfected, not abolished.  He did not establish two different moral standards, one for those seeking perfection and another for those still suffering from "hardness of heart."  The restoration of Marriage as indissoluble is possible because of its elevation as a sacrament by God which is the "fulfilling" of the law. What this man argues for, and Pope Francis has done, is a return to "hardness of heart" which cannot have a good ending for it turns aways from the grace of God. "But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God" (Romans 2:5). The comments from the Church Fathers referenced in the biblical commentaries of Cornelius a Lapide, St. Thomas'  Catena Aurea, and the Fr. Haydock's commentary interpret the "least" in the kingdom of heaven to mean that they will not be in the kingdom of heaven at all.  Those in the kingdom of Heaven will regard those outside the kingdom who have not kept the law as the "least" or "last."  



Once Again, Pope Francis Corrupts the Literal Meaning of Holy Scripture. This time his purpose is to overthrow all Catholic Morality!

He set out from there and went into the district of Judea [and] across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them.  The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted him to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.  For this reason a man shall leave his father and mother [and be joined to his wife], and the two shall become one flesh.’ So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” In the house the disciples again questioned him about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” 

Mark 10:1-12

Commentary of Pope Francis on Mark 10, 1-12:

Jesus does not answer whether it (divorce) is permitted or not. He does not enter into their (the Pharisees’) classic casuistry. Because they (the Pharisees) thought of faith merely in the framework of “one may not” or “one may” – up to which point one may, up to which point one may not. Thus logic of casuistry: Jesus does not enter into it. And He Himself poses a question: “Now, what did Moses command you? What is written in your law?” And they explain the permission which Moses gave to write a divorce certificate and to dismiss a woman from marriage; and it is they who went into a trap, yes. Because Jesus calls them “hard hearted”: “only because you are so hard hearted, he has given you this law,” and He spoke the truth. Without casuistry, without permissions. The truth.

This is the way of Jesus – it is quite clear – it is the path from casuistry to truth and mercy. Jesus leaves aside the logic of casuistry. To those who wanted to test him, to those who thought of this logic of ‘it is possible’, he termed them – not here, but in another passage of the Gospel – hypocrites. Even with the fourth commandment, they denied assistance to their relatives with the excuse that they had given a good offer to the Church. Hypocrites. The casuistry is hypocritical. It is a form of hypocrisy. ‘You can – you cannot’ … which then becomes more subtle, more evil: I? I can up to this point but from here to here, I cannot. This is the deception of casuistry.

Pope Francis, commentary on Mark 10:1-12

Commentary on Pope Francis’ Commentary on Mark 10, 1-12:

It is hardly possible to be this ignorant.  Even a person without faith simply reading the words of this scripture passage and reporting on the literal meaning would articulate a better understand than Pope Francis. The only alternative possible is a willful corruption of the text to bring it into the service of a perverse ideology.

Firstly, Jesus does not beg the question of the Pharisees.  He answers it directly and forcefully on a much higher plane.  The simple answer is, “it is lawful in your law because Moses permitted it” because of the “hardness of your hearts.”  But the higher answer is given by Jesus wherein He indirectly declares his divinity to the Pharisees by asserting His authority to set aside the law of Moses and reestablish the original intent of God for His creation.  Only God can give this answer to the Pharisees' question.  The reason Francis does not find an answer in Jesus' reply is because he does not believe that Jesus is God any more than the Pharisees did.  Divorce was an indult granted by God through Moses to the Jews because of their “hardness of hearts.”  His followers would by the grace of God rise above this “hardness of heart” and will be able to keep the law of God.  Therefore, the indult granted by Moses is made void by the Word of God.  The final answer is divorce is not permitted by the law of God and those who divorce and remarry are guilty of adultery.

Secondly, the science of moral theology concerns what one must do or not do to avoid sin.  It is the science of limits which cannot be crossed without offending God either venially or mortally.  The science of mystical and aesthetical theology deals with what one must do or not do to become a saint.  Casuistry is a scholastic method of case study to help understand and apply the actual principles of moral theology in particular cases where conflicting obligations exist.  Casuistry, like all human acts, can be perverted from its proper end which is to avoid sin. When its end become to permit sin it becomes the science of the Pharisees which can be studied today in the Jewish Talmud.  Francis’ morality is Talmudic and not Catholic.  The example provided by Francis of the perverse Jewish casuistry that permitted the Jews to break the 4th commandment by claiming that their personal wealth could not be used to support their needy parents because it was set aside for the temple is analogous to what Francis has done by permitting Catholics to live in unrepentant adultery and receive the sacraments of Penance and Holy Communion.   In both cases, the law of God is overturned.  The hypocrisy of Francis is oozing from his every pore.  That is what a perverted casuistry is.  Francis the Hypocrite is characterizing all good and necessary moral inquiry as a perverted casuistry which he opposes to “truth and mercy.”  He is making war on all morality.  There is no opposition between “truth and mercy” and the its practical application in moral norms. The very science of moral theology deals with what “one may not” or “one may” do to keep the friendship of God. It was Jesus who said, “If you love me, keep my commandments.”  The sign of the love of God is the keeping of His commandments.  Francis by trashing the entire field of moral theology is heaping contempt on the law of God.  He embodies everything that Jesus condemned so severely in the Pharisees.  The condemnations that Jesus leveled at the Pharisees can be heaped upon this most perverse man. 

Lastly, this is the morality of Martin Luther and his sect.  Luther taught that it was impossible to keep the law of God and no one should even try.  This was specifically condemned at the Council of Trent.




Francis urges priests to ‘welcome’ cohabitating couples in the ‘style of the Gospel’

Life_Site.jpgLifeSiteNews | ROME | February 27, 2017 Pope Francis urged parish priests participating in a Vatican-run course titled the “New Marriage Procedure” to “welcome” cohabitating couples living in fornication who “prefer to live together without getting married.” The pope did not ask priests to admonish such couples for living in grave sin nor did he ask them to work for their conversion and repentance.

“At the same time, make yourselves close with the style of the Gospel itself, in the encounter and welcome of those young people that prefer living together without getting married,” he told priests at the Saturday, February 25 event organized by the Roma Rota, the Vatican’s highest ecclesiastical court.

“On the spiritual and moral plane, they are among the poor and the little ones, toward whom the Church, following in the footsteps of her Teacher and Lord, wants to be a Mother that does not abandon but comes close and takes care. These persons are also loved by Christ’s heart. This care of the last, precisely because it emanates from the Gospel, is an essential part of your work of promotion and defense of the Sacrament of Marriage,” he added.

Last year Francis said that cohabitating couples are in a “real marriage” and receive the grace of the Sacrament. “I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity,” he said at that time.

The Catechism of the Catholic Church calls fornication “gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children.”

It further states that situations such as cohabitation “offend against the dignity of marriage; they destroy the very idea of the family; they weaken the sense of fidelity. They are contrary to the moral law. The sexual act must take place exclusively within marriage. Outside of marriage it always constitutes a grave sin and excludes one from sacramental communion.” [......]





Effigy of Pope Francis the Communist being mocked in a Shrove Monday Celebration along with cherub images of Mao, Lenin and Castro.  The measure of the man by faithful Catholics is being taken more accurately every day but unfortunately, the measure of the man is doing incalculable damage to the dignity of the office with the loss of many souls.





Catholic saints and the religious that have followed their examples have done more for the poor, for children, for exploited women than all the others throughout all of history.  We own no apology to anyone for Catholic charity!  Is Francis, the class warior, begging for an apology because he was mistreated?

“I believe that the church not only should apologize to the person who is gay whom it has offended, but has to apologize to the poor, to exploited women, to children exploited for labor; it has to ask forgiveness for having blessed many weapons.” 

Pope Francis


Working on the theory that pigs get fed and hogs get slaughtered?

Pro-Pope Francis Cardinals Seek His Resignation to Avoid Schism, Reports Times of London

OnePeterFive | Deacon Nick Donnelly | March 2, 2017

The London Times newspaper is reporting that a group of cardinals who supported Pope Francis now want him to resign and be replaced by Cardinal Pietro Parolin because they fear his reforms will cause a schism “more disastrous” than the Reformation. The Times article draws on a report by the Vatican expert Antonio Socci, a prominent Italian Catholic journalist.

Antonio Socci reports that it is the curial faction of the Holy See that backed the election of Jorge Mario Bergoglio out of “impatience with the rule of his predecessor, Pope Benedict XVI” that now wants Pope Francis to resign out of fear of an impending schism. The Times reports:

A large part of the cardinals who voted for him is very worried and the curia . . . that organised his election and has accompanied him thus far, without ever disassociating itself from him, is cultivating the idea of a moral suasion to convince him to retire.

It was the latter faction who now believed that the Pope should resign and who would like to replace him with Cardinal Pietro Parolin, the Vatican secretary of state, Mr. Socci said. He believed that the group numbered around a dozen, but the importance of the members counts more than their number. Four years after Benedict XVI’s renunciation and Bergoglio’s arrival on the scene, the situation of the Catholic church has become explosive, perhaps really on the edge of a schism, which could be even more disastrous than Luther’s [who is today being rehabilitated by the Bergoglio church].

The cardinals are worried that the church could be shattered as an institution. There are many indirect ways in which the pressure might be exerted.

An expert on the Vatican gave this assessment of the latest development:

A good number of the majority that voted for Bergoglio in 2013 have come to regret their decision, but I don’t think it’s plausible that members of the hierarchy will pressure the Pope to resign. Those who know him know it would be useless. [He] has a very authoritarian streak. He won’t resign until he has completed his revolutionary reforms, which are causing enormous harm.

Antonio Socci reports that the significance of this development is that the group who want Pope Francis to resign are not the “conservative” cardinals who have opposed the Holy Father’s innovations, “What was significant, he said, was that the doubters were not the conservative cardinals who had been in open opposition to the Pope since early in his reign.”

Editor’s note from OnePeterFive: this post originally appeared at EWTN Great Britain, but an editorial decision was made to remove it from the website. It is now a 1P5 exclusive. Our thanks to Deacon Nick Donnelly for allowing us to publish it here.


Homosexuals are not “gay”

Depression and Sexual Orientation

Healthline.jpgWritten by Michael Kerr | Medically Reviewed by George Kruick, M.D.

   LGBT students are more likely than heterosexual students to report high levels of drug use, feelings of depression, and suicide attempts.    [.....]Depression is the leading cause of disability and the second leading cause of years of life lost due to premature death in the world. Major depressive disorders are the number one predictor of suicide and account for between 20 and 35 percent of all suicide deaths each year. Five-hundred thousand Americans attempt suicide each year and the number of those who succeed—30,000—is more than the number that die in motor vehicle accidents annually.

   As glum as those numbers are, research shows that things are even worse for lesbian, gay, bisexual and transgender (LGBT) people. Depression affects LGBT people at much higher rates than the general population [......] three times as likely to use illegal drugs as their heterosexual peers, three times as likely to engage in unprotected and “risky” sex, six times as likely to experience high levels of depression, and eight times as likely to attempt suicide.

   [.....] A 2001 study published in the American Journal of Epidemiology found 12-month prevalence rates for major depressive disorder (MDD) were 10.3 percent for gay men, compared to 7.2 percent for heterosexual men. Another 21-year study published in the Archives of General Psychiatry in 1999 found lifetime prevalence rates of MDD among gay, lesbian and bisexual people were 71.4 percent, compared to 38.2 percent among heterosexuals.[....]



 “But it did not last long.”

I saw many pastors cherishing dangerous ideas against the Church. . . . They built a large, singular, extravagant church which was to embrace all creeds with equal rights: Evangelicals, Catholics, and all denominations, a true communion of the unholy with one shepherd and one flock. There was to be a Pope, a salaried Pope, without possessions. All was made ready, many things finished; but, in place of an altar, were only abomination and desolation. Such was the new church to be, and it was for it that he had set fire to the old one; but God designed otherwise.
Blessed Anna Katherine Emmerich
I saw also the relationship between the two popes.... I saw how baleful would be the consequences of this false church. I saw it increase in size; heretics of every kind came into the city of Rome. The local clergy grew lukewarm, and I saw a great darkness... Then, the vision seemed to extend on every side. Whole Catholic communities were being oppressed, harassed, confined, and deprived of their freedom. I saw many churches close down, great miseries everywhere, wars and bloodshed. A wild and ignorant mob took to violent action. But it did not last long.
Blessed Anna Katherine Emmerich, May 13, 1820


The 14 promises revealed to Brother Estanislao by Our Lord for those who pray the Way of the Cross

·         I promise Eternal Life to those who pray from time to time, The Way of the Cross.

·         I will grant everything that is asked of Me with faith, when making The Way of the Cross.

·         I will follow them everywhere in life and help them, especially at the hour of death.

·         Even if they have more sins than blades of grass in the fields, and grains of sand in the sea, all of them will be erased by praying The Way of the Cross.

·         Those who pray The Way of The Cross often, will have a special glory in Heaven.

·         I will deliver them from Purgatory, indeed if they go there at all, the first Tuesday or Friday after their death.

·         At the hour of death I will not permit the devil to tempt them; I will lift all power from him in order that they shall repose tranquilly in My Arms.

·         If they pray it with true love, I will make of each one of them a living Ciborium in which it will please Me to pour My grace.

·         I will fix My Eyes on those who pray The Way of The Cross often; My hands will always be open to protect them.

·         I will bless them at each Way of The Cross, and My blessing will follow them everywhere on earth and after their death, in Heaven for all Eternity.

·         As I am nailed to the Cross, so also will I always be with those who honor Me in making The Way of The Cross frequently.

·         They will never be able to separate themselves from Me, for I will give them the grace never again to commit a Mortal sin.

·         At the hour of death I will console them with My Presence and we will go together to Heaven. Death will be sweet to all those who have honored Me during their lives by praying The Way of the Cross.

·         My Soul will be a protective shield for them, and will always help them, whenever they have recourse.




“We have to admit . . .  that the testimony of the Fathers, with regard to the possibility of salvation for someone outside the Church, is very weak. Certainly even the ancient Church knew that the grace of God can be found also outside the Church and even before Faith. But the view that such divine grace can lead man to his final salvation without leading him first into the visible Church, is something, at any rate, which met with very little approval in the ancient Church. For, with reference to the optimistic views on the salvation of catechumens as found in many of the Fathers, it must be noted that such a candidate for baptism was regarded in some sense or other as already ‘Christianus,’ and also that certain Fathers, such as Gregory Nazianzen and Gregory of Nyssa deny altogether the justifying power of love or of the desire for baptism. Hence it will be impossible to speak of a consensus dogmaticus in the early Church regarding the possibility of salvation for the non-baptized, and especially for someone who is not even a catechumen. In fact, even St. Augustine, in his last (anti-pelagian) period, no longer maintained the possibility of a baptism by desire.”

Rev. Rahner, Karl, Theological Investigations, Volume II, Man in the Church



The ‘Bergoglio Business Plan’! Now that “apologetics” is nothing more than “subtle theoretical discussions” over “opinions” and “proselytism is solemn nonsense,” how do they measure “strong Christian witness,” “effective evangelization,” “fruitful ecumenical spirit,” and “constructive dialogue”? If the “Mission of the Church in the World” is the supreme law… the salus animarum, how does any of this contribute towards fulfilling this “Mission”? It is never “easy to achieve such a goal” under the best of conditions because to obtain salvation is to enter by the “narrow gate.” Now that every material sign to measure success toward this goal has been destroyed or set aside by the modern Church how can they possibly have any idea what they are doing, unless, of course, the idea is to not have any ides what they are doing? 

    Today we will present a summary of the work done in recent months to develop the new Apostolic Constitution for the reform of the Curia. The goal to be reached is always that of promoting greater harmony in the work of the various Dicasteries and Offices, in order to achieve a more effective collaboration in that absolute transparency which builds authentic synodality and collegiality.

    The reform is not an end in itself, but a means to give a strong Christian witness; to promote a more effective evangelization; to promote a more fruitful ecumenical spirit; to encourage a more constructive dialogue with all.

    The reform, strongly advocated by the majority of the Cardinals in the context of the general congregations before the conclave, will further perfect the identity of the same Roman Curia, which is to assist the Successor of Peter in the exercise of his supreme pastoral office for the good of and in the service of the universal Church and the particular Churches. This exercise serves to strengthen the unity of faith and communion of the people of God and promote the mission of the Church in the world.

    Certainly, it is not easy to achieve such a goal. It requires time, determination and above all everyone’s cooperation. But to achieve this we must first entrust ourselves to the Holy Spirit, the true guide of the Church, imploring the gift of authentic discernment in prayer.

    It is in this spirit of collaboration that our meeting begins, which will be fruitful thanks to the contribution which each of us can express with parrhesía, fidelity to the Magisterium and the knowledge that all of this contributes to the supreme law, that being the salus animarum. Thank You.

Pope Francis, on the agenda of the Consistory for the Reform of the Roman Curia



“If there be no enemy, no fight; if no fight, no victory; if no victory, no crown.”

“Whoever excommunicates me, excommunicates God.”

Fra Girolamo Savonarola, excommunicated by Pope Alexander VI and burned to death as a heretic, was regarded as a saint by many including St. Philip Neri and St. Catherine de Ricci.



Ecumenism, Love, Hatred, and St. John the Evangelist

In his encyclical Mortalium Animos, Pope Pius XI makes notable appeal to the teaching of the Apostle and Evangelist John to distinguish between true and false charity toward non-Catholic Christians:

“These pan-Christians who turn their minds to uniting the churches seem, indeed, to pursue the noblest of ideas in promoting charity among all Christians: nevertheless how does it happen that this charity tends to injure faith? Everyone knows that John himself, the Apostle of love, who seems to reveal in his Gospel the secrets of the Sacred Heart of Jesus, and who never ceased to impress on the memories of his followers the new commandment “Love one another,” altogether forbade any intercourse with those who professed a mutilated and corrupt version of Christ’s teaching: “If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you.” For which reason, since charity is based on a complete and sincere faith, the disciples of Christ must be united principally by the bond of one faith. Who then can conceive a Christian Federation, the members of which retain each his own opinions and private judgment, even in matters which concern the object of faith, even though they be repugnant to the opinions of the rest? And in what manner, We ask, can men who follow contrary opinions, belong to one and the same Federation of the faithful? For example, those who affirm, and those who deny that sacred Tradition is a true fount of divine Revelation; those who hold that an ecclesiastical hierarchy, made up of bishops, priests and ministers, has been divinely constituted, and those who assert that it has been brought in little by little in accordance with the conditions of the time; those who adore Christ really present in the Most Holy Eucharist through that marvelous conversion of the bread and wine, which is called transubstantiation, and those who affirm that Christ is present only by faith or by the signification and virtue of the Sacrament; those who in the Eucharist recognize the nature both of a sacrament and of a sacrifice, and those who say that it is nothing more than the memorial or commemoration of the Lord’s Supper; those who believe it to be good and useful to invoke by prayer the Saints reigning with Christ, especially Mary the Mother of God, and to venerate their images, and those who urge that such a veneration is not to be made use of, for it is contrary to the honor due to Jesus Christ, “the one mediator of God and men.” How so great a variety of opinions can make the way clear to effect the unity of the Church We know not; that unity can only arise from one teaching authority, one law of belief and one faith of Christians. But We do know that from this it is an easy step to the neglect of religion or indifferentism and to modernism, as they call it.”

No one understands charity better than St. John, but he understood that the theological virtue of charity must be founded on the theological virtue of faith, and therefore anything that undermines the faith of necessity undermines charity. And therefore he commands us to avoid contact with those who would undermine the faith.

In general one can see that love necessarily cause the one loving to hate anything which threatens to destroy what is loved. Thus, since we naturally love health, therefore we naturally hate disease; since we naturally love life, we naturally hate anything that destroys our lives, and so on. And charity is no exception the supernatural love of God above all things necessarily implies hatred of sin, which is directly opposed to that charity, and error which is opposed to the faith on which it is founded.

But ecumenists have difficulty seeing this. Even if they would perhaps hesitate to use such strong words, they would probably agree with the non-Catholic New Testament scholar Gerd Lüdemann’s judgement on St. John, in his critique of Benedict’s Deus Caritas Est:

“[The] Johannine communities fell far short of exhibiting the love that [Pope Benedict XVI] recommends to the contemporary church. For not only does the First Letter of John—from which the encyclical takes its theme and exhortation—restrict brotherhood to those of orthodox belief, but the Second Letter of John, which quite predictably is not mentioned in the encyclical, takes the same approach and pushes it even further. In verses 9 through 11 of this very brief letter, its author, who identifies himself only as ‘the Elder,’ commands the community to receive into their homes only those brothers who confess Christ’s coming in the flesh. Any present or former brothers who have a different opinion concerning Christ’s incarnation should be spurned. Indeed, “John” forbids the members of his communities even to greet them. He deems this precautionary measure necessary, lest the community of right belief become infected by the evil doctrines and consequent guilt of its dissident brothers. How strange it is to encounter such harsh and hate-filled expostulations in a letter overflowing with assurances of mutual love and attesting to a community’s unanimous recognition of sacred truth!”

Lüdemann’s reasoning is precisely the sort of thing that one is likely to hear from contemporary ecumenists. And the reason is clear: they are not motivated by the supernatural virtue of charity, founded on the one true faith, but rather by a vague benevolence, founded on modernism and indifferentism. And like every kind of love, this vague benevolence causes a hatred of everything that threatens the object of love; they do not (like St. John) hate heresy, rather they hate “fanaticism” and “fundamentalism.” In other words they hate the perennial claim of the Catholic Church to teach the truth.

COMMENT: This was copied from the conservative Catholic blog, Rorate Caeli. It is interesting for two reasons. Firstly, because what it says concerning the virtues of Faith and Charity is what every traditional Catholic already knows and has defended over the last fifty years but, nevertheless we do not tire of hearing it repeated from time to time. It is also interesting because it politely affirms that Pope Benedict, and a fortiori, Pope Francis and Pope John Paul II, by professing the heresy of ecumenism, “are not motivated by the supernatural virtue of charity, founded on the one true faith” and therefore “hate the perennial claim of the Catholic Church to teach the truth.” It is a hopeful sign that younger conservative Catholics recognize that it is first and foremost the Faith, with Dogma as the Rule of Faith, that must be defended by keeping the immemorial ecclesiastical traditions of our Church that make that Faith known and communicable to others. At this time, established publications who claim to be traditional are content with the crumbs offered by Benedict XVI and continually heap praise upon him and his Motu Proprio, Summormum Pontificum, they fail to recognize that the battle has always been and will continue to be the Faith itself that Modernists and Neo-modernists aim to destroy. These younger conservative Catholics will hopefully become the radical traditionalists that are so desperately needed at this time for the Church militant. The Novus Ordo Church keeps two fast days during Lent and abstains on Fridays. Let us keep faithfully the traditional penances during Lent as an act of reparation for our own sins and the welfare of the Church. If traditional Catholics do not do it, it will not be done.



Pope Francis: “Muslim Terrorism Does Not Exist” but “Ecological Crisis is Real”!

Breitbart | Thomas D. Williams, Ph.D. | 17 Feb 2017

In an impassioned address Friday, Pope Francis denied the existence of Islamic terrorism, while simultaneously asserting that “the ecological crisis is real.”

 “Christian terrorism does not exist, Jewish terrorism does not exist, and Muslim terrorism does not exist. They do not exist,” Francis said in his speech to a world meeting of populist movements.

What he apparently meant is that not all Christians are terrorists and not all Muslims are terrorists—a fact evident to all—yet his words also seemed to suggest that no specifically Islamic form of terrorism exists in the world, an assertion that stands in stark contradiction to established fact.

“No people is criminal or drug-trafficking or violent,” Francis said, while also suggesting—as he has on other occasions—that terrorism is primarily a result of economic inequalities rather than religious beliefs. “The poor and the poorer peoples are accused of violence yet, without equal opportunities, the different forms of aggression and conflict will find a fertile terrain for growth and will eventually explode.”

The Pope also reiterated his conviction that all religions promote peace and that the danger of violent radicalization exists equally in all religions.

“There are fundamentalist and violent individuals in all peoples and religions—and with intolerant generalizations they become stronger because they feed on hate and xenophobia,” he said.

While denying the existence of Islamic terrorism, Francis also seemed to condemn the denial of global warming, asserting that “the ecological crisis is real.”

“A very solid scientific consensus indicates that we are presently witnessing a disturbing warming of the climatic system,” he said.

We know “what happens when we deny science and disregard the voice of Nature,” the Pope said. “Let us not fall into denial. Time is running out. Let us act. I ask you again—all of you, people of all backgrounds including native people, pastors, political leaders—to defend Creation.”

While acknowledging that science is not “the only form of knowledge,” and that “science is not necessarily ‘neutral’” and often “conceals ideological views or economic interests,” he still insisted that people of good will should not oppose “scientific consensus” regarding global warming.

Leftist media like the liberal Guardian in the U.K. immediately politicized the speech, predictably claiming that the Pope was backing “anti-Trump protests,” despite the fact that the Pope himself denied such a claim, explicitly declaring that “I am not speaking of anyone in particular.”

“I am not speaking of anyone in particular, I am speaking of a social and political process that flourishes in many parts of the world and poses a grave danger for humanity,” he said.

Moreover, although the Guardian claimed that the Pope was “condemning populism,” in point of fact, he was speaking to populist movements and praised their commitment to democracy.

“The direction taken beyond this historic turning-point,” Francis said, “will depend on people’s involvement and participation and, largely, on yourselves, the popular movements.”

Nevertheless, the Vatican’s Secretary of State, Cardinal Pietro Parolin, said Monday that the Holy See is concerned over growing populist and nationalist movements, both in Europe and in the United States.

In an interview for the Italian evening news on the state-owned RAI network, the Cardinal was asked whether the Vatican is worried about what the interviewer called “the spread of nationalism and populism not only in Europe but also in the United States with Donald Trump.”

“I think so, I think so,” Parolin said. “Certainly these closings are not a good sign,” since many of them “are born of fear, which is not a good counselor.”

In his address Friday, the Pope denounced “the guise of what is politically correct or ideologically fashionable,” which he described as a “hypocritical attitude,” while urging real solutions to unemployment, corruption, the identity crisis, and “the gutting of democracies.”

“The system’s gangrene cannot be whitewashed forever because sooner or later the stench becomes too strong,” he said.



Pope Francis Praises Soros-Funded Organization; Encourages “Resistance”

OnePeterFive | Maike Hickson | Feb 20, 2017

On 17 February, Pope Francis released a letter written for those gathered for the World Meeting of Popular Movements held in California from 16-19 February — a meeting organized by the Vatican. Such meetings regularly take place in the Vatican and are initiated by Pope Francis himself in his attempt to work together with a variety of grassroots movements world-wide.

In the letter, which is dated 10 February, Pope Francis publicly praises the organization PICO — People Improving Communities through Organizing — which was one of the promoters of this Vatican event. Francis writes:

I would also like to highlight the work done by the PICO National Network and the organizations promoting this meeting. I learned that PICO stands for “People Improving Communities through Organizing”. What a great synthesis of the mission of popular movements: to work locally, side by side with your neighbors, organizing among yourselves, to make your communities thrive.

What Pope Francis does not mention here is that PICO is heavily funded by George Soros. Leftist watchdog website Discover the Political Networks describes PICO as a group that “uses Alinsky-style organizing tactics to advance the doctrines of the religious left.” As John-Henry Westen, editor-in-chief of LifeSiteNews reported in August of 2016, leaks from the Soros Foundation have shown how Soros funded PICO and other organizations in order to influence the Vatican in favor of certain policies and agendas. Westen reports:

Leaked email through WikiLeaks reveal that billionaire globalist George Soros — one of Hilary Clinton’s top donors— paid $650,000 to influence Pope Francis’ September 2015 visit to the USA with a view to “shift[ing] national paradigms and priorities in the run-up to the 2016 presidential campaign.” The funds were allocated in April 2015 and the report on their effectiveness suggests that successful achievements included, “Buy-in of individual bishops to more publicly voice support of economic and racial justice messages in order to begin to create a critical mass of bishops who are aligned with the Pope.” […] Grantees were PICO, a faith-based community organizing group, and Faith in Public Life (FPL), a progressive group working in media to promote left-leaning ‘social justice’ causes. Soros has funded left-wing causes the world over and was just found to have been funding an effort to eliminate pro-life laws around the globe.

That there are already well-established ties between the Vatican and this progressive, often subversive, Soros-funded organization PICO can also be seen in this part of Westen’s report:

In order to seize on the opportunity provided by the Pope’s visit to the US, says the report, “we will support PICO’s organizing activities to engage the Pope on economic and racial justice issues, including using the influence of Cardinal Rodriguez, the Pope’s senior advisor, and sending a delegation to visit the Vatican in the spring or summer to allow him to hear directly from low-income Catholics in America.”

In 2013 Cardinal Rodriguez endorsed PICO’s work in a video during a visit from PICO representatives to the cardinal’s diocese. “I want to endorse all the efforts they are doing to promote communities of faith,” he said, “… Please, keep helping PICO.”

This same network is right now raking steps to oppose President Donald Trump’s policies with regard to immigration questions, specifically the so-called Immigration Ban. It is organizing protests an different locations in the U.S. As one statement on PICO’s website regarding “Organizing for the Resistance” says:

This morning, PICO National Network, United We Dream, and Church World Service declared together on a media conference call that faith communities in America are taking a prophetic stance against President-elect Trump’s promised persecution of immigrants, Muslims and people of color by providing Sanctuary in more than 800 congregations. And this is just the beginning. […] Now is the time for us to create empathetic space for uncommon encounters across difference, building bridges and disrupting patterns of isolation and fear in our communities. This is a moment for multi-racial, multi-faith communities to reimagine the Beloved Community, taking bold and prophetic action to realize it.

This is part of the managed chaos we have been witnessing in the U.S. for some weeks now. And it seems that Pope Francis, in his own 10 February letter, encourages such crises:

As Christians and all people of good will, it is for us to live and act at this moment. […] The direction taken beyond this historic turning-point—the ways in which this worsening crisis gets resolved—will depend on people’s involvement and participation and, largely, on yourselves, the popular movements. We should be neither paralyzed by fear nor shackled within the conflict. We have to acknowledge the danger but also the opportunity that every crisis brings in order to advance to a successful synthesis. [sic. The dialectical method.] In the Chinese language, which expresses the ancestral wisdom of that great people, the word “crisis” is comprised of two ideograms: Wēi, which represents “danger”, and , which represents “opportunity”. The grave danger is to disown our neighbors.

Pope Francis himself calls for resistance, and implicitly seems to encourage the self-proclaimed “chaos managers”:

But here we also find an opportunity: that the light of the love of neighbor may illuminate the Earth with its stunning brightness like a lightning bolt in the dark; that it may wake us up and let true humanity burst through with authentic resistance, resilience and persistence.

In reiterating some themes discussed before, Pope Francis adds:

Here are the roots of the authentic humanity that resists the dehumanization that wears the livery of indifference, hypocrisy, or intolerance. I know that you have committed yourselves to fight for social justice, to defend our Sister Mother Earth [sic] and to stand alongside migrants. I want to reaffirm your choice and share two reflections in this regard.

The pope adds the importance of protecting nature and his plea for religious tolerance, namely that “no people is criminal and no religion is terrorist. Christian terrorism does not exist, Jewish terrorism does not exist, and Muslim terrorism does not exist. They do not exist.”

Does it surprise us that this Vatican meeting in California “criticizes Trump orders”? As the Miami Herald reports:

Speakers at a Vatican-sponsored conference in Northern California — including an archbishop — denounced President Donald