.....
this missal is hereafter to be followed absolutely, without any scruple of conscience
or fear of incurring any penalty, judgment or censure, and may freely and
lawfully be used ..... Nor are
superiors, administrators, canons, chaplains, and other secular priests, or
religious, of whatever title designated, obliged to celebrate the Mass
otherwise than as enjoined by Us.
..... Accordingly, no one whatsoever is permitted to infringe or rashly
contravene this notice of Our permission, statute, ordinance, command, precept,
grant, direction, will, decree and prohibition. Should any person venture to
do so, let him understand he will incur the wrath of Almighty God and of the
Blessed Apostles Peter and Paul.
Pope
St. Pius V, Papal Bull, QUO PRIMUM,
Tridentine
Codification of the “received and approved” traditional Roman Rite of the Mass.
Tenth Sunday after Pentecost
Ss. Nazarius & Celsus,
Martyrs; St. Victor I, Pope & Martyr; St. Innocent I, Pope & Confessor
July 28, 2024
The liturgy for this Sunday seeks to impress upon us
the true notion of Christian humility, which consists in attributing to the
grace of the Holy Ghost whatever sanctity we may have attained; for our acts
can only be of a supernatural character, if thy are inspired by the Holy Ghost
whom our Lord sent down upon His apostles on the day of Pentecost and whom He
never ceases to give to those who ask.
Our salvation is an impossible task if we
try to accomplish it alone, for left to ourselves, we are but weak and
sinful. It is always to almighty God to
whom we are indebted when we avoid sin, gain pardon, forsake wrongdoing and do
good, for none can even utter our Lord’s name by an act of supernatural Faith,
affirming His divinity and kingship, except by the Holy Ghost (Epistle).
Therefore pride is God’s enemy, since it claims for itself the gifts,
which the Holy Ghost alone distributes to such as, He will, and so by making us
think that we are sufficient in ourselves, it hinders the manifestation of the
divine power in our souls. How can He
have compassion on us, and show us His mercy (Collect) if we have within us no
acknowledged wretchedness upon which His divine heart can have pity?
On the contrary, the humble man is glad to
acknowledge his nothingness knowing that on this condition alone will the power
of Christ come into his heart.
The Church develops these thoughts today
because the Breviary lessons for this week supply two examples, one of pride,
the other of great humility. After the
figure of Elias, contrasting so strongly with Achab and Jezebel, of whose
terrible punishment we read in the divine office, that of the young Joas stands
out in powerful opposition to Athalia.
The daughter of Achab and Jezebel, quite as wicked as her mother,
Athalia had married Joram the king of Juda, and as he died shortly after, the
queen found herself mistress of the kingdom of Juda, and to secure her position
had almost the whole family of David massacred.
However Josaba, the wife of the high priest Joiada, took Joas, the
youngest of the royal family, from his cradle, and hid him in the temple.
For six years Athalia ruled the country and
set up altar of Baal right in the very temple courts. In the seventh year the high priest,
surrounded by determined men, showed them Joas, then seven years old, and told
them to form a bodyguard round the royal child, and to kill anyone who
attempted to break through their ranks.
Then when the people crowded into the temple court at the hour of the
prayer, Joiada brought forward Joas, and anointed and crowned him in sight of
the whole multitude, amidst applause and cries of “Long live the King.”
Athalia, hearing all the outcry, left her
palace and went into the court. Seeing
the young king seated on the tribunal surrounded by the chief men of the
nation, amidst the shouts of the people, accompanied by the sound of trumpets,
she rent her cloths and cried: “Treason and plot!” At the high priest’s command she was put out
of the sacred precincts, and brought to the threshold of her palace, where she
was killed. Then the crowd rushed into
the temple of Baal where they did not leave one stone upon another.
Meanwhile the king, Joas, sat on the throne
of David, his grandfather, and reigned forty years in Jerusalem, where he
worked at repairing and beautifying the temple (Alleluia, Communion). Holy Scripture gives him this excellent
praise: “Joas did that which was right before the Lord.” These words form the Magnificat Antiphon for
the first Vespers of this Sunday, echoed by that of the second Vespers, taken
from today’s Gospel: “This man went down into his house justified rather than
the other, because every one that exalteth himself shall be humbled and he that
humbleth himself shall be exalted.” “Those
who exalt themselves,” says St. Augustine, “are known by God from afar. From far off He looks upon the proud but
forgives them not.” On the other hand,
the humble, like the publicans, confess themselves guilty. “He struck his breast, he chastised himself,
therefore God forgave the man who acknowledged his wretchedness. For why is it surprising that God no longer
sees him as a sinner, when he himself acknowledges that he is one? He stands afar off, this publican, but God
sees him from close at hand” (Matins).
In the same way the lowly minded boy, Joas,
was accepted of God, because his attitude before Him was what it should
be. “He did that which was right before
the Lord.” On the contrary, Athalia was
proud and wicked. She did not do what
was right before the Lord, and she despised and insulted those who did their
duty, for pride towards God always shows itself by contempt towards our
neighbor. Pascal says that there are two
kinds of men, saints who think themselves guilty of every fault and sinners who
believe themselves guilty on none. The
first are humble and God will exalt them with glory; the second are full of
pride and He will humble them by chastisement.
“God,” says St. Chrysostom, “drowned the
world, caused Sodom to be burned by fire, and the sea to swallow up the army of
the Egyptians for it is He who has stricken the guilty with all the blows which
have fallen upon them, and will do so still more. But, you say, God is merciful. Then are all these things merely words? Does the rich man who despised Lazarus
receive no punishment? Are the foolish
virgins in no way rejected by the bridegroom?
Will not he who was at the wedding feast with soiled garments in no wise
perish, bound hand and foot? Will not he
who exacted the last farthing from his companion be delivered to the
tormentors? Do you think that God will
confine Himself to threats? To me it
seems easy to prove the contrary and we may judge beforehand what God will do
in the future, from what He has said and done in the past. Let us then have constantly in mind the dread
tribunal, chains fastened for all eternity, outer darkness, gnashing of teeth
and the gnawing and poisonous worm” (2nd Nocturn).
This will be the best way to foster in
ourselves that humility which makes us say with the Church: “When I cried to
the Lord He heard my voice, from them that draw near to me; and He humbled
them, who is before all ages and remains forever’ (Introit). “Keep me, O Lord, as the apple of Thy eye:
let Thy eyes behold the things which are equitable” (Gradual). “To Thee, O Lord, have I lifted up my soul:
neither let my enemies laugh at me: for none of them that wait on Thee shall be
confounded” (Offertory).
INTROIT:
Ps.
54. When
I cried to the Lord, He heard my voice, against them that pressed upon me; and
He who is before all ages, and remains forever, humbled them; cast thy care
upon the Lord, and He shall sustain thee.
Ps. Hear, O
God, my prayer and despise not my supplication; be attentive to me, and hear
me. Glory be, etc. When I cried to the Lord, etc.
COLLECT:
O God, who dost manifest Thy
almighty power chiefly by showing pardon and pity, increase and multiply upon
us Thy mercy, that we, running the way toward the attainment of Thy promises,
may be made partakers of Thy heavenly treasures. Through our Lord, etc.
O Lord, let the blessed testimony
of Thy saints, Nazarius, Celsus, Victor, and Innocent, be our defense; and may
it graciously win support for our weakness. Through our Lord, etc.
From all perils of soul and body
defend us, O Lord, we beseech Thee, and by the intercession of the blessed and
glorious Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles
Peter and Paul, and all the Saints, graciously grant us safety and peace, that
all adversities and errors being overcome, Thy Church may serve Thee in
security and freedom. Through our Lord,
etc.
EPISTLE: 1 Cor.
12, 2-11.
Brethren, You know that, when you were
heathens, you went to dumb idols, according as you were led. Wherefore I give
you to understand, that no man, speaking by the Spirit of God, saith Anathema
to Jesus; and no man can say: The Lord Jesus, but by the Holy Ghost. Now there
are diversities of graces, but the same Spirit; and there are diversities of
ministries, but the same Lord; and there are diversities of operations, but the
same God, who worketh all in all. And the manifestation of the Spirit is given
to every man unto profit. To one indeed, by the Spirit, is given the word of
wisdom; and to another, the word of knowledge, according to the same Spirit; to
another the grace of healing in the one Spirit; to another, the working of
miracles; to another, prophecy; to another, the discerning of spirits; to
another, divers kinds of tongues; to another, interpretation of speeches. But
all these things one and the same Spirit worketh, dividing to every one
according as He will.
EXPLANATION The apostle here reminds the Corinthians of
the great grace they received from God in their conversion, and urges them to
be grateful for it; for while heathens, they cursed Jesus, but being now
brought to the knowledge of the Spirit of God, they possess Christ as their
Lord and Redeemer who can be known and professed only by the enlightenment of
the Holy Ghost. The holy Spirit works in different ways, conferring His graces
on whom He wills; to one He gives wisdom to understand the great truths of
Christianity; to another the gift of healing the sick; to another the gift of
miracles and of prophecy; to another the gift of discerning spirits, to know if
one is governed by the Spirit of God, or of the world, Satan and the flesh; to
another the gift of tongues. The extraordinary gifts, namely, those of working
miracles of prophesying and others became rarer as the faith spread, whereas
the gifts which sanctify man will always remain the same.
GRADUAL:
Ps.
16. Keep
me, O Lord, as the apple of Thy eye: protect me under the shadow of Thy
wings. Let Thy judgment on me come forth
from Thy countenance: let Thy eyes behold the things that are equitable. Alleluia, alleluia.
Ps
64. A
hymn, O God, becometh Thee in Sion: and a vow shall be paid to Thee in
Jerusalem. Alleluia.
GOSPEL: Luke 18,
9-14.
At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others. Two men went up into the temple to pray; the one was a pharisee, and the other a publican. The pharisee standing, prayed thus with himself: O God, I give Thee thanks that I am not as the rest of men, extortioners, unjust, adulterers; as also is this publican. I fast twice in the week; I give tithes of all that I possess. And the publican standing afar off would not so much as lift up his eyes towards heaven, but struck his breast saying: O God, be merciful to me a sinner. I say to you, this man went down to his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted.
To teach us never proudly to condemn or despise a man, even though he
should appear impious, for we may be deceived like the Pharisee who despised
the Publican, whom he considered a great sinner, while, in reality, the man was
justified before God on account of his repentant spirit.
We should reflect that we are going into the house of God, should
therefore think what we are about to say to Him, and what we wish to ask of
Him. That we may make ourselves less unworthy to be heard, we should humble
ourselves as did Abraham, (Gen. 18, 27) remembering that we are dust and ashes,
and on account of our sins unworthy to appear before the eyes of God, much less
to address Him, for He listens to the prayers of the humble only (Ps. 101, 18)
and gives them His grace, while He resists the proud (James 6, 6).
No, for it was no prayer, but boasting and ostentation; he praised
himself, and enumerated his apparent good works. But in despising others and
judging them rashly, he sinned grievously instead of meriting God’s grace.
Yes, for though short, it was humble and contrite. He stood afar off,
as if to acknowledge himself unworthy of the presence of God and intercourse
with men. He stood with downcast eyes, thus showing that he considered himself
because of his sins unworthy to look towards heaven, even confessed himself a
sinner, and struck his breast to punish, as St. Augustine says, the sins which
he had committed in his heart: This is why we strike our breast at certain
times during Mass, for by this we acknowledge ourselves miserable sinners, and
that we are sorry for our sins.
OFFERTORY:
Ps. 24.
To
Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust, let me
not be disappointed, neither let my enemies laugh at me; for none of them that
wait on Thee shall be confounded.
SECRET:
Let the
appointed sacrifices, O Lord, be paid to Thee, which Thou hast given to be
offered at once to the honor of Thy name, and likewise as the remedy of our
ills. Through our Lord, etc.
Grant,
almighty God, that by these offerings in honor of Thy saints, Nazarius, Celsus,
Victor, and Innocent, we may please Thee in offering them to Thee, and may be
enlivened ourselves in receiving them.
Through our Lord, etc.
Hear
us, O God, our salvation, that through the power of this sacrament Thou mayest
defend us from all enemies of soul and body and bestow upon us grace here and
glory hereafter. Through our Lord, etc.
COMMUNION:
Ps.
50. Thou
wilt accept the sacrifice of justice, oblations and holocausts upon Thy altar,
O Lord.
POSTCOMMUNION:
We pray
Thee, O Lord our God, graciously not to deprive of Thy aids those whom Thou
ceasest not to renew with Thy sacraments.
Through our Lord, etc.
Be appeased, we pray, O Lord, by
the intercession of Thy saints, Nazarius, Celsus, Victor, and Innocent; and
grant that we may receive in eternal salvation the fruit of the service we
render Thee in time. Through our Lord,
etc.
May the offering of this divine
sacrament cleanse and protect us, O Lord, we beseech Thee; and by the
intercession of the blessed Virgin Mary, Mother of God, of blessed Joseph, of
the blessed Apostles Peter and Paul, and all the saints, may it purify us from
all sin and free us from all adversity.
Through our Lord, etc.
Remember the former
age, for I am God, and there is no God besides…. Who show from the beginning
the things that shall be at last, and from ancient times the things that as yet
are not done, saying: My counsel shall stand, and my will shall be done.
Isaias 46: 9-10
“I say to you, this man went down to his house
justified rather than the other: because every one that exalteth himself shall
be humbled: and he that humbleth himself shall be exalted.”
PROPER OF THE SAINTS FOR THE WEEK OF JULY 28th:
28
|
Sun
|
10th Sunday after Pentecost
St.
Nazarius & Comp., Mm; St. Victor I, PM St. Innocent I, PC
|
sd
|
G
|
|
9:00 AM & Noon; Members Ss. Peter & Paul; Rosary of Reparation
8:30 AM; Confessions 8:00 AM
|
29
|
Mon
|
St.
Martha, V
Ss. Felix II & Comp., Mm
|
sd
|
W
|
|
Mass 8:30 AM; Rosary of Reparation before Mass
|
30
|
Tue
|
Ss.
Abdon & Sennen, Mm
|
sp
|
R
|
|
Mass 8:30 AM; Rosary of Reparation before Mass
|
31
|
Wed
|
St.
Ignatius of Loyola, C
|
sd
|
W
|
|
Mass 8:30 AM; Rosary of Reparation before Mass
|
1
|
Thu
|
St.
Peter in Chains
St. Paul, Ap
The Holy Machabees, Mm
|
dm
|
W
|
|
Mass 8:30 AM; Rosary of Reparation before Mass
|
2
|
Fri
|
St.
Alphonsus Mary de Liguori, BpCD
St. Stephen I, PM
First Friday
|
dm
|
W
|
A
|
Mass 8:30 AM; Rosary of Reparation before Mass; Holy Hour of Reparation
to the Sacred Heart with Benediction
|
3
|
Sat
|
Finding
the Body of St. Stephen,
First
Martyr
First Saturday
|
sd
|
R
|
|
Mass 9:00 AM; Confession 8:30; Holy Hour of Reparation to the Sorrowful
& Immaculate Heart of Mary with Rosary and Benediction
|
4
|
Sun
|
11th Sunday after Pentecost
St.
Dominic, C
|
sd
|
G
|
|
9:00 AM & Noon; Members Ss. Peter & Paul; Rosary of Reparation
8:30 AM; Confessions 8:00 AM
|
You have
seen hell where the souls of poor sinners go. To save them, God wishes to establish
in the world devotion to My Immaculate Heart. If what I say to you
is done, many souls will be saved and there will be peace…. Pray, pray very
much, and make sacrifices for sinners, for many souls go to Hell because they
have no one to make sacrifices and pray for them.
Blessed
Virgin Mary to the children at Fatima
In the whole Gospel, then, there was no teaching more appropriate than
this, as a sequel to the history of Jerusalem’s fall. The children of the Church, who, in her early
years, saw her humbled in Sion and persecuted by the insulting arrogance of the
Synagogue, now quite understand that word of the Wise Man: ‘Better is it to be
humbled with the meek, than to divide spoils with the proud (Prov.
16:19)!’ According to another Proverb,
the tongue of the Jew – that tongue which abused the publican and ran down the
poor Gentile – has become, in his mouth, as ‘a rod of pride’ (Prov. 14:3), a
rod which, in time, struck himself, by bringing on his own destruction. But, whilst adoring the justice of God’s
vengeance and giving praise to His mercy, the Gentiles must take care not to go
into the path wherein was lost the unhappy people whose place they now
occupy. Israel’s offence, says St. Paul,
has brought about the salvation of the Gentiles; but, his pride would be also
their own ruin; and whereas Israel is assured, by prophecy, of a return to
God’s favour when the end of the world shall be approaching (Rom. 11:25-27),
there is no such promise of a second call of mercy to the Gentiles, should they
ever apostatize after their baptism.
Dom Gueranger, The Liturgical Year, Tenth Sunday after Pentecost
“By the love of
concupiscence we love God, but we love Him chiefly as our good, as the source
of our happiness; we love Him for the help and assistance we expect from
Him. Charity, on the contrary, makes us
capable of loving God for Himself, because He is goodness, beauty, infinite
wisdom – in a word, because He is God.
Although the love of concupiscence which accompanies hope is very
precious, it is still imperfect, because by it we love God not for Himself
alone, but for the benefits which we hope to receive from Him. The love of charity, however, is perfect
because it is pure love of complacency, of benevolence, that is, love which
takes complacence in the infinite good of God, and desires this good, not for
any personal advantage, but for God Himself, for His felicity, His glory. …St.
Teresa of Avila prayed, ‘O Lord, be pleased to grant me this love before You
take me from this life. It will be a
great comfort at the hour of death to realize that I shall be judged by You
whom I have loved above all things. Then I shall be able to go to meet You with
confidence, even though burdened with my debts, for I shall not be going into a
foreign land but into my own country, into the kingdom of Him whom I have loved
so much and who likewise has so much loved me..’”
Fr. Gabriel of St. Mary
Magdalen, Divine Intimacy, On Charity
“Prepare for more trouble….
Authority is to serve Truth. It has no
other purpose…. Truth is the purpose of authority.”
Bishop Richard Williamson,
June 28, 2015
“O My Jesus, it is
for love of Thee, for the conversion of sinners and in reparation for sins
committed against the Immaculate Heart of Mary and for the Holy Father, I offer
this sacrifice to Thee.”
Blessed Virgin
Mary taught to St. Jacinta of Fatima
Among the Scholastic doctors, the chief and master of all, towers St.
Thomas Aquinas because he most venerated the ancient doctors of the Church, in
a certain way seems to have inherited the intellect of all.
Thomas Cardinal Cajetan, the most important commentator on the Summa of
St. Thomas
ON PRIDE AND VAIN GLORY
We should learn from this gospel that God looks upon the humble and exalts
them, but is far from the proud (Ps. 137, 6). The Pharisee went to the temple
entirely wrapt up in himself, and the good works which he thought he had
performed, but returned empty and hated by God; the Publican, on the contrary,
appearing before God as a public but penitent sinner, returned justified.
Truly, an humble sinner is better in the sight of God than a proud just man!
He who glories in his own good works, or performs them to please men, or to win their praise, loses his merit in the eyes of the most High, for Christ says: Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven (Matt. 6, 1).
In order that we may learn to despise vainglory, these doctrines should be well borne in mind. We should consider that it will happen to those who seek after vainglory, as to the man who, made many toilsome journeys on land and sea in order to accumulate wealth, and had no sooner acquired it than he was shipwrecked, and lost all. Thus the ambitious man avariciously seeking glory and honor will find, when dying, that the merit which he might have had for his good works, is now lost to him, because he did not labor for the honor of God. To prevent such an evil, strive at the commencement of every good work which you undertake, to turn your heart to God by a good intention.
But that you may plainly recognize this vice, which generally keeps itself concealed, and that you may avoid it, know that pride is an inordinate love of ostentation, and an immoderate desire to surpass others in honor and praise. The proud man goes beyond himself, so to speak, makes far more of himself than he really is, and, like the Pharisee, despises others; the humble man, on the contrary, has a low estimate of himself, looks upon himself as nothing and, like the Publican, despises no one but himself, and thus is pleasing in the sight of God.
ASPIRATION O God, who hearest the prayers of the humble, but dost resist the proud, I earnestly beseech Thee to give me an humble heart, that I may imitate, the humility of Thy only-begotten Son, our Lord Jesus Christ, and thereby merit to be exalted with Him in heaven.
Ecumenism of
St. Paul
I wonder that you are
so soon removed from him that called you into the grace of Christ, unto another
gospel. Which is not another, only there are some that trouble you, and would
pervert the gospel of Christ. But though we, or an angel
from heaven, preach a gospel to you besides that which we have preached to you,
let him be anathema. As we said before, so now I say again: If any one
preach to you a gospel, besides that which you have received, let him be anathema.
St. Paul, Apostle, Galatians 1: 6-9
INSTRUCTION ON GRACE
In
the epistle of this day the Apostle St. Paul speaks of the different gifts of
the Holy Ghost which He distributes as He pleases. These extraordinary graces
which the apostle mentions, are not necessary for salvation. But the Church
teaches, that the grace of the Holy Ghost is necessary for salvation, because
without it we could neither properly believe, nor faithfully observe the
commandments of God. For the holy religion of Jesus teaches, and experience
confirms, that since the fall of our first parents we are weak and miserable,
and of ourselves, and by our own strength, we cannot know or perform the good
necessary for our salvation. We need a higher aid, a higher, assistance, and
this assistance is called grace.
What, then, is grace?
Grace is an inward, supernatural gift which God through infinite goodness, and in consideration of Christ’s merits, grants us to enable us to work out our salvation. Grace is a gift, that is, a present, a favor, a benefit. It is an inward and supernatural gift; an inward gift, because it is bestowed upon man’s soul to distinguish it from external gifts and benefits of God, such as: food, clothing, health; grace is a supernatural gift, because it is above nature. In creating our souls God gives us a certain degree of light which enables us to think, reflect, judge, to acquire more or less knowledge: this is called natural light. In the same way He gives our souls the power in some measure to overcome sensual, vicious inclinations; this power is called natural power (virtue). To this natural light and power must be added a higher light and a higher power, if man would be sanctified and saved. This higher light and higher power is grace. It is, therefore, called a supernatural gift, because it surpasses the natural power of man, and produces in his understanding and in his will wholesome effects, which he could not produce without it. For example, divine faith, divine love is a supernatural gift or grace of God, because man of his own power could never receive as certain God’s revelations and His incomprehensible mysteries with so great a joy and so firm a conviction, and could never love God above all things and for His own sake, unless God assisted him by His grace.
God grants us grace also through pure
benevolence without our assistance, without our having any right to it; He
grants it without cost, and to whom He pleases; but He gives it in
consideration of the infinite merits of Christ Jesus, in consideration of Christ’s
death on the cross, and of the infinite price of our redemption. Finally, grace
is a gift of God, by which to work out our salvation, that is, it is only by
the grace of God that we can perform meritorious works which aid us in reaching
heaven. Without grace it is impossible for us to perform any good action, even
to have a good thought by which to gain heaven. From this it follows that with
the grace of God we can accomplish all things necessary for our salvation,
fulfill all the commandments of God, but without it we can do nothing
meritorious. God gives His grace to all, and if the wicked perish, it is
because they do not cooperate with its divine promptings.
How is grace divided?
Into
two kinds, actual and sanctifying grace.
Actual grace is God’s assistance which we always need to accomplish a
good work, to avoid sin which we are in danger of committing, or that grace
which urges us on to good, and assists us in accomplishing it; for it is God,
says the Apostle Paul (Phil. 2, 13), who worketh in you both to will and to
accomplish. If a good work is to be performed by us, God must enlighten our
mind that we may properly know the good and distinguish it from evil; He must
rouse our will and urge it on to do the known good and to avoid the evil; He must
also uphold our will and increase our strength that what we wish to do, we may
really accomplish.
This actual grace is, therefore, necessary for the just, that they may always remain in sanctifying grace, and accomplish good works; it is necessary for the shiner that he may reach the state of sanctifying grace.
What is sanctifying grace?
It is the great benefit which God bestows upon us, when He sanctifies and justifies us; in other words: sanctifying grace is the love of God, given to us by the Holy Ghost, which love dwells in us and whose temple we become, or it is the advent and abiding of God in our hearts, as promised in the words of Jesus: If any one love me he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him (John 16, 23). He who possesses sanctifying grace, possesses the greatest treasure that a man can have on earth. For what can be more precious than to be beautiful in the sight of God, acceptable to Him, and united with Him! He who possesses this grace, carries within himself the supernatural image of God, he is a child of God, and has a right to the inheritance of heaven.
How is this sanctifying grace
lost?
It is lost by every mortal sin, and can only be regained by a complete return to God, by true repentance and amendment. The loss of sanctifying grace is in fact a greater injury than the loss of all earthly possessions. How, terrible, then, is mortal sin which deprives us of this treasure!
Immediately, one ought
to resists in facie, a pope who is publicly destroying the
Church; for example, to want to give ecclesiastical benefits for money or
charge of services. And one ought to refuse, with all obedience and respect,
and not to give possession of these benefits to those who bought them. Thomas Cardinal Cajetan, O. P.
But love must not be
wrought in our imagination but must be proved by works… Oh Jesus, what will a
soul inflamed with Your love not do? Those who really love You, love all good, seek
all good, help forward all good, praise all good, and invariably join forces
with good men and help and defend them. They love only truth and things worthy
of love. It is not possible that one who
really and truly loves You can love the vanities of earth; his only desire is
to please You. He is dying with longing for You to love him, and he would give
his life to learn how he may please You better… O Lord, be pleased to grant me
this love before You take me from this life. It will be a great comfort at the
hour of death to realize that I shall be judged by You whom I have loved above
all things. St. Teresa of Avila
CHARITY
AND HUMILITY TENTH
SUNDAY AFTER PENTECOST
PRESENCE
OF GOD ‑
Give me, O Lord, humility with love; let humility guard charity in me, and may
charity increase according to the measure of Your will.
MEDITATION:
I.
In the texts of today’s Mass, the liturgy sketches the features of the
Christian soul in its fundamental lines. First St. Paul shows us in the Epistle
(I Cor. 12:2‑11) a soul vivified by the Holy Spirit, who diffuses His
gifts in it. The Apostle mentions charismatic gifts, that is, those special
graces, such as the gift of tongues, of knowledge, of miracles, bestowed by the
Holy Spirit with great generosity upon the primitive Church. Although these are
very precious gifts, they are inferior to sanctifying grace and charity, which
alone give supernatural life to the soul. Whereas charismatic gifts may or may
not accompany sanctifying grace, they neither increase nor decrease its
intensity thereby. St. Thomas notes that while grace and charity sanctify the
soul and unite it to God, these miraculous gifts, on the contrary, are ordered
for the good of another and can subsist even in one who is not in the state of
grace. St. Paul also‑ and in the same letter from which the passage in
today’s Mass is taken‑ after enumerating all these extraordinary gifts,
concludes with his famous words: “ . . . all this, without charity, is
nothing.” Charity is always the “central” virtue, the fundamental
characteristic of the Christian soul, and is also the greatest gift the Holy
Spirit can give us. If the divine Paraclete did not vivify our soul by charity
and grace, no one, not even the most virtuous, could perform the slightest act
of supernatural value. “No man can say the Lord Jesus but by the Holy Ghost,”
the Apostle says. Just as a tree cannot bring forth fruit if it is deprived of
its life‑giving sap, so the soul which is not vivified by the Holy Spirit
cannot perform acts of supernatural value. Note once again the great importance
of grace and charity; the smallest degree of them is worth more than all the
extraordinary gifts which, although they can dispose souls to good, can neither
infuse nor increase divine life in us.
2.
The Gospel (Lk. 18: 9‑14) presents us with another fundamental
characteristic of the Christian soul: humility. Charity, it is true, is
superior to it because it gives us divine life; yet, humility is of great
importance because it is the virtue which clears the ground to make room for
grace and charity. Jesus gives us a vivid and concrete example of this truth in
today’s parable of the Pharisee and the publican. The Gospel tells us
explicitly that Jesus was speaking to some who “trusted in themselves as just
and despised others.” The Pharisee is the prototype, the perfect representative
of this group. See him! how convinced of his justice, how puffed up by his own
merits: I am neither a thief nor an adulterer, I fast and pay tithes. What more
can one expect? But this proud man does not see that he lacks the greatest of
all things, charity, so much so that he inveighs against others, accuses and
condemns them: “I am not as the rest of men, extortioners, unjust, adulterers,
as also is this publican.” Having no charity for his neighbor, he cannot have
charity toward God. In fact, having gone into the Temple to pray, he is
incapable of making the least little act of love or adoration, and instead of
praising God for His blessings, he does nothing but praise himself. This man is
really unable to pray because he has no charity, and he cannot have any because
he is full of pride. “God resisteth the proud, and giveth grace to the humble”
(Jas. 4: 6). Therefore, the Pharisee returns home condemned, not so much by God
who always loves to show mercy, as by his own pride which impedes the work of
mercy in him.
The attitude of the publican id entirely
different. He is a poor man who knows he
has sinned, and he is aware of his moral wretchedness. He does not possess
charity either, because sin is an obstacle to it, but he is humble, very
humble, and he trusts in the mercy of God. “O God, be merciful to me, a
sinner!” And God who loves to bend down to the humble, justifies him at that
very moment; his humility has drawn down upon him the grace of the Most High.
St. Augustine has said: “God prefers
humility in things that are done badly, rather than pride in those which
are done well!” We are not justified by our virtues and our good works, but by
grace and charity, which the Holy Spirit diffuses in our hearts, “according as
He wills,” yes, but always in proportion to our humility.
COLLOQUY:
“O good Jesus, how often after bitter
tears, sobs, and indescribable groanings, You have healed the wounds of my
conscience by the unction of Your mercy and the oil of Your joy! How often
after I have begun my prayer without hope, I have found my joy again in the
hope of forgiveness! Those who have experienced this know that You are a real
physician, who heals contrite hearts and solicitously tends their wounds. Let
those who as yet have not had this experience, believe, at least, in Your
words: ‘The Spirit of the Lord hath anointed Me; He hath sent Me to preach to
the meek, to heal the contrite of heart.’ If they still doubt, let them
approach You and learn, and they will understand what Your words mean: ‘I will
have mercy and not sacrifice.’
“O Lord, You said, ‘Come to Me, all you
that labor and are burdened, and I will refresh you.’ But what path should I
take to reach You? The path of humility, for only then will You console me. But
what consolation do You promise to the humble? Charity. In fact, the soul will
obtain charity in proportion to its humility. O what sweet, delicious food is
charity! It sustains us when we are weary, strengthens us when we are weak, and
comforts us when we are sad. O Lord, give me this charity which makes Your yoke
sweet and Your burden light” (St. Bernard).
Rev. Antonio
Ruiz de Montoya, S.J was
one of the most distinguished pioneers of the original Jesuit mission in
Paraguay, and a remarkable linguist; (b. at Lima Peru, on 13 June, 1585, d.
there 11 April, 1652). After a youth full of wild and daring pranks and
adventures he entered the Society of Jesus on 1 November, 1606. In the same year
he accompanied Father Diego Torres, the first provincial of Paraguay, to the
mission, where he laboured for thirty years as one of its most capable and
successful apostles. Father Ruiz de Montoya was one of the true type of great
Spanish missionaries of that era, who, as if made of cast-iron, united a
burning zeal for souls with an incredible fewness of wants and great power of
work. In co-operation with Fathers Cataldino and Mazeta he founded the
Reductions of Guayra, brought a number of wild tribes into the Church, and is
said to have baptized personally 100,000 Indians. As head of the missions he
had charge from 1620 of the “reductions” on the upper and middle course of the
Paraña, on the Uruguay, and the Tape, and added thirteen further “reductions” to
the twenty-six already existing. When the missions of Guayra were endangered by
the incursions of marauders from Brazil in search of slaves, Father Mazeta and
he resolved to transport the Christian Indians, about 15,000 in number, to the
Reductions in Paraguay, partly by water with the aid of seven hundred rafts and
numberless canoes, and partly by land through the mazes of the primeval forest.
The plan was successfully carried out in 1631 after the suffering of incredible
hardships and dangers. “This expedition”, says the Protestant von Ihering, “is
one of the most extraordinary undertakings of this kind known in history”
[Globus, LX (1891), 179]. In 1637 Montoya on behalf of the governor, of the
Bishop of Paraguay, and of the heads of the orders laid a complaint before King
Philip IV as to the Brazilian policy of sending marauding expeditions into the
neighboring regions to enslave the Indians. He obtained from the king important
exemptions, privileges, and measures of protection for the Reductions. He was a
fine scholar in the beautiful but difficult language of the Guaraní Indians,
and has left works upon this language which were scarcely exceeded later. Soon after his return to America from Spain,
Montoya died in the odor of sanctity in Lima.
Archbishop of Cuzco, Pedro de Contreras y Sotomayor, said, “Ruiz de
Montoya is no ordinary saint; he is a giant in holiness, a great saint of the
highest order.” Ruben Vargas Ugarte,
historian of the Jesuit Province of Peru, said, “His name deserves to be on the
list of those explorers and discovers of hitherto unknown lands who stretched
the limits of the known world. As a
geographer he was one of the first, if not the first, to map that vast region;
as a linguist, in his Arte y Vocabulario de la Lengua Guarani, he
explored the structure of that difficult tongue, and his work remains
unsurpassed to this day; as a mystic, no less than a man of action, he left us
in his Firestone of Divine Love a finished guide to the paths followed
by souls in the search of God, a work unpublished but one that won the praise
of other mystics.” His Jesuit superior
summed up his evaluation to the Society General saying, “(He was) a perfect
man, one of great prayer. In converting
the pagans he performed works at risk to his life. Very good as a superior. It was a shame to deprive him of studies,
since he could have been provincial. In
work and wisdom, he imitated the footsteps of our St. Francis Xavier.” His beloved Guarani Indians traveled from the
Loreto Reduction to Lima, Peru and back, a linear distance of over 3,200 miles
through difficult and hostile jungle and mountain paths to bring his remains
home for burial.
Through the Intercession of
Antonio Ruiz de Montoya, may God grant us this Grace:
the return of the Hispanic population
of York to the Catholic faith.
On The Necessity of The
Sacrament Of Baptism
A devout elderly woman fell ill. Reaching the hour of death, she had received
the sacraments and was in her last agony.
I did not think she would last a quarter of an hour. Her voice hoarse and her breast heaving, she
remained in this condition for more than a month. She would often send for me but had nothing
to confess. This caused considerable
wonder. A devout Indian told me why he
thought death was not taking her: he suspected that she was not a
Christian. The reason for the
uncertainty was that she was a newcomer and had joined us during the migration
of the towns already described, claiming to be a Christian. I discovered that she was not and baptized
her. She was in full possession of her
senses and answered all the questions well.
Once she received the sacrament she expired.
Rev. Antonio Ruiz de Montoya, S.J., The
Spiritual Conquest - Founding of the Jesuit Paraguay Reductions
Philip
Trower, in his 2003 book Turmoil & Truth: The Historical Roots of the
Modern Crisis in the Catholic Church, wrote, “The number of outsiders that the
reforms [of Vatican II] have succeeded in attracting to the Church is still
small compared with the numbers of the faithful whom revolution and dissent
have been sweeping away from Catholic belief.” The Pew Survey bears this out:
The depressing flipside of the loss of one-third of the native U.S. Catholic
population is that only 2.6 percent of current U.S. Catholics are converts.
New Oxford Review, The
U.S. Catholic Church Is Sinking Fast
The reason why we love You, O Lord, is Your
sovereignly high and infinite goodness, and the reason why we love men is
because they have all been created to Your image and likeness, so that we love
them as holy, living images of Your divinity.
The same charity with which we love You, O Lord, is the source of the
acts with which we love our neighbor.
One same love holds for You, my God, as for our neighbor; it elevates us
to union of our spirit with You, my God, and it brings us back to loving
society with our neighbor, but in such a way that we love him because he is
created to Your image and likeness, created to share in Your divine goodness,
to participate in Your grace and enjoy Your glory.
St. Francis de Sales
Catholic doctrine tells
us that the primary duty of charity does not lie in the toleration of false
ideas, however sincere they may be, nor in the theoretical or practical
indifference towards the errors and vices in which we see our brethren plunged
. . . Further, whilst Jesus was kind to sinners and to those who went astray,
He did not respect their false ideas, however sincere they might have appeared.
He loved them all, but He instructed them in order to convert them and save
them.
Pope St. Pius X, Our
Apostolic Mandate
Ah, my God and Lord, how many there are who
seek in You their own consolation and pleasure, and desire favors and gifts
from You; but those who long to give You pleasure, please You and to give
You something at their own cost, setting their own interests last, are very
few. Give me the grace, O God, to follow You with a real love and a spirit of
sacrifice, so that I may never seek for consolation or pleasure either in You
or in aught else. I do not desire to
pray to You for favors, for I see clearly that I have already received enough
of these, and all my anxiety is set upon rendering You some service such as You
merit, although it cost me much. O my Beloved,
all that is rough and toilsome I desire for myself, and all that is sweet and
delectable I desire for You.
St. John of the Cross
Julian the Apostate, Emperor
of Rome, attempts the rebuilding of the Temple in Jerusalem
The lone dissenting voice was St. Cyril, bishop of Jerusalem; who according to St. Eusebius predicted dire consequences for the day lime was mixed to make mortar for the foundation stones. The Jews scorned Cyril’s prediction. The enthusiastic effort went smoothly for a while. Rubble that covered the site for centuries was removed, exposing the original foundation. But when new construction was about to begin, things started to go wrong. “During the night,” says Eusebius, “there arose a huge storm, the earth shook, and huge balls of fire burst forth from the ground and continued to do so through the next day. Instruments melted, workers were burnt to death, strange crosses appeared on the clothes and bodies, a luminous cross shone in the sky, and the enterprise had to be abandoned. A violent tremor caused a portico to collapse killing a number of workers.”
According to St. John Chrysostom, Julian “overlooked nothing but worked quietly and a little at a time to bring the Jews to offer sacrifice, in this way he expected that it would be easy for them to go from sacrifice to the worship of idols.” The emperor’s construction crew was about to start construction of the new temple, “when suddenly fire leaped forth from the foundations and completely consumed not only a great number of workmen but even the stones piled up there to support the structure.
St. Gregory of Nazianzen says the Jewish women “carried the dirt in their lap with no consideration for their robes and for the tenderness of their bodies, because they say in all this is a work of piety, as they carried everything downward” from the Temple foundations to a nearby valley. “But,” St. Gregory continues, “a sudden whirlwind and the convulsion of the earth caused them to move to a nearby church… as they (the Jewish women) reached the door of the church which was open, suddenly those doors closed, as if by an invisible hand, which filled with fear the impious and protected the devout. It is reported unanimously and held for certain that when they tried to open the door of the church, flames that burst forth from the inside prevented them from forcing the door open. The flames then burnt some of them and destroyed others… Still others lost various limbs of their bodies to the flames that burst from inside the church and burnt some of them to death”….
Ammianus Marcellus, Julian’s pagan biographer, reports “frightful balls of flame kept bursting forth near the foundations of the temple” which “make it impossible to approach the place,” even though “Alypius pushed the work forward energetically” and “was assisted by the governor of the province.” Alypius ordered men to their deaths by ordering them into the flames from the Temple’s foundations, but he eventually conceded defeat because “the elements (of fire) persistently drove them back.” Ammianus noted, “Julian gave up the attempt.”
St. John Chrysostom says, “This did not happen in the times of the good emperors; no one can say that the Christians came and prevented the work from being finished. It happened at a time when our religion was subject to persecution, when all our lives were in danger, when every man was afraid to speak, when paganism flourished. Some of the faithful hid in their homes, others fled the marketplaces and moved to the deserts. This is when these events occurred… So the Jews have no excuse left to them for their impudence… They were men who constantly resisted the Holy Spirit, revolutionaries bent on stirring up sedition. After the destruction under Vespasian and Titus, these Jews rebelled during the reign of Hadrian and tried to go back to the old commonwealth and way of life. What they failed to realize was that they were fighting against the decree of God, who had ordered that Jerusalem remain forever in ruins.”
E. Michael Jones, PhD, The
Jewish Revolutionary Spirit
I believe in
God the Father Almighty, Creator of heaven and earth...
If anyone does not confess that the world and all things which are
contained in it, both spiritual and corporal, as regards their whole substance,
have been created by God from nothing, let him be anathema.
Vatican I, Canon 5
Nothing to thee is impossible, O thou who canst restore hope to those
who have lost all hope. Moreover, it is possible to suppose that thou canst not
but be favorably heard, since for all, with all and in all God obeys thee as
His tender and Immaculate Mother!
St. Peter Damian
“Atheists were
anomalies and exceptions, as the blind among men.”
A knowledge and belief of the existence of God has never been extinguished
in the reason of mankind. The polytheisms and idolatries which surrounded it
were corruptions of a central and dominant truth, which, although obscured, was
never lost. And the tradition of this truth was identified with the higher and
purer operations of the natural reason, which have been called the intellectual
system of the world. The mass of mankind, howsoever debased, were always
theists. Atheists were anomalies and exceptions, as the blind among men. The
theism of the primeval revelation formed the intellectual system of the heathen
world. The theism of the patriarchal revelation formed the intellectual system
of the Hebrew race. The theism revealed in the incarnation of God has formed
the intellectual system of the Christian world. “Sapientia aedificavit sibi domum.” The science or knowledge of God
has built for itself a tabernacle in the intellect of mankind, inhabits it, and
abides in it. The intellectual science of the world finds its perfection in the
scientific expression of the theology of faith. But from first to last the
reason of man is the disciple, not the critic, of the revelation of God: and
the highest science of the human intellect is that which, taking its preamble
from the light of nature, begins in faith; and receiving its axioms from faith
(i.e.: DOGMA), expands by the procession of truth from truth. […..]
Of all the superstitious and
senseless mockeries, and they were many, with which the world wagged its head
at the Vatican Council, none was more profoundly foolish than the gibe that in
the nineteenth century a Council has been solemnly called to declare the
existence of God. In fact, it is this truth that the nineteenth century needs
most of all. For as St. Jerome says, “Homo
sine cognitione Dei, pecus.” But what the Council did eventually declare
is, not the existence of God, but that the existence of God may be known with
certitude by the reason of man through the works that He has created. This is
the infallible light of the Natural Order, and the need of this definition is
perceived by all who know the later Philosophies of Germany and France, and the
rationalism, scepticism, and naturalism which pervades the literature, the
public opinion, and the political action of the modern world. This was the
first dominant error of these days, demanding the action of the Council. The
second was the insidious undermining of the doctrinal authority of the Holy
See, which for two hundred years had embarrassed the teaching of the Church,
not only in controversy with adversaries without, but often in the guidance of
some of its own members within the fold. The definition of the Infallible
Magisterium of the Roman Pontiff has closed this period of contention The
Divine certitude of the Supernatural Order completes the twofold infallibility
of the knowledge of God in the natural and supernatural revelation of Himself.
This was the work of the Vatican Council in its one memorable Session, in which
the Councils of the Church, and especially the Councils of Florence and of
Trent, culminated in defining the certitude of faith.
Cardinal Henry Edward Manning,
writing the introduction to Scheeben’s Dogmatic Theology in the English
translation
We still wait for those “errors” to be
identified, condemned and abandoned.
“We
can therefore affirm that there will be no renewal in the Church until there is
a change of course and an abandonment of the errors adopted after the
council.”
Archbishop Joseph Ratzinger, Bishop of Munich
“For He must reign.” (1 Cor. 15, 25)
A striking instance of how the saints
conceived the right of Jesus Christ to reign over society and over all nations
is had in the beautiful episode that took place at the court of the king of
France in the year 1429 shortly before the Maid of Orleans, Joan of Arc, saved
that country from alien dominion and led Charles to Rheims, there to be
solemnly crowned.
“Gentle Dauphin,” she asked him one
day, in presence of the lords of the realm and of the nations, “will you
promise to grant me what I shall ask you ?” The king at first hesitated, but at
last answered: “Certainly, Joan, ask me what you will.”— “Gentle Dauphin,” she
then said, “I ask you to give me your kingdom.”
The king, stupefied at such a request,
for a time remained silent. At last, however, bound by his promise and
conquered by the supernatural charm of Joan, he took his resolve:
“Joan,” he said, “I give you my
kingdom.”
But the Maid was not satisfied with
these words, though uttered in the presence of many witnesses. She requested
that a solemn act should be drawn up and signed by four royal notaries. This
done, she looked at the king with a pitiful smile, saying: “There is the
poorest of all the knights of France. I pity him.”
Being now herself sovereign and
mistress of France, she did not stop here. Turning to the secretaries, Write,
she said, “‘Joan gives the kingdom to Jesus Christ.’” And soon after: “Write
again: ‘Jesus gives the kingdom back to Charles.’”
Herein surely lies a great lesson. It
implies that the kings of this world are but tributaries of Christ and it is
their duty to give over to Him the scepter which they received either from
their ancestors or by the election of the people. They should consider
themselves as but the lieutenants of the King of kings, Jesus Christ. “They have
called the people happy, that hath (the goods of this world) : but happy is
(only) that people whose God is the Lord.”
Very Rev. Alexis M. Lepicier, O.S.M., Jesus Christ, The King of Our Hearts
Amazing how a man with nothing
to say cannot stop saying ‘nothing’!
Still emblematic is the answer Pope Francis
gave on November 15, 2015, on a visit to the Christuskirche, the church of the
Lutherans in Rome, to a Protestant who asked him if she could receive communion
together with her Catholic husband.
The answer from Francis was a stupefying
pinwheel of yes, no, I don’t know, you figure it out. Which it is indispensable
to reread in its entirety, in the official transcription:
“Thank you, Ma’am. Regarding the
question on sharing the Lord’s Supper, it is not easy for me to answer you,
especially in front of a theologian like Cardinal Kasper! I’m afraid! I think
the Lord gave us [the answer] when he gave us this command: ‘Do this in memory
of me’. And when we share in, remember and emulate the Lord’s Supper, we do the
same thing that the Lord Jesus did. And the Lord’s Supper will be, the final
banquet will there be in the New Jerusalem, but this will be the last. Instead
on the journey, I wonder – and I don’t know how to answer, but I am making your
question my own – I ask myself: “Is sharing the Lord’s Supper the end of a
journey or is it the viaticum for walking together? I leave the question to the
theologians, to those who understand. It is true that in a certain sense
sharing is saying that there are no differences between us, that we have the
same doctrine – I underline the word, a difficult word to understand – but I
ask myself: don’t we have the same Baptism? And if we have the same Baptism, we
have to walk together. You are a witness to an even profound journey because it
is a conjugal journey, truly a family journey, of human love and of shared
faith. We have the same Baptism. When you feel you are a sinner – I too feel I
am quite a sinner – when your husband feels he is a sinner, you go before the Lord
and ask forgiveness; your husband does the same and goes to the priest and
requests absolution. They are ways of keeping Baptism alive. When you pray
together, that Baptism grows, it becomes strong; when you teach your children
who Jesus is, why Jesus came, what Jesus did, you do the same, whether in
Lutheran or Catholic terms, but it is the same. The question: and the Supper?
There are questions to which only if one is honest with oneself and with the
few theological lights that I have, one must respond the same, you see. ‘This
is my Body, this is my Blood’, said the Lord, ‘do this in memory of me’, and
this is a viaticum which helps us to journey. I had a great friendship with an
Episcopalian bishop, 48 years old, married with two children, and he had this
concern: a Catholic wife, Catholic children, and he a bishop. He accompanied
his wife and children to Mass on Sundays and then went to worship with his
community. It was a step of participating in the Lord’s Supper. Then he passed
on, the Lord called him, a just man. I respond to your question only with a
question: how can I participate with my husband, so that the Lord’s Supper may
accompany me on my path? It is a problem to which each person must respond. A
pastor friend of mine said to me: ‘We believe that the Lord is present there.
He is present. You believe that the Lord is present. So what is the
difference?’ – ‘Well, there are explanations, interpretations…’. Life is
greater than explanations and interpretations. Always refer to Baptism: “One faith,
one baptism, one Lord”, as Paul tells us, and take the outcome from there. I
would never dare give permission to do this because I do not have the
authority. One Baptism, one Lord, one faith. Speak with the Lord and go
forward. I do not dare say more.”
Sandro Magister
“Into whatever city or town you shall enter,” said Jesus to His
disciples, “inquire who in it is worthy, and there abide.” Now St. Luke relates that as they went, our Lord
Himself “entered into a certain town, and a certain woman named Martha received
Him into her house.” How could we give a
greater praise to Magdalen’s sister than by bringing together these two texts
of the holy Gospel?
Dom Gueranger, The Liturgical Year, St. Martha
Direct your prayer to one thing only; that is, to conform your will
perfectly to the Divine Will. Be assured
that there is no greater perfection attainable than this conformity, and that
they who most earnestly strive for it will receive from God the richest graces
and most quickly advance in the interior life.
Believe me, this is the secret.
Upon this point alone rests our sanctification.
St. Teresa of Jesus
St. Ignatius received his first call three
weeks after Luther had completed his rebellion… Ten months of diabolilcal
manifestations prepared Satan’s lieutenant and on March 25th left
Wartburg. In the same month on the 25th,
on the glorious night of the Incarnation, the brilliant soldier in the armies
of the Catholic kingdom, the descendant of the families of Ognes and Loyola,
clad in sackcloth, the uniform of poverty, to indicate his new projects,
watched his arms in prayer at Montserrat; then hanging up his trusty sword at
Mary’s altar, he went forth to make trial of his future combats by a merciless
war against himself.
Dom Gueranger, The Liturgical Year,
Feast of St. Ignatius of Loyola
What strikes us at once in the history of the Society of Jesus is that
it was matured at its very first formation.
Whosoever knows the first founders of the Company knows the whole
Company, in its spirit, its aim, its enterprises, its proceedings, its
methods. What a generation was that
which gave it birth! What union of
science and activity, of interior life and military life! One may say they were universal men, men of a
giant race, compared with whom we are but insects.”
Cardinal Louis-Edouard Pie of Poitiers, whom St. Pius X called,
“my mentor” and a “second St. Hiliary,” on the Society of Jesus.
Rome, making a god of
the man who had subjugated her, consecrated the month of August to Caesar
Augustus. When Christ had delivered her,
she placed at the head of this same month, as a trophy of her regained liberty,
the feast of the chains wherewith, in order to break hers, Peter, the Vicar of
Christ had once been bound. O divine
Wisdom, who hast a better claim to reign over this month than had the adopted
son of Caesar. Thou couldst not have
more authentically inaugurated Thy empire.
Strength and sweetness are the attributes of Thy works and it is in the
weakness of Thy chosen ones that Thou triumphest over the powerful.
Dom Gueranger, The
Liturgical Year, Feast of St. Peter’s Chains
St. Peter’s
Chains : Another “gross accretion,” another “evident distortion.”
The Feast of St. Peter’s Chains was suppressed in the Bugnini
transitional indult reform Missal of 1962, know commonly know as the
Extra-Ordinary form of the Novus Ordo. The Mason Bugnini when asked if
his Missal of 1962 was the end of his liturgical innovations replied, “Not by
any stretch of the imagination. Every
good builder begins by removing the gross accretions, the evident distortions;
then with more delicacy and attention he sets out to revise particulars. The latter remains to be achieved for the Liturgy
so that the fullness, dignity and harmony may shine forth once again.”
St. Peter, the first pope, was imprisoned on two separate occasions
during his 25 year reign as the Vicar of Christ.
The pious Eudocia, wife of Emperor Teodosio II,
journeyed to Jerusalem and found the chain that had bound Peter during his
second imprisonment. According to the Acts of the Apostles (12:6), an angel
caused the chains to fall from Peter's hands and led him past slumbering guards
to freedom. The chain was eventually given as a gift to Pope St. Leo the Great
(440-461).
In Rome there was already a
chain that was greatly prized which had bound the saint during his nine-month
imprisonment in the Mamertine Prison near the Forum.
When the pope compared the two chains, they miraculously fused together
into one unbreakable series of links.
Because of this miracle,
Empress Eudocia built the Basilica of Saint Peter in Chains, and dedicated it
to the apostle in the year 442. The relic is now kept in a golden urn beneath
the high altar, close to the famous statue of Michelangelo's Moses.
St. Peter was
crucified in the year 67. He requested to be nailed to the cross upside-down,
because he did not feel worthy to die in the same manner as his Saviour, Jesus
Christ.
Another
“a gross accretion,” another “evident distortion” eliminated from the Bugnini
reformed Missal of 1962 because he discredited miracles as evidence of Catholic
Truth
Through the
intermediary of the priest Lucian, John, Bishop of Jerusalem, received from St.
Stephen the first martyr and his companions in the tomb a message couched in
these terms: ‘Make haste to open our sepulcher, that by our means God may open
to the world the door of His clemency, and may take pity on His people in the
universal tribulation.’ The discovery, accomplished in the midst of prodigies,
was published to the whole world as the sign of salvation. St. Stephen’s relics, scattered everywhere in
token of security and peace, wrought astonishing conversions; innumerable miracles,
‘like those of ancient times,’ bore witness to the same faith of Christ which
the martyr had confessed by his death four centuries earlier. St. Augustine said, “Though dead, St. Stephen
raises the dead to life, because in reality, he is not dead. But as heretofore
to his mortal life, so now, too, he acts solely in the name of Christ; all that
ye see now done by the memory of Stephen is done in that name alone, that
Christ may be exalted, Christ may be adored, Christ may be expected as Judge of
the living and the dead.”
Dom Gueranger, The Liturgical Year, Feast of Finding of St. Stephen
O dear souls, let me repeat to you:
Sanctity will cost you no more; do what you are doing; suffer what you are
suffering: it is only your heart that need be changed. By the heart we mean the will. This change consists in willing what comes to
us by the order of God. Yes, holiness of
heart is a simple fiat, a simple
disposition of conformity to the will of God.
And what is easier? For who could
not love so adorable and merciful a will?
Let us love it, then, and through this love alone all within us will
become divine.
Fr. F. X. Lasance, Peace, Not as
the World Gives
“Vices against nature are….. more grievous than the
depravity of sacrilege.”
Wherefore
just as in speculative matters the most grievous and shameful error is that
which is about things the knowledge of which is naturally bestowed on man, so
in matters of action it is most grave and shameful to act against things as
determined by nature. [. .
.] just as the ordering of right reason
proceeds from men, so the order of nature is from God Himself, wherefore in
sins contrary to nature, thereby the very order of nature is violated, an injury
is done to God, the Author of nature. Vices against nature are also against
God, as stated above, and are so much more grievous than the depravity of
sacrilege, as the order impressed on human nature is prior to and more firm
than any subsequently established order.
St. Thomas, ST, II-II, Q 154, a
12, ad 1& 2
Fact: When the state recognizes the
right of an individual person to solve their personal problems by abortion and
euthanasia, the individual person must reciprocally recognize the right of the
state to solve their social problems by abortion and euthanasia.
Prediction: The MediCare system is financially
insolvent. The generation that is
responsible for the murder of countless children in their mother’s wombs by the
crime of abortion will be, against their wills, mercilessly euthanized. The American hospital will become a death
center that will dwarf the Communist Gulag.
Recommendation: If you are sick, don’t tell your
doctor.
"God is the motive for
loving the neighbor which proves that the act by which we love God is the same
as that by which we love the neighbor.
Hence the virtue of charity does not stop at the love of God, but it
also includes love of neighbor…. Love of neighbor is not meritorious if the
neighbor is not loved because of God."
St. Thomas Aquinas
The
End of Catholic Education in America- the 54th anniversary
“To perform its teaching and research
functions effectively the Catholic university must have a true autonomy and academic
freedom in the face of authority of whatever kind, lay or clerical, external to
the academic community itself.”
Land O’ Lakes Conference 1967, directed by
Fr. Hesburgh of Notre Dame, statement on the nature of the Catholic University
“What is the worst thing that can happen to
us? John Paul II will tell the world that Notre Dame is not a Catholic
university. Who will believe him?”
Fr. Theodore Hesburgh, former president of
Notre Dame University, in response to concerns that Ex Corde Ecclesiae (On
Catholic Universities) would impose Catholic standards on the Catholic
universities.
Let the reader accept the
reasonable fact that the Pontiffs who pronounced these decrees (on No Salvation
Outside the Church) were perfectly literate and fully cognizant of what they
were saying. If there were any need to soften or qualify their meanings, they
were quite capable of doing so..... Dogmas of the faith, like Outside the
Church There is No Salvation, are truths fallen from heaven. The very point of
a dogmatic definition is to DEFINE PRECISELY and EXACTLY what the Church means
by the very words of the formula. If it does not do this by those very words in
the formula then it has failed in its primary purpose – to define – and was
pointless and worthless. ANYONE who says that we must interpret or understand
the meaning of a dogmatic definition, in a way which contradicts its actual
wording, is denying the whole point of Papal Infallibility and dogmatic
definitions. They who insist that infallible DEFINITIONS must be interpreted by
non-infallible statements (e.g., from theologians, catechisms, etc.) are
denying the whole purpose of these infallible truths fallen from heaven. They
are subordinating the dogmatic teaching of the Holy Ghost to the re-evaluation
of fallible human documents,thereby inverting their authority, perverting their
integrity and denying their purpose”.
Fr. James Wathen, Who Shall Ascend?
“The springs of action are to be found in belief, and conduct ultimately
rests upon conviction.”
St. Francis of
Assisi
“There are many who if they commit sin or suffer wrong often blame their
enemy or their neighbor. But this is not right, for each one has his enemy in
his power, - to wit, the body by which he sins. Wherefore blessed is that
servant who always holds captive the enemy thus given into his power and wisely
guards himself from it, for so long as he acts thus no other enemy visible or
invisible can do him harm.”
St. Francis of
Assisi, on mortification
“How much interior patience and humility a servant of God may have
cannot be known so long as he is contented. But when the time comes that those
who ought to please him go against him, as much patience and humility as he
then shows, so much has he and no more.”
St. Francis,
on patience
“And let no man be bound by obedience to obey any one in that where sin
or offence is committed.”
St. Francis of
Assisi, Letter to all the Faithful
“OFFICIAL & PREVAILING” CONSPIRACY THEORY
The FBI has published a
document that
concludes that “’conspiracy theories’ can motivate believers to commit
crimes.” [.....]
The FBI document says that conspiracy
theories “are usually at
odds with official or prevailing explanations of events.” Note the
use of “official” and “prevailing.” Official explanations are
explanations provided by governments. Prevailing explanations are
the explanations that the media repeats. Examples of official
and prevailing explanations are: Saddam Hussein’s weapons of mass destruction,
Assad’s use of chemical weapons, Iranian nukes, Russian invasion of Ukraine,
and the official explanation by the US government for the destruction of
Libya. If a person
doubts official explanations such as these, that person is a “conspiracy
theorist.”
Official and prevailing explanations do not
have to be consistent with facts. It is enough that they are
official and prevailing. Whether or not they are true is irrelevant. Therefore,
a person who stands up for the truth can be labeled a conspiracy theorist,
monitored, and perhaps pre-emptively arrested. [.....] Consider
Russiagate. Here we have an alleged conspiracy between Trump and Russia
that was the official prevailing explanation. Yet, to believe in the
Russiagate conspiracy did not make one a conspiracy theorist as this conspiracy
was the official prevailing explanation. But to doubt the Russiagate
conspiracy did make one a conspiracy theorist.
What the FBI report does, intentionally or
unintentionally, is to define a conspiracist as a person who doubts official
(and prevailing) explanations. In other words, it is a way of
preventing any accountability of government. Whatever the government
says, no matter how obvious a lie, will have to be accepted as fact or we will
be put on a list to be monitored for preemptive arrest.
Paul Craig Roberts, former Undersecretary
of the Treasury, An Open Invitation to Tyranny
Ecumenism
both the Mother and the Child of Indifferentism
86% of Catholics hold that “many religions
can lead to eternal life.” Only 10% of Catholics hold that the Catholic Church
“is the one true faith.”
Pew Poll
Man may, in the observance of any religion whatever,
find the way of eternal salvation, and arrive at eternal salvation. – Condemned.
Pope Pius IX, Syllabus of Modern Errors, Dec.
8, 1864
Stand in the multitude of ancients that are wise and join thyself from
thy heart to their wisdom: that thou mayst hear every discourse of God.
Ecclesiasticus 6:35
Hermeneutics
of Continuity/Discontinuity
Catholic
Faith:
Physical substances come into being through the union of substantial form
and primary matter. The Soul is the Substantial Form of the Human Body; it is
immortal and will be judged after the death of the person and directed to
Heaven or Hell for all eternity awaiting to be joined again to its Body at the
Resurrection of the Dead for the Last Judgment.
“In order that all may know the truth of the faith in its purity and
all error may be excluded, we define that anyone who presumes henceforth to
assert defend or hold stubbornly that the rational or intellectual soul is not
the form of the human body of itself and essentially, is to be considered a
heretic.”
Council of Vienne
Neo-Modernists
Ideology: [Ratzinger quotes provided by James Larson, War Against Being]
“The medieval concept of substance has long since become inaccessible
to us.”
Rev. Joseph Ratzinger, Faith and the Future
“The proper Christian thing, therefore, is to speak, not of the soul’s
immortality, but of the resurrection of the complete human being [at the Final
Judgment] and of that alone… The idea that to speak of the soul is unbiblical
was accepted to such an extent that even the new Roman Missal (i.e.: the Novus
Ordo) suppressed the term anima in its liturgy for the dead. It also
disappeared from the ritual for burial.”
Rev. Joseph Ratzinger, Eschatology:
Death and Eternal Life
“‘The soul’ is our term for that
in us which offers a foothold for this relation [with the eternal]. Soul is
nothing other than man’s capacity for relatedness with truth, with love
eternal.”
Rev. Joseph Ratzinger, Eschatology:
Death and Eternal Life
“The challenge to traditional theology today lies in the negation of an
autonomous, ‘substantial’ soul with a built-in immortality in favor of that
positive view which regards God’s decision and activity as the real foundation
of a continuing human existence.”
Rev. Joseph Ratzinger, Eschatology:
Death and Eternal Life
And
those who have denied the reality of substantial
being are those who are responsible for the “dictatorship of relativism.”
“Every day new sects are created and what Saint
Paul says about human trickery comes true, with cunning which tries to draw
those into error (Eph 4, 14). Having a clear faith, based on the Creed
of the Church, is often labelled today as a fundamentalism. Whereas,
relativism, which is letting oneself be tossed and ‘swept along by every wind
of teaching,’ looks like the only attitude (acceptable) to today’s standards.
We are moving towards a dictatorship of relativism which does not recognise
anything as for certain and which has as its highest goal one’s own ego and
one’s own desires.”
Cardinal Joseph Ratzinger, Homily of the
Dean of the College of Cardinals, 2005
Benedict XVI announcing that the “virtual Council”
of the “media” is over and now, with Pope Francis, we get the “real Council,”
the “true Council,” that will now establish “true reform, true renewal”!
“We know that this Council of the media was accessible to everyone.
Therefore, this was the dominant one, the more effective one, and it created so
many disasters, so many problems, so much suffering: seminaries closed,
convents closed, banal liturgy … and the real Council had difficulty
establishing itself and taking shape; the virtual Council was stronger than the
real Council. But the real force of the Council was present and, slowly but
surely, established itself more and more and became the true force which is
also the true reform, the true renewal of the Church. It seems to me that, 50
years after the Council, we see that this virtual Council is broken, is lost,
and there now appears the true Council with all its spiritual force. And it is
our task, especially in this Year of Faith, on the basis of this Year of
Faith, to work so that the true Council, with its power of the Holy Spirit,
be accomplished and the Church be truly renewed. Let us hope that that the Lord
will assist us. I myself, secluded in prayer, will always be with you and
together let us go forward with the Lord in the certainty that the Lord will
conquer. Thank you!”
Benedict XVI, to the clergy in Rome on his abdication, Feb 14, 2013
God commands us to fast, but He does not command us to fast all the time, because we would die. He commands us to keep vigil, but He does not command us to keep vigil at all times, because we would die if we never slept. However, God does command us to pray without ceasing, because the mind was created to pray.
St. Evagrius of Pontus (345-399), Church desert father
An
insight that applies so perfectly to the Novus Ordo Cult
“The greatest part of mankind have no other reason for their opinions
than that they are in fashion… since vanity and credulity cooperate in its
favour.”
Samuel Johnson, 1745
Remember? The SSPX
has been in “doctrinal” discussions with Rome since 1997. A faithful Catholic who
keeps DOGMA as his proximate Rule of Faith will exhaust any “doctrinal
discussions” with a Modernist in a few hours at most if he is patient. The SSPX
like the Modernists in Rome both hold that DOGMA is just a human axiom that
approximates the truth but must necessarily be continually purged of its human
accretions and purified as deeper theological insights are discovered!
The overheard plans are nearly identical
to comments from an important Italian liturgist in an interview published by
France’s LaCroix earlier this month. Andrea Grillo a lay professor at the
Pontifical Athenaeum of St Anselmo in Rome, billed by La Croix as “close to the
Pope,” is intimately familiar with Summorum
Pontificum. Grillo in fact published a book against Summorum Pontificum before the papal document was even
released.
Grillo told La Croix that Francis is
considering abolishing Summorum Pontificum. According to Grillo, once the
Vatican erects the Society of Saint Pius X as a Personal Prelature, the Roman
Rite will be preserved only within this structure. “But [Francis] will not do
this as long as Benedict XVI is alive.”
The plan, as related to LifeSite,
involved making an agreement with the Society of St. Pius X and, with that
agreement in place, sequestering those Catholics wanting the TLM to the SSPX.
For most, that would strip them of access to the TLM since there would not be
nearly enough SSPX priests to service Catholics wanting the TLM worldwide.
LifeSiteNews,
2017
COMMENT: We have
been warning the faithful since 2012 that the SSPX hierarchy has already been
regularized within the Novus Ordo Church. They are committed to bringing the
priests and laity associated with them along for the ride. Ultimately, the SSPX
will be filled with Conservative Catholics who have not and cannot defend the
Catholic faith and tradition because they uniformly reject DOGMA as the
proximate Rule of Faith. They will
overwhelm the few faithful Catholics attending Mass at SSPX chapels. The SSPX
will then introduce the reform measures to the 1962 Bugnini transitional Missal
to bring about, in time, one expression of the “Roman rite.”
en.news
Francis Allowed SSPX To Ordain Whomever They Wish
The Society Pius X is “completely regular,” James Bogle, a former Una
Voce President, told Gloria.tv at the Roman Forum in Gardone, Italy (video
below).
en.news | July 29, 2023 Bogle is
a barrister in London. He counseled in the cases of Archie Battersbee
(2010-2022) and Alfie Evans (2016-2018), who were sentenced to death by British
courts, the latter despite interventions by the Polish, Italian and Vatican
governments.
Francis "recognised" all Pius X sacraments, including marriage and
confession, Bogle notes. In March 2015, Bishop Fellay was appointed a Vatican
judge for all annulments and clerical misdemeanours in Pius X.
Fellay told Bogle in May 2015 that Francis had written him a personal letter
allowing him to ordain "whomever he wants", without having to consult
the local bishops. Bogle calls this not just a recognition but a "special
privilege".
A member of the Order of Malta, Bogle believes Francis has "saved"
the order. At the 2014 Chapter General, a group of Germans were elected to the
governing body and then tried to secularise the order by marginalising the
professed members.
Francis stepped in and acted as a dictator, overriding all laws, codes and the
Order's constitution. This led to the expulsion of the Germans. Francis’
authoritarian and “frankly not legal” style worked in the Order's favour “by
accident”, says Bogle.
As for Francis' desire to close monasteries, Bogle recalls a dissolved monastery in Amalfi, Italy. Its
historic building was worth €80M. With Francis' knowledge, the nuns were told
that they were being suppressed and had to leave the convent.
For Bogle, Francis is reversing some
fundamentals of the faith and thus “destroying the Church”. But given his
treatment of Pius X he calls him "self-contradictory" and a “complex
figure”.
Sacrament
of Baptism: Significance of the Baptismal Character and why it is absolutely
necessary for salvation. Explains why St. Ambrose said regarding catechumens
who die before receiving the sacrament of Baptism, they are “forgiven but not
crowned”.
To be baptized is to become one with the
Church, and one with Christ. Thus
the ritual can say: “enter into the temple of God, that you may have part with
Christ, unto life everlasting.” The two ideas are correlative: to be
baptized into the Church and to be baptized into Christ; they are the visible
and invisible aspects of the same real effect. [….]
The effecting this incorporation into
Christ, Baptism marks the soul as permanently His; it stamps upon the soul a
spiritual “character”, or, as antiquity more commonly called it, a “seal”. For this reason, and putting the cause for the
effect, the rite of Baptism was itself called “the seal”, or “the seal of
faith”, or “the seal of water”, or “the seal of the Trinity” (which last
appellation endures still in the liturgical prayers for the dying, wherein God
is asked to remember His promises to the soul that in its lifetime was “stamped
with the seal of the Most Holy Trinity”).
The word “seal” derives from a group of
texts in St. Paul, which suggest this stamping of the soul at Baptism: “And in
Him (Christ), you too, when you had heard the word of truth, the good news of
your salvation, and believed in it, were sealed with the Holy Spirit of the
promise” (Eph. 1:13); “And do not grieve the Holy Spirit of God, in Whom you
were sealed for the day of redemption” (Eph. 4:30). However, nowadays we are
accustomed to speak rather of the baptismal “character”, a term that suggests
the text wherein Christ is called “the brightness of His (the Father’s) glory
and the image (in Greek, character) of His substance” (Hebr. 1:3).
Basically, two words give the same meaning:
a seal imprints an image, and a “character”, in the original sense of the word,
means image. Baptism, therefore, stamps the soul with the image of Christ, Who
is Himself the image of the Father. And in the Scripture, this stamping is
attributed to the Holy Spirit, Who is the Spirit of Christ. The fact that we
are stamped with such a character is clearly defined by the Council of Trent:
“If anyone says that by the three Sacraments, to wit, Baptism,
Confirmation and Orders, there is not imprinted in the soul a Character, that is
a certain spiritual and indelible sign on account of which they cannot be
repeated; let him be anathem.” (Denz. 852).
The Council of Trent teaches that this
seal, once stamped on the soul, is indelible. Just as Baptism irrevocable makes
one a member of the Church, so also it irrevocably makes one a member of
Christ. Not the gravest sin, nor even final impenitence and self-condemnation
to eternal separation from Christ in Hell, can avail to erase this baptismal
seal. And the indelibility of the seal is the immediate reason why Baptism can
never be repeated, once it has been validly received. [….]
The sense in which Baptism stamps us with
the image of Christ is suggested in the rite itself, by the anointing which
follows the ablution. It is done with Sacred Chrism, a mixed unguent of oil and
balm, specially consecrated by the bishop on Holy Thursday. Kings and priests
in antiquity (and even today) were anointed with chrism in token of their royal
and priestly dignity. And the baptism anointing signifies, therefore, that the
new Christian has entered into the “royal priesthood” of the Christian people,
and shares in the royal Priesthood of Christ Himself. He bears the image of
Christ, inasmuch as Christ was the Priest of all humanity, Who offered Himself
in sacrifice on the Cross.
The baptismal seal or character, therefore,
endows the Christian with a priestly function, and a priestly power. It is not
that special power and function given by the Sacrament of Holy Orders to
certain selected members of the Church, who are made her official ministers,
and authorized to offer her sacrifice and dispense her Sacraments. But it is
the priestly function and power which is common to all the members of the Body
of Christ. As He was born as Priest, His whole life orientated toward the
Passion and Death which wad His priestly Sacrifice, so too, they are priests
from their birth into the Christian life at Baptism; and their lives are
essentially orientated toward sacrifice, in a double sense.
First of all, they receive a function and a
power with respect to the ritual Sacrifice of the Church, which is the Mass.
[….] They are empowered to assist actively in the offering of the Mass, as
members of the Church, in whose name her specially qualified members, priests
and bishops, offer the Mass, which is the sacrifice of the whole Church through
her official ministers. In union with the Priest, the Christian offers up
Christ as a Victim Who belongs to him and to Whom he belongs. An unbaptized
person cannot do this….
Secondly, the baptismal character
consecrates the Christian to sacrifice in a wider sense: it gives him the
function, the duty, the power to lead a life of sacrifice, since He is in the
image of Christ whose life was one long sacrifice – a life of complete
obedience to the will of His Father: “I seek not My own will, but the will of
Him Who sent Me” (Jn. 3:50).The will of the Father is the supreme law of the
Christian’s life; it is all embracing and all pervasive; and constant and total
obedience to it necessarily gives a sacrificial quality to the whole of life,
since it demands the renunciation of many ideas, and a steady refusal to be led
by one’s own emotions or to seek one’s own pleasure and profit – in a word, it
demands the sacrifice of selfishness in all its forms. St. Peter, therefore,
was thinking of Baptism when he wrote:
“Lay aside therefore all malice and all deceit, and pretense, and envy,
and all slander…. Be you yourselves as living stones, built thereon (i.e., on
Christ) into a spiritual house, a holy priesthood, to offer spiritual
sacrifices to God through Jesus Christ” (1 Peter 2:1,5).
Rev. John J. Fernan, S.J., Theology, Christ
Our High Priest, Baptismal Seal
“Some shall
depart from the Faith, giving heed to spirits of error and doctrines of devils,
speaking lies in hypocrisy, and having their conscience seared.”
St. Paul, (1
Tim. 4: 1-2)
“The liturgical books promulgated by Saint (sic) Paul VI and Saint
(sic) John Paul II, in conformity with the decrees of Vatican Council II, are
the unique only expression of the lex orandi of the Roman Rite.”
Pope Francis, Traditionis
Custodes
“Responding to your requests, I take the firm decision to abrogate all
the norms, instructions, permissions and customs that precede the
present Motu proprio, and declare that the liturgical books promulgated by
the saintly (sic) Pontiffs Paul VI and John Paul II, in conformity with the
decrees of Vatican Council II, constitute the unique only expression of
the lex orandi of the Roman
Rite. I take comfort in this decision from the fact that, after the Council of
Trent, St. Pius V also abrogated all the rites that could not claim a proven
antiquity, establishing for the whole Latin Church a single Missale
Romanum.”
Pope Francis, explanatory letter accompanying Traditionis Custodes
COMMENT: It has not occurred to Conservative Catholics that Pope Francis
is being brutally honest with them. They have accepted the false
presuppositions of Summorum Pontificum:
that is, the immemorial Roman rite is a simple matter of Church discipline subject
to the arbitrary will of the legislator; that the 1962 Bugnini Transitional
Missal (BTM) is the immemorial Roman rite; that the 1962 BTM has never been
outlawed; that the 1962 BTM is the “right” of all Catholics because it has not
been outlawed; that the BTM is the Extra-ordinary form and the Novus Ordo is
the Ordinary form of the Roman rite expressing a single lex orandi/lex
credendi; etc., etc.
Pope Francis is being honest but not entirely forthcoming. He “takes
comfort in this decision” because St. Pius V suppressed all rites that had less
than 200 years of “proven antiquity.” Pope Francis is doing the same thing. The
BTM of 1962 has less traditional standing than the Novus Ordo! When are the
Conservative Catholics going to wake up! How many times do they have to be
told? The 1962 BTM is not the immemorial Roman rite and it is now legally
suppressed. Therefore, turn to the “received and approved” immemorial Roman
rite used before Bugnini ever touched it. This rite is established by
immemorial custom and Catholic DOGMA. Whomsoever says that this “received and
approved” rite may be changed or set aside for a new rite by any pastor of the
churches whomsoever, is condemned, anathematized. Pope Francis is a “pastor” of
the Church and this divine truth applies just as much to him and his
predecessors as to every other Catholic.
It is also true that the Novus Ordo Missae is the “only unique”
expression of the “lex orandi” of the Novus Ordo Church because it determines
the Novus Ordo’s “only unique” lex credendi. This is public confession
that the Novus Ordo and the Catholic Church do not have the same faith!
We recommend that all the faithful Catholics step aside and pray to God
to quickly and thoroughly cleanse His Church.
My dear daughters the majority of our holy Fathers and pillars of the
Church did not suffer martyrdom. Can you tell me why? I think it is because
there is a martyrdom called the martyrdom of love, wherein God, while
preserving the lives of His servants, causes them to be at the same time both
martyrs and confessors… But this refers to those generous hearts who, without
ever looking back, are faithful to their lover. As for weaklings, Our Lord does
not think of martyrdom for them. He is content to let them pursue their quiet
way at their own pace, lest, if He should urge them on too fast, they should
fail Him altogether. And what does martyrdom of love consist? Give your will to
God and you will feel it.
St. Jane Frances de Chantal, addressing her Visitation Sisters
This
article and commentary is worth re-reading for understanding the mind, or
rather, the mindlessness of Pope Francis!
Pope: Traditionalism is ‘dead memory’ and ‘paganism of thought’
CRUX | Elise Ann Allen | Aug 5, 2022 | Senior Correspondent
ROME – While Pope Francis was on his
“penitential pilgrimage” in Canada last week, most of the focus was on his
effort to heal historic wounds with Indigenous peoples related to Canada’s
residential school system. The
hope is that the Catholic Church can turn over a new leaf – rather than
represent an assault on Indigenous cultures and traditions, it will help to
defend and preserve them.
Now, only days after returning to Rome,
attention has turned to the remarks the pope made in Canada out of the
spotlight, about the church’s own tradition, especially the liturgy and the
ongoing battle over the Traditional Latin Mass.
“It is important to have respect for tradition, the authentic one,”
Francis said, speaking to members of the Jesuit order in Canada during a
private conversation July 29. He described tradition as “the living memory of believers,” whereas
“traditionalism” means “the dead life of our believers.”
Tradition,
the pope said, “is the
life of those who have gone before us and who go on. Traditionalism is their
dead memory. From root to fruit, in short, that is the way.”
When looking to the origin of something, it
must be seen as a point of reference, “not a particular historical experience taken as a
perpetual model, as if we had to stop there,” he said.
Under this mentality, he said, “’Yesterday it was done like
this’ becomes ‘it always has been done like this,’” and even necessary change
becomes problematic. He called such a mindset “a paganism of thought.”
“Changes needed to be made, and they were made. Law cannot be kept in a
refrigerator. Law accompanies life, and life goes on. Like morals, it is being
perfected,” he said.
Both the church and society have made
important changes over time on issues such as slavery and the possession of
atomic weapons, he said, adding that the moral life is also “progressing along
the same line.”
This slow development resulting in change
is something taught by Saint Vincent of Lérins, he said, and quoted a phrase
from the saint: “The dogma of the Christian religion must follow these laws. It
progresses, consolidating over the years, developing with time, deepening with
age.”
According to this concept, he said, human thought and development
“grows and consolidates with the passage of time. Human understanding changes
with time, and human consciousness deepens.”
Francis said it is “wrong” to view the church’s doctrine as
“monolithic, to be defended without nuance.”
Asked about the importance of liturgy in
priestly and religious formation, specifically for the Jesuits, Pope Francis
said, “When there is conflict, the liturgy is always mistreated.”
The pope said the aim of his actions on the
liturgy, including his decision to restrict the celebration of the Traditional
Latin Mass, has been “to follow the line taken by John Paul II and Benedict
XVI, who had allowed the ancient rite and asked for subsequent verification.”
“The most recent verification made it clear that there was a need to
regulate the practice, and above all to avoid it becoming a matter, let us say,
of ‘fashion’ and remaining instead a pastoral question,” he said.
Last year, Pope Francis tightened
permissions for celebration of the pre-Vatican II Latin Mass, the use of which
had been liberalized under his predecessor, Pope Benedict XVI.
According to the decree Traditionis Custodes, priests who wish
to celebrate the 1962 liturgy must now get permission from their bishop to
continue doing so. Any priest ordained after the issuance of the new norms who
wishes to celebrate the Traditional Latin Mass must submit a formal request to
their bishop, and the bishop in turn must consult with the Vatican before
granting permission.
Francis also charged bishops with
determining specific times and locations where the Traditional Latin Mass can
be celebrated and prohibited the designation of new parishes exclusively
dedicated to the Old Rite liturgy.
While exceptions have been made for
communities and priestly societies with a special attachment to the traditional
liturgy, the decision was met with intense blowback from so-called
“traditionalist” communities in the church, who argued that the measure was
“cruel” and divisive.
In his remarks to the Jesuits in Canada,
Francis said he looks forward to further studies that will refine the church’s
reflection on the topic, saying the liturgy “is the people of God’s public
praise!”
The topic of traditionalism also came up on
Pope Francis’s return flight to Rome.
When responding to a question on whether the church would ever
reconsider its position on the use of contraceptives by Catholic couples, he
said, “A church that does not develop its thinking in an ecclesial sense is a
church that goes backwards.”
“This is the problem today of many who say they are traditional,” he
said, saying these people are not traditional, but “backward-looking.” Rather
than going forward, he said, they move backward “with no roots: it has always
been done like this; last century it was done this way.”
Francis called this backward movement “a shame,” and repeated his
remarks to the Jesuits, saying, tradition itself “is the living faith of the
dead,” this “backward-looking” gaze of those who profess themselves as
traditionalists, “is the dead faith of the living.”
Tradition is the root and is the “inspiration for the church to move
forward,” he said, saying this movement “is always vertical.”
“It is important to understand well the role of tradition, which is
always open, like the roots of the tree, and the tree grows,” he said, calling
tradition in this sense “the guarantee of the future.”
“It is not a museum piece,” he said. “If you conceive tradition as
closed, this is not the Christian tradition. It is always the juice of the
roots that carries you forward.”
Pope Francis praised the work done by the
country’s bishops to prepare for his visit and their unity in their process of healing
and reconciliation with Indigenous communities.
“When an episcopate is united, then it can
deal with the challenges that arise,” he said, saying miracles can happen “when
the church is united.”
COMMENT:
The Vatican News Service says that Pope Francis has invoked the
teaching of St. Vincent of Lerins since his election to the papacy. St. Vincent
has been a favorite of traditional Catholics from the time of Vatican II,
consequently, it is not surprising to see Francis the Progressive Ideologue
attempt to recruit the great saint and Church father in support of his
ideology. What is more to the point, he wants St. Vincent to be seen as an
opponent of tradition. Is this a possible legitimate misunderstanding? Someone
clearly does not understand the teaching of St. Vincent. A case of legitimate
development is provided by Pope Francis who cites the moral ‘development’ of
capital punishment from being morally permissible and sometimes a morally
necessary act to what is now become an intrinsically evil act against the
dignity of the human person. This is clearly impossible in legitimate
development for an act to go from what it was to what it was not. This
‘development’ is a perfect contradiction and God does not change.
How is it possible that the mind of Pope
Francis could see a moral development in the face of perfect contradiction,
which offends the first principle of the understanding, that is, that a thing
cannot be and not be at the same time? The answer is in the spiritual formation
of Pope Francis. Francis was Jesuit trained in a spirit of Anti-Thomism. Not
just grossly neglecting a classical realist formation as most modern clerics
underwent but an active opposition to traditional Catholic realistic philosophy
and theology. Pope Francis hates St. Thomas and rejects everything he taught.
As Carroll Quigley explained, the Nominalist ascendency (which denies
the reality of essence) during the
14th century discarded Thomistic metaphysics, logic and epistemology ultimately
leading to the Reformation and Enlightenment errors. Metaphysics of St. Thomas
grasped the objective reality of things as they are hierarchically constituted
by God; logic established the rules of validity (not the rules of truth) of
subjective mental thought; and epistemology providing the bridge between the
objective world and the subjective rational mind. The rule was that for truth,
the mind must conform with objective reality. Nominalism discarded Thomistic
hierarchical metaphysics for a neo-platonic
dualism; it discarded Aristotelian logic for mathematical relationships; and it
discarded Thomistic epistemology offering nothing in its place because they
made the erroneous assumption that the objective world entirely conforms with
mathematical logic and can be expressed perfectly in mathematical formulas.
Their rule was that the truth of the world must conform with the logical
rationalistic mind. With the realization over time that the objective world was
not logical or reasonable or conformable to mathematical determination led to
three common errors: skepticism, empiricism, and semantics.
Skeptics despaired that the mind could know any truth. The Empiricists
simply became pure utilitarianists; whatever worked was true enough. The
Semanticists answer was to overturn the rules of logic and rationality in the
mind itself. They held and hold that since the objective world was not rational
or logical, neither should the mind be rational or logical. The first thing the
semanticists did was to discard the first
principles of the understanding, that is, the principle of contradiction: a thing is what it is, and it is not what it
is not, was held to be a useless mental construct. They hold that words
must be fluid to take on new and original meanings so as to be better conformed
to the objective world which is always changing, that is, they reject being and embrace becoming. This follows from their Nominalism that denies any that
there is any fixed essence in the
real world.
Francis is a Semanticists. Words for Francis have no fixed meaning. He
like all nominalists denies any fixed essence
or, when viewed from the perspective of what a thing can do or what can be done
to it, he denies any fixed nature. He
sees no problem when faced with the complete inversion of morality. He has no
mental problem of contradiction when he supports restoring the pagan traditions
of North American Indians while denying the same right to Catholics faithful to
their traditions. The solution for Semanticism is not simply returning to
Thomistic epistemology and metaphysics but a radical rejection of Nominalism.
Francis requires a complete and integral conversion to the Catholic faith. He
has been personally paganized by his Jesuit formation.
According to Carroll Quigley (who no friend of Catholic faith) George
Orwell’s Nineteen Eighty-Four is the story of a semanticists’ dystopia with
Newspeak and Double Think: the Ministry of Peace wages war, the Ministry of
Plenty produces scarcity of goods and services, slavery is called freedom and
freedom slavery. Francis the Semanticist has produced a dystopian Church of the
New Advent. Francis says “Backwardism is a sin” and so ‘Forwardism is a virtue’
necessary to arrive at the progressivists ideologues idea of heaven. But the
“backwardism” of pagan Indians is a virtue. Pope Francis the Hypocrite (“Who am
I to judge? ”) after actively participating in a pagan Indian ceremony judges
the “thoughts” of faithful Catholics accusing them of “paganism of thought.” Even the word hypocrite can be rehabilitated
for Francis!
At the behest of the Jews, Pope Francis wants to rehabilitate the
reputation of the Pharisees. In 2019 he directed the Pontifical Biblical
Institute, co-sponsored by the American Jewish Committee, to conduct an
inter-religious conference entitled, “Jesus and the Pharisees: an
Interdisciplinary Reappraisal.” The goal of both Francis and the Jews is to
rehabilitate the reputation of the Pharisees who conspired the death of Jesus
Christ for the end of “helping to combat anti-semitism” and legitimize the
Talmudic religion and its debased morality. Soon we will learn that the
hypocrites are Catholics faithful to tradition while the Pharisees were
unfortunately misunderstood by the writes of the gospel narratives.
Francis does not believe in God’s hell and God does not believe in
Francis’ semantic progressivism. There is no progressive ideology in hell and
no matter how much Francis will want to call the hell fire “cold, cool or refreshing”
it will still burn eternally where the “worm dieth not.”
Unless
the Lord build a house, they labor in vain that build it.
Unless
the Lord keep the city, he watcheth in vain that keepeth it. Ps. 126
…and
they shall not leave in thee a stone upon a stone,
because
thou hast not known the time of thy visitation. Luke 19:41
Moreover, theologians who have written ex professo on the subject, declare that there is mortal sin in
anyone who has a cure of souls if he does not proceed to exorcise the possessed.
It is therefore clear that there is mortal
sin in opposing an exorcism and in preventing help from reaching the
unfortunate souls who have to suffer such a terrible spiritual and physical
ordeal.
Abbe Auguste Saudreau, Director of the Mother-House of the Good
Shepherd at Angers, The Mystic State and
the Extraordinary Facts of Spiritual Life
Abbe Auguste Saudreau (1859-1946) was ordained for the Diocese of
Angers in 1883. He was parish priest in Saumur until 1895, when he was appointed
chaplain at the mother-house of the Good Shepherd Sisters, at Angers, where he
remained until his death. When he became chaplain, Msgr. Saudreau began to
write on spiritual theology. He was a prolific writer and soon acquired an
international reputation as a spiritual director through his books and his
articles in periodicals. Many of his books were translated into several
languages.
Saudreau followed the doctrines of St. Thomas Aquinas and St. John of
the Cross on the structure of the spiritual life and the growth of the soul in
grace. He taught that the mystical state embraced infused contemplation, which
proceeds from faith illumined by the gifts of knowledge, understanding, and
wisdom, and also an infused love, the fruit of a special, operating grace, to
which the gift of piety renders the soul increasingly docile. The mystical life
thus described is not an extraordinary phenomenon, but the normal development
of the virtues and the gifts.
Two of his classics, The Way that
Leads to God and The Degrees of the
Spiritual Life, are available to read on line at the Internet Archive.
Remember in your charity:
Remember the welfare of our expectant mother: Claudia Gergely,
Conversion of Jack Gentry, the nephew of Camilla Meiser,
For Sr.
Maria Junipera, who took her final vows as a nun with the Slaves of the
Immaculate Heart of Mary in Richmond, New Hampshire April 8,
Stephen
Bryan,
the brother of a devout Catholic religious, for his spiritual welfare,
Marie
Kolinsky,
for her health and spiritual welfare is the petition of her family,
Gene Peters requests our prayers for the
conversion of Shirley Young
and Carl Loy who are dying,
Rev. Leo Carley, an eighty-nine year old
priest faithful to Catholic tradition, who is seriously ill,
For the recovery of Hayden Yanchek, the grandson of Francis Yanchek, injured in
a farming accident,
Maureen
Nies, for
the recovery of her health is the petition of Camilla Meiser,
Daniel
Vargs, for
his health is the petition of his parents,
Art Noel, for the restoration of his
health,
For the welfare of Peg Berry and her husband, Bill,
Marianne Connelly asks prayers for Chris Foley, who is gravely ill, and the welfare of his wife, Mary Beth,
The spiritual welfare of the Sal & Maria Messineo & their
family is the petition of the Drew’s,
Liz Agosta, who is seriously ill, for her
spiritual and temporal welfare,
Warren
Hoffman, a
long time member of our Mission who is in failing health,
Patrick Boyle, for the recovery of his
health and his spiritual welfare,
For the spiritual welfare of the Drew children,
Lamonte
White,
requests our prayers for his spiritual and temporal welfare,
Monica Bandlow request our prayers for the
welfare of Ray who is recovering
from a MVA, and his daughter, Sonya,
and Tera Jean Kopczynski, who
is in failing health, and for a good death for Mr. Howald, Kathy
Simons, Regina Quinn, James Mulgrew, Ruth Beaucheane, John Kopczynski, Roger
& Mandy Owen
The health and spiritual welfare of Nate Schaeffer is the petition
of Gene Peters,
Peg Berry requests our prayers for her
brother, William Habekost,
Louise
McCarthy, who
has suffered a stroke,
For the health and welfare of
Katherine Wedel,
For the recently widowed, Maike Hickson, and her children,
For the spiritual welfare of
the Carmelite nuns in Fairfield, PA,
Geralyn Zagorski,
recovery of her health and spiritual welfare and the conversion of Randal
Pace is the petition of Philip Thees,
For
the grandson of Joe & Liz Agusta,
The
health of Joseph Cox,
Fr.
Waters requests our prayers for the health and spiritual welfare of Elvira
Donaghy,
For
the health and conversion of Stephen Henderson,
Fr.
Paul DaDamio requests our prayers for the welfare of Rob Ward,
and his sister, Debra Wagaman,
For
the health and spiritual welfare of Peggy Cummings, the neice of
Camila Meiser, who is gravely ill,
Kaitlyn McDonald, for the recovery of her
health and spiritual welfare,
Roco Sbardella, for his health and spiritual welfare,
Mufide Rende requests our
prayers for the spiritual and physical welfare of the Rende Family,
The Vargas’ request our
prayers for the spiritual welfare of their son, Nicholas,
Family, for the welfare of Lazarus Handley, his mother, Julia, and his brother, Raphael,
with Down’s Syndrome,
Fr. Waters requests prayers
for the spiritual and physical welfare of Frank
McKee,
Nancy Bennett, for the recovery of her
health,
For the spiritual welfare of Mark Roberts, a Catholic
faithful to tradition,
Joe Sentmanet request prayers
for Scott Nettles (who is in
need of conversion), who is gravely ill,
Michael Brigg requests our
prayers for the health of John Romeo,
The health and welfare of Gene Peters,
Conversion of Anton Schwartzmueller, is the
paryer request of his children,
Stacy Fernandez requests are
prayers for the heath of Terry
Patterson, Steven Becerra, and Roberto Valez,
Christine Kozin, for her health and spiritual
welfare,
Teresa Gonyea, for her conversion and health, is the
petition of her grandmother, Patricia McLaughlin,
Nolan Moran, a three year old diagnosed with brain tumor,
and his family,
For the health of Sonya Kolinsky,
Jackie Dougherty asks our
prayers for her brother who is gravely ill, John Lee,
Rose Bradley asks our prayers
for the health and spiritual welfare of her granddaughter, Meg Bradley,
Timothy & Crisara, a couple from Maryland have
requested our prayers for their spiritual welfare,
Celine Pilegaard, the seven year old daughter
of Cynthia Pilegaard, for her recovery from burn injuries,
Rafaela de Saravia,
for her
health and welfare,
Mary Mufide,
requests our prayers for her family,
Abbe Damien
Dutertre,
traditional Catholic priest arrested by Montreal police while offering Mass,
Francis
(Frank) X. McLaughlin, for the recovery of his
health,
Nicholas
Pell,
for his health and spiritual welfare is the petition of Camilla Meizer,
Mary Kaye
Petr,
her health and welfare is petitioned by Camilla Meizer,
The welfare of Excellency Archbishop Carlo Maria Viganò,
The welfare of Rev. Fr. Martin Skierka, who
produces the traditional Ordo in the U.S.,
For the health and welfare of
Katie Wess, John Gentry, Vincent
Bands, Todd Chairs, Susan Healy and James O’Gentry is the petition of
Camilia,
Marieann Reuter, recovery of her health, Kathy Kepner, for her health, Shane Cox, for his health,
requests of Philip Thees,
Thomas A. Nelson, long time faithful
traditional Catholic the founder and former owner of TAN Books &
Publishing, suffered a recent stroke,
The Joseph Cox Family, their spiritual welfare,
The Thomas Dube Family, for their conversion and spiritual
welfare,
Luis Rafael Zelaya, the brother of Claudia
Drew, spiritual welfare,
For the health of Kim Cochran, the daughter-in-law
of Joseph and Brenda Cochran, the wife of their son Joshua,
Louie Verrecchio, Catholic apologist, who has
a health problem,
John Minidis, Jr. family, for
help in their spiritual trial,
Joann DeMarco, for her health and spiritual
welfare,
Regina (Manidis) Miller, her spiritual welfare and
health,
Melissa Elena Levitt, her conversion, and welfare
of her children,
For the grace of a holy
death, Nancy Marie Claycomb,
The health and spiritual
welfare of Tom Grow, Amanda Gardner,
and Alex Estrada,
Conversion of Annette Murowski, and her son Jimmy,
Brent Keith from Indiana has
petitioned our prayers for the Keith
Family,
The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,
The spiritual welfare Robert Holmes Family,
For the spiritual and
temporal welfare of Irwin Kwiat,
Fr. Waters asks our prayers
for Elvira Donaghy,
Kimberly Ann, the daughter of John and Joann DeMarco, for
her health and spiritual welfare,
Mufide Rende, a traditional Catholic from India has asked
our prayers for her welfare and he family members, living and deceased,
Mary Glatz, her health and the welfare of her family,
Barbara Harmon, who is ill, and still cares for her ailing parents,
Jason Green, a father of ten children, recovery of his
health,
For the health and welfare of
Sorace family,
Fr. Waters asks our prayers
for the health and spiritual welfare of Brian
Abramowitz,
Thomas Schiltz family, in grateful appreciation
for their contribution to the beauty of our chapel,
Welfare of Bishop Richard Williamson, for
strength and courage in the greater battles to come,
John Rhoad, for his health and spiritual welfare,
Kathy Boyle, requests our prayers for her welfare,
Joyce Laughman and Robert Twist, for their conversions,
Michael J. Brigg & his family, who have helped with the
needs of the Mission,
Nancy Deegan, her welfare and conversion to the Catholic
Church,
Francis Paul Diaz, who was baptized at Ss.
Peter & Paul, asks our prayers for his spiritual welfare,
The conversion of Rene
McFarland, Lori Kerr, Cary Shipman and family, David Bash, Crystal and family,
Larry Reinhart, Costanzo Family, Kathy Scullen, Marilyn Bryant, Vicki Trahern
and Time Roe are the petitions of Gene Peters,
For the conversion of Ben & Tina Boettcher family, Karin
Fraessdorf, Eckhard Ebert, and Fahnauer family,
Fr. Waters requests our
prayers for Br. Rene, SSPX
who has been ill, and for Fr. Thomas
Blute,
For the health and conversion
of Kathryn Lederhos, the aunt
of David Drew,
For the welfare of Fr. Paul DaDamio and Fr. William T.
Welsh,
The Drew’s ask our prayers
for the welfare of Joe & Tracey
Sentmanat family, Keith & Robert Drew, Christy Koziol & her children,
Fred Nesbit and Michael Nesbit
families, and Gene Peters Family, the John Manidis Family, the Sal Messinio
Family, Michael Proctor Family,
Ryan Boyle grandmother, Jane Boyle, who is failing
health,
Mel Gibson and his family, please remember in our
prayers,
Rev. Timothy A. Hopkins
requested our prayers for the welfare of
his Fr Jean-Luc Lafitte,
Ebert’s request our prayers
for the Andreas & Jenna Ortner
Family,
Joyce Paglia has asked
prayers for George Richard Moore Sr.
& his children, and her brother, George Panell,
Philip Thees asks our prayers
for his family, for McLaughlin Family,
the welfare of Dan & Polly Weand,
the conversion of Sophia Herman,
Tony Rosky, the welfare Nancy Erdeck, the wife of
the late Deacon Erdeck, John Calasanctis, Tony Rosky, James Parvenski, Kathleen Gorry, health of mind and body of Cathy Farrar.
Pray for the Repose of the Souls:
Willaim
Glatz, a
good and faithful Catholic, died July 17,
Alicio
Gonzalez, a
Catholic who asked for the sacrament of Extreme Unction, unfortunately did not
receive, died July 9,
John
Zavodny, a faithful Catholic who died wearing the
scapular of Mt Carmel on the first Saturday of May, requested by Phyllis Virgil,
Catherine Martel, a lapsed Catholic, received the last sacraments in a good disposition from Fr. Waters on March 25 and died on April 4,
Father Basilio Méramo, a faithful priest, died March 5,
removed from the SSPX for opposing their accommodation with Rome,
Julia McDonald, the mother of Kyle McDonald, died March 1,
Agnus Melnick, died February 28, a long time faithful Catholic and mother of eight children, including a traditional priest,
Chris Foley, the brother of Mary Lou Loftus, died February 1,
Louis Zelaya, the brother of Claudia Drew, died January 30,
Monica Bandlow asks prayers for Fr. Juan-Carlos Iscara, SSPX, who died December 20,
Monica Bandlow
requests our prayers for Fr. James
Louis Albert Campbell, a faithful priest who died December 18 at 91
years of age,
Charles
Harmon,
the father of Tracey Sentmanet, died October 1, after receiving the rites of
the Church,
Fr. Waters requests prayers for Elvira Donaghy, his friend and
former secretary a for Bishop Gerado Zendejas, died September 9,
Robert
Hickson,
a faithful Catholic apologist who died Septembber 2,
Monica Bandlow requests
prayers for her brother, Richard
Bandlow, died August 22, Fr.
Christopher Darby, SSPX, who
died March 17, Robert Byrne, Michelle
Donofrio McDowell, her cousin, died March 5, and Patricia Fabyanic, the Prefect of Our Lady’s Sodality, March
8, John Kinney, died December
21, Willaim Price, Jr., and Robert
Arch Ward, died January 10, and Myra,
killed in a MVA June 6,
John Sharpe,
Sr.,
died July 20,
Maria
Paulette Salazar, died June 6,
Dale Kinsey requests prayers for his wife, Katherine Kinsey, died May 17,
Richard
Giles,
who died April 29, the father of Traci Sentmanat who converted to the Catholic
faith last All Saints' Day,
Joseph
Sparks,
a devout and faithful Catholic to tradition died February 25,
Joyce Paglia, died January 21, and Anthony Paglia, died January 28,
who were responsible for the beautiful statuary in our chapel,
Joe Sentmanet request prayers
for Richard Giles and Claude Harmon who converted to
the Catholic faith shortly before their deaths,
Rodolfo Zelaya, the brother of Claudia Drew,
died January 9,
Elizabeth Agosta petitions
our prayers for Joseph Napolitano,
her brother, who died January 2,
Michael Dulisse,
died on December 26,
Michael
Proctor, a close friend of the Drews,
died November 9,
Richard
Anthony Giles, the father-in-law of Joe Sentmanat converted to the Catholic faith on
All Saints Day, died November 5,
Robert
Kolinsky,
the husband of Sonja, died September 18,
Gabriel
Schiltz,
the daughter of Thomas & Gay Schiltz, died August 21,
Mary Dimmel, the
mother –in-law of Victoria Drew Dimmel, died July 18,
Michael
Nesbit,
the brother-in-law and dear friend of the Drew's, died July 14,
Thomas Thees, the brother of Philip, died
June 19,
Carmen Ragonese,
died June 22,
Juanita Mohler, a friend of Camella Meiser,
died June 14,
Kathleen Elias, died February 14,
Hernan Ortiz, the brother of Fr. Juan
Carlos Ortiz, died February 3,
Mary Ann Boyle, the mother of a second order Dominican nun, a
first order Dominican priest, and a SSPX priest, died January 24,
John DeMarco, who attended this Mission in
the past, died January23,
Charles O’Brien, the father of Marlene Cox,
died December 30,
Mufide Rende requests our
prayers for the repose of the souls of her parents, Mehmet & Nedime,
Kathleen Donelly, died December 29 at 91
years of age, ran the CorMariae website,
Matthew O'Hare, most faithful Catholic, died at age 40 on
November 30,
Rev. Patrick J. Perez, a
Catholic priest faithful to tradition, pastor Our Lady Help of Christians,
Garden Grove, CA, November 19,
Elizabeth Benedek, died December 14, requested
by her niece, Agnes Vollkommer,
Dolores Smith and Richard Costello, faithful
Catholics, died November,
Frank D’Agustino, a friend of Philp Thees,
died November 8,
Fr. Dominique Bourmaud, of
the SSPX, Prior of St. Vincent in Kansas City, died September 4,
Pablo Daniel Silva, the brother of Elizabeth
Vargas, died August 18,
Rose Bradley, a member of Ss. Peter &
Paul, died July 14,
Patricia Ellias, died June 1, recently
returned to the Church died with the sacraments and wearing the brown scapular,
Joan Devlin, the sister-in-law of Rose Bradley, died May
18,
William Muligan, died April 29, two days after
receiving the last sacraments,
Robert Petti, died March 19, the day after
receiving the last sacraments,
Mark McDonald, the father of Kyle, who died
December 26,
Perla Otero, died December 2020, Leyla Otero, January 2021, cousins of Claudia Drew,
Mehmet Rende, died December 12, who was the
father of Mary Mufide,
Joseph Gravish, died November 26, 100 year
old WWII veteran and daily communicant,
Jerome McAdams, the father of, died November 30,
Rev. James O’Hara, died November 8, requested by
Alex Estrada,
Elizabeth Batko, the sacristan at St. John the
Baptist in Pottstown for over 40 years, died on First Saturday November 7
wearing the brown scapular,
Fr. Anthony Cekada, a traditional Catholic
priest, died September 11,
William Cox, the father of Joseph Cox, who
died September 3,
James Larson, Catholic apologists, author
of War Against Being publication,
died July 6, 2020,
Hutton Gibson, died May 12,
Sr. Regina Cordis, Immaculate Heart of Mary
religious for sixty-five years, died May 12,
Leslie Joan Matatics, devoted
Catholic wife and mother of nine children, died March 24,
Victoria Zelaya, the sister-in-law of Claudia
Drew, died March 20,
Ricardo DeSilva, died November 16, our
prayers requested by his brother, Henry DeSilva,
Roland H. Allard, a friend of the Drew’s, died
September 28,
Stephen Cagorski and John Bogda, who both died wearing the brown scapular,
Cecilia LeBow, a most faithful Catholic,
Rose Cuono, died Oct 23,
Patrick Rowen, died March 25, and his brother, Daniel Rowen, died May 15,
Sandra Peters, the wife of Gene Peters, who died June 10
receiving the sacraments and wearing our Lady’s scapular,
Rev. Francis Slupski, a priest who kept the
Catholic faith and its immemorial traditions, died May 14,
Martha Mochan, the sister of Philip Thees, died April 8,
George Kirsch, our good friend and supporter of this
Mission, died February 15,
For Fr. Paul J. Theisz, died October 17, is the petition of Fr.
Waters,
Fr. Mecurio Fregapane, died Jan 12, was not a
traditional priest but always charitable,
Fr. Casimir Peterson, a priest who often offered
the Mass in our chapel and provided us with sound advice, died December 4,
Fr. Constantine Bellasarius, a
faithful and always charitable Eastern Rite Catholic Melkite priest, who left
the Roman rite, died November 27,
Christian Villegas, a motor vehicle accident,
his brother, Michael, requests our prayers,
John Vennari, the former editor of Catholic Family News,
and for his family’s welfare, April 4,
Mary Butler, the aunt of Fr. Samuel Waters, died October
17,
Joseph DeMarco, the nephew of John DeMarco, died October 3,
John Fergale, died September 25 after receiving the traditional
sacramental rites of the Church wearing the brown scapular,
John Gabor, the brother of Donna Marbach, died September
9,
Fr. Eugene Dougherty, a faithful priest, fittingly
died on the Nativity of the BVM after receiving the traditional Catholic
sacraments,
Phyllis Schlafly, died September 5,
Helen Mackewicz, died August 14,
Mark A. Wonderlin, who died August 2,
Fr. Carl Cebollero, a faithful priest to
tradition who was a friend of Fr. Waters and Fr. DeMaio,
Jessica Cortes, a young mother of ten who died June 12,
Frances Toriello, a life-long Catholic faithful
to tradition, died June3, the feast of the Sacred Heart, and her husband Dan, died in 1985,
John McLaughlin, a friend of the Drew’s, died
May 22,
Angela Montesano, who died April 30, and her
husband, Salvatore, who died
in July 3, 2013,
Charles Schultz, died
April 5, left behind nine children and many grandchildren, all traditional
Catholics,
Esperanza Lopez de Callejas,
the aunt of Claudia Drew, died March 15,
Fr. Edgardo Suelo, a
faithful priest defending our traditions who was working with Fr. Francois
Chazal in the Philippines, died February 19,
Conde McGinley, a
long time laborer for the traditional faith, died February 12, at 96 years,
The
Drew family requests your prayers for Ida Fernandez and
Rita Kelley, parishioners at St. Jude,
Fr. Stephen Somerville, a traditional priest who
repented from his work with the Novus Ordo English translation, died December
12,
Fr. Arturo DeMaio, a priest that helped this
Mission with the sacraments and his invaluable advice, died December 2,
J. Paul Carswell, died October 15, 2015,
Solange Hertz, a great defender of our Catholic faith, died
October 3, the First Saturday of the month,
Paula P. Haigh, died October 22, a great defender of our
Catholic faith in philosophy and natural science,
Gabriella Whalin, the mother of Gabriella
Schiltz, who died August 25,
Mary Catherine Sick, 14 year old from a large
traditional Catholic family, died August 25,
Fr. Paul Trinchard, a traditional Catholic
priest, died August 25,
Stephen J. Melnick, Jr., died on August 21, a
long-time faithful traditional Catholic husband and father, from Philadelphia,
Patricia Estrada, died July 29, her son Alex
petitions our prayers for her soul,
Fr. Nicholas Gruner, a devoted priest &
faithful defender of Blessed Virgin Mary and her Fatima message, died April 29,
Sarah E. Shindle, the grandmother of Richard
Shindle, died April 26,
Madeline Vennari, the mother of John Vennari,
died December 19,
Salvador Baca Callejas, the uncle of Claudia Drew,
died December 13,
Robert Gomez, who died in a motor vehicle accident
November 29,
Catherine Dunn, died September 15,
Anthony Fraser, the son of Hamish Fraser, died August 28,
Jeannette Rhoad, the grandmother of Devin Rhoad, who died
August 24,
John Thees, the uncle of Philip Thees, died August 9,
Sarah Harkins, 32 year-old mother of four
children, died July 28,
Msgr. Donald Adams, who offered the Indult Mass,
died April 1996,
Anita Lopez, the aunt of Claudia Drew,
Fr. Kenneth Walker, a young traditional priest
of the FSSP who was murdered in Phoenix June 11,
Fr. Waters petitions our
prayers for Gilberte Violette,
the mother of Fr. Violette, who died May 6,
Pete Hays petitions our
prayers for his brothers, Michael,
died May 9, and James, died
October 20, his sister, Rebecca, died March17, and his mother, Lorraine Hayes who died May 4,
Philip Marbach, the father of Paul Marbach who was the
coordinator at St. Jude in Philadelphia, died April 21,
Richard Slaughtery, the elderly sacristan for
the SSPX chapel in Kansas City, died April 13,
Bernedette Marie Evans nee Toriello, the daughter of Daniel
Toriello , died March 31, a faithful Catholic who suffered many years with
MS,
Natalie Cagorski, died march 23,
Anita Lopez de Lacayo, the aunt of Claudia Drew,
who died March 21,
Mario Palmaro, Catholic lawyer, bioethicist and professor,
apologist, died March 9, welfare of his widow and children,
Daniel Boyle, the uncle of Ryan Boyle,
died March 4,
Jeanne DeRuyscher, who died on January 25,
Arthur Harmon, died January 18,
Fr. Waters petitions our
prayers for the soul of Jeanne
DeRuyscher, who died January 17,
Joseph Proctor, died January 10,
Susan Scott, a devote traditional Catholic who made the
vestments for our Infant of Prague statue, died January 8,
Brother Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and
friend of Fr. Leonard Feeney, died November 23,
John Fergale, requests our prayers for his sister Connie,
who died December 19,
Jim Capaldi, died December 15,
Brinton Creager, the son of Elizabeth Carpenter, died
December 10,
Christopher Lussos, age 27, the father of one
child with an expecting wife, died November 15,
Jarett Ebeyer, 16 year old who died in his sleep, November
17, at the request of the Kolinsky’s,
Catherine Nienaber, the mother of nine
children, the youngest three years of age, killed in MVA after Mass, 10-29,
Nancy Aldera, the sister of Frances Toriello, died October
11, 2013 at 105 years of age,
Mary Rita Schiltz, the mother of Thomas
Schiltz, who died August 27,
William H. (Teddy) Kennedy, Catholic author of
Lucifer’s Lodge, died August 14, age 49, cause of death unknown,
Alfred Mercier, the father of David Mercier, who died August
12,
The Robert Kolinsky asks our
prayers for his friend, George
Curilla, who died August 23,
John Cuono, who had attended Mass at our Mission in the past,
died August 11,
Raymond Peterson, died July 28, and Paul Peterson, died February 19,
the brothers of Fr. Casimir Peterson,
Margaret Brillhart, who died July 20,
Msgr. Joseph J. McDonnell, a priest from the diocese
of Des Moines, who died June 8,
Patrick Henry Omlor, who
wrote Questioning The Validity of the
Masses using the New, All English Canon, and for a series of newsletters
which were published as The Robber Church, died May 2, the feast of St
Athanasius,
Bishop Joseph McFadden, died unexpectedly May 2,
Timothy Foley, the brother-in-law of Michelle Marbach
Folley, who died in April,
William Sanders, the uncle of Don Rhoad, who died April 2,
Gene Peters ask our prayers
for the repose of the soul of Mark
Polaschek, who died March 22,
Eduardo Gomez Lopez, the uncle of Claudia Drew,
February 28,
Cecelia Thees, died February 24,
Elizabeth Marie Gerads, a nineteen year old, the
oldest of twelve children, who died February 6,
Michael Schwartz, the co-author with Fr.
Enrique Rueda of “Gays, Aids, and You,” died February 3,
Stanley W. Moore, passed away in December 16,
and Gerard (Jerry) R. Pitman, who died January 19, who attended this Mission in
the past,
Louis Fragale, who died December 25,
Fr. Luigi Villa, Th.D.
author of Vatican II About Face! detailing the heresies of Vatican II, died
November 18 at the age of 95,
Rev. Michael Jarecki, a faithful traditional
Catholic priest who died October 22,and Rev.
Hector Bolduc, who died September 10,
Jennie Salaneck, died September 19 at 95 years of age, a
devout and faithful Catholic all her life,
Dorothy Sabo, who died September 26,
Cynthia (Cindy) Montesano Reinhert, the mother of nine
children, four who are still at home, died August 19,
Stanley Spahalski, who died October 20, and his
wife, Regina Spahalski, who
died June 24, and for the soul of Francis
Lester, her son,
Julia Atkinson, who died April 30,
Antonio P. Garcia, who died January 6, 2012
and the welfare of his teenage children, Andriana and Quentin,
Helen Crane, the aunt of David Drew who died February 27,
Fr. Timothy A. Hopkins, of the National Shrine of
St. Philomena, in Miami, November 2,
Frank Smith, who died February 7, and the welfare of his
wife, Delores,
Eduardo Cepeda, who died January 26,
Larry Young, the 47 year old father of twelve who died
December 10 and the welfare of his wife Katherine and their family,
Sister Mary Bernadette, M.I.C.M., a founding member of the
Slaves of the Immaculate Heart of Mary, died December 16,
Joeseph Elias, who died on September 28,
William, the brother of Fr. Waters, who died September 7,
Donald Tonelli, died August 1,
Rev. Fr. Gregory Hesse, of Austria, a great
defender of Catholic Truth, died January 25, 2006,
Emma Colasanti, who died May 29,
Mary Dullesse, who died April 12, a Catholic convert who
died wearing our Lady’s scapular,
Ruth Jantsch, the grandmother of Andre Ebert, who died
April 7, Derrick and Denise Palengat, his godparents,
Philip D. Barr, died March 5, and the welfare of his
family,
Judith Irene Kenealy, the mother of Joyce Paglia,
who died February 23, and her son, George Richard Moore, who died May 14,
For Joe Sobran who died September 30,
Fr. Hector Bolduc, a great and faithful priest,
died, September 10, 2012,
John Vennari asks our prayers
for Dr. Raphael Waters who
died August 26,
Stanley Bodalsky, the father of Mary Ann
Boyle who died June 25,
Mary Isabel Kilfoyle Humphreys, a former York resident and
friend of the Drew’s, who died June 6,
Rev. John Campion, who offered the traditional
Mass for us every first Friday until forbidden to do so by Bishop Dattilo, died
May 1,
Joseph Montagne, who died May 5,
For Margaret Vagedes, the aunt of Charles Zepeda, who died
January 6,
Fr. Michael Shear, a Byzantine rite Catholic
priest, died August 17, 2006,
Fr. James Francis Wathen, died November 7, 2006,
author of The Great Sacrilege and Who Shall Ascend?, a great defender of
dogma and liturgical purity,
Fr. Enrique Rueda, who died December 14, 2009,
to whom our Mission is indebted,
Fr. Peterson asks to
remember, Leonard Edward Peterson,
his cousin, Wanda, Angelica
Franquelli, and the six priests ordained with him.
Philip Thees petitions our
prayers for Beverly Romanick, Deacon
Michael Erdeck, Henry J. Phillips, Grace Prestano, Connie DiMaggio, Elizabeth
Thorhas, Elizabeth Thees, Theresa Feraker, Hellen Pestrock, and James &
Rose Gomata, and Kathleen
Heinbach,
Fr. Didier Bonneterre, the author of The
Liturgical Movement, and Fr. John Peek, both were traditional priests,
Brother Francis, MICM, the superior of the Slaves
of the Immaculate Heart of Mary in Richmond, NH, who died September 5,
Rodolfo Zelaya Montealegre, the father of Claudia Drew,
who died May 24,
Rev. Francis Clifford, a devout and humble
traditional priest, who died on March 7,
Benjamin
Sorace,
the uncle of Sonja Kolinsky
Pius
XII - the man responsible for planting the seed of liturgical destruction!
Fr. Annibale Bugnini had been making clandestine visits to the Centre
de Pastorale Liturgique (CPL), a progressivist conference centre for liturgical
reform which organized national weeks for priests.
Inaugurated in Paris in 1943 on the private initiative of two Dominican priests
under the presidency of Fr. Lambert Beauduin, it was a magnet for all who
considered themselves in the vanguard of the Liturgical Movement. It would play
host to some of the most famous names who influenced the direction of Vatican
II: Frs. Beauduin, Guardini, Congar, Chenu, Daniélou, Gy, von Balthasar, de
Lubac, Boyer, Gelineau etc.
It could, therefore, be considered as the confluence of all the forces
of Progressivism, which saved and re-established Modernism condemned by Pope
Pius X in Pascendi.
According to its
co-founder and director, Fr. Pie Duployé, OP, Bugnini had requested a
“discreet” invitation to attend a CPL study week held near Chartres in
September 1946.
Much more was
involved here than the issue of secrecy. The person whose heart beat as one
with the interests of the reformers would return to Rome to be placed by an
unsuspecting (?) Pope (Pius XII) in charge of his Commission for the General
Reform of the Liturgy.
But someone in the Roman Curia did know about the CPL – Msgr. Giovanni Battista Montini, the acting
Secretary of State and future Paul VI – who sent a telegram to the CPL dated
January 3, 1947. It purported to come from the Pope with an apostolic blessing.
If, in Bugnini’s estimation, the Roman authorities were to be kept in the dark
about the CPL so as not to compromise its activities, a mystery remains. Was
the telegram issued under false pretences, or did Pius XII really know and
approve of the CPL? [.....]
This agenda (for liturgical reform) was set out as early as 1949 in the
Ephemerides Liturgicae, a leading
Roman review on liturgical studies of which Fr. Annabale Bugnini was Editor
from 1944 to 1965.
First, Bugnini denigrated
the traditional liturgy as a dilapidated building (“un vecchio edificio”),
which should be condemned because it was in danger of falling to pieces
(“sgretolarsi”) and, therefore, beyond repair. Then, he criticized it for its
alleged “deficiencies, incongruities and difficulties,” which rendered it
spiritually “sterile” and would prevent it appealing to modern sensibilities.
It is difficult to understand how, in the same year that he published this
anti-Catholic diatribe, he was made a Professor of Liturgy in Rome’s Propaganda
Fide (Propagation of the Faith) University. His solution was to return to the
simplicity of early Christian liturgies and jettison all subsequent developments,
especially traditional devotions.
These ideas expressed in 1949 would form the foundational principles of Vatican
II’s Sacrosanctum Concilium. For all practical purposes, the Roman Rite was
dead in the water many years before it was officially buried by Paul VI.
Dr.
Carol Byrne, How Bugnini Grew Up under
Pius XII
However ignorant you may be, you have the true faith if you believe,
without exception, all the holy Catholic Church believes and teaches; on the
other hand, however learned you may be, you lose the gift and the virtue of
faith if you reject any doctrine which she teaches; for her faith is your rule.
“As there is but one faith,” says St. Paul, “to wish to divide it, is to
destroy it.” Heretics not only differ from the Church in faith, but they also
differ amongst themselves, a proof that they have not the true faith, which is
one. The holy Catholic Church never has suffered, and never will suffer, a
difference of faith in regard to any article. Her faith is the same in all
times, in all places, and in all her true children. Thus her faith is one and
the only true faith. You should be most desirous to preserve the faith in all
its purity, since without it, it is impossible to do anything which merits
Heaven. “Without faith it is impossible to please God.” Those who do not
possess it may practice all the moral virtues, justice, sobriety, chastity,
alms-deeds, prayers, mortification; and not only is this the case with
heretics, but it is a truth which should be borne in mind, that these good
actions, unless they have faith for their principle, will never merit Heaven
for them. The law of Moses, all holy as it was, could save only those who
observed it through faith.
When, therefore, you observe that those who believe not in the Church, practice
some good works, offer many prayers, and lead an austere life, do not believe
that they are on this account in the way of salvation, unless they have true
faith; you commit an enormous sin if you believe that they can be saved outside
of the Church; that they can have faith without believing in her, or that they
can be saved without faith.
St. John Eudes, Man’s Contract
with God in Baptism
Baptism imprints in
your soul a spiritual character, which no sin can efface. This character is a
proof that from this time you do not belong to yourself, but that you are the
property of Jesus Christ, who has purchased you by the infinite price of his
blood and of his death. You are not of yourself, but you are of Christ;
wherefore, St. Paul concludes, “that the Christian should no longer live for
himself, but for Him who died and rose again for him;” that is to say, that the
Christian should live a life of grace, and that he should consecrate to his
Redeemer his spirit, his heart, and all his actions. […..]
First, is true penance; for, as the holy Council of Trent teaches,
penance is no less necessary for those who have sinned after Baptism, than
Baptism is necessary for those who have not received it. The Holy Scripture
informs us, that there are two gates by which we are to enter into
heaven—baptismal innocence, and penance. When a Christian has shut against
himself the gate of innocence, in violating the holy promises of Baptism, it is
necessary that he should strive to enter by that of penance; otherwise there is
no salvation for him. On this account, Jesus Christ, speaking of persons who
have lost innocence, says to them: “Unless you do penance, you shall all
perish.”
But in order that penance may prevent us from perishing—it must be true
Penance. Confessors may be deceived by the false appearance of conversion, and
it is too often the case; but God is never deceived. If, therefore, those who
receive absolution are not truly penitent and worthy of pardon, their sins are
not forgiven before God. In order to do true penance, it is not sufficient to
confess all our sins and to fulfill what is enjoined on us by the priest. There
are two other things which are necessary: First; to renounce sin with all your
heart, and for all your life… and second; to fly the occasions of sin, and to
use the means to avoid it.
St. John Eudes, Man’s Contract
with God in Baptism
Amoris Laetitia was published in 2016. No answer or corrective action to
this "appeal" was ever made. That is because no clarification was
ever needed. Why? That is because the "numerous propositions in Amoris
Laetita (that) can be construed as heretical upon the natural reading of the
text" is exactly what the author intended! So in 2016 these
"academics and pastors" were "not accusing the pope of
heresy", but what about now?
“Amoris
Laetitia.... scandalous, erroneous in faith, and ambiguous...”
Catholic academics and
pastors appeal to the College of Cardinals over Amoris Laetitia
A group of Catholic academics and
pastors has submitted an appeal to Cardinal Angelo Sodano, Dean of the College
of Cardinals in Rome, requesting that the Cardinals and Eastern Catholic
Patriarchs petition His Holiness, Pope Francis, to repudiate a list of
erroneous propositions that can be drawn from a natural reading of the
post-synodal Apostolic Exhortation Amoris
laetitia. During the coming weeks this submission will be sent in various
languages to every one of the Cardinals and Patriarchs, of whom there are 218
living at present.
Describing the exhortation as containing “a number of
statements that can be understood in a sense that is contrary to Catholic faith
and morals,” the signatories submitted, along with their appeal, a documented
list of applicable theological censures specifying “the nature and degree of
the errors that could be attributed to Amoris
laetitia.”
Among the 45 signatories
are Catholic prelates, scholars, professors, authors, and clergy from various
pontifical universities, seminaries, colleges, theological institutes,
religious orders, and dioceses around the world. They have asked the College of
Cardinals, in their capacity as the Pope’s official advisers, to approach the Holy Father with
a request that he repudiate “the errors listed in the document in a definitive
and final manner, and to authoritatively state that Amoris laetitia does not require any of them to be believed or
considered as possibly true.”
“We are not accusing the pope of
heresy,” said a spokesman for the authors, “but we consider that numerous
propositions in Amoris laetitia can
be construed as heretical upon a natural reading of the text. Additional
statements would fall under other established theological censures, such as
scandalous, erroneous in faith, and ambiguous, among others.” [......]
SOON TO BE THE
EXCLUSIVE HOME FOR THE EVER FLUID BUGNINI TRANSITION MISSAL OF 1962
Maybe
the common ground is “does not care for doctrine”?
“A pope (Francis) who does not
care for doctrine, who looks at the people, and who has known us in Argentina.
And he appreciated our work in Argentina. And that's why he sees us with a good
disposition while in the same time he is against conservatism. This is like a
contradiction. But I have been able to verify several times that he really does
things personally for us.”
Bishop Bernard Fellay, SSPX,
2017
A
Personal Prelature for SSPX: comment from 2017
Bishop Fellay then commented on
a project of Personal Prelature which had been offered to the SSPX in the
summer of 2015. As he already said on January 26, 2016, such a canonical
structure fits the needs and the actual apostolate and presence of the Society
all over the world. He revealed that the written proposal given to the SSPX
foresees that prelate should be a bishop. How would the prelate be designated?
The Pope would choose amongst the three names presented by the SSPX through its
own elections. It is also foreseen, said Bishop Fellay, that other auxiliary
bishops would be given to the Society.
Everything that exists now will
be recognized all over the world. And the faithful also! They will be in this
Prelature with the right to receive the sacraments and teachings from the
Society’s priests. It will be also possible to receive religious congregations,
as it is in a diocese: Capuchins, Benedictines, Carmelites, and others. This
prelature is a Catholic structure which is not under the [authority of the
local] bishops. It is autonomous.”
The Angelus, SSPX publication for United States
District, 2017
“Cultivate a great
desire to be firmly rooted in the sublime virtue of confidence. Do not fear, but be courageous in
serving and loving our Most Adorable and Amiable Jesus, with great perfection
and holiness. Undertake courageously great tasks for His glory, in proportion
to the power and grace He will give you for this end. Even though you can do
nothing of yourself, you can do all things in Him and His help will never fail
you, if you have confidence
in His goodness. Place your entire physical and spiritual welfare in His
hands. Abandon to the paternal solicitude of His Divine Providence every care
for your health, reputation, property and business, for those near to you, for
your past sins, for your soul’s progress in virtue and love of Him, for your
life, death, and especially for your salvation and eternity, in a word, all
your cares. Rest in the
assurance that, in His pure goodness, He will watch with particular
tenderness over all your responsibilities and cares and dispose all things for
the greatest good.”
St. John Eudes, The Life and Kingdom of Jesus in Christian
Souls
Hermeneutics of
Continuity/Discontinuity
Pope Francis
in Evangelii Gaudium Smears Faithful
Catholics as “Neo-pelagians”:
Catholics
faithful in keeping God’s moral law and believing His revealed truth are “self-absorbed promethean
neopelagianism [who] observe
certain rules or remain intransigently faithful to a particular Catholic style
[characterized by a] narcissistic
and authoritarian elitism [which is a] manifestations of an anthropocentric immanentism. It is
impossible to think that a genuine evangelizing thrust could emerge from these
adulterated forms of Christianity.”
94. This worldliness can be fuelled in two
deeply interrelated ways. One is the attraction of gnosticism, a purely
subjective faith whose only interest is a certain experience or a set of ideas
and bits of information which are meant to console and enlighten, but which
ultimately keep one imprisoned in his or her own thoughts and feelings. The
other is the self-absorbed
promethean neopelagianism of those who ultimately trust only in their
own powers and feel superior to others because they observe certain rules or remain intransigently
faithful to a particular Catholic style from the past. A supposed
soundness of doctrine or discipline leads instead to a narcissistic and authoritarian elitism,
whereby instead of evangelizing, one analyzes and classifies others, and
instead of opening the door to grace, one exhausts his or her energies in
inspecting and verifying. In neither case is one really concerned about Jesus
Christ or others. These are manifestations of an anthropocentric immanentism. It is impossible to think
that a genuine evangelizing thrust could emerge from these adulterated forms of
Christianity.
Pope Francis, Evangelii Gaudium
While in the same document he has this to say
about the possibility of salvation for “Non-Christinas”:
254. Non-Christians, by God’s gracious
initiative, when they are faithful to their own consciences, can live
“justified by the grace of God”, and thus be “associated to the paschal mystery
of Jesus Christ”.
Pope Francis, Evangelii Gaudium, this teaching of Pope Franics references the
teaching of the International Theological Commission.
“By
God’s gracious initiative” is pure invention. God has never revealed this
fable. This is Pelagianism by definition. This is what a Pelagian heretic
affirms that salvation is possible through being “faithful to their own
consciences.” Catholic dogmas, formal objects of divine and Catholic faith,
affirm that supernatural faith, the sacraments, membership in the Church, and
subjection to the Roman Pontiff are necessary as necessities of means to obtain
eternal salvation. Pope Francis is a Pelagian heretic. So where is his source
material for this error? He cites as his
authority the International Theological Commission which teaches:
10. Exclusivist ecclesiocentrism—the fruit of
a specific theological system or of a mistaken understanding of the phrase
extra ecclesiam nulla salus—is no longer defended by Catholic theologians after
the clear statements of Pius XII (sic) and Vatican II the possibility of
salvation for those who do not belong visibly to the Church (cf, e.g., Vatican
II, LG 16; GS 22).
Christocentrism accepts that salvation may
occur in religions, but it denies them any autonomy in salvation on account of
the uniqueness and universality of the salvation that comes from Jesus Christ.
This position is undoubtedly the one most commonly held by Catholic
theologians, even though there are differences among them.
International Theological Commission,
Christianity and the World Religions, 1997
This
is the fundamental doctrine of Neo-Modernism that holds that Dogmas need not be
taken in a literal sense because they are always undergoing evolutionary
development in an effort to achieve a closer approximation of truth. Catholics
believe, as St. Pope Pius X said, dogmas are “truths fallen from heaven.” Pope
Pius XII never denied the dogma that there is no salvation outside the Catholic
Church. Those who claim he did are
simply liars. Vatican II on the other hand did, and Vatican II cites as its
authority for the denial of the dogma that there is no salvation outside the
Catholic Church, the heretical 1949 Holy Office Letter that teaches that the
one and only thing necessary for salvation is the ‘desire to do the will of a
god who rewards and punishes’. This can be known by natural philosophy and is
simply a necessary presupposition to receiving the Gospel message. The 1949
Holy Office Letter and Vatican II are teaching Pelagianism. The very error that Pope Francis attributes
to faithful Catholics who believe the revealed truths of our faith and keep our
immemorial traditions. Is it any wonder that Pope Francis who denies the
necessity of faith, the sacraments, membership in the Church, and submission to
the Roman Pontiff as necessary for salvation as necessities of means would then
thoroughly corrupt the definition of “genuine evangelization”?
Catholics
who “observe certain rules (like keeping the Ten Commandments or believing
Catholic dogma) or remain intransigently faithful to a particular Catholic
style (the “received and approved rites customarily used in the solemn
administration of the sacraments” Trent)” are guilty of “self-absorbed
promethean neopelagianism... narcissistic and authoritarian elitism [that is a]
manifestation of an anthropocentric immanentism... [whereby, it is] impossible to think that a genuine evangelizing
thrust could emerge from these adulterated forms of Christianity.”
Pope Francis, Evangelii Gaudium
What
is “Genuine
evangelization”? Pope Francis said: “Proselytism is solemn nonsense, it makes no sense.
We need to get to know each other, listen to each other and improve our
knowledge of the world around us. ..... I believe I have already said that our goal is not to proselytize
but to listen to needs, desires and disappointments, despair, hope”
(Interview with Italian journalist and atheist Eugenio Scalfari). He also said
in answer to a question from a Lutheran girl, “It is not licit that you convince them of your faith;
proselytism is the strongest poison against the ecumenical path.” On
another occasion he said, “Proselytism
among Christians, therefore, in itself, is a grave sin.”
How
is this possible? Proselytism means to seek converts. A “proselyte” is a
convert. It was the Great Commission given by Jesus Christ to His Church: “Go
ye into the whole world, and preach the gospel to every creature. He that
believeth and is baptized, shall be saved: but he that believeth not shall be
condemned.” (Mark 16:15-16) The goal of “preaching” is to bring other to
“believe” the revealed truth and become members of the Church through “baptism”
so that they may become a “proselyte,” like one of the first deacons of the
Church, Nicolas in Acts 6:5, and be “saved.”
“Genuine
evangelization” is the act of proselytism and the fruit of evangelization is
proselytes. “By their fruit you shall know them.” In South America alone there
have been more than 40 million Catholics lost to the faith since Vatican II.
This is the fruit of the “new evangelization” of Pope Francis which does not
seek converts at all because he sees no reason to convert.
So
who in end is “self-absorbed promethean neo-pelagian”? Prometheus was eternally
punished for his hubris of defying the gods while Pope Francis does the same
thing by “intransigently” overturning God’s revealed truth. His heresy is the fruit of his own
“narcissistic and authoritarian elitism” to believe that he is better than
God. He proposes an “adulterated form of
Christianity” which explains why he promotes Catholic divorce. Heretics always permit divorce because
marriage is the metaphor used by God to describe His relationship to His Church
and to each of His faithful. The heretic
cannot stand the integrity of the metaphor and always permits divorce. This is the unmistakable sign that Pope
Francis is a heretic.
"Not a
stone upon a stone" - 9th Sunday
after Pentecost
The
'Western Wall' (wailing wall) in Jerusalem is held by Jews as a remnant of
Herod's Temple destroyed by the Romans in 72 A.D. Yet, Jesus prophesized not
only that the Temple would be destroyed but also that there would not remain a
"stone upon a stone." So how is it that there remains a large wall on
the western side at the south end of the temple mount? Some Catholics claim the
prophecy of Jesus was referring only to the edifice itself and not the entire
foundation for the Temple. Jesus words should be taken in literal sense unless
there is clearly manifest that the metaphorical sense is intended.
Therefore, the 'wailing wall' where the Jews worship is not a remnant of the
ancient Temple, and the temple mount, on which is currently situated the
Al-Aqsa mosque which covers the "Dome of the Rock", is not the
location of the Temple destroyed in 72 A.D. The 36 acre 'temple mount' is
actually the location of the Roman fortress Antonia built by Herod.
What
is the evidence for this? The current claim is the fortress Antonia was located
on a five acre area on the north-west side of the temple mount while the Temple
occupied the remaining 30 acres. Five acres is far too small to accommodate a
Roman legion (6,000 soldiers plus support staff) which we know from the writings
of Flavius Josephus that the fortress did in fact hold. Many Roman fortresses
have been examined by archeologists and they typically are between 45 and 55
acres but some are as small as 36 acres.
Also,
when Solomon was designated by King David to succeed him (3 Kings 1), King
David directed the prophet Nathan and the high priest Sadoc to take Solomon on
the king's mule to be anointed king at the "Gihon spring" with oil
taken from the tabernacle. The Gihon spring is located in the City of David
directly south of the present-day temple mount.
There he was anointed with oil taken from the tabernacle, proclaimed
king and celebrated by the populace with great jubilation and the sounding of
trumpets that could be heard outside the city.
This
Gihon spring was essential for the sacrificial offerings of the Temple. There
is no water source on the temple mount. The water for the Antonia fortress was
provided by large cisterns located just north of the Antonia fortress that are
still present today.
There
is a Catholic tradition the there was the Church of the Judgment over the Rock
that is now inside the Al-Aqsa mosque covering the Dome of the Rock. The Rock
is believed to have been the place where the condemned stood to hear the
judgment against them by the Roman authorities. The Rock is held to be where
Jesus stood when His official condemnation was decreed by Pontius Pilate.
According to St. Mary Agreda the decree of condemnation by Pilate was then
formally read to the Jewish mob assembled outside the north entrance to
Fortress Antonia where Jesus was taken to bear His cross.
Of
the Temple of Herod destroyed in 72 A.D. there does not remain a "stone
upon a stone".
The Papacy is an office established by Jesus Christ. No pope can change the essential nature of the office, he can only accept it and address the duties the office imposes. If Pope Benedict XVI did not resign the office of the papacy in its entirety, he did not resign the papacy at all. If Pope Francis was not elected to the papacy in its entirety, he was not elected at all.
Following his resignation as pope in 2013, Benedict XVI became the
first pope to step down from office since the resignation of Gregory XII in
1415. But unlike his predecessors who resigned, he continued to live in the Vatican
and to be adorned with the clothing and regalia of a pope.
Archbishop Georg Gänswein, the private secretary of Pope Benedict XVI,
said after his resignation that Benedict would continue to fulfill the
spiritual duties of the papacy. Journalist Edward Pentin reported in July 8,
2017 (National Catholic Register) that
Gänswein said that Francis and Benedict are not two popes "in
competition" with one another, but represent one "expanded"
Petrine Office with an "active" member and a
"contemplative" one. He said that Benedict had not abandoned the
papacy like Pope Celestine V in the 13th century but rather sought to continue
his papacy in a more appropriate way given his frailty and that "Therefore, from 11
February 2013, the papal ministry is not the same as before. It is and remains
the foundation of the Catholic Church; and yet it is a foundation that Benedict
XVI has profoundly and lastingly transformed by his exceptional
pontificate." This division of the papacy is impossible.
In light of his decision to resign, Cardinal Andrea Cordero Lanza di
Montezemolo, the designer of the Benedict's papal coat of arms, suggested the
need to create a new coat of arms for the former pope. According to the cardinal, the coat of arms of the
retired pope should retain all the symbolic elements found on the shield, but
all the external elements, such as the two crossed keys and the mitre, should
be removed or modified as they represent an office he no longer holds.
Cordero presented a hypothetical design shown above of how he believed
the new coat of arms of the pope emeritus should look, replacing the bishop's
mitre with a white galero with 15 tassels, removing the two crossed keys, and
placing the pope's episcopal motto "Cooperatores Veritatis" below the
shield. The new coat of
arms was offered to but never adopted by Benedict. He continued to use
his papal coat of arms for the rest of his life and it is the papal coat of
arms which was also displayed by his catafalque during his funeral
at St. Peter's.
IN SANGUINE TUO
Homily on the
external Solemnity of the Most Precious Blood of Our Lord Jesus Christ
Redemisti nos, Domine, in sanguine tuo, ex omni tribu, et lingua, et
populo, et natione: et fecisti nos Deo nostro regnum.
Rev 5:9-10
Dear brothers and sisters,
First of all, allow me to share
with you my serenity of mind in facing this trial. I experienced the same inner
peace when, a few years ago, I rediscovered the Traditional Mass, which since
then I have never stopped celebrating exclusively and which has brought me back
to the beating heart of our holy Religion, to understand that being united to
Christ the Priest in the offering to the eternal Father must necessarily be
translated into the mystical immolation of oneself on the model of Christ the
Victim, in restoring the divine order in which Charity consumes us with love
for God and neighbor, and shows us how incomprehensible – as well as
unacceptable – it is to modify anything of this perfect order that the Holy
Church anticipates on earth precisely by placing the Cross at the center of
everything. Stat Crux
dumvolvitur orbis.
For sixty years, however, along with the
world, volvitur et
ecclesia. The ecclesial body has also lost its point of
stability: yesterday, in the mad attempt to adapt to the world by softening its
doctrine; today, in the deliberate desire to erase the Cross, a sign of
contradiction, in order to please the Prince of this
world. And in a world hostile to the Cross of Christ, it is not
possible to preach Christ, and Christ crucified, because this is “divisive”
for a “human brotherhood” from which the fatherhood of God is
excluded. It is not surprising, therefore, that those who proclaim the Gospel
without adaptations are considered enemies. Christians
of all ages, and among them the Pastors in the first place, have always been
opposed and fought and killed precisely because of the incompatibility between
the Civitas Dei and the civitas Diaboli. The Lord taught us: “If they have persecuted me, they
will persecute you also; if they have kept my word, they will also keep yours” (Jn 15:20).
A few days ago, a church enslaved to the
world put me on trial for schism and condemned me with excommunication for
having openly professed the Faith that the Lord by my Episcopal Consecration
ordered me to preach; the same Faith for which the Martyrs were killed, the
Confessors persecuted, priests and Bishops imprisoned or exiled. But how can we
even think that it is the
true Church that strikes its children and its Ministers,
and at the same time welcomes its enemies and makes their errors its own? This
Church, which calls itself “conciliar and synodal,” is a counterfeit, a
counter-church, for which everything begins and ends in this life, and which
does not want to accept anything eternal precisely because the immutability of
the Truth of God is intrinsically alien to the permanent revolution that it has
welcomed and promotes.
If we were not persecuted by those who are
hostile to the Cross, we would have to question our fidelity to Christ, who
from that Throne of pain and blood struck a mortal blow against the Enemy of
the human race. If our Ministry could be “tolerated” in some way, it would mean
that it is ineffective and compromised, if only because of the implicit
acceptance of an impossible coexistence between opposites, of a hermeneutic of continuity in which there is room for truth and error, light and darkness, God
and Belial. That is why I consider this sentence of the Roman Sanhedrin as
causing clarity: a Catholic cannot but be in a state of schism with those who
refuse the Profession of Faith in Charity. There can be no communion with the
one who first broke the supernatural bond with Christ and with His Mystical
Body. Nor can there be obedience and submission to an adulterated version of
the Papacy in which authority has deliberately withdrawn from Christ, the first
principle of that authority, to be transformed into tyranny.
Thus, just as in the morally necessary
choice to return to the Apostolic Mass I rediscovered the true meaning of my
priesthood, so too in the decision to denounce the apostasy of the modernist
and globalist hierarchy I rediscovered the meaning of my Episcopate, of being a
Successor of the Apostles, a witness of Christ and a Pastor in His Church.
Timidity, human respect, opportunistic
evaluations, thirst for power, or corruption have led many of my Brothers to
make the simplest choice: to leave the Lord by Himself in His Passion and
mingle with the crowd of His executioners, or even just to stand by for fear of
going against the high priests and scribes of the people. Some of them, like
Peter, repeat the “I do
not know Him” so as not to be brought before the
same Sanhedrin. Others stay closed in their cenacle, content not to be tried
and condemned. But is this what the Lord wants of us? Is this what He has
called us to in choosing us as His Ministers and as proclaimers of His Gospel?
Dear brothers, bless these times of tribulation with me, because it is
only in infirmitate that we have the certainty of fulfilling
God’s Will and sanctifying ourselves with His Grace. As Saint Paul says: My
grace is sufficient for you, for my power is made perfect in weakness (2
Cor 12:9). Our being docile instruments in the Lord’s hands is the
indispensable premise for ensuring that His work is truly divine.
We are asked only to follow him: Veni, et sequere me (Mt
10:21); to follow Him leaving everything else, which is to make a radical
choice. We are asked to preach His Gospel, to baptize all nations in the name
of the Father and of the Son and of the Holy Spirit, to keep faithfully all the
precepts that the Lord has commanded us to observe (Mt 28:19-20). We are asked
to pass on intact what we have received – tradidi quod et accepi
– without additions, without changes, without omissions. And to preach the Word
opportune, importune, enduring everything: in omni patientia et
doctrina (2 Tim 4:2). We are asked to take up our cross every day, to deny
ourselves, to be ready to climb Calvary and be crucified with Christ to rise
with Him, to share in His victory and triumph in the blessed eternity of
Heaven. We are asked to complete in our flesh what is lacking in Christ’s
afflictions, for the good of his Body which is the Church (Col 1:24). Pastors need to return to belonging to Christ, shaking off the oppressive
yoke of a servitude to the world that makes them accomplices in the ruin of the
Church.
From the Most Sacred Heart, pierced by a
spear, flows the infinite Grace of the Sacraments and especially of the
Catholic Priesthood. It ensures the perpetuation of Christ’s redemptive action
throughout History, so that the perfect Sacrifice of the divine Victim – who entered the Sanctuary once and for all
through his own blood (Heb 9:12) – may continue to be
offered under the sacramental species to the Eternal Father. In the same way,
when the Church appears defeated and is given up for dead, a spear in Her side
renews the flow of blood and water, laying the foundation for a future
restoration and guaranteeing the preservation of the Priesthood, the Mass, and the
Sacraments: of Tradition. It will be that blood and water that will irrigate
this land parched and split by drought, thirsty for the True and the Good, so
that the semen Christianorum may sprout and bear
fruit.
Beware of false prophets, who come to you in the form of sheep, but
who inwardly are ravenous wolves (Mt 7:15). With these
words, significantly proposed by the Liturgy of this Seventh Sunday after
Pentecost and which we will read in the last Gospel, the Lord warns us against
those who usurp the gift of prophecy in order to contradict the Faith that he
revealed and taught the Apostles so that it might be faithfully handed down the
centuries. The Lord does not say: Beware of those who sow error, but of false prophets. Who are
these false prophets, these pseudochrists of whom Sacred
Scripture speaks? For false Christs and false prophets will arise and
perform great portents and miracles, so as to mislead even the elect if
possible. Behold, I have foretold it to you (Mt 24:24-25).
These are the hirelings, the false shepherds, those whom we can recognize ex
fructibus eorum, by their fruits, by what they do
(Mt 7:16-20). We know the fruits and we have them before our eyes: the planned
destruction of the Lord’s Vineyard by His own vinedressers.
What is imputed to me as a crime in order
to declare me schismatic and condemn me to excommunication has been put on the
record of a trial that condemns not me, but my accusers, the enemies of the
Cross of Christ. When the eclipse that darkens the Church ends and Our Lord
returns to be at the center of the lives of his ministers, those who are
ostracized today will find justice, and those who have abused their power to
disperse the Lord’s flock will have to answer to His tribunal and to that of
History. We will continue to do what all Catholic Bishops have done, often
being persecuted by them.
And we will continue in our work even if it
is hindered by those who usurp the power of the Holy Keys against the Church
Herself. The authority of the Pastors – and that of the Supreme Pontiff – is in
the hands of false pastors, who as such count precisely on our respect for the Hierarchy and on
our habitual obedience to make us accept the betrayal of
Christ and the ruin of souls. But authority comes only from Christ, who wants
all to be saved and to reach eternal blessedness through the one Ark of
Salvation. If the vicarious authority on earth preaches salvation from false
religions and the uselessness of Christ’s Sacrifice, it breaks the umbilical
cord that binds it to Him, thereby delegitimizing itself. We do not separate
ourselves from Holy Mother Church, but rather from the mercenaries who infest
her. We do not refuse obedience and submission to the Pontiff, but rather to
those who humiliate and tamper with the Papacy against the Will of Christ. Let
us not impugn the revealed Truth – quod Deus avertat! – but rather the errors that all the Popes have always condemned and
that today are imposed by those who want to make the Holy Church the servant of
her enemies (Lam 1:1), by those who delude themselves that they can keep the
ecclesial body alive by separating it from its Head who is Christ.
We do not have a Pontiff who can judge and
excommunicate us. If there were a Pope I would not even have been put on trial, nor
excommunicated or declared schismatic, because we would both profess the same
Faith and would receive Communion at the same altar. If today Bergoglio is
putting me on trial to condemn and excommunicate me, it is precisely because he
makes a public profession that he belongs to another religion and that he
presides over another church – his church, the synodal
church – from which I am “expelled” because I am a
Catholic and, indeed, a stranger to it.
Pray, dear brothers. Pray first of all for
the faithful and the ministers who live the contradiction of moral belonging to
the true Church of Christ and at the same time belonging to the false church of
the usurper Bergoglio, so that they may shake themselves from their torpor and
line up underneath the Cross, bearing witness to the Truth. Pray for those Bishops and priests who
humbly, and despite their infirmities, serve the Lord. Let us not nullify the
Most Precious Blood that he shed for us, and indeed let us make sure that we
can repeat with Saint Paul: Gratia Dei in me vacua non fuit (1 Cor
15:10). This Blood will descend today on our altar, and it will continue to
descend there as long as the Church has Bishops who can perpetuate the
Priesthood and priests who celebrate the Holy Sacrifice, according to the rite
handed down to us by Sacred Tradition. For this reason, let us act with a
serene heart and in the conviction that what I am doing is in conformity with
God’s will. And so may it be.
+ Carlo Maria Viganò, Archbishop
July 7, 2024
Dominica VII post Pentecosten
COMMENT: The latest encyclical of Pope Francis is entitled, Bishop of
Rome. In this document prepared for the ongoing Synod on Synodality
Francis/Bergoglio offers an understanding of the papacy that is conformable to
that professed by the schismatic Orthodox bishops who hold that the pope is
only the first among equals and that he does not exercise universal
jurisdiction over the Church founded by Jesus Christ. This conception is
antithetical to the dogma declared at Vatican I. Archbishop Carlo Maria Viganò
is rejecting the papal claims of Francis/Bergoglio primarily on the grounds
that the office that Francis/Bergoglio
accepted is not the office of the papacy but something altogether different. He
could not and cannot have accepted an office that he, in fact, publically denies that exists.
Is this true? I do not know. There is no way to judge the matter
authoritatively. There is plenty of evidence that the bishops can judge a pope
who has become an open and manifest heretic as Francis/Bergoglio is but where
are the bishops holding ordinary jurisdiction that themselves who are free from
heresy? Our duty is to keep the faith and refuse any obedience to any exercise
of authority that directly or indirectly undermines that faith in its
profession and/or in its practice.
It is unfortunate that the Vatican was able to institute an illegal and
immoral administrative "extra-judical" process against Archbishop
Viganò without at least the Archbishop's open declaration that such a process
is a direct violation of canon law. He should demand his full canonical rights
to a public contentious hearing with all accusations of crimes and his own
defense in written format for all the faithful.
For
Every Faithful Catholic: The Principle of Unity is Faith, the Bond of Unity is
Charity!
The
Novus Ordo has broken the Principle of Unity with Tradition because they first broke
the Bond of Unity of Faith and thus, the unity with God.
But love must not be wrought in our imagination but must be proved by
works... Oh Jesus, what will a soul inflamed with Your love not do? Those who
really love You, love all good, seek all good, help forward all good, praise
all good, and invariably join forces with good men and help and defend
them. They love only truth and things
worthy of love. It is not possible that
one who really and truly loves You can love the vanities of earth; his only
desire is to please You. He is dying
with longing for You to love him, and so would give his life to learn how he
may please You better. O Lord, be please
to grant me this love before You take me from this life. It will be a great comfort at the hour of
death to realize that I shall be judged by You whom I have loved above all
things. Then I shall be able to go to
meet You with confidence, even though burdened with my debts, for I shall not
be going into a foreign land but into my own country, into the kingdom of Him
whom I have loved so much and who likewise has so much loved me.
St. Teresa of Jesus
“Taking
this plurality of forms seriously avoids hegemonic tendencies and mitigates the
risk of reducing the message of salvation to a single understanding of
ecclesial life and its liturgical, pastoral, or moral expression. The web of
relations within a synodal Church, made visible in the exchange of gifts
between the Churches and guaranteed by the unity of the College of bishops
headed by the bishop of Rome, is a dynamic guardian of a unity that can never
become uniformity.”
Instrumentum
Laboris for Second Session of Synod on Synodality,
October 2024
COMMENT: The Church of Synodality, under the
Francis/Bergoglio the "bishop of Rome", is open to a variety of
messages regarding salvation, a variety of human forms of worship, and a
variety of opinions as to what constitutes the moral law because the Church of
Synodality IS NOT the one, holy, Catholic, and apostolic Church founded by
Jesus Christ. It is open to everything except the Catholic faith and
"received and approved" immemorial worship of God which it abhors.
Truth is One; error is always a plurality. By their fruit they are known.
“Only take heed to yourself and guard your soul diligently.” Deut 4:9
"It is a sin to believe
there is salvation outside the Catholic Church!"
Blessed Pope Pius IX
OLDER
BULLETIN POSTINGS THAT REMAIN TIMELY CONTINIUE BELOW:
Comments
from those who have read the Third Secret of Fatima:
Ø “I cannot say anything of what I learned at Fatima concerning the third Secret, but I can say that it has two parts: one concerns the Pope. The other, logically – although I must say nothing – would have to be the continuation of the words: In Portugal, the dogma of the Faith will always be preserved.” [3] [emphasis added] – Joseph Schweigel, S.J., d. 1964 (interrogated Sister Lucia about the Third Secret on behalf of Pope Pius XII on Sept. 2, 1952)[4]
Ø “In the period preceding the great triumph of the Immaculate Heart of Mary, terrible things are to happen. These form the content of the third part of the Secret. What are they? If ‘in Portugal the dogma of the Faith will always be preserved,’ … it can be clearly deduced from this that in other parts of the Church these dogmas are going to become obscure or even lost altogether. Thus it is quite possible that in this intermediate period which is in question (after 1960 and before the triumph of the Immaculate Heart of Mary), the text makes concrete references to the crisis of the Faith of the Church and to the negligence of the pastors themselves.” [5] [emphasis added] – Fr. Joaquin Alonso, C.M.F., d. 1981 (Cleratian priest and official Fatima archivist for over sixteen years; had unparalleled access to Sister Lucia)
Ø “The Secret of Fatima speaks neither of atomic bombs, nor nuclear warheads, nor Pershing missiles, nor SS-20’s. Its content concerns only our faith. To identify the Secret with catastrophic announcements or with a nuclear holocaust is to deform the meaning of the message. The loss of faith of a continent is worse than the annihilation of a nation; and it is true that faith is continually diminishing in Europe.” [6] [emphasis added] – Bishop Alberto Cosme do Amaral, d. 2005 (former bishop of Fatima-Leiria; remarks made in Vienna, Austria on Sept. 10, 1984)
Ø “It [the Third Secret] has nothing to do with Gorbachev. The Blessed Virgin was alerting us against apostasy in the Church.” [emphasis added] – Cardinal Silvio Oddi, d. 2001 (Vatican diplomat and personal friend of Pope John XXIII, from whom he knew certain details concerning the Third Secret) [7]
Ø “In the Third Secret it is foretold, among other things, that the great apostasy in the Church will begin at the top.” [emphasis added] – Cardinal Mario Luigi Ciappi, O.P., d. 1996 (personal theologian to Popes John XXIII-John Paul II) [8]
Frère Michel de la Sainte Trinité, The Whole Truth about Fatima, [2], Volume 3.
Posted by OnePeterFive
Vatican-backed interfaith
opened 2-16-23 - Esteemed by all excepting God and His friends!
LifeSiteNews | June 17, 2021
“The ‘Abrahamic Family House,’ a
juxtaposition of three places of worship on Saadiyat Island in Abu Dhabi – one
Muslim, one Jewish and one Christian – will open in 2022, according to a
release from Higher Committee of Human Fraternity echoed by the Abu Dhabi
Government Media Office and by Vatican News, the Vatican’s own media service
run by the Dicastery for Communication.
The ‘Abrahamic Family House’ is an
architectural complex in which the three so-called ‘Abrahamic’ religions, or
(abusively), the ‘religions of the Book’ born of God’s promise to Abraham, are
presented side by side in places of worship of equal proportions, set in a
triangle around a ‘common ground,’ a garden where believers can meet and enter
into ‘dialogue’ with each other.
The
projected interfaith complex presents itself as an embodiment of the Abu Dhabi
Document on Human Fraternity signed by Pope Francis and Imam Al-Tayeb of the
Sunni Al-Azhar University of Cairo, and the ‘Higher Committee for Human
Fraternity’ to which the joint declaration gave birth, and has been ‘endorsed’
and is being ‘closely followed’ both by Pope Francis and the Grand Imam.
Together
with photos of the construction site, which show the foundations of the three
religious buildings while one of them appears to be nearing completion, the
release revealed the names officially chosen for the three religious
buildings.”
"Pope Francis won't
ever speak ex cathedra."
Cardinal Fernandez, during press conference introducing Dignitas Infinita
COMMENT:
God
has revealed that He will never permit His Church to bind doctrinal or moral
error on His faithful. This promise has been invariably kept throughout the
history of the Church including the time of Vatican II and its aftermath.
Vatican II was a pastoral council of churchmen teaching by their grace of state
by virtue of their personal magisterium. The pope and the council never engaged
the Magisterium of the Church to teach without the possibility of error.
Consequently, the errors of Vatican II reflect only on the heresy and weakness
of individual churchmen.
The fact that Pope Francis "won't
ever speak ex cathedra" could
mean anything. It could mean that he is not the pope but only the "bishop
of Rome" and therefore cannot engage the Magisterium even if he wanted to.
It could mean that he does
not recognize the Magisterium of the Church and will not engage what he does
not believe in. This would imply that he does not believe in the office of the
papacy with its universal jurisdiction, and therefore, the office which he
assumed is not the papacy but something of his own imaginary construction.
Pope Francis may be just another Pontius Pilate and does not know or care what
truth is. Maybe he is just another habitual liar. Maybe he is the pope and
knows that if he puts his ass into the chair of Peter and tries to bind the
Catholic conscience to his doctrinal error and moral corruption it will be the
last thing he ever tries to do. Time will tell.
REVENGE
OF THE HOMOLOBBY
Vatican says Archbishop
Viganò ‘guilty’ of schism and excommunicated
Pope Francis' Vatican
announced it had found former Nuncio to the U.S. Archbishop Viganò 'guilty of
the reserved delict of schism' on July 4, and that consequently he is
automatically excommunicated.
LifeSiteNews
| Vatican City | Michael Haynes | Jul 5, 2024 — The Vatican’s Dicastery for the
Doctrine of the Faith (DDF) announced July 5 that it had declared former U.S
Nuncio Archbishop Carlo Maria Viganò to be guilty of “schism” and automatically
excommunicated.
In
a statement issued without warning to the Holy See press corps, the DDF stated
that its Congress met on July 4 to decide against Viganò. The statement read:
On 4 July 2024, the Congress of
the Dicastery for the Doctrine of the Faith met to conclude the extrajudicial
penal process referred to in canon 1720 CIC against the Most Reverend Carlo
Maria Viganò, titular Archbishop of Ulpiana, accused of the reserved delict of
schism (canons 751 and 1364 CIC; art. 2 SST).
His
public statements manifesting his refusal to recognize and submit to the
Supreme Pontiff, his rejection of communion with the members of the Church
subject to him, and of the legitimacy and magisterial authority of the Second
Vatican Council are well known.
At the conclusion of the penal process, the
Most Reverend Carlo Maria Viganò was found guilty of the reserved delict of
schism.
The
Dicastery declared the latae sententiae excommunication in accordance with
canon 1364 § 1 CIC. The lifting of the censure in these cases is reserved to
the Apostolic See. This decision was communicated to the Most Reverend Viganò
on 5 July 2024.
Under
the terms of the latest edition of Canon Law, one who is excommunicated is
prohibited from offering the sacraments.
On
June 20, Viganò revealed that the DDF had, by way of a letter dated June 11,
begun an “extrajudicial penal trial” against him, accusing the prelate of “the
crime of schism.”
Issued
by Monsignor John Kennedy, who leads the DDF’S Disciplinary Section, the
Vatican’s letter alerted him to “the crime of schism of which he has been
accused (public statements which result in a denial of the elements necessary
to maintain communion with the Catholic Church; denial of the legitimacy of
Pope Francis; a rupture of communion with him; and rejection of the Second
Vatican Council).”
Rebuffing
the accusation, Viganò stated at the time that “I claim, as Successor of the
Apostles, to be in full communion with the Roman Catholic Apostolic Church,
with the Magisterium of the Roman Pontiffs, and with the uninterrupted
doctrinal, moral, and liturgical Tradition which they have faithfully
preserved.”
He
further added that “I repudiate, reject, and condemn the scandals, errors,
and heresies of Jorge Mario Bergoglio, who manifests an absolutely tyrannical
management of power, exercised against the purpose that legitimizes authority
in the Church: an authority that is vicarious of that of Christ, and
as such must obey Him alone.”
In
an expansive statement issued June 28, the former U.S. nuncio issued a
blistering response to the DDF’s charge of schism, attesting that “[a]
schismatic sect accuses me of schism: this should be enough to demonstrate the
subversion taking place.”
Bottom
of Form
Continuing,
the archbishop stated:
… in order to separate myself
from ecclesial communion with Jorge Mario Bergoglio, I would have to have first
been in communion with him, which is not possible since Bergoglio himself
cannot be considered a member of the Church, due to his multiple heresies and
his manifest alienness and incompatibility with the role he invalidly and
illicitly holds.
Turning
the Vatican’s charges against them, Viganò then accused Pope Francis of schism,
writing:
I accuse Jorge Mario Bergoglio
of heresy and schism, and I ask that he be judged as a heretic and schismatic
and removed from the throne which he has unworthily occupied for over 11 years.
This in no way contradicts the adage Prima Sedes a nemine judicatur,
because it is evident that, since a heretic is unable to assume the Papacy, he
is not above the Prelates who judge him.
Archbishop
Viganò has been contacted for comment in response to the Vatican’s ruling, and
this report will be updated accordingly.
COMMENT: Luther, the heretical and eventual schismatic Augustinian
priest, was granted a canonical trial before any judicial determination of
heresy was concluded. Why was Luther granted his canonical rights while
Archbishop Carlo Maria Viganò was not? Why was Luther given a formal canonical
trial while Archbishop Carlo Maria Viganò was given the immoral and illegal
application of an administrative “extrajudicial” process? It is because the
former case was to determine TRUTH while the latter case was to conceal and
destroy it. Archbishop
Viganò was given the semblance of canonical due process for public consumption
while denying its substance. The declaration that Archbishop Viganò as
“excommunicated” is a change of his juridic standing in the Church. No
administrative process, which is what an extrajudicial process is, can be used
against any Catholic accused of a crime without his consent when it involves a
change of his juridic standing in the Church. This shame, this farce, only
condemns those who have perpetuated it.
Homosexual priests charged with pederasty against Catholic adolescents
are afforded full canonical due process The Congregation for the Doctrine of
the Faith headed by then Cardinal Ratzinger from 1981 until 2004 assumed
jurisdiction over these cases because, as Ratzinger said the faith itself was
an aggrieved party in the scandal. After he became pope, Benedict removed the
most egregious offenders. In
the last two years of his pontificate before his resignation (2011 and 2012)
three hundred and eighty-four offending priests were laicized. Everyone of
these homosexual predators were given canonical due process. None were administratively
laicized by an extrajudicial process without their consent. As reported
in the New York Times, “By 2006, the Church had spent $2.6 billion settling
sexual-abuse cases, as Berry wrote in the 2010 edition of Vows of Silence.”
Now the down-graded Dicastery for the Doctrine of the Faith (DDF) still
has the primary duty of defending the faith. The primary and essential cause
and sign of the unity of the One Church is the FAITH. The DDF publically
ignores the charges of heresy against Pope Francis and Vatican II Council
leveled by Archbishop Carlo Maria Viganò as if the faith itself is no longer an
“aggrieved party” deserving of a canonical hearing and canonical defense!
Without the faith it is impossible to please God. The DDF does not possess the
faith it is obligated to defend. The entire presupposition of the DDF is that
the pope is the proximate rule of faith and any divergence from his will is the
definition of schism and heresy. This is not only not Catholic it is idolatry.
Dogma is the proximate rule of faith to which the pope himself is subject as
well as the DDF.
How does this differ from the excommunication of Archbishop Marcel Lefebvre
by Pope John Paul II? JPII excommunication of Archbishop Lefebvre was a mere
public expression of his canonical opinion that the act of consecrating bishops
without a papal mandate is an ipso facto
excommunicable offense. Therefore, in his opinion, Archbishop Lefebvre was
excommunicated. This did not even reach the level of an administrative
extrajudicial process. The ignorant simply took the opinion of the pope as the
law of the Church!
The consecration of bishops is not necessarily an excommunicable
offense. Bishops were often consecrated without a papal mandate in the former
Soviet Union, Warsaw Pact countries and communist China on many occasions in
our own times. The point is that the law is hierarchical. The salvation of
souls is the highest law to which all others laws are subjected. There was a
context for the consecration of bishops in communist controlled countries and
there was a context for the consecration of bishops by Archbishop Lefebvre. The
context was never addressed which canonical due process would insure.
Archbishop Lefebvre was denied his canonical rights by JPII for the
same reason that Francis and his DDF are denying Archbishop Viganò his
canonical rights. The
Novus Ordo Church cannot defend its doctrinal, moral, and liturgical
corruptions because they are indefensible so it must necessarily destroy the
accuser. JPII's excommunication of Archbishop Lefebvre only made an
impression on those who believe that the opinions expressed by the pope are
above the law and the pope has the power and authority to act unjustly against
God and His Church. Church history records a number of these abuses of
authority as well as a number of subsequent corrections. St. Philip Neri and
St. Catherine de Ricci rejoiced at the determination by a papal ad hoc committee that Savonarola was
innocent of the crimes for which the corrupt Borgia pope had accused, tried and
executed him. When God sets things aright, as He most assuredly will do,
everyone will know why Archbishop Carlo Maria Viganò is in heaven and Francis
and his DDF minions, unless there is serious repentance, are not.
The abrogation
of Summorum Pontificum got the Neo-Traditionalists all stirred up. They have
professed their ‘faith’ in the inerrancy of Vatican II and their understanding that
the Novus Ordo and the traditional Roman rite are one and the same liturgy in
two divergent forms. In return for this
corruption of truth they were granted an Indult, which became a grant of legal
privilege, which has now again has become an indult, to worship according to
the immemorial traditions of the Church, which they hold as simple accidents of
the faith subject to the arbitrary will of the legislator. These crumbs that
have fallen from the table of Benedict/Ratzinger have been swept away by Francis
because, it is a fact of law, that what is accepted as a privilege can no
longer be claimed as a right.
For
several decades now, we have lived in the “Tyranny of the Present.” Tradition
is forgotten and, precisely because it is forgotten, our responsibilities for
the future are also dismissed. The liturgical experimentation that led to the
Novus Ordo was the epitome of Vatican II: it has given the Catholic hierarchy
the liturgical-theological basis for their current promotion of the “here and
now” as the supreme aim of the Church.
With
Summorum Pontificum, the most
consequential pontifical legislative act since 1969, Benedict XVI upended this
new materialistic logic: by opening the gates of the past, he once again placed
the Church on the path of eternity and immortality (sic).
Summorum Pontificum is now under threat, with the survey being conducted
whose consequences are uncertain. There was a Church before the present
reality, there will be a Church forever: and the Sacred Liturgy she celebrates
here, with true Traditional and Apostolic imprint, has always been and should
always be, not a reflection of the banality of the moment, but a prefiguration
of her immortality as Bride of Christ and her Paschal Feast with the Lord for
all Eternity, outside the limitations of our present existence.
Rorate
Caeli
All law proceeds from the reason and will of the lawgiver; the Divine
and natural laws from the reasonable will of God; the human law from the will
of man, regulated by reason. Now just as human reason and will, in practical
matters, may be made manifest by speech, so may they be made known by deeds:
since seemingly a man chooses as good that which he carries into execution. But
it is evident that by human speech, law can be both changed and expounded, in
so far as it manifests the interior movement and thought of human reason.
Wherefore by actions also, especially if they be repeated, so as to make a
custom, law can be changed and expounded; and also something can be established
which obtains force of law, in so far as by repeated external actions, the
inward movement of the will, and concepts of reason are most effectually
declared; for when a thing is done again and again, it seems to proceed from a
deliberate judgment of reason. Accordingly, custom has the force of a law,
abolishes law, and is the interpreter of law.
St. Thomas Aquinas
Just
insider confirmation to what is common knowledge: Pope Francis, the CEO of the
HomoLobby
Francis is the first ever pope to use the word “gay.” He has LGBTQ
friends, and he has appointed many LGBTQ friendly and supportive cardinals,
archbishops and bishops.... Catholics who reject LGBTQ are “homophobic.”
Fr. James Martin, S.J., Homosexual Jesuit priest sermon at a LGBTQ
Novus Ordo celebration
The
United States Empire is no different!
The imperial city (Rome) endeavours to communicate her language
(religion, philosophy, law, government and general cultural values) to all the
lands she has subdued to procure a fuller society and a greater abundance of
interpreters on both sides. It is true, but how many lives has this cost! And
suppose that done, the worst is not past, for… the wider extension of her
empire produced still greater wars… Wherefore he that does but consider with
compassion all these extremes of sorrow and bloodshed must needs say that this
is a mystery. But he that endures them without a sorrowful emotion or thought
thereof, is far more wretched to imagine he has the bliss of a god when he has
lost the natural feelings of a man.
St. Cyprian, Epistle to Donatus
Getting
What We Deserve
THE MOST EVIDENT MARK of God’s anger and the most terrible
castigation He can inflict upon the world are manifested when He permits
His people to fall into the hands of clerics’ who are priests more in name than
in deed, priests who practice the cruelty of ravening wolves rather than the
charity and affection of devoted shepherds.
Instead of nourishing
those committed to their care, they rend and devour them brutally. Instead of
leading their people to God, they drag Christian souls into hell in their
train. Instead of being the salt of the earth and the light of the
world, they are its innocuous poison and its murky darkness.
St. Gregory the Great
says that priests and pastors will stand condemned before God as
the murderers of any souls lost through neglect or silence. Tot occidimus, quot ad mortem ire tepidi et
tacentes videmus. Elsewhere St. Gregory asserts that nothing more
angers God than to see those whom He set aside for the correction of
others, give bad example by a wicked and depraved life.
Instead of
preventing offenses against His Majesty, such priests become themselves
the first to persecute Him, they lose their zeal for the salvation of
souls and think only of following their own inclinations. Their affections
go no farther than earthly things, they eagerly bask in the empty praises
of men, using their sacred ministry to serve their ambitions, they
abandon the things of God to devote themselves to the things of the world, and
in their saintly calling of holiness, they spend their time in profane and
worldly pursuits.
When God permits such
things, it is a very positive proof that He is thoroughly angry with
His people, and is visiting His most dreadful anger upon them. That
is why He cries unceasingly to Christians, “Return, O ye revolting children . . . and
I will give you pastors according to my own heart” (Jer. 3, 14-15). Thus,
irregularities in the lives of priests constitute a scourge visited upon
the people in consequence of sin.
St. John Eudes, The Priest: His Dignity and Obligations
SSPX Two-Cent
Opinion:
The Vatican Activates
Extrajudicial Proceedings Against Archbishop Viganò
FSSPX
News | June 24, 2024
Archbishop
Carlo Maria Viganò published on the internet the letter from the Dicastery for
the Doctrine of the Faith (DDF). It notified him of his summons to appear at
the DDF Palace on June 20, after the opening of an “extrajudicial” criminal
trial against him.
A Little Explanation
What
is an extrajudicial criminal trial? According to the DDF Vademecum published on
June 5, 2022, the extrajudicial criminal trial, sometimes called an
“administrative trial,” is a form of criminal trial which reduces the
formalities provided for in the judicial trial in order to accelerate the
course of justice. It does not eliminate the procedural guarantees required for
a fair judgment.
For
offenses reserved to the DDF, it is up to the DDF alone, on a case-by-case
basis, ex officio or at the request of the Ordinary, to decide whether to
proceed this way. Just like a judicial trial, an extrajudicial criminal trial
can take place at the DDF – which is the case for Viganò – or be entrusted to a
lower authority.
The Accusations Made by the DDF
The
decree of summons mentions the charge Viganò will face during the trial. The
crime of schism is put forward, because of certain public affirmations negating
the elements necessary to maintain communion with the Catholic Church: denial
of the legitimacy of Pope Francis; rupture of communion with him; and rejection
of the Second Vatican Council.
Following
this summons, Viganò published a communiqué, available online, to respond to
these accusations. He defends himself in various ways, invoking the doctrinal
wanderings of the current pontificate; rejecting neo-modernist errors; and
asserting his case compares to that of Archbishop Marcel Lefebvre, also
summoned in his time to the Palace of the former Holy Office .
There
is, however, one point which significantly differentiates him from the founder
of the Society of Saint Pius X: Archbishop Viganò makes a clear declaration of
sedevacantism in his text. In other words, according to him, Pope Francis is
not pope.
How
does he explain this? Because of a “defect of consent” from Cardinal Jorge
Bergoglio when accepting the papacy. That is, according to Viganò, Cardinal
Bergoglio considered the papacy as something other than what it really is. He
accepted the pontifical office without fully consenting, and this error
resulted in the nullity of his acceptance. His pontificate would therefore be
that of a place-holder.
Archbishop
Lefebvre and the Society he founded have not ventured down that perilous
road.
COMMENT: The SSPX has already been regularized by
Rome. This is easily proved. Although they have been regularized informally sub rosa this is not generally known by
all their members and it is purposely concealed from those who attend their
chapels. This criticism of Archbishop Viganò is offered to distance
themselves from his accusation that Pope Francis is a heretic and schismatic.
The leadership of the SSPX has taken the 1989 Profession of Faith and Oath of
Fidelity to Pope Francis in which they vow unconditional obedience to his
"authentic magisterium" and promise to abstain from any public criticism
of the Pope that has not been approved by Rome.
There are several problems with this
publication. Their
"little explanation" regarding extrajudicial proceedings is
incorrect. An "extrajudicial criminal trial" is an
administrative process that cannot be used against any Catholic defendant
without his consent who is accused of a crime if their conviction would change
their juridic standing in the Church. The crime of heresy and schism changes
the juridic standing of the accused in the Church. Instituting an extrajudicial
process in a criminal accusation is just an attempt to deny the accused his
canonic rights of due process. Archbishop Viganò is canonically entitled
to demand a contentious canonical
judicial process. He can also demand that the arguments be in a written
format rather than oral, and he is free to publish Rome's accusations and
arguments as well as his replies. Rome not only must objectively prove the
criminal charges of schism and heresy, they must establish subjective
imputability of the crime.
Pope
Francis is not just guilty of "doctrinal wanderings", but of
objective heresy which is defined as the denial of Catholic dogma.
The "pastoral council", Vatican II, committed many "doctrinal
wanderings" that directly corrupted Catholic dogma and there are multiple
examples of this. The
reason the "SSPX has not ventured down that perilous road" of
declaring Pope Francis and Vatican II as heretical is because the SSPX does not
hold dogma as the proximate rule of faith. The definition of heresy IS the
denial of dogma and if you do not believe in dogma, you cannot call anyone a
heretic. The SSPX has been in
constant "dialogue" with Rome for more than 25 years. Dialogue is the
exchange of opinions. Dogma is the affirmation of divine Truth. If the SSPX had
appealed to dogma against the modernists in Rome the dialogue would have ended
in a few hours.
Archbishop Viganò has not declared that he is a sedevacantist. Sedevacantists believe that the crime of heresy and schism automatically removes a pope from the office of the papacy. Most of them believe that there has not been a pope since Pius XII. It is calumny to publish this accusation. Archbishop Viganò has offered the opinion that there are irregularities regarding the election of Pope Francis in that his conception of the papacy is in fact heretical and that therefore the office he accepted and ascended to does not exist. This has been offered as an opinion. The SSPX and other conservatives are afraid of being to close to the truth and thus their criticism of Archbishop Viganò will only get worse. The coward always accuses the brave of being 'imprudent'!
Pope
Francis the Amazed - It all depends on what "spirit" you are
listening to!
“The problematic is primarily ecclesiological. I do not see how it is
possible to say that one recognizes the validity of the Council — though it
amazes me that a Catholic might presume not to do so — and at the same time not
accept the liturgical reform born out of Sacrosanctum Concilium, a document
that expresses the reality of the Liturgy intimately joined to the vision of
Church so admirably described in Lumen gentium.” ……
"Let us abandon our polemics to
listen together to what the Spirit is saying to the Church. Let us safeguard
our communion. Let us continue to be astonished at the beauty of the (Novus
Ordo) Liturgy. The Paschal Mystery has been given to us. Let us allow ourselves
to be embraced by the desire that the Lord continues to have to eat His
Passover with us. All this under the gaze of Mary, Mother of the Church."
Pope Francis the Low and Vicious, Desiderio
Desideravi, his apostolic letter on liturgical formation
COMMENT: Nice to see Pope Francis getting to the meat
of the matter: How can “one recognizes the validity of the Council…. and not accept the liturgical reform.” So
let’s “amaze” the deaf and dumb and repeat again, the Vatican II Council was
merely a pastoral council that has proven to be a pastoral failure by every
objective criterion that measures pastoral success or failure. The Pope can
babble all he wants about “Time is greater than space,” but after 60 years that
psychological lollipop can only pacify the brain dead. Nothing, absolutely
nothing, from Vatican II binds the conscience of the Catholic faithful
regarding any matter of doctrine, morals or worship when that teaching
contradicts or contravenes directly or indirectly the Catholic faith, morals or
immemorial traditions. The Council is the work of churchmen teaching by their
grace of state and has nothing to do with the Magisterium of the Church teaching
by virtue of the Church’s attributes of Infallibility and Authority. If this
were not the case, then God would have failed in His divine promise to preserve
His Church from formal error, for as everyone knows but does not like to say,
the Vatican II Council is clearly heretical in many of its direct
pronouncements and their implications. The most important error of the Council
was declared by the Novus Ordo Saint John XXIII in his opening address where he
stated that the purpose of the Council was to reformulate Catholic truth with
new words and new images. This is the heresy of Neo-modernism which postulates
the heretical opinion that there exists a disjunction between the truth of
dogma and the words to express that truth. The very purpose of Vatican II was
heretical and its fruit has abundantly revealed this ugly fact. Pope Francis in
his direct endorsement of sexual perversion by his active associations with
homosexuals and abortion by his public praising of the likes of Nancy Pelosi,
is evidence of this fact. He hates the immemorial Roman rite of Mass because he
hates God and everything that pertains to His acceptable worship. The
immemorial Roman rite of Mass is the Holy Sacrifice of the Cross. The Novus
Ordo is a memorial meal, the offering of Cain, ‘the fruit of the earth and the
work of human hands’.
Vatican charges Archbishop
Viganò with schism for ‘denial of the legitimacy of Pope Francis’
The Vatican's doctrinal
office summoned Archbishop Viganò to appear before an 'extrajudicial penal
trial' on June 20 over accusations of 'schism' owing to a 'denial of the
legitimacy of Pope Francis, rupture of communion with Him, and rejection of the
Second Vatican Council.'
LifeSiteNews
| Jun 20, 2024— The Vatican’s Dicastery for the Doctrine of the Faith (DDF) has
instigated an “extrajudicial penal trial” against Archbishop Carlo Maria Viganò, accusing the
prelate of “the crime of schism.”
In
an email signed by Monsignor John Kennedy of the dicastery’s Disciplinary
Section and sent to the Italian archbishop, who served as papal nuncio to the
United States from 2011 to 2016, the dicastery summoned Viganò to the Vatican
on June 20 that he “may take notice of the accusations and evidence concerning the
crime of schism.” Namely, the dicastery notified the archbishop that he stands
accused of making “public
statements which result in a denial of the elements necessary to maintain
communion with the Catholic Church; denial of the legitimacy of Pope Francis,
rupture of communion with Him, and rejection of the Second Vatican Council.”
In
response, Viganò defended himself stating:
In
the face of the Dicastery’s accusations, I claim, as Successor of the Apostles,
to be in full communion with the Roman Catholic Apostolic Church, with the
Magisterium of the Roman Pontiffs, and with the uninterrupted doctrinal, moral,
and liturgical Tradition which they have faithfully preserved.
Regarding
the accusations against him “as an honor,” Viganò stressed his desire to “repudiate,
reject, and condemn the scandals, errors, and heresies of Jorge Mario
Bergoglio, who manifests an absolutely tyrannical management of power,
exercised against the purpose that legitimizes authority in the Church: an
authority that is vicarious of that of Christ, and as such must obey
Him alone.”
After
arguing that “[no] Catholic worthy of the name can be in communion with this
‘Bergoglian church,’ because it acts in clear discontinuity and rupture with
all the popes of history and with the Church of Christ,” Viganò asked Catholics
to “pray that the Lord will come to the aid of His Church and give courage to
those who are persecuted for their Faith.”
Attendite a falsis prophetis
Announcement regarding the
start of the extrajudicial criminal trial for schism (Art. 2 SST; can. 1364
CIC)
The Dicastery for the Doctrine of the Faith has informed me, with a
simple email, of the initiation of an extrajudicial penal trial against me, with
the accusation of having committed the crime of schism and charging me of
having denied the legitimacy of “Pope Francis” of having broken communion “with
Him” and of having rejected the Second Vatican Council. I have been summoned to
the Palace of the Holy Office on June 20, in person or represented by a canon
lawyer. I assume that the sentence has already been prepared, given that it is
an extrajudicial process.
I regard the accusations against me as an honor. I believe that the
very wording of the charges confirms the theses that I have repeatedly defended
in my various addresses. It is no coincidence that the accusation against me
concerns the questioning of the legitimacy of Jorge Mario Bergoglio and
the rejection of Vatican II: the Council represents the ideological,
theological, moral, and liturgical cancer of which the Bergoglian “synodal
church” is the necessary metastasis.
It is necessary for the Episcopate, the Clergy and the People of God to
seriously ask themselves whether it is consistent with the profession of
the Catholic Faith to passively witness the systematic destruction of
the Church by its leaders, just as other subversives are destroying civil
society. Globalism calls for ethnic substitution: Bergoglio promotes
uncontrolled immigration and calls for the integration of cultures and
religions. Globalism supports LGBTQ+ ideology: Bergoglio authorizes the
blessing of same-sex couples and imposes on the faithful the acceptance of
homosexualism, while covering up the scandals of his protégés and promoting
them to the highest positions of responsibility. Globalism imposes the green
agenda: Bergoglio worships the idol of the Pachamama, writes delirious
encyclicals about the environment, supports the Agenda 2030, and attacks
those who question the theory of man-made global warming. He goes beyond his
role in matters that strictly pertain to science, but always and only in one
direction: a direction that is diametrically opposed to what the Church has
always taught. He has mandated the use of experimental gene serums, which
caused very serious damage, death and sterility, calling them “an act of love,”
in exchange for funding from pharmaceutical companies and philanthropic
foundations. His total alignment with the Davos religion is scandalous.
Wherever governments at the service of the World Economic Forum have introduced
or extended abortion, promoted vice, legitimized homosexual unions or gender
transition, encouraged euthanasia, and tolerated the persecution of Catholics,
not a word has been spent in defense of the Faith or Morals that are
threatened, or in support of the civil battles of so many Catholics who have
been abandoned by the Vatican and the Bishops. Not a word for the persecuted
Catholics in China, with the complicity of the Holy See, which considers
Beijing’s billions more important than the lives and freedom of thousands of
Chinese who are faithful to the Roman Church. In the “synodal church” presided
over by Bergoglio, no schism is recognized among the German Episcopate, or among
the government-appointed Bishops who have been consecrated in China without the
mandate of Rome. Because their action is consistent with the destruction of the
Church, and therefore must be concealed, minimized, tolerated, and finally
encouraged. In these eleven years of “pontificate” the Catholic Church has been
humiliated and discredited above all because of the scandals and corruption of
the leaders of the Hierarchy, which have been totally ignored even as the most
ruthless Vatican authoritarianism raged against faithful priests and religious,
small communities of traditional nuns, and communities tied to the Latin Mass.
This one-sided zeal is reminiscent of Cromwell’s fanaticism, typical of
those who defy Providence in the presumption of knowing that they are finally
at the top of the hierarchical pyramid, free to do and undo as they please
without anyone objecting to anything. And this work of destruction, this
willingness to renounce the salvation of souls in the name of a human peace
that denies God is not an invention of Bergoglio, but the main (and
unmentionable) purpose of those who used a Council to contradict the Catholic
Magisterium and to begin to demolish the Church from within, in small steps,
but always in a single direction, always with the indulgent tolerance or
culpable inaction – if not the explicit approval – of the Roman authorities.
The Catholic Church has been slowly but surely taken over, and Bergoglio has
been given the task of making it a philanthropic agency, the “church of humanity,
of inclusion, of the environment” at the service of the New World Order. But
this is not the Catholic Church: it is her counterfeit.
The resignation of Benedict XVI and the appointment by the St. Gallen
Mafia of a successor in line with the diktats of the Agenda 2030 was
intended to allow – and has succeeded in allowing – the global coup to take
place with the complicity and authoritative support of the Church of Rome.
Bergoglio is to the Church what other world leaders are to their nations:
traitors, subversives, and final liquidators of traditional society who are
certain of impunity. Bergoglio’s defect of consent (vitium consensus)
in accepting his election is based precisely on the evident alienity of
his action of government and magisterium with respect to what any Catholic of
any age expects from the Vicar of Christ and the Successor of the Prince of the
Apostles. Everything that Bergoglio does constitutes an offense and a
provocation to the entire Catholic Church, to her Saints of all times, to the
Martyrs who were killed in odium Fidei, and to the Popes of all times
until the Second Vatican Council.
This is also and principally an offense against the Divine Head of the
Church, Our Lord Jesus Christ, Whose sacred authority Bergoglio claims to exercise
for the detriment of the Mystical Body, with an action that is too systematic
and coherent to appear to be the fruit of mere incapacity. In the work of
Bergoglio and his circle, the Lord’s warning is put into practice: Beware of
false prophets, who come to you in the guise of lambs, but who are ravenous
wolves at heart (Mt 7:15). I am honored not to have – and indeed I do not
want – any ecclesial communion with them: theirs is a lobby, which conceals its
complicity with the masters of the world in order to deceive many souls
and prevent any resistance against the establishment of the Kingdom of the
Antichrist.
In the face of the Dicastery’s accusations, I claim, as Successor of
the Apostles, to be in full communion with the Roman Catholic Apostolic Church,
with the Magisterium of the Roman Pontiffs, and with the uninterrupted
doctrinal, moral, and liturgical Tradition which they have faithfully
preserved.
I repudiate the neomodernist errors inherent in the Second Vatican
Council and in the so-called “post-conciliar magisterium,” in particular in
matters of collegiality, ecumenism, religious freedom, the secularity of the
State, and the liturgy.
I repudiate, reject, and condemn the scandals, errors, and heresies of
Jorge Mario Bergoglio, who manifests an absolutely tyrannical management of
power, exercised against the purpose that legitimizes Authority in the Church:
an authority that is vicarious of that of Christ, and as such must obey
Him alone. This separation of the Papacy from its legitimizing principle, which
is Christ the High Priest, transforms the ministerium into a
self-referential tyranny.
No Catholic worthy of the name can be in communion with this
“Bergoglian church,” because it acts in clear discontinuity and rupture with
all the Popes of history and with the Church of Christ.
Fifty years ago, in that same Palace of the Holy Office, Archbishop
Marcel Lefebvre was summoned and accused of schism for rejecting Vatican II.
His defense is mine; his words are mine; and his arguments are mine – arguments
before which the Roman authorities could not condemn him for heresy, having to
wait instead for him to consecrate bishops so as to have the pretext of
declaring him schismatic and then revoking his excommunication when he was
already dead. The scheme is repeated even after half a century has demonstrated
Archbishop Lefebvre’s prophetic choice.
In these times of apostasy, Catholics will find in Pastors faithful to
the mandate received from Our Lord an example and an encouragement to abide in
the Truth of Christ.
Depositum custodi, according to the Apostle’s exhortation: as
the time approaches when I will have to give an account to the Son of God of
all my actions, I intend to persevere in the bonum certamen and not to
fail in the witness of faith which is required of each one who, as Bishop, has
been endowed with the fullness of the priesthood and constituted Successor of
the Apostles.
I invite all Catholics to pray that the Lord will come to the aid of
His Church and give courage to those who are persecuted for their Faith.
+ Carlo Maria Viganò, Archbishop
June 20, 2024
S.cti Silverii Papæ et Martyris
B.ti Dermitii O’Hurley, Episcopi et Martyris
COMMENT: An
"extrajudicial" process is intended to deny Archbishop Carlo
Maria Viganò his canonical rights of due process while still giving the
external appearance of a legitimate legal process. This same immoral and
illegal process was done with our pastor, Fr. Samuel Waters. Canon law forbids any administrative
process that permanently effects the juridic standing of any Catholic or for
the removal of any cleric from office. A priest cannot be administratively
laicized without his consent. There are several published letters on our
web page from Fr. Waters to the archdiocese of Philadelphia specifically declaring
Fr. Waters' intent to remain a Catholic priest and demanding canonical due
process, Archbishop Charles Chaput, the ordinary of Philadelphia at that time,
in open conspiracy with the Vatican Dicastery for the Clergy, issued an
administrative laicization. They then published the administrative order at the
same time with the laicization of another priest who was convicted of child
pornography and laicized only after a ten-year canonical process that was
respective of all his legal rights. This act of Chaput to smear the name of Fr.
Waters was both illegal and grossly immoral, but since when does legality or
morality of the matter been an obstacle to the outlaw and degenerate?
Forgiveness of sin requires all three elements of penance: contrition, confession
and satisfaction Archbishop Chaput committed a sin for which making
satisfaction is impossible.
Rome
is attempting to do the same thing to Archbishop Viganò. Schism is a canonical crime. The Church's contentious canonical judicial
process is required for the crime of schism because schism permanently changes
the juridic standing of the defendant in the Church. The judicial process
requires those making a criminal charge to clarify and prove the existence of a
delict and assess the imputability of the delict to the defendant. It can be
done orally or in writing. Ss. Peter & Paul Roman Catholic Mission has been
demanding a contentions canonical due process for the alleged crimes of heresy
and schism that were made by the diocese of Harrisburg. Our demands have been
ignored for more than twenty years. Why? They cannot prove their charges.
A extrajudicial canonical process is a contradiction in terms because when it is imposed against the defendant's will an extrajudicial process CANNOT be canonical! Recommendation: Now that the charge of schism has been publically made for calling into question the canonical legitimacy of Pope Francis' papacy and the Vatican II Council, Archbishop Carlo Maria Viganò should demand canonical due process and then demand written arguments be presented by all parties. He should refuse any cooperation with "extrajudical" processes that are intended to deny canonical rights and expose it for the fraud that it is. The Vatican II Novus Ordo Church likes to talk about the dignity of the human person unless he gets in their way and then "dignity be damned"!
The
Novus Ordo is a new order lex orandi to make a new order lex credendi!
In every liturgical year the whole
revelation of faith returns, mystery by mystery, dogma by dogma, precept by
precept, upon our intelligences and upon our hearts. The lex
credendi is the lex orandi,
and the worship of the Church preaches to the world without, and to the
faithful within the sanctuary. To those that are without, it is a visible and
audible witness for the kingdom of God: to those that are within, it is a
foresight and a foretaste of the beauty and the sweetness of the worship of
eternity. If preachers will follow the Church as it moves year by year in the
cycle of eternal truths, and will explain pastorally in simple and manly words
the epistles and gospels by which the Church, or rather the Holy Ghost, teaches
us the meaning of the feast and fast as they come and go, they will year by
year declare to their flocks the whole counsel of God.
Cardinal Henry Edward Manning,
1897
Pope Francis approves new
document elevating ecumenism and synodality above papal primacy
The new ‘study document’
from the Vatican’s Dicastery for the Promotion of Christian Unity emphasizes an
intimate link between papal primacy and synodality, advocating for
decentralization, granting more authority at regional levels while enhancing
ecumenism.
LifeSiteNews | Michael
Haynes | Jun 13, 2024
VATICAN CITY — The Vatican has unveiled a pivotal document on the
papacy, which contains numerous calls to fundamentally alter the understanding
of the practice of papal primacy and authority in order to aid ecumenism and
synodality.
Billed
as “the first document to summarize the entire ecumenical debate on the service
of primacy in the Church since the Second Vatican Council,” the
document is the fruit of almost four years of “truly ecumenical and
synodal work.” The text presents the results of a process initiated by the
Dicastery for the Promotion of Christian Unity (DPCU) in 2020, which saw the
25th anniversary of Ut Unum Sint.
The
document, drawn up under the guidance of the DPCU, has received input from
“Orthodox and Protestant theologians,” as well as the Roman Curia and the Synod
of Bishops. As such, the text is a “study document”: not presenting a new line
which the Vatican is set to adhere to – at least not yet – but giving a strong
indication of probably future direction on the papacy which may soon emerge,
partially from the Synod on Synodality.
As
with many elements of the Catholic Church today, ecumenism is at the fore. The
dicastery summarized that following Vatican II the “ecumenical dimension” of
the papacy “has been an essential aspect of this ministry.”
Writing
his preface to the 150-page document, DPCU prefect Cardinal Kurt Koch noted
that:
It
is our hope that it will promote not only the reception of the dialogues on
this important topic [the papacy], but also stimulate further theological
investigation and practical suggestions, ‘together, of course,’ for an exercise
of the ministry of unity of the Bishop of Rome ‘recognized by all concerned’
(UUS 95).
Indeed,
The Bishop of Rome appears to present the blueprint for a new understanding of
the papacy and papal primacy in the 21st century, an era marked by a focus on
ecumenism and “synodality.” As noted in the document itself:
The
following pages offer a schematic presentation of (1) the responses to Ut
unum sint and documents of the theological dialogues devoted to the
question of primacy; (2) the main theological questions traditionally
challenging papal primacy, and some significant advances in contemporary
ecumenical reflection; (3) some perspectives for a ministry of unity in a
reunited Church; and (4) practical suggestions or requests addressed to the
Catholic Church. This synthesis is based both on the responses to Ut unum
sint and on the results of the official and unofficial dialogues
concerning the ministry of unity at the universal level. It uses the
terminology adopted by these documents, with its advantages and limitations.
Windswept
House? Primacy or committees?
The
document’s theological arguments and essays are followed by a summary along
with “practical suggestions or requests addressed to the Catholic Church”
regarding the future exercise of the office of the papacy. As with other
elements of current ecclesial life, the text bears a peculiar resemblance to
Malachi Martin’s Windswept House, in which the globalist and
Masonic-aligned cardinals are attempting to force the “Slavic Pope” to resign
by arguing that for him to do so would help the damaged unity of the Church, and
improve relations between the (heterodox) bishops and the pope.
Though
not aimed at forcing Pope Francis to resign – since he has approved of The
Bishop of Rome and ordered its promulgation, the DCPU’s text appears aimed at
changing the papacy generally, not at any pope in particular. The “principles
for the exercise of primacy in the 21st century” present a change in
understanding of the papacy which would be at the service of ecumenism and
synodality, the text outlines.
Papal
primacy, the DCPU’s text states, should be intimately linked with synodality –
reflecting the current wave of thought sweeping through the Church at the
instigation of Pope Francis. “A first general agreement is the mutual
interdependency of primacy and synodality at each level of the Church, and the
consequent requirement for a synodal exercise of primacy,” the DCPU’s text
reads.
Another
point agreed on by the numerous ecumenical bodies involved in writing the text
is that the papacy should be understood in a new sense by opening the door to
decentralization of power. In this light, a call is made for synodality to be
effected by granting more power to the “regional” levels of the Catholic
Church, and “a continuing ‘decentralization’ inspired by the model of the
ancient patriarchal Churches.”
Moving
on, the text then presents the “practical suggestions” from all the ecumenical
dialogues and bodies involved, before adding a further couple of suggestions
from the DCPU in particular.
Even
before the concrete and “practical suggestions” are presented – giving the
DCPU’s ecumenical assessment on how to increase ecumenical unity and synodality
by changes to the papacy – the subtext is remarkably clear: in the modern
“enlightened” age in which the Church now exists, and given the
self-understanding of “synodality” which is now endemic, papal primacy should
be quietly faded out.
First change: Primacy a historical fad?
First
on the DCPU’s list of “practical suggestions” is a call for a
“re-interpretation” of the teachings of Vatican I – the council which
issued the dogmatic constitution Pastor Aeternus which outlines the primacy and
infallibility of the pope, two ecumenical stumbling
blocks. Pastor Aeternus reads:
We teach and declare that,
according to the Gospel evidence, a primacy of jurisdiction over the whole
Church of God was immediately and directly promised to the blessed apostle
Peter and conferred on him by Christ the lord… Therefore whoever succeeds to
the chair of Peter obtains by the institution of Christ Himself, the primacy of
Peter over the whole Church.
These
teachings appear to be in the crosshairs of the DCPU via The Bishop of Rome.
They call for “a Catholic ‘re-reception,’ ‘re-interpretation,’ ‘official
interpretation,’ ‘updated commentary’ or even ‘rewording’ of the teachings of
Vatican I.” The document states that some of the contributors to its
compilation have argued that Vatican I’s “teachings were deeply conditioned by
their historical context, and suggest that the Catholic Church should look for
new expressions and vocabulary faithful to the original intention but
integrated into a communio ecclesiology and adapted to the current
cultural and ecumenical context.”
“Deeply
conditioned by the historical context,” should be interpreted as “no longer
acceptable for the brave, modern world in which we now live.”
Second change: Stick to the diocese of Rome to ‘renew’ the papacy
Continuing
the Windswept House theme, the DCPU presents its second suggestion for how to
alter the papacy. Just as the scheming cardinals in Windswept House presented a
forced papal resignation as a good thing for ecclesial unity, so also the DCPU
presents a stripping of papal power as a means to “renew the image of the
papacy.”
The
DCPU issues a request for “a clearer distinction between the different
responsibilities of the Bishop of Rome,” which would, it argues, aid his
“ministry of unity.” This call includes the desire for how “other Western
Churches might relate to the Bishop of Rome as primate while having a certain
autonomy themselves” – arguably translated as “will the Pope please consider
himself just the bishop of an important diocese, and allow other ‘primates’ to
enjoy some equitable power like he does?”
Indeed,
the DCPU goes so far as to make this very argument, removing the need for the
customary interpretation of Vatican-style linguistics. “A greater accent on the
exercise of the ministry of the Pope in his own particular Church, the diocese
of Rome, would highlight the episcopal ministry he shares with his brother bishops,
and renew the image of the papacy,” the DCPU recommends.
Third change: Ecumenism demands more synodality, including for the
papacy
If
it was not already clear that the two watchwords of the modern church are
“ecumenism” and “synodality,” the DCPU makes such crystal clear in its third
suggestion on how to reassess the papacy. The DCPU wrote that the theological
dialogues involved in compiling the document had identified how “a growing
synodality is required within the Catholic Church,” which would be evidenced by
increasing the authority of bishops’ conferences. The text reads:
Putting
an emphasis on the reciprocal relation between the Catholic Church’s synodal
shaping ad intra and the credibility of her ecumenical
commitment ad extra, they identified areas in which a growing synodality
is required within the Catholic Church. They suggest in particular further
reflection on the authority of national and regional Catholic bishops’
conferences, their relationship with the Synod of Bishops and with the Roman
Curia.
At
the universal level, they stress the need for a better involvement of the whole
People of God in the synodal processes. In a spirit of the ‘exchange of gifts,’
procedures and institutions already existing in other Christian communions
could serve as a source of inspiration.
Fourth change: More ecumenical meetings
Pope
Francis has continued to champion the cause of ecumenical meetings between
religious leaders throughout his papacy, increasingly linking it to the current
Synod on Synodality. These encounters appear set to continue under the spirit
of The Bishop of Rome, since the DCPU highlights them as its fourth recommended
change.
“A
last proposal is the promotion of ‘conciliar fellowship’ through regular
meetings among Church leaders at a worldwide level in order to make visible and
deepen the communion they already share,” the text reads. “In the same spirit,
many dialogues have proposed different initiatives to promote synodality
between Churches, especially at the level of bishops and primates, through
regular consultations and common action and witness.”
Commentators
have long expressed concerns about the effect of such ecumenical meetings (like
holding joint Catholic-Anglican vespers in the Basilica of St. Paul’s
outside the Walls in Rome) since they create the impression that the Catholic
Church and the Pope are on an equal footing with all the multitude of religions
customarily represented at such events.
Speaking to this correspondent in Rome last year, Bishop
Athanasius Schneider attested that modern ecumenism “undermines the truth that
there is only one Church of God and this is the Catholic Church, the Church of
Peter, united with the Holy See, the chair of Peter – the popes.”
While
the Vatican heavily promotes interreligious actions, Schneider stated that
“such gestures, or inter-religious meetings, are undermining these truths, and
therefore these actions have to change.”
He
added that Catholics must ensure that charity is always practiced with
non-Catholics, but they must also inform non-Catholics “that they are
unfortunately in an objective error, and that they are called by God to join
the Holy Mother Church which is the Catholic Church, which is the will of God.”
Goodbye
to the ‘universal Church’
Amongst
the specific aims of the DCPU’s own direct recommendations, which conclude the
text, is a peculiarly convoluted argument against understanding the Catholic
Church as “universal.” “It seems particularly necessary to clarify the meaning
of the expression ‘universal Church,’” the DCPU writes, employing another
standard phrase, “clarify the meaning,” which is more correctly interpreted as
“reject.”
The
DCPU declared that “since the 19 century, the catholicity of the Church has
often been understood as its worldwide dimension, in a ‘universalistic’ way.”
This understanding, Cdl. Koch’s dicastery argues, “does not take sufficient
account of the distinction between the Ecclesia universalis (the
‘universal Church’ in the geographical sense) and the Ecclesia
universa (the ‘whole Church,’ the ‘entire Church’), the latter being the
more traditional expression in the Catholic magisterium.”
By
having “a merely geographical notion of the catholicity of the Church,” the
DCPU wrote that a risk exists of “giving rise to a secular conception of a ‘universal
primacy’ in a ‘universal Church,’ and consequently to a secular understanding
of the extension and constraints of such a primacy.”
Instead,
the DCPU urged a shift in the understanding of the universal Church and the
power necessary to govern such a universal body. “Roman primacy should be
understood not so much as a universal power in a universal Church (Ecclesia
universalis), but as an authority in service to the communion between the
Churches (communio Ecclesiarum), that is to the whole Church (Ecclesia
universa).” That is to say, once the language is stripped away, the papacy
should not seek to exercise its divine authority – the authority outlined in
Pastor Aeternus – and instead work on using a restrained practice of power to
foster ecumenical unity.
Conclusion
Tying
all its many pages together, The Bishop of Rome concludes by urging the
acceptance of the suggestions and recommendations made, in order to make a
renewal – an unqualified renewal – of the “exercise of the ministry of the
Bishop of Rome” and to further aid ecumenical unity.
“Building
on the above principles and recommendations, which are fruits of common
ecumenical reflection, it may be possible for the Catholic Church to renew the
exercise of the ministry of the Bishop of Rome and to propose a model of
communion based on ‘a service of love recognised by all concerned’ (UUS 95),”
the text opines.
As
is already widely documented, modern ecumenism has as its aim simple unity, not
unity as outlined in the traditional teaching of the Church. For the papacy to
become directly subordinated to the modern form of ecumenism would appear to be
the next stage in a long process of ecumenical “walking together” – together,
but away from truth.
COMMENT: In the Creed, faithful Catholics profess their belief in "One,
holy, Catholic and Apostolic Church." The Church is "One" in its
faith, its worship, its sacraments and its governance. The essential
presupposition of ecumenism is that the Church is NOT One and therefore unity
is a goal the Church must pursue. The purpose of ecumenism is to obtain unity
that the Church does not possess. Therefore, ecumenism begins with heresy in
its denial that the Church is One possessing perfect unity as the Mystical Body
of Jesus Christ. Whatever follows from this heresy in ecumenical acts always
leads to greater error. For example, the ecumenical act of Novus Ordo worship
that was created with Protestant help to foster unity between Protestants and
Catholics was formally defined:
“The
Sunday Supper, or Mass, is the sacred meeting or congregation of the people of
God assembled, the priest presiding, to celebrate the memorial of the Lord.”
[“Cena
dominica, sive Missa, est sacra synaxis, seu congregatio populi Dei in unum
convenientis, sacerdotale praeside, ad memoriale Domini celebrationem ...”]
Istitutio
Generalis Missalis Romani, Article 7
This
is an accurate descriptive definition of the Novus Ordo and it is also a
fitting descriptive definition of a Protestant communion service. In their
denial that the Church founded by Jesus Christ possess unity, the Novus Ordo
committed a greater error in corrupting divine worship.
Now
Pope Francis is simply compounding heresy with greater heresy. The principle
cause and sign of unity in the Church is the faith. The pope is only
secondarily and accidently a sign and cause of unity of the Church therefore,
the pope is just as much subject to the faith as every other baptized Catholic.
Pastor aeternus is the Dogmatic
Constitution of the Church of Christ, issued by the First Vatican Council, July
18, 1870. The document defines four doctrines (i.e.: a defined doctrine is
called a dogma) of the Catholic faith: 1) the apostolic primacy conferred on
Peter, 2) the perpetuity of the Petrine Primacy in the Roman pontiffs, 3) the
meaning and power of papal primacy, and 4) Papal Infallibility - infallible
teaching authority (Magisterium) of the Pope.
Pastor aeternus says that the
Magisterium of the Church, that is, the teaching authority of the Church
grounded upon the Church's attributes of Authority and Infallibility that only
the pope stands in potentia to, is
derived from the universal jurisdiction conferred by Jesus Christ on St. Peter
as a reward for his profession of faith and passed on to all his successors in
the papal office until the consummation of the world. Heretical Protestants
deny that the Magisterium is part of the content of God's divine revelation.
The Schismatic Orthodox deny that the Magisterium is part of the God's act of
revelation when they deny the jurisdiction of the pope, and thus deny his
teaching authority that is derived from his jurisdiction, to make God's
revelation known.
The
immediate problem for Francis is that, while heresy does not necessarily remove
the pope from the office, the heresy of denying the jurisdiction of the papal
office is to deny the office itself and is a deeply schismatic act. This heresy
and schism may constitute an indirect form of personal abdication of the
office. Thus the title of
the document, "The Bishop of Rome." The question now, Is it possible
to possess an office that you deny exists?
Not only do we know God through Jesus Christ, but we only know
ourselves through Jesus Christ; we only know life and death through Jesus
Christ. Apart from Jesus Christ we cannot know the meaning of our life or our
death, of God or of ourselves. Thus without Scripture, whose only object is
Christ, we know nothing, and can see nothing but obscurity and confusion in the
nature of God and in nature itself.
Blaise Pascal, Pensées
In light of the
synodal process leading to the rejection of Catholic DOGMA of Vatican I, Pastor aeternus, reprint from last year:
Vatican releases Synod
document calling for discussion of women, LGBT Catholics, church authority and
more
AMERICA, the
Jesuit Review | Gerald O'Connell | June 20, 2023
The secretariat for the synod has published the working document, known
by its Latin title instrumentum laboris, for the first session of the General
Assembly of the Synod of Bishops on synodality that will be held in the
Vatican, Oct. 4 to Oct. 29. The second session will be held in October 2024.
“A synodal church is founded on the recognition of a common dignity
deriving from baptism, which makes all who receive it sons and daughters of
God, members of the family of God, and therefore brothers and sisters in
Christ, inhabited by the one Spirit and sent to fulfil a common mission,” said
the document.
However, it said, many Catholics around the world report that too many
baptized persons—particularly L.G.B.T. Catholics, the divorced and civilly
remarried, the poor, women and people with disabilities—are excluded from
active participation in the life of the church and, particularly, from its
decision-making structures.
The 50-page text was presented at a press conference in the Vatican on
June 20 by Cardinals Mario Grech and Jean Claude Hollerich S.J., secretary
general and relator general of the upcoming synod, respectively, and Father
Giacomo Costa, S.J., the consultor of the synod’s secretary general.
Cardinal Grech described the working document as “the fruit of a
synodal process” that started on Oct. 10, 2021, and “involved the whole church”
in an exercise of listening to the people of God.
Cardinal Grech described the working
document as “the fruit of a synodal process” that started on Oct. 10, 2021, and
“involved the whole church” in an exercise of listening to the people of God.
The first phase was articulated in three stages: at the local churches with
consultation of the people of God (clergy and laity); at the bishops’
conferences, which engaged in a discernment process about the input from the
local churches; and at the continental levels, where input from around the
world was synthesized.
“Where the bishops started and accompanied the consultation, the
contribution has been very alive and profound,” the cardinal said, and the
bishops were enriched with “a fruitful ministry.”
The document brings together “the fruits” of the synodal journey since
October 2021. Unlike the working documents for past synods, which were intended
to be amended, improved and voted upon, this document is designed as “a
practical aid for the conduct” of the October assembly at which there will be
more than 350 participants (including laymen and around 45 women, both lay and
consecrated), not a text to be amended.
The document states that it “is not a document of the Church’s
Magisterium, nor is it the report of a sociological survey; it does not offer
the formulation of operational indications, goals and objectives, nor a full
elaboration of a theological vision.” It is “part of an unfinished process.” It
draws on but also goes beyond the insights of the first phase and articulates
“some of the priorities that emerged from listening to the People of God, but
avoids presenting them as assertions or stances. Instead, it expresses them as
questions addressed to the synodal assembly,” which “will have the task of
discerning the concrete steps which enable the continued growth of a synodal
church, steps that it will then submit to the Holy Father.”
Significantly, the working document does not offer a theoretical
understanding of synodality but rather presents “a dynamic vision of the ways
in which synodality has been experienced” in different church communities and
cultures worldwide during the almost two-year synodal journey. It articulates
“the insights and tensions that resonated most strongly with the experience of
the church on each continent” and identifies “the priorities to be addressed in
the first session of the synod.”
According to the working document, the synodal journey so far “has made
it possible to identify and share the particular situations experienced by the
church in different regions of the world.” These experiences include “too many
wars,” “the threat represented by climate change,” “an economic system that
produces exploitation, inequality and a throwaway culture” and “cultural
colonialism that crushes minorities.”
It points to “situations of persecution to the point of martyrdom” and
“emigration that progressively hollow out communities.” It mentions the
situation of “Christian communities that represent scattered minorities within
the countries in which they live” and “the aggressive secularization that seems
to consider religious experience irrelevant, but where there remains a thirst
for the Good News of the Gospel.”
In many regions, it says, “the churches are deeply affected by the
crisis caused by various forms of abuse, including sexual abuse and the abuse
of power, conscience and money.” It describes these as “open wounds, the
consequences of which have yet to be fully addressed” and says the church must
be “penitent” and intensify its commitment “to conversion and reform.”
It says the October synod takes place in a context that is “diverse but
with common global features,” and participants will be asked “to listen deeply
to the situations in which the church lives and carries out its mission.”
It says the synodal journey so far has revealed the existence of
“shared questions” and “part of the challenge of synodality is to discern the
level at which it is most appropriate to address each question.” That same
journey also showed there are shared tensions in the church, but, the document
says, “we should not be frightened of them, nor attempt at any cost to resolve
them, but rather engage in ongoing synodal discernment” so that these tensions
can “become sources of energy and not lapse into destructive polarizations.”
At the press conference, Cardinal Grech said “one of the discoveries”
on the synodal journey that started on Oct. 10, 2021, was the method of
“conversation in the Spirit,” which will now be used in the October synod.
Father Costa described this method as “shared prayer in view of a
common discernment, by which participants prepare themselves through personal
reflection and prayer” before the discussion. He said this method “opens
‘spaces’ in which to face together controversial subjects, around which in both
society and in the church there are often clashes and confrontation, in person
or through social media.”
The consultation phase has shown how this method offers “a practical
alternative to polarization in the church,” Father Costa said.
To enable this method to be used at the October 2023 synod, where there
will be hundreds of participants, Father Costa revealed that the assembly will
be held in the Paul VI Audience Hall of the Vatican and its members will be
divided into small groups of 12 people. They will work in these groups, then
gather in plenary sessions and share their input.
Part A of the working document, called “For a synodal church, An
Integral Experience,” highlights “the characteristic signs” of a synodal church
and emphasizes that “conversation in the Spirit” is the way forward for this
kind of church.
Cardinal Hollerich said the working document “leads us to a matter of
discernment, a discernment about the concretization of communion, mission and
participation,” which Part B of the document lists as the three priority issues
for the synodal church.
Cardinal Hollerich explained that “each of these three priorities is
linked to five worksheets. These [are] five approaches [that] take into
consideration the diversity of persons as well as the diversity of the
different social, cultural and religious contexts we have experienced during
the synodal process.”
Each of the worksheets contains many questions for discernment that
cannot all be listed here, but reveal the wide-ranging and even radical nature
of what it means to be a synodal church, a church that includes and is not
judgmental. The many questions raised around the world that are recognized in
the document relate to the role of women in the church (including the women’s
diaconate), the ways of exercising authority in the church at all levels
including the papacy, ecumenical and interreligious relations, the need for a
new language in church communication, the need for renewal of the formation in
the seminary, the question of the ordination of mature married men in some
regions, the approach to the divorced and remarried Catholics and to L.G.B.T.
people, the preferential option for the poor, the preferential option for young
people, the care of our common home and much more.
As the two cardinals and Father Costa made clear at the press
conference, the synod on synodality cannot be reduced to single issues; its
mandate is much broader than any one issue. Indeed, to reduce it to one or
other issue would be to radically distort what the synod is really about. As
the working document states clearly, the synod has three main
priorities—communion, participation and mission—and these require bringing
about a profound conversion and cultural change in the way of being church in
the 21st century. It is not about making another church but a different church,
as Pope Francis, quoting Yves Congar O.P., one of the great theologians of the
Second Vatican Council, said in his speech to the synod in October 2021.
Below are the five main questions for discernment linked to each of the
three priorities. The full list of questions can be found here.
Communion
1. How does the service of charity and
commitment to justice and care for our common home nourish communion in a
synodal Church?
2. How can a synodal Church make credible the
promise that “love and truth will meet” (Ps 85:11)?
3. How can a dynamic relationship of gift
exchange between the Churches grow?
4. How can a synodal Church fulfill its
mission through a renewed ecumenical commitment?
5. How can we recognise and gather the
richness of cultures and develop dialogue amongst religions in the light of the
Gospel?
Mission
1. How can we walk together towards a shared
awareness of the meaning and content of mission?
2. What should be done so a synodal Church is
also an ‘all ministerial’ missionary Church?
3. How can the Church of our time better
fulfill its mission through greater recognition and promotion of the baptismal
dignity of women?
4. How can we properly value ordained Ministry
in its relationship with baptismal Ministries in a missionary perspective?
5. How can we renew and promote the Bishop’s
ministry from a missionary synodal perspective?
Participation
1. How can we renew the service of authority
and the exercise of responsibility in a missionary synodal Church?
2. How can we develop discernment practices
and decision-making processes in an authentically synodal manner that respects
the protagonism of the Spirit?
3. What structures can be developed to
strengthen a missionary synodal Church?
4. How can we give structure to instances of
synodality and collegiality that involve groupings of local Churches?
5. How can the institution of the Synod be
strengthened so that it is an expression of episcopal collegiality within an
all-synodal Church?
COMMENT:
It's
all in how you frame the question that directs the group to the "correct
answer" the Synodal Church is looking. For example, "Communion"
question #2 refers to Psalm 85:11. In a Catholic bible it is 84:11 and the
actual verse is: "Mercy and truth have met each other:
justice and peace have kissed." The Synodal Church, using a Protestant
reference, changes the tense from past perfect to the future tense and
translates the word justice as love. For what end can we guess this
perversion is intended? And what do these questions about
"missionary" church possible mean when proselytism is rejected as the
proper end for which Jesus Christ instituted His Church? The use of the
Encounter Group is entirely foreign to the Catholic spirit because it attacks
the freedom of the human will. The American Psychological Association
says:
"Encounter
Group: a group of people who meet, usually with a trained leader, to increase
self-awareness and social sensitivity, and to change behavior through interpersonal confrontation,
self-disclosure, and strong emotional expression." It is a group of
individuals in which constructive insight, sensitivity to others, and personal
growth are promoted through direct interactions on an emotional and social
level. The leader functions as a catalyst and facilitator rather than as a
therapist and focuses on here-and-now feelings and interaction rather than on
theory or individual motivation."
The
entire Synod on Synodality is nothing but more employing the experimental
psychological techniques of encounter developed by Jewish psychologists on the
modern Church of the New Advent. It was these same methods that were used on
the Catholic religious orders in the 1960s that brought about their
destruction. Carl Rogers used these same psychological methods on the Jesuits
order at the time Pope Francis/Bergoglio began his novitiate. They are now
being employed by Francis the Destroyer to corrupt what is left of the Catholic
Church and form it in his own image. He claims to head a "listening
church" while he cannot keep his own mouth shut. That is because Francis
only wants to listen to himself. That last thing he wants to listen to is the
voice of anyone who contradicts his ideology, especially the voice of the dead,
that is, the voice of tradition that constitutes, with sacred Scripture, the
Remote Rule of Faith for all Catholics. It is Francis that is a committed
anti-Catholic Ideologue and every faithful Catholic must recognize this fact.
The proximate Rule of Faith is Dogma. If every faithful Catholic keeps this
Truth as the guide of their faith and actions nothing Francis can do can bring
them any personal harm.
Early recognition of the
psychological weaponization
of Encounter Groups
An
assessment of the danger of the Encounter Group published in the New York Times
in 1974!
Encounter
Movement, a Fad Last Decade Finds New Shape
New York Times | Jan 13, 1974 | Robert
Reinhold
BERKELEY, CA—The encounter group
movement, which became something of a national fad in the nineteen‐sixties,
has evolved into a new, more mature and gentler form:
Having largely discarded its
more extreme and coercive aspects, along with extravagant assertions of instant
personal redemption, the encounter concept has quietly found an accepted place
in such established institutions as schools, churches, industry and even the
military and sports.
Meanwhile, persistent doubts
about the effectiveness as well as possible hazards of encounter groups are
being sorted out in the first rigorous appraisals of the groups and their
consequences.
These studies, performed here
in Berkeley and at Stanford University, are finding that, while many people
benefit enormously from the openness and baring of emotions fostered by
encounter, there are dangers to be guarded against.
Tried by Millions
By now millions of Americans
have touched, walked and talked their way through some type of .encounter
session. Encounter is loose term for a variety of group techniques, such as T‐groups,
sensitivity training, sensory awareness, Synanon psychodrama, gestalt therapy
and others, that are used as means of personal growth for ostensibly healthy
persons
The encounter; or “human
potential techniques are so routine today that the pioneers at the Eselen
Institute and elsewhere have already departed for new psychological frontiers.
Amid the dazzling succulents and eucalyptus trees on the broken California
coast at Big Sur, the Esalen leaders are moving into the spiritual orbit of
‘transpersonal’ psychology—oriental meditation, mysticism,
“psychosynthesis"’ and other techniques of achieving new heights of self‐awareness.
Others have been experimenting
with such methods as “rolfing,” “feldenkrais,” “bioenergetics,” in which massage
and physicals are used to increase awareness.
A Variety of Method
Encounter methods vary widely,
but a group typically consists of eight to 18 persons led by a “facilitator.”
The members are urged to express their emotions toward one another openly, both
physically and verbally. Mutual trust, openness, honesty and naturalness, are
the watchwords, and the assumption is that this stripping away of psychological
defenses is healthy and will enhance both interpersonal relationships and self‐awareness.
“A lot of mistakes were made
during the youthful period,” says John Levy, executive officer of the
Association for Humanistic Psychology, the San Francisco‐based
organization to which many of the practitioners of encounter belong.
“The movement suffered from
excess enthusiasm—it made promises that could not hold up. There are still
plenty of encounter groups, but you don't hear about them anymore. They are not
the cutting edge."
Encounter may be passé in the
compulsive California and New York milieus that nurtured it, says William C.
Schutz of Esalen, author of “Joy” and other popular works on encounter, but in
Athens, GA and Rock Island, IL, and for the overwhelming majority of Americans,
encounter is just beginning.
Searing Experience
Whether or not its assumptions
are valid, encounter evidently filled a real need in a depersonalized
technological world. Millions flocked to “growth centers,” like oases in a psychological desert, Where
they could go through the searing but often uplifting experience of spilling
out their doubts and fears.
But as in most fads, the
phonies, fast‐huck artists, incompetents and predators soon moved in.
illequipped and sometimes sadistic leaders started groups, the idea was
exploited in the movies, and on stage. The Concord Hotel offered “encounter
singles weekends,” and a “group therapy” restaurant was opened in New York.
Still, the potential value of
encounter has attracted a growing number of conventionally trained
psychologists and psychiatrists. Carl Rogers, the psychologist who is often
called the father of the movement, has termed encounter “the most rapidly
spreading social invention of the century, and probably the most potent.”
‘A Psychic Whorehouse’
Even such a harsh critic of
encounter as Prof. Sigmund Koch of Boston University agrees that the movement
is “the most visible manifestation of psychology on the American scene:” He has
denounced it as providing “a convenient psychic whorehouse for the purchase of
a gamut of well‐advertised existential ‘goodies’: authenticity, freedom,
wholeness, flexibility, community, love, joy. One enters for such liberating
consummations but settles for psychic strip tease.”
Such complaints
notwithstanding, encounter has had a profound impact upon many facets of
American life. In Louisville, for example, educators credit it with helping
rescue the school system. Faced with, the second‐highest dropout rate in
the country (after Philadelphia), a demoralized staff, and bitter racial
division, the schools obtained a three‐year Federal grant ‘in 1969 to
re-staff 14 schools with 1,000 teachers trained in encounter.
Called Project Transition, the
program involved not only the teachers but also students, parents and community
leaders. Robert Myers, a co‐director, says it was a “terrific impetus for
change in a school system that was sinking.”
Reports of Suicide
Countless individuals,
meanwhile, report that their lives have been improved by group experiences. But
there have also been disturbing reports of breakdowns, divorces and even
suicides precipitated by encounter groups.
What has been lacking until
recently were objective, tightly controlled studies to determine if groups
really change behavior. What do groups do? What are the dangers? What skills
are needed for leaders? Are the effects lasting? Is it worth it?
Some preliminary answers to
these questions are beginning to emerge from ‘a massive study here supported by
$1.25‐million from the National Institute of Mental Health. Directed by
Dr. Jim Bebout of the Wright Institute in Berkeley, the study is evaluating
1,500 persons who participated in 150 groups over a three‐year period at
the University’s Young Men's Christian Association in Berkeley.
The groups, mostly low‐keyed
sessions led by non‐professionals, were observed and analyzed, and each
member was asked to evaluate his attitudes and feeling before, during and after
the experience. The results are still undergoing computer analysis, but some
preliminary findings:
Ø Encounter
groups do work in that they consistently improve self‐satisfaction,
self-reliance and comfort with sexuality, and lessen loneliness, alienation and
social inhibition.
Ø Groups
do little to improve productivity in work or school.
Ø Professional
therapists do not usually do well as leaders. “They could not drop their
professional bag,” Dr. Bebout said.
Two Casualties Found
Of the 1,500 members, Dr.
Bebout said, only two could be considered casualties: an obese woman who was
rejected by the rest of the group and young man who fell in love with the leader,
who rejected him.
Dr. Bebout offers the following
advice to those considering joining a group:
“Pick a leader willing to share
your experience with you and not work on you without telling you what he is
doing. Make sure some proportion of your group is on your side. If the first
two meetings are full of silences, attacks, tensions and obscure methods and
general non-sharing, then pack up and go home.”
A smaller, different kind of
study performed at Stanford University produced somewhat more ‘'negative”
results. Unlike the Berkeley study, the Stanford study used well‐known
professional group leaders who led 210 students in 18 groups designed to
represent a broad range of techniques, including T‐groups, gestalt,
transactional analysis, marathon, basic encounter and others.
Higher Casualty Rate
The results of the study,
performed by Dr. Morton A. Lieberman, Dr. Irvin D. Yalom and Matthew. B. Miles,
were recently published by Basic Books under the title “Encounter Groups: First
Facts.” The study found that one‐third of the participants benefited from
their experiences, while the rest either dropped out or had negative
experiences. This proportion did not compare unfavorably with conventional
psychotherapy.
The study turned up an alarming
10 per cent casualty rate, with a casualty defined as a person who was more
psychologically distressed or maladapted eight months after the group than
before. One girl, for example, dropped out and sought emergency psychiatric aid
after the third meeting, at which she was called “a fat Italian mama with a big
Shiny nose.”
Verdict Is Mixed
All in all, the Stanford study
returned a mixed verdict. “When one strips away the excesses and the frills,
the ability of such groups to provide a meaningful emotional setting in which
individuals can overtly consider previously prohibited issues cannot be ruled
out as an important means for facilitating human progress,” the study said. But
it added, “Encounter groups present a clear and evident danger if they are used
for radical surgery in which the product will be a new man.”
Those who improved, Dr. Yalom
said in an interview, were those who got something intellectual out of the
experience.
Partisans of the encounter
concept have faulted the Stanford study on various grounds, saying that some
distress is a prerequisite to enduring change, and that the attack oriented
techniques used in some of the Stanford groups are no longer in vogue.
More Care Needed
Even so, many of the more
responsible leaders agree that more care needs to be taken to screen out
persons with histories of mental instability, and to train leaders better. Dr.
Julian Silverman, a psychologist who heads Esalen's program at Big Sur, agrees
that much damage has been done in groups and says, “We are very concerned about
getting better training of leaders.”
Dr. Bernard Rappaport, a
psychiatrist at Esalen who has written two survey papers on the movement for
the National Institute of Mental Health, argues that “the benefits far out
shadow the casualties,” but he agrees that reservations and cautions are good.
‘We need an ethic of responsibility,” he says.
“Now the approach is much
gentler,” said Mr. Levy of the Association for Humanistic Psychology. “There is
less encouragement of coercive approaches. Big wild breakthroughs are exciting
to watch for a while, but not all that productive. People are respecting the
dignity of others.”
"That
meaning of sacred dogmas... must always be maintained which Holy Mother Church
declared once and for all, nor should one ever depart from that meaning under
the guise of or in the name of a more advanced understanding."
First Vatican
Council, Dogmatic Constitution Dei Filius
Doctrinal
Development leads to Dogma; Dogma leads to other necessary truths
“Certainly there is to be development and on the largest scale. Who can
be so grudging to men, so full of hate for God, as to try to prevent it? But it
must truly be development of the faith, not alteration of the faith.
Development means that each thing expands to be itself, while alteration means
that a thing is changed from one thing into another. The understanding,
knowledge and wisdom of one and all, of individuals as well as of the whole
Church, ought then to make great and vigorous progress with the passing of the
ages and the centuries, but only along its own line of development, that is,
with the same doctrine, the same meaning and the same import.”
St. Vincent of Lèrins
COMMENT: Change can be either accidental (a “development” according to St. Vincent) or substantial (an “alteration” according
to St. Vincent). A boy growing to manhood constitutes a series of accidental changes. A boy changing into
a dog constitutes a substantial change
and this only happens in Hollywood fantasy. A sinner becoming a saint is an accidental change and this is an accidental change that the Neo-modernist
heretics refuse to make. They instead want the Church to substantially change into an institution that will accommodate
their love and complacency in sin. Pope Francis, for example, says that the
morality of capital punishment has evolved to the point that it is now known to
be intrinsically evil in that it is ‘opposed to the dignity of man and contrary
to the spirit of the gospel.’ Capital punishment changing from a morally
permissible to intrinsically evil act constitutes a substantial change and therefore impossible as a legitimate
development. There are many reasons why Neo-modernists, like Pope Francis and
his conciliarists predecessors, deny the reality of substance but this is an important one. Trying to enroll St.
Vincent of Lèrins in their defense is not a misunderstanding but just another
lie.
COMMENT: There are now over 400 Jewish organizations that profess that
abortion is necessary in the practice of their religion. This means that with
the imposition of abortion mandates, the Jewish religion was imposed as a
national state religion in the U.S.A.
Jewish groups blast the end
of Roe as a violation of their religious beliefs
NPR
| Joe Hernandez
While
some have celebrated justices' decision striking down Roe v. Wade as a win for
religious freedom, some religious Jews say prohibitions on abortion violate
their religious beliefs.
Interpretations
vary across Judaism, but some religious Jews believe that a fetus is part of
the parent's body and that a baby is only considered a person once it takes its
first breath.
According
to the Women's Rabbinic Network, some of the religion's most sacred texts view
a fetus as a soul only once it's born.
"Therefore, forcing someone
to carry a pregnancy that they do not want or that endangers their life is a
violation of Jewish law because it prioritizes a fetus over the living adult
who is pregnant," the group said in a statement.
"This must be understood as
a violation of the United States Constitution which guarantees our freedom to
practice our religion and also our freedom from the dictates of other
religions," it added.
A number of Jewish organizations
blasted the opinion, arguing that it would lead to religious violations against
Jews.
"Jewish tradition
prioritizes the safety of women carrying a child," the American Jewish
Committee said in a statement. "Overturning abortion access, as numerous
states already have, denies individuals health care options consistent with
their religious beliefs, including many in the Jewish community, thereby
presenting issues of religious freedom and privacy." [....]
Baptism alone unites the individual Faithful to
Christ
The death of Christ is the
universal cause of man’s salvation: but a universal cause has to be applied to
particular effects. Thus it was found necessary for certain remedies to be
administered to men by way of bringing Christ’s death into proximate connection
with them. Such remedies are the Sacraments of the Church. And these remedies
had to be administered with certain visible signs: -- first, because God
provides for man, as for other beings, according to his condition; and it is
the condition of man’s nature to be led through sensible things to things
spiritual and intelligible: secondly, because instruments must be proportioned
to the prime cause; and the prime and universal cause of man’s salvation is the
Word Incarnate: it was convenient therefore that the remedies, through which
that universal cause reaches men, should resemble the cause in this, that
divine power works invisibly through visible signs.
St. Thomas Aquinas, Summa
contra gentiles, Book IV, Chap. 56.
How Far Modern
Judaism is identified with Freemasonry
Although the Jewish role in
Freemasonry is for many reasons difficult to deal with, some acquaintance with
that aspect of the subject is essential for an intelligent grasp of the whole.
It is a common belief among Catholics and others that Freemasonry is somehow or
other closely associated with modern Judaism. Our present purpose is to discuss
how far such a belief is well-founded, and what is the nature of the relations
between the two. We may say at once that the available evidence points at least
to the following general conclusions: 1) That much of the external trappings of
Freemasonry, such as its ritual, its terminology, its legends, etc., are of
Jewish origin; 2) that the philosophy or religion of esoteric Freemasonry (that
is of the inner circles and controlling power) is practically identical with
the doctrines of the Jewish Cabala, which is the religion of philosophy of a
certain section of the Jews; 3) that a certain group, probably very few in
number, but of immense influence and power, are leading Freemasons; and 4) that
a somewhat larger group of very influential Jews pursue the same ends as
Freemasons, and use similar means, and are at least in close alliance with
them.
Rev. E. Cahill, S.J.,
Freemasonry and the anti-Christian Movement, 1930.
“Naturalism is more than a heresy: it is pure undiluted
anti-christianism. Heresy denies one or more dogmas; Naturalism denies that
there are any dogmas or that there can be any. Heresy alters more or less what
God has revealed; Naturalism denies the very existence of revelation. It
follows that the inevitable law and the obstinate passion of Naturalism is to
dethrone Our Lord Jesus Christ and to drive Him from the world. This will be
the task of Antichrist and it is Satan's supreme ambition.... The great
obstacle to the salvation of the men of our day, as the Vatican I Council
points out in the first Constitution of Doctrine, what hurls more people into
hell nowadays than at any other epoch, is Rationalism or Naturalism...
Naturalism strives with all its might to exclude Our Lord Jesus Christ, Our One
Master and Saviour, from the minds of men as well as from the daily lives and
habits of peoples, in order to set up the reign of reason or of nature. Now,
wherever the breath of Naturalism has passed, the very source of Christian life
is dried up. Naturalism means complete sterility in regard to salvation and
eternal life.”
Cardinal Pie of Poitiers (1850-1880), considered as principle
theologian of the social Kingship of Jesus Christ, his writing were on the
night stand of St. Pius X.
COMMENT: Politics is concerned with the
organization of life within a community. Liberalism is Naturalism in politics.
It begins by denying Original Sin and presupposes natural goodness. It is then
faced with the reality of fallen human nature and objective sin for which it is
at a loss to comprehend. It consequently is constantly theorizing alternative
causes for sin such as racism, sexism, feminism, etc. and proposing legal and
social solutions such as communism which necessarily lead to ruin. Yet never to
be dismayed, the Liberal always blames the failure of his programs on others
who did not follow their plan of action with enough purity, with enough rigor,
for sufficient time. Current articles from the Jesuit magazine, America, posted
on their web site include: The Devastating Effect of Conversion Therapy on LGBT
Catholics; Should Catholic Schools Teach Critical Race Theory?; Father James
Martin (homosexual advocate) reviews a new little show called 'Friends.'; What
Catholics can do to fight Islamophobia; Is it safe to bring my unvaccinated,
unmasked 10-month-old to Mass? The Jesuits, who are responsible for the
spiritual formation of Pope Francis, are Catholic apostates who have embraced
Naturalism. Baptism should be considered an absolute impediment to joining the
Order.
Novus Ordo Church: The Lesser
and Disordered Good
"A good proportionate to the common condition of human nature is found
in many..., but the good that is above the common condition of nature is a
small number... And since eternal bliss, consisting in the vision of God,
surpasses the common condition of nature, there are but a few who are saved.
And this shows the mercy of God that raises some to that salvation that the
majority of men do not attain." St.
Thomas Aquinas
COMMENT: All that God has created is good coming from
that hand of God. All creation is hierarchically directed to the glory of the
greatest good which is God Himself. Man is created in the image of God which
consists in the spiritualization of a soul with the powers of reason and will.
The reason of man is directed to know truth and the will of man is created to
choose good. Man fails to obtain salvation when he lives on lies and thus the
good he chooses is not good enough. It is not a good enough because it is a
good that has a disordered reference to God and a disordered reference to God's
creation. It is a disordered lie. Every saint commenting on the number saved
says that very few men are saved. Jesus Christ said that the way of salvation
is straight and the gate narrow while the way to damnation is broad and the
gate wide. We are to strive to enter by the narrow gate with the few and turn away
from the many. The narrow gate demands that the reason adheres to truth and the
will to the greatest good which is God. The Novus Ordo Church uniformly is
complacent and satisfied with lies and "a good proportionate to the common condition of
human nature found in many." There is no possibility for salvation
for anyone who is satisfied with lies and a lesser disordered "good proportionate to the
common condition of human nature."
BEAKING NEWS:
Archbishop
Viganò accuses Pope Francis of ‘the same abuses’ as Cardinal McCarrick
Archbishop
Carlo Maria Viganò has taken to social media to accuse Pope Francis of
'committing the same abuses' as the notorious Cardinal McCarrick, an allegation
he says was 'personally confided' to him by a 'former novice' of Francis.
LifeSiteNews | Wed May 29, 2024
— In a social media post on Wednesday, Archbishop Carlo Maria Viganò accused
Pope Francis, who he refers to by his surname Bergoglio, of committing “the
same abuses” as the notorious, now-laicized Cardinal Theodore McCarrick.
On
23 June 2013 when I met Bergoglio at the Domus Sanctæ Marthæ – as already
extensively reported in my Memorial of August 22, 2018 – he asked me ex abrupto: «What is Cardinal McCarrick
like?»
“I replied to him: ‘Holy Father, I don’t know if you know Cardinal
McCarrick, but if you ask the Congregation for Bishops, there is a dossier this
big. He corrupted generations of seminarians…,'” the former U.S. apostolic
nuncio continued, adding that “Bergoglio remained impassive and completely
changed the subject.”
“His reaction is not
surprising,” Archbishop Viganò wrote. “Bergoglio himself committed the same
abuses when he was Master of Novices of the Society of Jesus in Argentina, as
personally confided to me by one of his former novices.”
Concluding, the archbishop stated:
Bergoglio does not want to oust homosexual
seminarians and priests: he rather wants to complete the work of infiltration
and corruption of the clergy through homosexuality and pedophilia, so that by
declassifying the serious sinfulness of sodomy and corruption of minors the
door opens on the civil front to decriminalization of these crimes. On the other hand, the same
scurrilous terminology typical of the environments that the Argentine Jesuit
deplores in words, betrays his familiarity with corrupt people accustomed to
speaking to him in this way.
The protection and
promotions granted to countless corrupt and perverted cardinals, bishops and
priests; the buses of transvestites invited on several occasions to the
Vatican; private hearings for transsexual and homosexual couples in
concubinage; the scandalous LGBTQ+ media spotlight granted to James Martin,
S.J.; the shameful promotion of Tucho Fernandez to Prefect of the Dicastery for
the Doctrine of the Faith; the recent appointments of two Canons of Santa Maria
Maggiore who are known throughout the city of Rome as homosexuals, all confirm
Bergoglio’s membership of the lobby to which he owes his nomination (and I am
deliberately not calling it his ‘election’).
LifeSiteNews has reached out to Archbishop Viganò to determine what
specifically he is accusing Francis of doing but has yet to receive a
reply.
As for McCarrick, he was once one of the most influential prelates in
the United States. Ordained by New York’s Cardinal Francis Spellman in 1958, he
was eventually named archbishop of Washington in 2000 and a cardinal in 2001.
After retiring, the then-cardinal maintained his influence as a globe-trotting
fundraiser.
His ecclesiastical career came to a definitive end only in 2017, after
a credible allegation that he had sexually molested a teenage boy was received
by the Archdiocese of New York. It was then discovered by the public that
rumors of his predatory behavior had swirled around Church circles for decades
and that settlements had been made to victims.
McCarrick was laicized in 2019 after a Vatican investigation concluded
that he had sexually abused both children and adults, including young priests
and seminarians.
COMMENT: This IS NOT really "breaking news" but rather
authoritative confirmation of what has been common knowledge for years! Just
this past month (May 2024), Pope Francis held his first ever last "World
Day for Children" which featured a trans-sexual male drag dancer to
entertain thousands of children. I would not even let Pope Francis the Pervert
pet my dog. Jesus Christ began and ended His public life by cleansing the
temple. That this will happen again is certain. Pray God that it be soon.
LOCAL NEWS
Harrisburg Diocese:
Lebanon Parish Celebrates
Vocation of Sister Margaret Bender, the Last Religious Sister in the Community
The Catholic Witness |
Vasandra Chesser | May 31, 2024
Sister
Margaret Bender is currently the last religious Sister in Lebanon County, one
of the Sisters of St. Francis of Philadelphia, who have served in the Diocese
of Harrisburg for over 100 years. With Sister Margaret’s retirement at the end
of May, her longstanding presence in the Lebanon community is being celebrated,
along with the fruits of her ministry. [.....]
The
Sisters of St. Francis of Philadelphia, which included Sister Margaret’s own
aunt among the congregation, serve in a variety of ministries, including in
schools, hospitals and orphanages. The orphanages, located in New Jersey and
Massachusetts, were of special meaning for Sister Margaret specifically, as
that is where her aunt served. As those children grew up, they still remembered
her aunt and kept in touch, sending her cards and letters as they moved
throughout their lives. It was a clear sign of how much of a positive impact
she had on those children, just as Sister Margaret has had a positive impact on
the Lebanon community. [.....]
“One could say it’s a sad day for the city of
Lebanon. Sister Margaret
represents the last religious Sister in the entire county. When Sister came
here, back in the 1970s, there were other communities of Sisters, and we’re
grateful for them,” Father Laicha said, adding, “When we think about it, so
many Sisters resided here in the community of Lebanon, and we are better for
them. And so it is sad to see our dear Sister leave us. We should take
pause hearing this. I believe it’s an important opportunity for all of us to
pray for vocations for our Diocese, and yes, my friends, for the whole Church.
Nothing would make me prouder to see, once again, a young girl in our parish
enter religious life.”
Father
Laicha said that Sister Margaret’s simple life, dedicated to the Church, was
one to emulate. He concluded, “This parish is indeed very proud of you, and
yes, all that you have accomplished and represent as a religious Sister of St.
Francis. St. Cecilia’s is going to be very different, Sister Margaret, without
your presence.”
COMMENT: "The last religious Sister in Lebanon County" receiving
'communion-in-the-hand' in her farewell Novus Ordo celebrating the death of all
religious nuns in Lebanon has yet to see the connection between what she is
doing in this picture and the dissolution of all religious nuns in Lebanon
County, Diocese of Harrisburg. The priest Fr. Michael Laicha of St. Cecilia
Parish is equally stupid. This is the fruit of Vatican II and those that
dismiss this destruction with such slogans as "time is greater than
space" richly deserve the punishment that awaits them. Jesus Christ warned
His faithful saying, "By their fruit you shall known them." Well, we
know them. We see clearly their blinded minds, their corrupted wills and their
wooden hearts. They have made a career of destoying the immemorial traditions
of the Catholic faith alone by which the faith can be known and communicated to
others. They are reaping what they have sown.
Understanding Impact of
Trauma and Supporting Survivors is Focus of Annual Clergy Day
The Catholic Witness | Jen Reed |
May 31, 2024
Father
Kenneth Schmidt, director of the Trauma Recovery Program from the Diocese of
Kalamazoo, Michigan, was the guest presenter for Clergy Day. He spoke to the
Diocesan priests about the impact of childhood trauma and why its effects are
so long-lasting.
Consciously
or unconsciously, survivors of trauma seek safe places to reveal their pain and
seek healing. When priests are trained to effectively receive and respond,
survivors can find the help they need and desire.
That’s
the message Father Kenneth Schmidt, Director of the Trauma Recovery Program,
told priests of the Diocese of Harrisburg during a recent presentation on
ministering to survivors of trauma.
The Trauma Recovery Program,
sponsored by the Diocese of Kalamazoo, was established in 2002 as an initial
response to the clergy sexual abuse crisis and the subsequent Charter for the
Protection of Children and Young people, which set forth procedures and
guidelines for prevention of abuse and healing for survivors.
Before
long, the 10-week program of small-group sessions for survivors of abuse by
clergy attracted many others who were suffering with other types of trauma from
childhood events, and so the program expanded to help restore the lives of
those individuals as well. [.....]
COMMENT: "Trauma Recovery Program" established in response to the
sexual abuse of minors by clerics and administered by those who did the trauma,
those who covered the trauma up, those who refuse to identify the true cause of
the trauma as homosexual clerics committing the sin of pederasty, and those who
still refuse to remove homosexuals from clerical state and prohibit their
admission into seminaries. This is a cheap public relations gimmick. There can
be no cure without an accurate diagnosis. Question: Is this part of the
reorganization plan that moved the Diocese of Harrisburg out of bankruptcy? Is
this the part of the restructuring that is supposed to assure the court and the
public that the problems that caused the moral corruption in the Diocese and
its subsequent insolvency from legal claims are adequately and effectively
being addressed?
Modernists and Neo-Modernists
are willfully blind to Essence, that
is, they are in the end the most heatless of all!
Here is my secret. It is very simple. It is
only with the heart that one can see rightly; What is essential is invisible to the eye.
Antoine de
Saint Exupéry, The Little Prince
Pope Francis says
‘conservative’ bishops have ‘suicidal attitude’ & ‘Deniers of climate
change’ are ‘foolish’ during 60 Minutes interview
In a recent CBS interview:
Certain of the U.S. episcopate have been notable in defending elements of
Catholic teaching, often in seeming juxtaposition to Francis’ own stance –
including such men as Bishop Joseph Strickland and Cardinal Raymond
Burke.
Pope Francis, labeled
skeptics of the climate change narrative as ‘foolish’ for not believing
‘research.’
LifeSiteNews
| VATICAN CITY | Michael Haynes | May 17, 2024 — Pope Francis has described “conservative” bishops as
having a “suicidal attitude” due to being closed “inside a dogmatic
box.”
“A
Conservative is one who clings to something and does not want to see beyond
that,” Francis said in response to a question about “conservative bishops in
the United States” the CBS “60 Minutes” interviewer described as opposing
Francis’ “efforts to revisit teachings and traditions.”
“It is a suicidal attitude
because one thing is to take Tradition into account and to consider situations
from the past, but quite another is to be closed up inside a dogmatic box,”
continued Francis.
His
comments were part of an hour-long interview with CBS’s Norah O’Donnell.
Conducted in late April, a small segment of the interview was released at the
time, with the full hour to be aired on CBS this Sunday and Monday.
In
a previous clip from the interview, Francis denigrated critics of climate
change argument as “foolish.”
“There
are people who are foolish, and foolish even if you show them research; they
don’t believe it,” Francis declared. “Why? Because they don’t understand the
situation or because of their interest, but climate change exists.”
In
contrast, Dr. John Clauser – Nobel Prize winner in Physics in 2022 alongside
two other scientists, for his work in the field of quantum mechanics – has
argued that “misguided climate science has metastasized into massive
shock-journalistic pseudoscience.”
“In
turn,” he added, “the pseudoscience has become a scapegoat for a wide variety
of other unrelated ills. It has been promoted and extended by similarly
misguided business marketing agents, politicians, journalists, government
agencies, and environmentalists. In my opinion, there is no real climate
crisis.”
Responding
to the latest clip, a former U.S. Papal Nuncio, Archbishop Carlo Maria Viganò,
supported Francis’ statement. “For once Bergoglio is absolutely right:
conservatism wants to ‘preserve’ the outward appearances of Tradition without
the doctrinal substance that makes it alive,” he said.
Conservatism
is the attitude of those who criticize the excesses of the synodical church but
are careful not to question its causes, which are to be found in Vatican II.
Conservatism is really a “suicidal behavior” because it creates an artificial
“dogmatic box,” made of Novus Ordo ad orientem with Roman chasubles and
Gregorian chants and also of Vetus Ordo; made of selected quotations of some
conciliar documents, accidentally not contrasting with the Catholic Magisterium
of all time; made of the apotheosis of John Paul II and the regret of Benedict
XVI, whom we all loved.
Continuing,
Viganò differed with Francis with regard to Tradition, saying that “Tradition
is not conservatism; Tradition is not a ‘dogmatic box’ because it draws from
the clear and pure water of the divine source, drawing from Grace and fidelity
to the Gospel and the Depositum Fidei the lifeblood that makes it capable of
looking to the future without denying the past.”
COMMENT: Pope Francis is boring. Now that his ideology and modus
operandi have been sufficiently exposed there is no depth to the man or his
mind. He is an intellectual fraud. His goofy stupid style has long been played
out. The only reason for giving him media coverage is for the enemies of Jesus
Christ to mock the Catholic Church. A comment is in order regarding Archbishop
Carlo Maria Viganò's response.
There
is a confusion of terminology that needs to be clarified. Francis is attacking
"conservative" Catholics, not Catholics faithful to tradition which
is a necessary attribute of any Catholic who hopes to obtain salvation. It is true
that Traditional Catholics are in fact locked in a "dogmatic box".
Dogma is divine revelation that has been formally defined by the God Himself
through the Magisterium of His Church. It is a divine truth with the added
attribute of precision and clarity of definition directed to all the faithful.
Dogma is formulated for the mind of man as the most intelligible truth knowable
from which other truths may confidently be deduced. Dogma is the formal object
of divine and Catholic faith and constitutes the proximate rule of faith for
all the faithful. Heresy is defined as the denial of dogma.
It
would be absurd to criticize a mathematician as being "closed in a
dogmatic box" because he held to the truth that 2+3=5. It is absurd
because conforming the mind to reality is NOT mentally restrictive but, on the
contrary, expansive and opens the possibility of true intellectual development.
The certainty of dogmatic truth is more certain than the mathematical truth
that 2+3=5 because dogma is directly revealed by God and not indirectly deduced
from God's natural law. For Francis dogmatic truth is a "box" because
He holds the revelation of God in contempt and regards it as of no greater
authority than another dated ideology.
The
trouble with conservative Catholics is that they do NOT cling to dogma as a
definitive truth revealed by God but, on the contrary, they are infected with
the Neo-modernist heresy that believes that there exists perennial truths and
human accretions in dogma that must be developed and refined over time. Francis
is incorrect in making that accusation that conservative Catholics are bound to
dogmatic truth.
Archbishop
Carlo Maria Viganò agrees with Francis that conservative are in a
"dogmatic box" because conservative Catholics only want the trappings
of tradition without the doctrinal substance. He characterizes the mindless
clinging to Vatican II teachings as a "dogmatic box". The problem is
is that is not what Francis means by "dogmatic box" and it only
confuses the matter by using the term "dogma" equivocally.
Archbishop
Viganò is absolutely correct in saying that conservative Catholics only want
the trapping of tradition and deny its doctrinal substance.
The
Authority of the Pope, as it is with every one of the faithful, is subject to
the Faith and not vice versa as the Neo-Modernists would have it!
v “Peter
is called a rock, and the foundations of the Church are planted in his faith.”
St. Gregory of Nazianzen
v “Faith
is the groundwork of the Church, because of the faith, and not of the person of
Peter, it was said, that the gates of death should never prevail against it.”
St. Ambrose
v “He
(Christ) called him Peter, that is, the rock, and praised the foundations of
the Church which was built on the Apostle’s faith. St. Augustine
v “Peter
was made for us a living rock, on which, as on a foundation, the faith of the
Lord rests, and on which the Church is erected.” St. Epiphanius
v “He
(Christ) did not say Petrus, but Petra, because He did not build His
Church upon the man, but upon the faith of Peter.” St. John Chrysostom
v “Peter
so pleased the Lord by the sublimity of his faith, that, after being admitted
to the fruition of bliss, he received the solidity of an immovable rock, on
which the Church was so firmly built, as to bid defiance to the gates of hell
and the laws of death. St. Leo the Great
v “On
this rock, namely, on the unshaken faith, to which thou owest thy name, I will
built my Church.” Caesarius the Cistercian
Quotations taken from Fr. F. X.
Weninger, D.D., On the Apostolical and
Infallible Authority of the Pope when teaching the faithful and on his relation
to a General Council
God
cannot be offered anything less than everything!
God is Sufficient to Himself
and Does Not Need Any Creature:
Let us consider that the first
reason why we are useless servants arises from the greatness, sufficiency and
plenitude of God, Who calls Himself Sadai,
that is, “sufficient to Himself,” because He is so sufficient to Himself and
replete with good, that He has no need of us nor of any creature of heaven or
earth. Even the God-Man, Jesus Christ our Lord, says: “I have said to the Lord:
Thou art my God, for thou hast no need of my goods” (Ps 15, 2).
The fact that God has no need
of our goods is an infallible mark of His divinity. That is why, when we
offer or give anything to God, we sacrifice it to Him, that is, annihilate it
before Him, to testify thereby that He has no need of anything. If anyone
presented a valuable horse to a governor and were to kill the animal when
offering it, the governor would not be pleased because the gift would be
useless to him. But the greatest service we can render to God is to sacrifice
and annihilate our offerings, to testify thereby that He has no need of them.
This why Jesus Christ sacrificed Himself on the Cross. Now, if Jesus Christ is
not necessary to God, and if all the angels and saints and the Blessed Virgin
can say: “We are unprofitable servants,” with how much greater truth can
we say it?
Let us rejoice that God is so replete
with every conceivable good; let us be glad to be useless because He is quite
sufficient to Himself.
St. John Eudes, Meditations on
Various Subjects: 8th Meditation on Humility
External
Profession of Faith
Both God and
the Church command the external profession of faith.
The DIVINE PRECEPT to profess
one’s faith externally is easily gathered from the words of St. Paul: “The
heart has only to believe, we are to be justified; the lips have only to make
confession, if we are to be saved” (Rom. x, 9-10), and it follows from the very
nature man himself who must worship God not only with his mind but also with
his body. This precept is both affirmative and negative in character. Its
negative aspect forbids man to deny his faith externally, which he may do
either directly—by formal infidelity—or indirectly, by some action which
externally gives a clear indication of denial of faith even though the agent
himself has no intention of denying his faith. Thus, for example, a person
indirectly denies his faith by partaking of the Protestant communion even
though in his own mind he does not believe that Christ is present in that
communion. It is never permissible to deny one’s faith either directly or
indirectly, because every denial of faith is a grave insult to God since it
undermines the authority of God and the reverence due to Him. Hence Christ’s
threat: “Whoever disowns me before men, before my Father in heaven I too will
disown him” (Matt. X, 32). But although it is never lawful to deny one’s faith,
occasions do arise when it is permissible to conceal or dissemble one’s faith,
as will be explained later.
According to St. Thomas the
divine precept obliges man to make an external profession of his faith when
failure to do so would detract from the honour due to God or cause injury to
the spiritual welfare of one’s neighbour.
1.
The honour due to God demands an external
profession of faith: a) when a man is questioned by public authority (not by
private persons) about his faith; b) when a person is provoked even by private
individuals through hatred of religion to a denial of his faith in word or
deed.
2.
The spiritual welfare of our neighbour
requires an external profession of faith when grave scandal would ensue from
its omission (v.g., Libellatici amongst
the early Christians).
Dominic Prummer, Handbook Moral
Theology
NOTE: Our immemorial
ecclesiastical traditions are necessary attributes of the Faith because,
without them, there can be no “external profession of the faith.”
“If any one saith, that the received and approved
rites of the Catholic Church, wont to be used in the solemn administration of
the sacraments, may be contemned, or without sin be omitted at pleasure by the
ministers, or be changed, by every pastor of the churches, into other new ones;
let him be anathema.”
Council of Trent, Canon XIII, On the Sacraments
“The favorite comeback of progressives is
that ‘the liturgy kept developing over time, so you can’t say that Catholics
‘always’ worshiped this or that way.’ But that is a superficial response. The
deeper truth is that Catholics have always worshiped according to the liturgy
they have received, and any development occurred within this fundamental
assumption of the continuity of the rituals, chants, and texts. The work of the
Consilium of the 1960s rejected (N.B. actually, rejected by Rev. Annibale
Bugnini in 1948) this assumption in altering almost every aspect of the
liturgy, adding and deleting material according to their own theories.
Therefore what they produced is not and can never be an expression of Catholic
tradition; it will always remain a foreign body.”
Peter Kwasniewski, Ph.D.
“With them that hated peace I was peaceable: when I spake
unto them, they fought against me without cause.” (Ps. cxix) “Forty years long
was I nigh unto that generation, and said: They do always err in their heart;
and they have not known My ways to whom I swore in My wrath that they should
not enter into My rest.” (Ps. xciv)
“In the later editions of the Talmud the
allusions to Christianity are few and cautious compared with the earlier or
unexpurgated copies. The last of these was published at Amsterdam in 1645. In
them our Lord and Saviour is ‘that One,’ ‘such a One,’ ‘a fool,’ ‘the leper,’
‘the deceiver or Israel,’ &c.; efforts are made to prove that He is the son
of Joseph Pandira before his marriage with Mary. His miracles are attributed to
sorcery, the secret of which He brought in a slit in his flesh out of Egypt.
His teacher is said to have been Joshua, the son of Perachlah. This Joshua is
said to have afterwards excommunicated Him to the sound of 800 rams’ horns,
although he must have lived seventy years before His time. Forty days before
the death of Jesus a witness was summoned by public proclamation to attest his
innocence, but none appeared. He is said to have been first stoned and then
hanged on the eve of the Passover. His disciples are called heretics, and
opprobrious names. They are accused of immoral practices; and the New Testament
is called a sinful book. The
references to these subjects manifest the most bitter aversion and hate.”
Dr. Joseph Barclay, LL.D, Rector of
Stapleford, Hertfordshire, London, The
Talmud, 1878, from Introduction, p. 30
You must understand. The leading Bolsheviks who took over Russia were
not Russians. They hated Russians. They hated Christians. Driven by ethnic
hatred they tortured and slaughtered millions of Russians without a shred of
human remorse. The October Revolution was not what you call in America the
“Russian Revolution.” It was an invasion
and conquest over the Russian people. More of my countrymen suffered horrific
crimes at their bloodstained hands than any people or nation ever suffered in
the entirety of human history. It cannot be understated. Bolshevism was the greatest human slaughter
of all time. The fact that most of the world is ignorant of this reality is
proof that the global media itself is in the hands of the perpetrators. We cannot state that all Jews are
Bolsheviks. But: without Jews there
would have been no Bolshevism. For a Jew
nothing is more insulting than the truth. The blood maddened Jewish terrorists
murdered sixty-six million in Russia from 1918 to 1957.
Aleksandr Solzhenitsyn (1918-2008), Nobel-Prize winning novelist,
historian and victim of Jewish Bolshevism
“Neither Jewish ethics
nor Jewish tradition can disqualify terrorism as a means of combat. We are very
far from having any moral qualms as far as our national war goes. We have before
us the command of the Torah, whose morality surpasses that of any other body of
laws in the world: ‘Ye shall blot them out to the last man.’”
Yitzhak Shamir,
Israeli Prime Minister 1986-1992, 1943 Quote
taken from “Document: Shamir on Terrorism (1943)”
Middle East Report 152
St. John Eudes: “That there is a special contract made between God and man in Baptism.”
THE name of contract is given to any agreement entered into by two or more persons, in which the parties contracting incur mutual obligations. This clearly shows that a contract. has been entered into by the most Blessed Trinity and you in Baptism; since you have incurred many obligations towards the Blessed Trinity, and the Blessed Trinity has also obliged itself in regard to you. What is the nature of this contract? It is a reciprocal contract of gifts, the highest and most entire that can “enter into the heart of man to conceive;” for in making it you are obliged to give yourself entirely and forever to God; you have renounced all things to be united to Him, and for Him, and God on his part has given Himself entirely to you. The Father, the Son, and the Holy Ghost, come to you and take up their abode in your soul, in order to confer honors and benefits on you. They enrich you ‘with spiritual treasures to render you worthy of their three divine Persons.
It is a contract of adoption, since God the Father has taken you for his child, and has conferred on you the right of his inheritance with his only Son, and you have taken God for your Father, and have promised to entertain for him all the love and respect which a child owes to a so good a parent. “Consider,” writes St. John the Evangelist, “what love the Father has testified to you in wishing that you should be called, and that you should, really, be his children.”
Behold the admirable effect of the contract which you have made with God in Baptism, from being the child of wrath and an heir of hell, you have become the child of God and an heir to heaven! What you should not do to acknowledge the infinite goodness of God in your regard?
It is a contract of alliance with the Son of God, since in receiving Baptism you have united yourself to him as to your head, your master, and your sovereign, and since the Son has taken you for His servant and one of the members of his body, which is his Church. How great is the goodness of God, says St. Paul to the newly converted Christians of Corinth; “By whom you arc called unto the fellowship of His Son Jesus Christ our Lord.”
What were you before Baptism but the unhappy slave of Satan, and subject like him to eternal punishment? But by Baptism you have been delivered from this unhappy subjection, through the divine alliance which you have contracted with Jesus Christ, which procures you the enjoyment of eternal happiness, if you observe all its conditions.
Finally, it is a contract of alliance with the Person of the Holy Ghost; for faith teaches us, that the Holy Ghost takes the Christian soul as his spouse, and that the Christian reciprocally takes the Holy Ghost for his spouse. In consequence of this sacred alliance, the Holy Ghost calls you “his sister and his spouse,” and as, of yourself, you are poor indeed, he adorns your soul with all the gifts necessary to render it worthy of him, and he comes to take up his abode in it, and to consecrate it as his temple and his sanctuary. […..]
When you had been presented to the church to receive Baptism, you were treated as a person in the possession of the devil, for the priest pronounced over you the exorcism of the church, commanding the wicked spirit to depart from you, and to give place to the Holy Ghost.
This ceremony teaches you that by original sin you were really in possession of the devil, and that he abided in you, but that, through Baptism, he has been cast out of you; that your soul has been purified from the horrible stain which disfigured it, and that the Holy Ghost, having sanctified and ornamented it with his grace, comes to take up his abode in it. […..]
That Baptism imprints in your soul a spiritual character, which no sin can efface. This character is a proof that from this time you do not belong to yourself, but that you are the property of Jesus Christ, who has purchased you by the infinite price of his blood and of his death. You are not of yourself, but you are of Christ’s therefore, St. Paul concludes, “that the Christian should no longer live for himself, but for Him who died and rose again for him;” that is to say, that the Christian should live a life of grace, and that he should consecrate to his Redeemer his spirit, his heart, and all his actions. […..]
The Priest introduced you into the Church, by saying, “Enter into the house of God, that you may have eternal life.” This ceremony teaches you that Baptism enables you to enter into the Society of Jesus Christ, and of all the faithful who compose the house or family of God. By this entry, you begin to partake of all the good works of the faithful and you acquire a right to the sacraments, to the prayers, and to all the other good works which are done in the Church. Moreover, in entering into the Church, you have become her child, and have been made a child of God, the heir of God, and co-heir of Jesus Christ; you entered into society and communion with the angels and all the blessed who are in Heaven. By this ceremony you are likewise taught that, in order to be united to Jesus Christ, and to have eternal life, it is necessary to be a member of the Church, and to persevere therein to the end, believing all she teaches, obeying all she commands.
St. John Eudes, excerpt from Man’s Contract with God in Baptism
COMMENT: St. John Eudes makes
clear what every faithful Catholic should already know, that is, it is by
virtue of the sacrament of Baptism received with Faith that makes a person a
Child of God. The Neo-modernist popes since Vatican II heretically teach that
everyone is a child of God by virtue of the Incarnation of the Logos, the Word
becoming flesh, where the second Person of the Trinity, by personally uniting
Himself with our human nature, thereby elevated all humanity to being children
of God by virtue of this shared humanity. For them, Baptism is only an outward sign signifying what has already taken
place. It reduces Baptism from a performative
sign that is necessity of means
for salvation to a simple necessity of
precept which obligates only those who feel some inner compulsion to obey.
It is this fundamental corruption of revealed truth that makes modern ecumenism
with such events as the blasphemous “Prayer Meeting at Assisi” possible. For
them the “spiritual character” imprinted on the soul at Baptism is meaningless.
The “spiritual character” is both the sign of and cause of the adoption as Sons
of God. The character is like a receptacle that makes the reception of the
sacramental grace of adoption possible. Those who have the character of the
sacrament without the sanctifying grace of adoption will suffer the greatest
torments of all in hell.
It is an unfortunate fact that the many
traditional Catholics and conservative Catholics believe this tripe and profess
that any “good-willed” Protestant, Jew, Moslem, Hindu, Buddhist, etc., etc. can
be a child of God, a member of the Church, a temple of the Holy Ghost and an
heir to heaven by virtue of being a “good” Protestant, Jew, Moslem, Hindu,
Buddhist, etc., etc. This error is
derived essentially from the more fundamental error of denying Dogma as Dogma, by overturning Dogma in its very nature. For these
Neo-modernists, Dogma is not the revealed truth of God but only a human axiom
open to unending refinement and new interpretations.
But the truth is that Dogma is divine
revelation formally and infallibly defined by the Magisterium of the
Church. It is irreformable in both the
truth it declares and the words that it uses to define. It constitutes the formal object of divine and Catholic faith
and is the proximate rule of faith for
every faithful child of God. Not until every traditional Catholic
recognizes and defends this truth will any effective resistance to
Neo-modernist error be effectively mounted.
Pope Francis calls for ‘global financial charter’ at Vatican climate
change conference
Pope Francis called for a 'new global financial charter' by 2025 that
would be centered on climate change and 'ecological debt' in a keynote address
at the Vatican-organized 'Climate Crisis to Climate Resilience' conference.
LifeSiteNews | VATICAN CITY | Michael
Haynes May 16, 2024 – Addressing
a Vatican-hosted climate change conference, Pope Francis called for a “new
global financial charter” by 2025 that would be centered on climate change and
“ecological debt.”
“There is a need to develop a new financial
architecture capable of responding to the demands of the Global South and of
the island states that have been seriously affected by climate catastrophes,”
Pope Francis said on Thursday, May 16.
Outlining a three-fold action plan to
respond to the “planetary crisis,” Francis told the participants that any such
action must be centered around financial action.
“The restructuring and reduction of debt,
together with the development of a new global financial charter by 2025,
acknowledging a sort of ecological debt – we must work on this term: ecological
debt – can be of great assistance in mitigating climate changes,” he said,
appearing to allude to an already existing but as yet unpublished charter.
The Pope’s three-fold plan also highlighted
his call for “policy changes” based on climate adherence and the reduction of
warming, fossil fuel reliance, and carbon dioxide:
First, a universal approach and swift and
decisive action is needed, capable of producing policy changes and decisions.
Second, we need to reverse the curve of warming, seeking to halve the rate of
warming in the short space of a quarter of a century. At the same time, we need
to aim for global de-carbonization, eliminating the dependence on fossil
fuels.
Third, large quantities of carbon dioxide
must be removed from the atmosphere through environmental management spanning
several generations.
Francis’ call for finance-related policies
to implement climate change goals will have been met especially warmly by
certain attendees of the Vatican’s conference. Among the numerous participants
and speakers at the three-day event were ardent pro-climate change advocates California Gov. Gavin Newsom,
London Mayor Sadiq Khan, New York Gov. Kathy Hochul, Massachusetts lesbian Gov.
Maura Healey, along with academics and politicians from South America, Africa,
Italy, and Taiwan.
Newsom and Khan – both of whom have
implemented sweeping and highly controversial measures in the name of climate
change – spoke respectively on “The Gold Standard – Climate Leadership in the
Golden State” and “Governance in the Age of Climate Change.” Khan also wrote in
the U.K.’s The Tablet that he joins his voice to that of Francis “to support
climate resilience efforts and advocate for climate justice.”
Green finance for the future
While no further details were given about
the charter Pope Francis referred to, in recent years increased attention has
been paid to coordinating climate policies with finance, performing “debt for
nature swaps” in line with the World Economic Forum’s policies, and addressing
“ecological debt” itself, which is a term itself employed regularly by
Francis.
Last October 4, Francis published a second
part to his 2015 environmental encyclical letter Laudato Si’ in the form
of the Apostolic Exhortation Laudate Deum, in which he issued stark calls
for “obligatory” measures across the globe to address the issue of “climate
change.”
COMMENT: Warnings of the New Ice Age where
the common party line in the 1960s. Then the Climate Ideology Central Command
directed everyone to drop Global Freezing and switch to Global Warming because
the data did not support global freezing. After years of Global Warming
hysteria the Climate Ideology Central Command directed everyone to drop Global
Warming because of insufficient date to support the claim and switch to Climate
Change which is a much more nebulous term that anything can be attributed to
and, best of all, requires no data at all. Around 2018 the Climate Ideology
Central Command instituted a new slogan: "System Change NOT Climate
Change" which is nothing but an open admission that the real purpose of
Climate Ideology was always political, financial and monetary control on a
global scale which many have been saying from the beginning.
All of Francis' "System Change NOT
Climate Change" friends are militant endorsers of abortion and euthanasia
who call for a world population of 500 million. Or to express it conversely,
they want to see 7.5 billion people eliminated. His friends are part of what
Fr. Dennis Fahey politely called "organized naturalism" that has
revealed itself to be purely demonic pagan earth worship. There is no
possibility of even a system of commutative and distributive justice based upon
natural law. Francis has made common cause with the enemies of Jesus Christ the
King.
[American Jewish Committee’s interfaith
affairs director Rabbi David] Rosen said. “Those who said Benedict was the last
pope who would be a pope that lived through the Shoah, or that said there would
not be another pope who had a personal connection to the Jewish people, they
were wrong,” Rosen said.... Israel Singer, the former head of the World Jewish
Congress, said he spent time working with Bergoglio when the two were
distributing aid to the poor in Buenos Aires in the early 2000s, part of a
joint Jewish-Catholic program called Tzedaka.... Bergoglio also wrote the
foreward of a book by Rabbi Sergio Bergman, a Buenos Aires legislator, and
referred to him as “one of my teachers.”.... Bergoglio attended Rosh Hashanah
services at the Benei Tikva Slijot synagogue in September 2007.... Last
November, Bergoglio hosted a Kristallnacht memorial event at the Buenos Aires
Metropolitan Cathedral with Rabbi Alejandro Avruj from the NCI-Emanuel World
Masorti congregation. He also has worked
with the Latin American Jewish Congress and held meetings with Jewish youth who
participate in its New Generations program.... In his visit to the Buenos Aires
synagogue, according to the Catholic Zenit news agency, Bergoglio told the
congregation that he was there to examine his heart “like a pilgrim, together
with you, my elder brothers.”....
Jewish
Telegraphic Agency, March 13, 2015
Only Those in the State of Grace Can Be “Numbered Among the Children of
God.”
Saying within themselves, repenting, and groaning for anguish of
spirit: These are they, whom we had some time in derision, and for a parable of
reproach. We fools esteemed their life madness, and their end without honour. Behold
how they are numbered among the children of God, and their lot is among the
saints. Therefore we have erred from the way of truth, and the light of
justice hath not shined unto us, and the sun of understanding hath not risen
upon us. We wearied ourselves in the way of iniquity and destruction, and have
walked through hard ways, but the way of the Lord we have not known. What hath
pride profited us? or what advantage hath the boasting of riches brought us?
All those things are passed away like a shadow, and like a post that runneth
on, And as a ship that passeth through the waves: whereof when it is gone by,
the trace cannot be found, nor the path of its keel in the waters: Or as when a
bird flieth through the air, of the passage of which no mark can be found, but
only the sound of the wings beating the light air, and parting it by the force
of her flight; she moved her wings, and hath flown through, and there is no
mark found afterwards of her way: Or as when an arrow is shot at a mark, the
divided air presently cometh together again, so that the passage thereof is not
known: So we also being born, forthwith ceased to be: and have been able to
shew no mark of virtue: but are consumed in our wickedness. Such things as
these the sinners said in hell: For the hope of the wicked is as dust, which is
blown away with the wind, and as a thin froth which is dispersed by the storm:
and a smoke that is scattered abroad by the wind: and as the remembrance of a
guest of one day that passeth by.
Wisdom 5:3-15
Students must learn to distinguish
between on the one hand revealed truths, which all require the same assent of
faith, and on the other hand the manner of stating those truths and theological
doctrines. As far as the formulation of revealed truths is concerned, account
will be taken of what is said by, among others, the declaration of the
Congregation for the Doctrine of the Faith’s Mysterium Ecclesiae, n. 5:
“The truths which the Church intends actually to teach through its dogmatic
formularies are, without doubt, distinct from the changing conceptions proper
to a given age and can be expressed without them, but it can nonetheless happen
that they will be expressed by the magisterium, in terms that bear traces of
those conceptions. Account having been taken of these considerations, it must
also be said that from the beginning the dogmatic formularies of the
magisterium have always been appropriate for communicating revealed truth and
that, remaining unchanged, they will always communicate it to those who
interpret them properly”. Students should therefore learn to make the
distinction between the “deposit of faith itself or the truths which are
contained in our venerable doctrine”, and the way in which these truths are
formulated; between the truths to be proclaimed and the various ways of
perceiving them and shedding light upon them; between the apostolic Tradition
and strictly ecclesiastical traditions, and at the same time they should learn
to recognize and respect the permanent value of dogmatic formulations. From the
time of their philosophical formation, students should be prepared to
appreciate the legitimate diversity in theology which derives from the
different methods and language theologians use in penetrating the divine
mysteries. From which it follows that different theological formulations are
often more complementary than contradictory.
The Ecumenical Directory
NOTE: The full title of the “Ecumenical Directory” is Directory for
the Application of Principles and Norms on Ecumenism. It was approved by Pope
John Paul II on March 25, 1993 and published on June 8 by the Pontifical
Council for Promoting Christian Unity as a general executive decree of the
Catholic Church. It supplanted the Directory for the Application of the
Decisions of the Second Vatican Council Concerning Ecumenical Matters, issued
during the pontificate of Pope Paul VI.
From Adam to
this day, divine worship that is acceptable to God has always been, without
exception, the creation of God.
Christ chose the Cenacle
In which to celebrate the Passover, because there lived, died, and were buried
Melchisedech, David, Solomon and all the kings of David’s family till the
Babylonian Captivity.
Melchisedech comes into
history under this name in the account of the four Mesopotamian kings, who went
into Palestine, captured Lot, Abraham’s nephew, and started for home. Abraham
roused his servants, fell on them at night, rescued Lot, took their spoils, and
returning passed by Salem, as Jerusalem then was named.
“But Melchisedech, the
king of Salem, bringing forth bread and wine, for he was a priest of the most
high God, blessed him and said: ‘Blessed be the most high God by whose
protection thy enemies are in thy band.’ And be gave him tithes of all.”
Here for the first time
in Holy Writ we find a priest “of the most high God” offering the “bread and
wine” of the Passover and Mass. Eight centuries of silence pass, and 1,100
years before Christ, David wrote of Christ’s priesthood: “Thou are a priest
forever according to the order of Melchisedech.” Then this great pontiff-king
appears no more, in Holy Writ, till St. Paul in his Epistle to the Hebrews
mentions him eight times as a type of Christ. [.....]
But here for the first
time in history, comes forth another order of priests, this mysterious
Melchisedech offering bread and wine of the Last Supper and Mass. To him
Abraham offered tithes—the tenth part of the fruits of his victory. Therefore
Melchisedech’s priesthood was higher
than that of Abraham; it was to be eternal; it pointed to Christ’s priesthood
of the Last Supper and of the Catholic Church. The whole prophetic scene in
that vale beside the sacred city was emblematic of the future.
[.....] Who was
Melchisedech? St. Paul says: “Without
father, without mother without genealogy, having neither beginning of days, nor
end of life, but likened unto the Son of God, continueth a priest forever.”
Fr. James L. Meagher, D.D., How
Christ Said the First Mass
To live together as brother and sister? Of course I have high respect
for those who are doing this. But it’s a heroic act, and heroism is not for the
average Christian. I would say that people must do what is possible in their
situation. We cannot as human beings always do the ideal, the best. We must do
the best possible in a given situation. Cardinal Kasper, Commonweal, May 7,
2016
If a divorced and remarried person is truly sorry that he or she failed
in the first marriage, if the commitments from the first marriage are clarified
and a return is definitively out of the question, if he or she cannot undo the
commitments that were assumed in the second civil marriage without new guilt,
if he or she strives to the best of his or her abilities to live out the second
civil marriage on the basis of faith and to raise their children in the faith,
if he or she longs for the sacraments as a source of strength in his or her
situation, do we then have to refuse or can we refuse him or her the sacrament
of penance and communion, after a period of reorientation? [.....]
Cardinal Walter Kasper, The
Gospel of the Family
Pope
Francis makes the error of Kasper his own!
49. In such difficult situations of need, the Church must be
particularly concerned to offer understanding, comfort and acceptance, rather
than imposing straightaway a set of rules that only lead people to feel judged
and abandoned by the very Mother called to show them God’s mercy. Rather than
offering the healing power of grace and the light of the Gospel message, some
would “indoctrinate” that message, turning it into “dead stones to be hurled at
others.”
122. We should not however confuse different levels: there is no need
to lay upon two limited persons the tremendous burden of having to reproduce
perfectly the union existing between Christ and his Church, for marriage as a
sign entails “a dynamic process…, one which advances gradually with the
progressive integration of the gifts of God.”
Pope Francis, Amoris Laetitia
Rene
Descartes, the Catholic, and Immanuel Kant, the Protestant, the twin pillars of
modern philosophical atheism!
“I cannot forgive Descartes; in all his philosophy he did his best to
dispense with God. But he could not avoid making Him set the world in motion
with a flip of His thumb; after that he had no more use for God.”
Blaise Pascal, Pensees
“The Jews are enemies of God and foes of our holy religion.”
St. Pio of Pietrelicina
Calvary of Padre Pio by Joseph Pagnossin, 1978 Padua, Italy, page 91
Did
one of the main Vatican II documents distort the Words of Our Lord in the
Gospel?
Those who wish to apply a ‘hermeneutic of continuity’ to Vatican II, or
who deny that there can be any opposition or rupture between the documents of
that council and Catholic tradition, or who claim that the assertion that the
authentic teachings of Vatican II formally contradict the tradition of the
Church is false, might consider the following passage from the council’s
pastoral constitution Gaudium et Spes:
Gaudium et Spes 24: ‘Quapropter dilectio Dei et proximi primum et
maximum mandatum est.’
For non-Latinists, this claim (it is a complete sentence in the
conciliar document) can be translated as follows: ‘For love of God and of
neighbour is the first and greatest commandment’. No Latin is needed to realize
that this is a flat contradiction of the teaching of Christ. There is a
deliberate allusion in Gaudium et Spes 24 to the wording of the divine
teaching it is contradicting, as can be seen from looking at the Vulgate text
of that teaching:
Matthew 22:35-39: “Et
interrogavit eum unus ex eis legis doctor, temptans eum; ‘Magister, quod est
mandatum magnum in lege? Ait illi Iesus: ‘diliges Dominum Deum tuum ex toto
corde tuo, et in tota anima tua, et in tota mente tua. Hoc est maximum et
primum mandatum. Secundum autem simile est huic: diliges proximum tuum, sicut
teipsum.’”
This text from Gaudium et Spes suffices to prove that the teachings of
the Second Vatican Council are not without error, and that fidelity to Christ’s
teaching requires that parts of it be rejected. It is also a fruitful starting
point for reflection and investigation into the ideology and motivations of the
progressive leadership of that council, and into the degree to which the
Council Fathers as a whole accepted their responsibility for preserving the
divine deposit of faith. (This text was
pointed out to me by a Catholic professor of theology who must remain
anonymous.)
Dr. John Lamont, posted by Rorate Caeli
Jewish neo-con
foreign policy which seeks to rule the world has produced one disaster after
another for its "friend" the United States and nothing but death and
destruction for everyone else. 165 of 195 nations of the world, including India
and China with 35% of the world’s population, have refused to join in
sanctioning Russia, leaving the U.S., not Russia, relatively isolated and
friendless. Millions have died in Serbia, Iraq, Syria, Libya, Afghanistan,
Ukraine and now Gaza costing trillions of dollars without any geopolitical
benefit whatsoever to those paying for it including their indebted children,
their indebted children's children, their indebted children's children's
children, etc. etc.
“We endeavor to prevent any hostile power from dominating a region
whose resources would, under consolidated control, be sufficient to generate
global power. We must maintain the mechanism for deterring potential
competitors from even aspiring to a larger regional or global power.”
Wolfowitz Doctrine, articulated in 1992 by Paul Wolfowitz, then Under
Secretary of Defense, which became the guiding principle for Neo-con foreign policy
strategy for world domination in a “unipolar” world. This is what is meant by
Francis Fukuyama’s 1992 book, The End of
History and the Last Man, celebrating “the end-point of mankind's
ideological evolution and the universalization of Western liberal democracy as
the final form of human government.”
The Yankee
rules of engagement for prosecuting war has a long and unvarying history!
“We make war only upon armed
men, and we cannot take vengeance for the wrongs our people have suffered
without lowering ourselves in the eyes of all those whose abhorrence has been
excited by the atrocities of our enemies, and offending against God to whom
vengeance belongs.”
General Robert E. Lee, to the
Army of Northern Virginia, after U.S. Generals Sherman and Sheridan subjected
civilian populations in the South to rape, looting, burning their homes and
slaughtering livestock, leaving women and children unprotected from winter and
starvation.
Traditional Carmelite Nun
Starts New Discalced Community in Florida
CatholicFamilyNews | Brian
Mershon | April 29, 2024
SAVANNAH,
Georgia — Sister Loretta-Maria of the Blessed Trinity and the Rosary, a
Carmelite nun for six years, is founding a new, autonomous lay association for
women that will be under the rule of St. Teresa of Avila (1515-1582). She was
among a handful or religious sisters formerly living in the Carmelite monastery
in Savannah, Georgia that was suppressed and closed by the Carmelites in late
2022 under the instruction Cor Orans issued in April 2018 by the Congregation
for Institutes of Consecrated Life and Societies of Apostolic Life. The
original story was published by LifeSiteNews.
Sister
Loretta-Maria said she hopes to found a community of women religious who
consecrate their lives to the religious service of contemplation under private
vows of poverty, chastity and obedience, while living their lives on 10 acres
of land near of High Springs, Florida, where a new monastery is being built.
“We
are not affiliated or associated with a diocese or with the Cor Orans Federated
Carmelite Order. We consider ourselves a de facto association of women
religious and founded our monastic-styled community as an autonomous, private
institution. We intend to build our own monastery on our own land. In Christ,
Bishop Athanasius Schneider has given us his blessing to serve the Holy Roman
Catholic Church as an autonomous monastic community and has blessed our
monastic building fund project for this purpose,” Sister Loretta-Maria said.
Sister
Loretta-Maria is the founding Sister and is serving as president of the
501(c)(3) non-profit corporation for the building fund. She said that a
superior will be determined later. They plan to live out their lives in accord
with Canon 215 of the Code of Canon Law. A detailed explanation of Canon 215
(and Canon 310):
Two
Canons that pertain to individuals seeking to establish a new Religious
community are Canons 215 and 310:
Can. 215 The Christian faithful
are at liberty freely to found and direct associations for purposes of charity
or piety or for the promotion of the Christian vocation in the world and to
hold meetings for the common pursuit of these purposes.
Can. 310 A private association
which has not been established as a juridic person cannot, as such, be a
subject of obligations and rights. Nevertheless, the members of the Christian
faithful associated together in it can jointly contract obligations and can
acquire and possess rights and goods as co-owners and co-possessors; they are
able to exercise these rights and obligations through an agent or a proxy.
The
community will be privately regulated. The future Traditional Carmelite
Monastery will be called Our Lady Co-Redemptrix Carmelite Monastery and will
have a chapel dedicated to Our Lady of Sorrows, where Sister Loretta-Maria hopes
to have the Traditional Latin Mass and sacraments celebrated daily.
“All
we want is to live a quiet, simple and private life of prayer and solitude, to
participate in the Mass of the Ages, raise a few chickens and plant some
vegetables,” Sister Loretta-Maria said. “We will follow the Discalced Carmelite
Constitutions written by Holy Mother Saint Teresa of Avila, the Rule of Carmel
written by Saint Albert of Jerusalem, as well as various Carmelite ceremonials
and spiritual manuals that have governed the Traditional Discalced Carmelite
Order since its founding.”
“We
discerned in prayer that building our new autonomous Monastery is the only way
in this day and age to protect ourselves from having a repeat of what was
witnessed at Savannah Carmel and to protect our vocations from the oppression
of liberal theologians, Sister said. “Our 501c3 nonprofit, Habit Forming
Sisters Corporation, is for the express and exempt purpose of building this
religious monastery and supporting the lives of the Carmelite Community we have
established. All of this was another insurance to legally protect our community
from the forcible seizure of all the property and assets that was witnessed
previously.”
COMMENT: The doctrine of the TWO SWORDS addresses
the duties within the Church established by Jesus Christ, Sovereign King and
High Priest. The Church membership includes all who have been baptized into
Jesus Christ and profess the Catholic faith. The Church includes both religious
and lay members. The spiritual sword of authority of the Church is wielded by
the clerical members of the Church headed by the Pope who exercises universal
spiritual jurisdiction. The temporal sword of authority is wielded by lay
members of the Church, (formerly members of the nobility), who are called upon
to establish the Kingship of Jesus Christ in the temporal realm. In the Pater Noster, after we worship the name
of God we pray, "Thy kingdom come, Thy will be done on earth as it is in
heaven." It is through the lay wielding of the temporal sword that the
'will of God' may be done in the Christian regulation of social and political
life under the Kingship of Jesus Christ. The spiritual authority is to provide
the doctrinal foundation and the moral prudential guidance as well as the
sacramental life of grace to accomplish this end as far as fallen human nature
allows. Many of the great ecumenical councils of the Church were called by lay
authority including the council that ended the Western Schism when there were
three papal claimants.
There
is no separation of Church and State historically and this includes
Christendom. Lay leadership has historically exercised some authority in the
appointments of clerics as well as examples of clerical excommunication of lay
leaders who have betrayed the faith. There has always been tension between the
boundaries of these respective authorities and the practical exercise has been
fluid over specific historical and cultural circumstances but the existence of
the two swords and their distinct powers have never been denied by any
Catholic.
Through
the exercise of the spiritual sword, the Vatican control of religious societies
has become of weapon of suppression and destruction of Catholic religious life.
What these Carmelite sisters are doing is exercising their vocation be removing
themselves from the Vatican control of their community by their canonical right
as "lay" Catholics to practice their faith. They are doing exactly
what the lay members of Ss. Peter & Paul Roman Catholic Mission have done
since our foundation in 2002. The temporal sword may very well be an important
means by which God reestablished His Church until a holy pontiff is again
wielding the spiritual sword.
When arguing with a
Neo-Modernist Novus Ordite Remember -
Modern Mind, Modern Thought:
Don't be surprised when you at last discover that the Modern Mind is Mindless
and Modern Thought is Thoughtless!
Modem
Thought shirks definition. In all truth it is a giant’s task to extract a
clear-cut and intelligible statement of what it exactly means by the terms it
uses. For a definition requires thought; it requires a close examination and
analysis of the nature of the thing to be defined, an accurate discrimination
between its essentials and accidentals, and a painstaking comparison of that
thing with similar things in order to discern what it has in common with them, and
then to pick out just that specific note which makes it the thing that it is
and different from everything else. All that, I say, calls for accurate and
connected reasoning, and Modern Thought is quite unequal to the task. For it
moves in a twilight of half-intelligence where it sees vague shapes and
transforms them into monsters. Make the experiment of this for yourselves; if
you will, take up the print of Modern Thought, some of which I shall presently
indicate, and see what travesties it can make of the ideas of
“dogma,”“faith,”“theology,”“metaphysics,”“God,”“morality,” etc., as well as of
“civilization,”“culture,”“science” and “progress.” To whatever other tortures
it may subject these words, or with whatever welter of brilliant sentences it
may mix them—define them it does not.
All
this is the same as saying that Modern Thought is flippant, cynical, skeptical,
irrational and thoughtless—no one of which is the mark of thought truly
so-called. In the face of searching questions, Modern Thought is as irresponsible
as Boccacio’s “Cymon,” who:
Shunned the Church and used not much to pray,
He trudged along, unknowing what he sought,
And whistled as he went for want of thought.
It
is difficult to speak of a flippant thing without oneself seeming to indulge in
flippancy. Yet, were I to take Modern Thought very seriously and to define its
most serious aspect, I could do no more than say that it is an attitude of mind
which prefers to interpret life and judge the world not in the light of
principles, tradition and authority, but according to a mood prompted by the
moment and by the expediency of immediate environment—or the gravitation of
man’s lower nature.
In
justice to Modern Thought let it be said that at is not consistent with itself,
for, while it spurns authority, it will nevertheless place the blindest
reliance on any “authority” that serves its mood and temper, and this mood can,
with the greatest ease, swing from the namby-pambiest optimism to the murkiest
pessimism. And, if besides being observant persons you are moderately well read
in history, it will soon break upon your realization that, after all, there is
nothing modern about this mental affliction. It is as ancient as the day when
Adam and Eve maimed their souls and bodies in Paradise in a fit of
independence; it is as ancient as Heracitus, Epicurus, and the classic pagans.
Its mood and their mood are essentially the same, the setting alone is
different, the chief difference being that to-day the printing-press, the
cinema and the radio (the T.V. and the
Internet) offer the neo-paganism so many more facilities to waft itself
abroad and spread the contagion of its mood.
Rev.
Demetrius Zema, S.J., The Thoughtlessness of Modern Thought, Conference at
Fordham University, 1933
“The Devil is
fighting a decisive battle”
Sr. Lucy also told me:
“Father, the Devil is fighting
a decisive battle against the Virgin and, as you know, what most offends God
and what will gain him the greatest number of souls in the shortest time is to
gain the souls consecrated to God. For this also leaves unprotected the field
of the laity and the Devil can more easily seize them.
“Also, Father, tell them that my cousins Francisco and Jacinta made sacrifices
because they always saw the Blessed Virgin was very sad in all her apparitions.
She never smiled at us. This anguish that we saw in her, caused by offenses to
God and the chastisements that threaten sinners, penetrated our souls. And
being children, we did not know what measures to devise except to pray and make
sacrifices. …”
Referring to the
vision of Hell that Our Lady showed her and Jacinta and Francisco, she said:
“For this reason, Father, it is my mission not just to tell about the material
punishments that will certainly come over the earth if the world does not pray
and do penance. No, my mission is to tell everyone the imminent danger we are
in of losing our souls for all eternity if we remain fixed in sin.
“Father, we should not wait for a call to the world from Rome on the part of
the Holy Father to do penance. Nor should we wait for a call for penance to
come from the Bishops in our Dioceses, nor from our Religious Congregations.
No, Our Lord has often used these means, and the world has not paid heed. So,
now each one of us must begin to reform himself spiritually. Each one has to
save not only his own soul, but also all the souls that God has placed on his
pathway.
“Father, the Blessed Virgin did not tell me that we are in the last times of
the world, but I understood this for three reasons:
“The first is because she told me that the Devil is engaging in a battle with
the Virgin, a decisive battle. It is a final battle where one party will be
victorious and the other will suffer defeat. So, from now on, we are either
with God or we are with the Devil; there is no middle ground.
“The second reason is
because she told me, as well as my cousins, that God is giving two last
remedies to the world: the Holy Rosary and devotion to the Immaculate Heart of
Mary. And, being the last remedies, that is to say, they are the final
ones, means that there will be no others.
“And the third, because in the
plans of the Divine Providence, when God is going to chastise the world He
always first exhausts all other remedies. When He sees that the world pays no
attention whatsoever, then, as we say in our imperfect way of talking, with a
certain fear He presents us the last means of salvation, His Blessed Mother.
If we despise and reject this last means, Heaven will no longer pardon
us, because we will have committed a sin that the Gospel calls a sin against
the Holy Spirit. This sin consists in openly rejecting – with full knowledge
and will – the salvation that is put in our hands.
”Also, since Our Lord is a very good Son, He will not permit that we
offend and despise His Blessed Mother. We have as obvious testimony the history
of different centuries where Our Lord has shown us with terrible examples how
He has always defended the honor of His Blessed Mother.
”Prayer and sacrifice are the two means to save the world. As for the
Holy Rosary, Father, in these last times in which we are living, the Blessed
Virgin has given a new efficacy to the praying of the Holy Rosary. This in such
a way that there is no problem that cannot be resolved by praying the Rosary,
no matter how difficult it is - be it temporal or above all spiritual - in the
spiritual life of each of us or the lives of our families, be they our families
in the world or Religious Communities, or even in the lives of peoples and
nations.
”I repeat, there is no problem, as difficult as it may be, that we cannot
resolve at this time by praying the Holy Rosary. With the Holy Rosary we will
save ourselves, sanctify ourselves, console Our Lord and obtain the salvation
of many souls.
”Then, there is devotion to the Immaculate Heart of Mary, our Most Holy
Mother, holding her as the seat of mercy, goodness and pardon and the sure door
to enter Heaven. This is the first part of the Message referring to Our Lady of
Fatima, and the second part, which is briefer but no less important, refers to
the Holy Father.”
Sister Lucy of Fatima to Fr.
Augustin Fuentes in 1957
Israel, with
the material and political support of the United States, has in GAZA, which is
an open air prison of 17 sq/miles with a population of 2.1 million
Palestinians, in last seven months:
·
Killed:
at least 34,596 people, including more than:
Ø
More than
14,500 children killed
Ø
8,400
women killed
·
Missing:
more than 8,000 who are most likely buried under the rubble and soon will be
counted with the dead
·
Injured:
more than 77,816 people with only 11 of 35 hospitals only partially
functioning, unable to care for the injured
·
Hundreds
of Thousands currently in state of starvation
·
More than
half of Gaza’s homes have been destroyed or damaged
·
80% of
commercial facilities destroyed
·
73% of
school buildings destroyed
·
11 out of
35 hospitals are partially functioning
·
83% of
groundwater wells not operational
·
267
places of Moslem worship that were used as places of refuge destroyed
Palestinian
Ministry of Health in the occupied West Bank report on May 2, 2024
"A day will come when
the Jewish Nation will cease to oppose order and will turn in sorrow and
repentance to Him Whom they rejected before Pilate. That will be a glorious
triumph for the Immaculate Heart of Our Blessed Mother. Until that day dawns,
however, their naturalistic opposition to the True supernatural Order of the
world must be exposed and combated."
Rev. Denis Fahey, C.S. SP., The Kingship of Christ and the Conversion of
the Jewish Nation
Hermeneutics of Continuity/Discontinuity
Catholic Church Teaches:
“That the mystical body of Christ and the
Catholic Church in communion with Rome are one and the same thing, is a doctrine
based on revealed truth.”
Pius XII, Humani
Generis
(Modernism teaches that) “the formulas which
we call dogma must be subject to these vicissitudes, and are, therefore, liable
to change. Thus the way is open to the
intrinsic evolution of dogma. Here we
have an immense structure of sophisms which ruin and wreck all religion.”
Pope St. Pius X, Pascendi, 1907
With truly lamentable results, our age,
casting aside all restraint in its search for the ultimate causes of things,
frequently pursues novelties so ardently that it rejects the legacy of the
human race. Thus it falls into very serious errors, which are even more serious
when they concern sacred authority, the interpretation of Sacred Scripture, and
the principal mysteries of Faith. The fact that many Catholic writers also go
beyond the limits determined by the Fathers and the Church herself is extremely
regrettable. In the name of higher knowledge and historical research (they
say), they are looking for that progress of dogmas which is, in reality,
nothing but the corruption of dogmas.
Pope St. Pius X, Lamentabili Sane, 1907
The Vatiacan II Church
Teaches:
“Church of Christ… subsits
in the Catholic Church.”
Lumen Gentium, Vatican II
NOTE: The author of this term, “subsist in,”
was Pastor Wilhelm Schmidt, a Protestant minister who made the suggestion to
Cardinal Augustin Bea, the ecumenist, modernist biblical scholar, patron of Fr.
Annibale Bugnini, and confessor to Pope Pius XII, who in turn recruited the
support of Fr. Joseph Ratzinger who then convinced Cardinal Josef Frings of
Cologne to bring the matter to the Council. This story was personally verified by Fr.
Franz Schmidberger, First Assistant to the Superior General of the SSPX, by
directly contacting Pastor Schmidt.
The
problem remains if Lumen Gentium strictly and exclusively identifies the
Mystical Body of Christ with the Catholic Church, as did Pius XII in Mystici
Corporis. Can we not call it into doubt when we observe that not only is the attribute “Roman” missing, but also that one
avoids saying that only Catholics are members of the Mystical Body. Thus
they are telling us that the Church of Christ and of the Apostles subsistit in, is found in the Catholic
Church. There is consequently no strict identification, that is exclusive,
between the Church of Christ and the “Roman”
Church. Vatican II admits, fundamentally, that non-Catholic Christians are
members of the Mystical Body and not merely ordered to it.
Yves Cardinal Congar
Church of Christ is not exclusively identical to the Roman Catholic
Church. It does indeed
subsist in Roman Catholicism but it is also present in varying modes and
degrees in other Christian communities. (Bold face in original).
Avery Cardinal Dulles, a member of the
International Theological Commission
It
is difficult to say that the Catholic Church is still one, Catholic, apostolic,
when one says that the others (other Christian communities) are equally one,
Catholic and apostolic, albeit to a lesser degree. ---- at Vatican Council II,
the Roman Catholic Church officially abandoned its monopoly over the Christian
religion.
Fr. Edward Schillebeeckx
Concretely
and actually the Church of Christ may be realized less, equally, or even more
in a Church separated from Rome than in a Church in communion with Rome. This
conclusion is inescapable on the basis of the understanding of Church that
emerges from the teaching of Vatican Council II.
Fr. Gregory Baum
And
we now ask: What does it mean to restore the unity of all Christians?... This
unity, we are convinced, indeed subsists
in the Catholic Church, without the possibility of ever being lost (Unitatis Redintegratio) the Church in
fact has not totally disappeared from the world. On the other hand, this unity does not mean what could be
called ecumenism of the return: that is, to deny and to reject one’s own
faith history. Absolutely not!
Pope Benedict XVI, addressing Protestants at
World Youth Day, August 19, 2005
Congregation for the Doctrine of the Faith Offers
Clarification (?):
QUESTION:
What is the meaning of
the affirmation that the Church of Christ subsists in the Catholic
Church?
RESPONSE:
Christ “established here on
earth” only one Church and instituted it as a “visible and spiritual
community”, that from its beginning and throughout the centuries has always
existed and will always exist, and in which alone are found all the elements
that Christ himself instituted. “This one Church of Christ, which we confess in
the Creed as one, holy, catholic and apostolic […]. This Church, constituted
and organized in this world as a society, subsists in the Catholic Church,
governed by the successor of Peter and the Bishops in communion with him”.
In number 8 of the Dogmatic Constitution Lumen
Gentium ‘subsistence’ means this perduring, historical continuity and the
permanence of all the elements instituted by Christ in the Catholic Church, in
which the Church of Christ is concretely found on this earth.
REPLY:
Lutherans, Methodists, Anglicans, and many
other Protestant groups recite the Nicene Creed professing a belief in the
“one, holy, catholic, apostolic Church.”
They clearly do not define the word “catholic” in the same sense as
Roman Catholics do. Is the CDF giving a
Catholic or Protestant meaning to the word “catholic” when it explains the
words “subsist in”? Is the comment of Cardinal Congar explaining
the significance of the failure to use the word “Roman” important to our
understanding of the CDF’s response? Is this a cleaver corruption of dogmatic
truth through dissembling corruption of language? Should we be grateful to
Cardinal Congar for his open and honest comments? Since the “ecumenism of return” is rejected
then, do Protestants that do not have to “return” to the Roman Catholic Church
already belong to the “Church of Christ”? Is there salvation in the
“Church of Christ” separated from the Roman Catholic Church? It is a Dogma, an
article of divine and Catholic faith, that there is one universal Church of the
faithful outside of which there is no salvation.
Modernism
and Neo-Modernism, built upon linguistic Deconstructionism which denies the
intentionality of language, “fabricates a fictitious reality.” The Novus Ordo Church can only offer just
another “pseudo-reality” to modern man and not the Absolute Truth of God's
revelation. The worst thing of all is
that most Novus Ordo Catholics are “satisfied with a fictitious reality created
by design through the abuse of language.” No wonder Pope Francis hates the
“Absolute Truth” and declared it to be “idolatrous” and “godless”!
Plato's literary activity
extended over fifty years, and time and again he asked himself anew: What is it
that makes the sophists so dangerous?
Toward the end he wrote one more dialogue, the Sophist, in which he added a new element to his answer: “The sophists,”
he says, “fabricate a fictitious reality.”
That the existential realm of man could be taken over by
pseudo-realities whose fictitious nature threatens to become indiscernible is
truly a depressing thought. And yet this
Platonic nightmare, I hold, possesses an alarming contemporary relevance. For the general public is being reduced to a
state where people not only are unable to find out about the truth but also
become unable even to search for the
truth because they are satisfied with deception and trickery that have
determined their convictions, satisfied with a fictitious reality created by
design through the abuse of language.
This, says Plato, is the worst thing that the sophists are capable of
wreaking upon mankind by their corruption of the word.
Josef Pieper, Abuse of Language - Abuse of Power
St. Thomas (II-II:11:1) defines heresy: "a species of infidelity in men who, having professed the faith of Christ, corrupt its dogmas". The right Christian faith consists in giving one's voluntary assent to Christ in all that truly belongs to His teaching. There are, therefore, two ways of deviating from Christianity: the one by refusing to believe in Christ Himself, which is the way of infidelity, common to Pagans and Jews; the other by restricting belief to certain points of Christ's doctrine selected and fashioned at pleasure, which is the way of heretics. The subject-matter of both faith and heresy is, therefore, the deposit of the faith, that is, the sum total of truths revealed in Scripture and Tradition as proposed to our belief by the Church.
Catholic Encyclopedia, 1907
“Dearly
beloved, believe not every spirit, but try the spirits if they be of God:
because many false prophets are gone out into the world.” (I John 4:1)
“But let your
speech be yea, yea: no, no: and that which is over and above these, is of
evil.” (Matt 5:37)
The
Spirit of Intended Ambiguity that animated Vatican II
It would be most inconvenient for the articles of our Constitution to
be rejected by the Central Commission or by the Council itself. That is why we
must tread carefully and discreetly. Carefully, so that proposals be …
formulated in such a way that much is said without seeming to say
anything: let many things be said in embryo and in this way let the door remain
open to legitimate and possible postconciliar deductions and
applications: let nothing be said
that suggests excessive novelty and might invalidate all the rest.
Archbishop Annibale Bugnini, L’Osservatore Romano, March 19, 1965
Even
Paul VI proclaimed the necessity of PROSELYTISM! He was progressive but
apparently not progressive enough for Francis the Apostate!
“Through this wordless witness
these Christians stir up irresistible questions in the hearts of those who see
how they live: Why are they like this? Why do they live in this way? What or
who is it that inspires them? Why are they in our midst? Such a witness is
already a silent proclamation of the Good News and a very powerful and
effective one. […..] Nevertheless this always remains insufficient, because
even the finest witness will prove ineffective in the long run if it is not
explained, justified – what Peter called always having ‘your answer ready for
people who ask you the reason for the hope that you all have’ – and made
explicit by a clear and unequivocal proclamation of the Lord Jesus. The Good
News proclaimed by the witness of life sooner or later has to be proclaimed by
the word of life. There is no true evangelization if the name, the teaching,
the life, the promises, the kingdom and the mystery of Jesus of Nazareth, the
Son of God, are not proclaimed.”
Pope Paul VI, Evangelii nuntiandi
“I’ve said it many times: proselytism is not Christian. Today I felt a
certain bitterness when a woman approached me with a young man and a young
woman, and said to me: ‘Your Holiness, I am from South Africa. This boy was a
Hindu and converted to Catholicism. This girl was Anglican and converted to
Catholicism.’ She told me in a triumphant way, as though she was showing off a
hunting trophy. I felt uncomfortable and said to her, ‘Madam, evangelization
yes, proselytism no’.”
Pope Francis the Apostate, to Jesuit community in Mozambique, September
2019
COMMENT: In about twenty years we will be celebrating the 500th
anniversary of the beginnings of Jesuit missionary work throughout the world.
These missionaries provided regular detailed journal submissions to their
superiors regarding the work of proselytism which included exactly to whom they
preached the Gospel with their successes and failures in gaining Catholic
converts, the very purpose of their work. Many of these documents are available
on line. A brief review of them is enough to see what a vulgar reprobate they
would consider Francis/Bergoglio. He actively works to obstruct the grace of
God in the work of salvation of souls.
Cardinal Fernández’s
Dignitas Infinita condemns abortion, gender theory but is silent on
homosexuality
In the newly released text
Cardinal Victor Fernández criticizes abortion and the rejection of gender differentiation
as attacks on human dignity, while neglecting to discuss homosexuality.
LifeSiteNews
| Vatican City | Michael Haynes | Mon Apr 8, 2024 — Cardinal Victor Manuel Fernández has
released his long-anticipated document on human dignity, written in line with
Pope Francis’ encyclical Fratelli Tutti and modern teaching on dignity,
which condemns abortion and surrogacy while notably remaining silent on
homosexuality.
Released
via press conference April 8 – the transferred feast of the Annunciation – the
new text, Dignitas infinita, aims to highlight a line from Fratelli
Tutti – namely, that “dignity exists ‘beyond all circumstances.’”
“The
Declaration strives to show that this is a universal truth that we are all
called to recognize as a fundamental condition for our societies to be truly
just, peaceful, healthy, and authentically human,” wrote Fernández, prefect of
the Dicastery for the Doctrine of the Faith (DDF) and from whose office the
document emerged.
As
summarized by Andrea Tornielli (editorial manager for the Vatican’s Dicastery
for Communication) the document aims to address issues outside of the
bioethical sphere:
The
new text thus contributes to overcoming the dichotomy that exists between those
who focus exclusively on defending nascent or dying life while forgetting so
many other attacks against human dignity and, conversely, those who focus only
on defending the poor and migrants while forgetting that life must be defended
from conception to its natural conclusion.
Summarizing
his lengthy text, Fernández wrote that “the Church, with the present
Declaration, ardently urges that respect for the dignity of the human person
beyond all circumstances be placed at the center of the commitment to the
common good and at the center of every legal system.”
He
had earlier decried how a modern misconception of dignity is “occasionally
misused to justify an arbitrary proliferation of new rights, many of which are
at odds with those originally defined and often are set in opposition to the
fundamental right to life.”
While
mentioning the Church’s condemnation of abortion and euthanasia, the text only
mentions “sin” on two occasions – both of which occurred in the same
sentence in section 22. The treatment of gender theory was critical, but only
critical, whilst Pope Francis – under whose authority the document was
written – has been much more condemnatory in his remarks.
Key
also is the absence of any mention, much less condemnation, of homosexuality.
In a text given to denoting teaching on human dignity, and the ways in which is
is gravely violated, such an omission appears striking.
COMMENT: While it is good to see the condemnations of abortion,
euthanasia, IVF and transgenderism from the Vatican, it is unfortunate that it
is done for the wrong reasons. There is no reference to divine law and only
passing reference to natural law. The grounds for opposition to these
perversions in overwhelmingly argued from human dignity. In this respect this
current document is analogous to Paul VI's condemnation of artificial birth
control in Humanae vitae when Paul VI
based his opposition against artificial contraception upon humanist arguments
rather than arguments grounded upon natural law, divine law, the constant
tradition and previous Magisterial teaching of the Church.
The
entire argument of Dignitas Infinita is,
as the title indicated, based upon the “infinite (sic) dignity” of the human
person. This theory of the “infinite dignity” of the human person is derived
from a false modernist philosophy of personalism and the theology of Vatican
II.
He
Who is “the image of the invisible God” (Col. 1:15),(21) is Himself the perfect
man. To the sons of Adam He restores the divine likeness which had been
disfigured from the first sin onward. Since human nature as He assumed it was
not annulled, by that very fact it has been raised up to a divine dignity in
our respect too. For by
His incarnation the Son of God has united Himself in some fashion with every
man. Vatican II, Gaudium et spes, Church in the Modern
World
From
this presupposition, the document Dignitatis
Humanae (On Religious Freedom) was developed which taught:
A sense of the dignity of the
human person has been impressing itself more and more deeply on the
consciousness of contemporary man, and the demand is increasingly made that men
should act on their own judgment, enjoying and making use of a responsible
freedom, not driven by coercion but motivated by a sense of duty. The
demand is likewise made that constitutional limits should be set to the powers
of government, in order that there may be no encroachment on the rightful
freedom of the person and of associations. This demand for freedom in human
society chiefly regards the quest for the values proper to the human spirit. It regards, in the first place,
the free exercise of religion in society. This Vatican Council takes careful
note of these desires in the minds of men. It proposes to declare them to be
greatly in accord with truth and justice. To this end, it searches into
the sacred tradition and doctrine of the Church-the treasury out of which the
Church continually brings forth new things that are in harmony with the things
that are old. [.....] This
Vatican Council declares that the human person has a right to religious
freedom. Vatican II, Dignitatis
Humanae, Religious freedom
This
teaching of Vatican II forms the ground for this current document, Dignitas Infinita, by the downgraded
Dicastery for the Doctrine of the Faith. The document references for its
authority Vatican II nine times, JPII nineteen times, Benedict XVI twelve
times, Paul VI six times, Pius XII once, Pius XI once, and Pope Francis an
amazing seventy-five times! It is clearly a Neo-Modernist product developed
from a humanist ideology. Jesus Christ is referenced only eight times and these
references are always ideologically driven, such as, in repeating Gaudium et spes, it says again: “By uniting himself with every
human being through his Incarnation, Jesus Christ confirmed that each person
possesses an immeasurable (sic) dignity simply by belonging to the human
community; moreover, he affirmed that this dignity can never be lost.”
The
problem with this Vatican II teaching is that it is not true which is easily
apparent in the used of the words “infinite” and “immeasurable,” attributes of
God and God alone, to describe the dignity of man. In the Incarnation, the
Second Person of the Blessed Trinity DID NOT unite Himself with all humanity.
He united Himself with a single human nature when the Holy Ghost overshadowed
the Immaculate Virgin Mary and she became the Mother of Jesus Christ, both God
and Man. The human flesh of the Man-God became the material cause of the
redemptive grace for all mankind when he suffered and died on the cross and
rose again from the dead on the third day. Through faith those who believe in
His name, received the sacraments of Baptism (born again of water and the Holy
Ghost) and the Holy Eucharist, every individual man can then become united with
Jesus Christ and by this union be raised to the dignity of being a Son of God
by grace. All humanity stand in potentia
to this dignity but only those who are members of the Catholic Church and in
the state of grace possess this dignity in
actu. This dignity can be lost by mortal sin and yet by recovered by
sacramental penance. Without the dignity of being a son of God there is no hope
whatsoever of salvation. St. Paul makes this teaching clear in his letter to
the Romans that the true dignity of man is found only in his participation in the
glory of God:
·
“For all
have sinned, and do need the glory of God.” Rom. 3:23
·
“By whom
(Jesus Christ) also we have access through faith into this grace, wherein we
stand, and glory in the hope of the glory of the sons of God.” Rom. 5:2
·
“For we
are buried together with him by baptism into death; that as Christ is risen
from the dead by the glory of the Father, so we also may walk in newness of
life.” Rom. 6:4
·
“Because
the creature also itself shall be delivered from the servitude of corruption,
into the liberty of the glory of the children of God.” Rom. 8:21
·
“I have
therefore glory in Christ Jesus towards God.” Rom. 15:17
Vatican
II teaches something altogether different. The Neo-modernists believe that by
virtue of the Word becoming flesh, human nature itself was “infinitely”
dignified to the exalted level that no person was anymore obligated to believe
in God's revealed truth, obey His commandments, or worship God according to his
“received and approved” immemorial rites. This is such an absurd abuse of the
first principles of the understanding that it is evident that it is impossible
to reason anyone out of this opinion because it is impossible that they could
have ever reasoned themselves into it in the first place! All rights are
derived from duties is Catholic truth. They have inverted this claiming that
rights determine duties and the duty to worship God, believe His revelation and
keep His commandments cannot impose any obligation on any creature who
possesses the exalted human dignity to do whatever he pleases!
Vladimir
Soloviev, the Catholic Russian philosopher and defender of the Kingship of
Jesus Christ, who died in 1900 at the age of 47 in extreme poverty, said that
justice is the practical application of truth. Dignitatis Humanae from Vatican II affirms that aspirations of
modern man to Religious freedom are “greatly in accord with truth and justice.” They are not. If man
possessed a right to worship idols than God would be unjust for punishing
idolaters and the Vatican II teaching on “infinite dignity” is just another
form of idolatry that has led to generalized human degradation. The Vatican II
teaching of human dignity is just one big lie and the practical application of
lies is called injustice. Francis claims that he discovered the moral truth that
none of his predecessors could discover that all capital punishment for
whatever reason is intrinsically evil because of the “infinite dignity” of the
human person. Now a murderer has a greater right to life than the his victim.
Or in the case of abortion, the mother's convenience has a greater standing
that the life of her child. Now Francis might argue against this claim but his
argument has no greater validity than the mother who wants the abortion. After
all, in the conflict of rights between two “infinite dignities” than what is to
stop mightier from being right?
Francis
the Solipsist, the longer he lives the more self-referential his theological
productions. Unfortunately for Francis, unless he repents, he will learn that
in hell the only evidence for “infinite... immeasurable human dignity” that
“can never be lost,” will be that the punishment is eternal.
Criminal
Courts now indicting faithful Catholic priests for criticism of Homosexual
pederast clergy!
Catholic priest in
Switzerland faces ‘hate crime’ trial over article criticizing homosexual clergy
The trial against Fr.
Manfred Hauke for publishing an article by Polish priest, Fr. Draiusz Oko,
critical of predatory, homosexual clergy began on Monday in Bellinzona,
Switzerland.
LifeSiteNews | Andreas Wailzer | April 10, 2024 — Catholic priest and
theology professor Fr. Manfred Hauke has to stand trial at a criminal court in
Switzerland for publishing an article critical of homosexual clergy.
Katholisch.de
reports that the trial against Hauke started on Monday at the criminal court in
Bellinzona, Switzerland. The court case was triggered after the German priest
appealed a fine that he received in December 2022.
Hauke,
who teaches theology at the University of Lugano, Switzerland, is accused of
violating a ban against “discrimination” and “inciting hatred” against
homosexuals for publishing an article as the publisher of the magazine
Theologisches in 2021.
The
article was authored by Polish priest Fr. Draiusz Oko and highlighted cases of abuse by
homosexual priests and bishops and detailed mechanisms used by “homoclans” or a
“homomafia” of predatory clerics to avoid accountability.
Oko described such groups as “a
colony of parasites” that “cares first of all for itself, and not for the hosts
at whose expense it lives” and as a “homosexual plague” or a “cancer that is
even ready to kill its host,” among other things. He stressed that “the
existence of such powerful clans” attested to by both Pope Francis and Pope
Benedict XVI “is an obvious logical, ethical, and dogmatic contradiction
to the very essence of the Church and her teaching.”
In
May 2022, Oko and 91-year-old Fr. Johannes Stöhr, the editor responsible for
publishing the article in the journal, were sentenced to fines of € 3,150 and €
4,000, respectively, by a German court.
Fr.
Wolfgang Rothe, a dissident, scandal-plagued priest with the Archdiocese of
Munich, confirmed that he was the one who reported Oko, Stöhr, and Hauke to
German authorities.
Rothe,
who is openly homosexual, is one of the most aggressively outspoken promoters
of the LGBT agenda in the Catholic Church in Germany.
In
2004, Rothe was involved in a major Church scandal when he had to step
down as vice-rector of a seminary in St. Pölten, Austria, after child
pornography and photographs depicting homosexual activity involving
seminarians and staff emerged. Photos also showed Rothe kissing a man. The
seminary was eventually shut down by the Vatican’s special investigator, Bishop
Klaus Küng.
DOGMA, the proximate rule of
faith for the faithful:
According
to Fr. Joseph Fenton, editor of the American
Ecclesiastical Review:
·
Dogmas
are “truths,” not precepts.
·
Dogmas
are “teachings we are obliged to believe with the assent of divine and Catholic
faith.”
·
Dogmas
are defined “truths” which the “apostles of Jesus Christ preached to His
Church.”
·
Dogmas
are “truths” that have been “supernaturally communicated or revealed by God
Himself.”
·
Dogmas
“constitute the central or primary object of the Church’s infallible teaching
activity.”
A dogma is by definition immutable and unchangeable. The denial of any
dogma makes one a heretic by definition.
·
Hence,
also, that understanding of its sacred dogmas must be perpetually retained, which
Holy Mother Church has once declared; and there must never be recession from
that meaning under the specious name of deeper understanding.
Therefore... let the understanding... be solely in its own genus, namely the
same dogma, with the same sense and the same understanding.
Vatican I, Dei Filius
·
Let
nothing of the truths that have been defined ( i.e.: dogmas) be lessened,
nothing altered, nothing added; but let them be preserved intact, in word and
meaning.
Pope Gregory XVI, Mirari Vos
·
[Dogma
must be understood] by the very sense by which it is defined and must be held
to be by itself a sufficient demonstration, very sure and adapter to all the
faithful.
Ven. Pope Pius IX, Inter Gravissimas, 1870
·
If anyone
shall have said that it is possible that to the dogmas declared by the Church a
meaning must sometimes be attributed according to the progress of knowledge,
different from what the Church has understood and understands: let him be
anathema.
Vatican I, Dei Filius
·
[Regarding
dogma] nothing else is to be believed other than the words; and I hold that
this absolute and unchangeable truth, which was preached by the Apostles from
the earliest times, is to be understood in no other way than by the
words.
Oath Against Modernism
PREVIOUS
BULLETIN POSTS THAT ARE NOT OUTDATED
HOME | About Us | Open Letters | Make a
Contribution | Directions | Contact Us |
Pearl of York | Mass Schedule | List
of Closed Parishes in the Diocese of Harrisburg |
| Announcements |
Why Move to
Central Pennsylvania? | Canned
Answers to Stale Objections
Catholic
Controversies | Weekly
Bulletin