SS. Peter and Paul Roman Catholic Mission

P.O. Box 7352, York, PA, 17408


To Restore and Defend Our Ecclesiastical Traditions of the Latin Rite to the Diocese of Harrisburg


SS. Peter and Paul Roman Catholic Chapel

129 South Beaver Street, York PA 17401


 ..... this missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment or censure, and may freely and lawfully be used .....  Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us.  .....  Accordingly, no one whatsoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, precept, grant, direction, will, decree and prohibition. Should any person venture to do so, let him understand he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Pope St. Pius V, Papal Bull, QUO PRIMUM,

Tridentine Codification of the traditional Roman Rite of the Mass.



Immaculate Conception of the Blessed Virgin Mary

Second Sunday of Advent

December 8, 2019

In the Constitution Ineffabilis Deus of 8 December, 1854, Blessed Pius IX pronounced and defined that the Blessed Virgin Mary "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin" (Denzinger, Enchiridion, 10th ed., n. 1641).

The subject of this immunity from original sin is the person of Mary at the moment of the creation of her soul and its infusion into her body. The term conception does not mean the active or generative conception by her parents. Her body was formed in the womb of the mother, and the father had the usual share in its formation. The question does not concern the immaculateness of the generative activity of her parents. Neither does it concern the passive conception absolutely and simply (conceptio seminis carnis, inchoata), which, according to the order of nature, precedes the infusion of the rational soul. The person is truly conceived when the soul is created and infused into the body. Mary was preserved exempt from all stain of original sin at the first moment of her animation, and sanctifying grace was given to her before sin could have taken effect in her soul.

The formal active essence of original sin was not removed from her soul, as it is removed from others by baptism; it was excluded, it never was in her soul. Simultaneously with the exclusion of sin, the state of original sanctity, innocence, and justice, as opposed to original sin, was conferred upon her, by which gift every stain and fault, all depraved emotions, passions, and debilities, essentially pertaining to original sin original sin, were excluded. But she was not made exempt from the temporal penalties of Adam — from sorrow, bodily infirmities, and death. The immunity from original sin was given to Mary by a singular exemption from a universal law through the same merits of Christ, by which other men are cleansed from sin by baptism. Mary needed the redeeming Saviour to obtain this exemption, and to be delivered from the universal necessity and debt (debitum) of being subject to original sin. The person of Mary, in consequence of her origin from Adam, should have been subject to sin, but, being the new Eve who was to be the mother of the new Adam, she was, by the eternal counsel of God and by the merits of Christ, withdrawn from the general law of original sin. Her redemption was the very masterpiece of Christ's redeeming wisdom. He is a greater redeemer who pays the debt that it may not be incurred than he who pays after it has fallen on the debtor (Ullathorne, "Immac. Conception", p. 89). Such is the meaning of the term "Immaculate Conception".

The whole of today’s liturgy is filled with the thought of Isaias (whose name means ‘The Lord Saves’), since he is beyond all others, the prophet who proclaims the coming of Christ the Redeemer.  He foretold seven centuries before that “a virgin” should “conceive and bear” a son, “Emmanuel” (Is. 7, 14), and that God would send His “angel”; that it is John the Baptist who should “prepare His way before Him,” (Gospel) and the Messias should come clothed with the power of God Himself to free all nations from the bondage of Satan.  “The ox,” says Isaias, meaning the Gentiles, “knoweth his owner and the ass his master’s crib, but Israel hath not known me and my people have not understood” (Is. 1,3).  “The root of Jesse,” he goes on, “shall rise up to rule the nations (Epistle), and the deaf and the blind, plunged in darkness, that is the heathen, shall hear the words of release and shall see (Gospel).  Then shall the true Jerusalem, that is the Church, “tremble with joy” (Communion), for all the nations, sanctified by Christ shall flow unto it (Gradual).

“The Messias,” as Isaias explains, “will establish salvation in Sion and glory in Jerusalem,” “Sion shall be strong, for the Lord shall be its wall and its bulwark,” that is, its powerful protector. The Station takes place at Rome in the church of the Holy Cross in Jerusalem which was built by St. Helena to receive the relic of the Holy Cross.



Isa. 61.  I will greatly rejoice in the Lord, and my soul shall be joyful in my God:  for he hath clothed me with the garments of salvation, and with the robe of justice he hath covered me, as a bride adorned with her jewels.

Ps. 29.  I will extol thee, O Lord, for thou hast upheld me:  and hast not made my enemies to rejoice over me. Glory be, etc.



O God, who by the Immaculate Conception of the Virgin didst prepare a worthy dwelling-place for Thy Son, we ask  that, as by the foreseen death of this Thy Son thou didst keep her from all stain, so too Thou wouldst permit us, purified through her intercession, to come to Thee.  Through the same Lord, etc.


Stir up our hearts, O Lord, to make ready the ways of Thine only-begotten Son, that by His coming we may be worthy to serve Thee with purified minds.  Who liveth and reigneth, etc.


O God, Who wert pleased that Thy Word should, at the message of the angel, take flesh in the womb of the Blessed Virgin Mary, grant that we, Thy suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with Thee.  Through our Lord, etc.


LESSON:  Prov. 8. 22-35

The Lord possessed me in the beginning of his ways, before he made any thing, from the beginning. I was set up from eternity, and of old, before the earth was made. The depths were not as yet, and I was already conceived: neither had the fountains of waters as yet sprung out: the mountains with their huge bulk had not as yet been established: before the hills I was brought forth: he had not yet made the earth, nor the rivers, nor the poles of the world. When he prepared the heavens, I was present; when, with a certain law and compass, he enclosed the depths; when he established the sky above, and poised the fountains of waters; when he compassed the sea with its bounds, and set a law to the waters, that they should not pass their limits; when he balanced the foundations of the earth. I was with him, forming all things, and was delighted every day, playing before him at all times, playing in the world; and my delights were to be with the children of men. Now, therefore, ye children, hear me: Blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my door. He that shall find me shall find life, and shall have salvation from the Lord.

EXPLANATION AND APPLICATION This lesson is first a panegyric on the divine, uncreated Wisdom, the eternal Son of God, who at all times and before all things was with God and in God, by whom was made everything that was made, ordered and preserved; who rejoices in His works, loves them, and who admonishes man to love and imitate Him, and promises him eternal and temporal happiness. The Church causes this lesson to be read on this day, because the greater part of it can be applied to Mary; for it can truly be said of her, that she, as the most holy and excellent of all creatures, possessed the first place in the heart of God. For this reason the Church applies to her the words of the wise man: I came out of the mouth of the most High, the first-born before all creatures (Ecclus. 24, 5). For, as St. Richard says, she is the most worthy of all; no one has received so full a measure of purity, and of all supernatural gifts; in no creature are the marvels of divine goodness so visible as in her. Admire, devout soul, this master-piece of Almighty God, and make frequent use of the words of St. Chrysostom:

"Hail Mother of God and our Mother! Hail O Heaven in which God Himself dwells! O Throne of grace from which the Lord distributes His graces! Pray always to Jesus for us, that on the Day of Judgment we may receive forgiveness and eternal salvation."



Judith 15.   Blessed art thou, O Virgin Mary, by the Lord the most high God, above all women upon the earth. 

Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honor of our people.  Alleluia, alleluia.

Cant. 4.  Thou art all fair, O Mary, and there is in thee no stain of original sin,  Alleluia.


GOSPEL: St. Luke 1. 26-28.

At that time, The angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David, and the virgin's name was Mary. And the Angel being come in, said unto her: Hail, full of grace, the Lord is with thee; blessed art thou amongst women.

Why is this gospel read today?

Because it has a significant relation to the Immaculate Conception, and proclaims the great honor shown to the Blessed Virgin by these words: Hail, full of grace, the Lord is with thee; blessed art thou amongst women.

Why did the angel call Mary full of grace?

Because Mary was filled with grace, even before she came into this world; because she always increased in grace; because she was to bear the Author of all grace; that we may consider how Mary obtains for us the treasures of divine grace.

Mary was filled with grace even before her birth. As we are all conceived in sin, being children of a sinful ancestor, we are, therefore, burdened by sin before our birth. Mary was free by the privilege of the Immaculate Conception from all sin; her soul, pure and adorned with sanctifying grace, came forth from the hands of the Creator, and without the least prejudice to its purity and sanctity was united to her most pure body, from which the Saviour was to take His humanity. She could not from the first instant of her existence be wanting in that original sanctity and justice, which were the most beautiful adornments of our natural ancestress, Eve.

But Mary from the first moment of her conception was not only in grace but full of grace, because God appointed her for the highest dignity, of being the Mother of His only-begotten Son, and had consequently endowed her with the full measure of corresponding plenitude of graces and gifts of the Holy Ghost; according to the opinion of many learned men, the measure of grace which the Blessed Virgin received at her Immaculate Conception, was greater than that which all the angels and blessed possess now in glory. Mary ever increased in grace: But the path of the just, as a shining light, goeth forward and increaseth even to perfect day (Prov. 4, 18). These words of the Holy Ghost are verified especially in the life of the Blessed Virgin. What abundance of grace did she not receive, when the Holy Ghost overshadowed her, and the divine Son, who is Himself the infinite plenitude of grace, was conceived in her most pure body! Above all this, there yet came that rich supply of grace by which her zealous, constant, perfect and faithful cooperation made Mary increase every moment in grace. Thus St. Bonaventure says: "As all the waters meet in the sea, so all the graces were united in Mary."

Why did the angel say to Mary: The Lord is with thee?

Because God is with the Blessed Virgin in an extraordinary manner. It is well to notice particularly, that the archangel Gabriel did not say to Mary as the angel did to Gideon: The Lord be with thee (Judges 6, 12), but: The Lord is with thee. These words are not, therefore, the wish that the favor, the blessing, the protection of God may be with Mary, but the positive declaration that the Lord really is with her, not simply because of His omnipotence and omnipresence by which He is with all His creatures, nor merely because of His goodness, love and intimacy by which He is with all the just. He is with her in a peculiar manner, since she by her dignity of being the Mother of God came into such close relationship with the Triune God that our intellect can conceive nothing nearer. She became the chosen Mother of the Son of God, the dearest, the most favored daughter of the Heavenly Father, and the pure, beloved bride of the Holy Ghost. "God the Father was with her," says St. Bonaventure, "as with His most noble Daughter; God the Son was with her as with His most worthy Mother; God the Holy Ghost was with her as with His most pure Bride."

Why did the angel say to Mary: Blessed art thou amongst women?

Because he desired to honor her as the most blessed of her sex, since she alone was chosen of all the others to be the Mother of God; because the first woman brought the curse, but Mary, the salvation of the world.

Mary, Mother of God! An honor, indeed, which in its exaltation is second only to divinity. Mary, the Virgin Mother of God! Mother and Virgin at the same time, what a wonderful prerogative! Though the greatest and most glorious of all mothers, she is the purest and most spotless of virgins, the queen of virgins.

But not only on account of her double glory as Mother of God and as a Virgin, Mary is the most blessed of her sex, but because it was given to her to mediate for us and for the whole world. She is that woman, promised to our first and sinful parents in Paradise, who would crush the serpent's head; she gave to her Son the body with which He, by His death on the cross, accomplished the great work of salvation.

ACT OF PRAISE "Praised and blessed be the holy and Immaculate Conception of the Blessed Virgin Mary!"



Luke 1.  Hail, Mary full of grace, the Lord is with thee:  blessed art thou among women, alleluia.



Receive, O Lord, the saving victim which we offer to Thee on the festival of the Immaculate Conception of the Blessed Virgin Mary:  and grant that, even as we proclaim her to have been preserved by Thy grace from all stain, so may we be delivered, by her intercession, from all our sins.  Through our Lord, etc.


Be appeased, we beseech Thee, O Lord, by the prayers and sacrifices of Thy humble servants; and where no merits can be pleaded on our behalf, do Thou still come to our succor and aid.  Through our Lord, etc.


Confirm in our minds, we beseech Thee, O Lord, the mysteries of the true faith, that we who acknowledge Him who was born of the Virgin to be true God and true man, may deserve by the saving power of His resurrection to attain to everlasting joy.  Through our Lord, etc.



It is truly meet and just, right and profitable unto salvation, that we should at all times and in all places give thanks unto thee, O holy Lord, Father almighty, everlasting God; and to praise, bless and extol thee on the Feast of the Immaculate Conception of the blessed Mary, ever Virgin; who both conceived thy only-begotten Son by the overshadowing of the Holy Ghost, and without losing the glory of virginity, brought forth to the world the eternal light, Jesus Christ our Lord.  Through whom the angels praise thy majesty, the dominions worship it, and the powers are in awe.  The heavens and the heavenly hosts and the blessed seraphim join together in celebrating their joy.  With these, we pray thee, join our voices also, while we say with lowly praise: Holy, Holy, etc.



Glorious things are told of Thee, O Mary, for he who is mighty hath done great things unto Thee.



May the sacraments which we have received, O Lord, our God, heal in us the wounds of that sin from which Thou didst wonderfully preserve the Immaculate Conception of the Blessed Virgin Mary.  Through our Lord, etc.


Filled with the food of spiritual nourishment we suppliantly implore Thee, O Lord, that, by the partaking of this mystery Thou wouldst teach us to scorn the things of earth and love the things of heaven.  Through our Lord, etc.


Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the Incarnation of Christ Thy Son, was made known by the message of the angel, may, by his passion and cross, be brought to the glory of His resurrection.  Through Christ our Lord, etc.


LAST GOSPEL:  Matt. 11, 2-10.          

At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to him: Art thou he that art to come, or do we look for another? And Jesus making answer, said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in me. And when they went their way, Jesus began to say to the multitudes concerning John, What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold, they that are clothed in soft garments are in the houses of kings. But what went you out to see? a prophet? Yea I tell you, and more than a prophet. For this is he of whom it is written, Behold, I send my Angel before thy face, who shall prepare thy way before thee.

Why was John in prison?

He was in prison, and lost his life, because he had rebuked king Herod for his adulterous marriage with his brother's wife (Mt. 14:31). Truth, as the proverb says, is certainly a very beautiful mother, but she usually bears a very ugly daughter: Hatred. St. John experienced that speaking the truth very often arouses hatred and enmity against the speaker. Let us learn from him to speak the truth always, when duty requires it, even if it brings upon us the greatest misfortunes, for, if with St. John we patiently bear persecution, with St. John we shall become martyrs for truth.

Why did St. John send his disciples to Christ?

That they should learn from Christ, who had become illustrious by His teachings and miracles, that He was really the promised Messiah, the Savior of the world, whom they should follow.

Why did Christ say to the disciples of St. John: "Go and say to John, the blind see, the lame walk, etc."?

That they should, by His miracles, judge Him to be the Messiah because the prophets had predicted that He would work such miracles (Is. 35:5‑6). "Christ," says St. Cyril, "proved that He was the Messiah by the grandeur as well as by the number of His miracles."

Why does Christ add: "And blessed is he who shall not be scandalized in me"?

Christ used these words in reference to those who would be scandalized by His poverty, humility and ignominious death on the cross, and who for these reasons would doubt and despise Him, and cast Him away; though "man," as St. Gregory says, "owes all the more love to the Lord, his God, the more humiliations He has borne for him."

What was our Lord's object in the questions He asked concerning St. John?

His object was to remove from St. John all suspicion of failing in faith in Him; and to praise the perseverance with which, although imprisoned and threatened with death, he continued to fill his office of preacher, thus constituting him an example to all preachers, confessors and superiors, that they may never be deterred by human respect, or fear of man, or other temporal considerations, from courageously fulfilling their duties. Our Lord commended also rigorous penance, exhibited by St. John's coarse garments and simple food, that we may learn, from his example, penance and mortification.

Why does Christ say that John was "more than a prophet"?

Because St. John was foretold by the prophet Malachias as was no other prophet; because of all the prophets he was the only one who with his own eyes saw Christ and could point Him out, and was the one to baptize Him: and because like an angel, a messenger of God, he announced the coming of the Savior, and prepared the way for the Lord.

How did St. John prepare the way for the Savior?

By his sermons on penance, and by his own penitential life He endeavored to move the hearts of the Jews, that by amending their lives, they might prepare to receive the grace of the Messiah, for God will not come with His grace into our hearts if we do not prepare His way by true repentance.

ASPIRATION  O Lord Jesus, by the praise Thou didst accord to Thy forerunner St. John, for his firmness and austerities, inflame our hearts with love to imitate his steadfastness and penance, that we may never do anything to please man which may be displeasing to Thee; grant us also Thy grace that we too, like St. John, may have those who are confided to our care, instructed in the Christian doctrine.






Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my door. He that shall find me shall find life, and shall have salvation from the Lord.













Immaculate Conception of the BVM

2nd Sunday of Advent





Mass 9:00 AM; Members Ss. Peter & Paul; Rosary of Reparation 8:30 AM; Confession 8:00 AM



Within the Octave




Mass 8:30 AM; Rosary of Reparation before Mass



Within the Octave

St. Melchiades, PM

Translation of the Holy House of Loretto




Mass 8:30 AM; Rosary of Reparation before Mass



St. Damasus I, PC

Within the Octave




Mass 8:30 AM; Rosary of Reparation before Mass



Within the Octave

Our Lady of Guadalupe




Mass 8:30 AM; Rosary of Reparation before Mass



St. Lucy, VM

Within the Octave

St. Odilia, V




Mass 8:30; Rosary of Reparation before Mass



Within the Octave




Mass 9:00 AM; Confession 8:30;  Rosary of Reparation Mass



3rd Sunday of Advent - [Gaudete]

Octave Day of the Immaculate Conception





Mass 9:00 AM; Members Ss. Peter & Paul; Rosary of Reparation 8:30 AM; Confession 8:00 AM




On this day and the ensuing eight days, the Catholic Church celebrates with special solemnity the Immaculate Conception of the Blessed Virgin Mary.

What does the Catholic Church understand by the Immaculate Conception?

By the Immaculate Conception she does not understand that great grace by which Mary preserved herself pure from every, even the least, actual sin; for, as concerns this, the Church has long since declared that Mary never sinned: nor does she understand by it her continual virginity, for it has been for a long time a doctrine of faith that both before and after the birth of her divine Son Mary remained a pure virgin; nor yet that she was sanctified before birth; as were the Prophets Jeremias and John the Baptist, who were both conceived in sin, but by a special grace of God were released from it before their birth; neither does she understand by it the conception of Christ from the Holy Ghost, that is, that Mary unstained conceived the Son of God of the Holy Ghost; and without the assistance of man, for this was always the unalterable doctrine of the Church: she does understand by it that exalted favor, that unshared privilege, by which the Blessed Virgin Mary, in the first moments of her conception, by a special grace and favor on the part of God in reference to the merits of Jesus, our Saviour, was preserved from every stain of original sin.

What has until now been held by the Church in regard to this privilege?

The Catholic Church has always been of the pious opinion that Mary, the blessed Mother of the Redeemer, was conceived immaculate, that her most pure soul had never from the first moment of her existence the least shadow of sin. This doctrine was embraced by all the saints, the most learned and most faithful children of the Church. We have testimony of this, as far back as the times of the apostles, in a document concerning the sufferings of St. Andrew, in which it is said: "As the first man was created from the spotless earth, so was it necessary that the perfect man (Christ Jesus) should be born of an immaculate virgin." St. Justin, who died a martyr in the year 167 after Christ, compares the Blessed Virgin to Eve, before she sinned and while she was still a virgin. St. Amphilochus says: "He who created the first Eve free from shame, created the second without spot or stain." Origen, one of the Fathers of the Church, writes that she was neither surprised by the personated serpent, nor infected by his poison, and calls her a pure and immaculate mother. St. Ephrem calls her the undefiled, the strong, the inviolate, the most chaste virgin, far removed from all spot and stain. The Abbot St. Sabbas says of Mary: "On thee who never took part in any guile, I place my hope. No one but thou, O Lady, is without fault, and besides thee no one is unsullied and spotless." St. Ambrose calls Mary a virgin who by the grace of God remained always free from all shadow of sin. St. Augustine says: "When there is mention made of sin, the Virgin of whom on account of our Lord no question is to be asked, must be excepted." St. Proclus says, "that the holy Mother of God was made by the purest God free from all stain." St. Fulgentius says: "The wife of the first man was led astray and her soul soiled by the malice of sin, but in the mother of the second (Christ) the grace of God preserved the soul as well as the body inviolate." St. Paschasius Radbertus testifies: "It is certain that Mary was free from original sin;" and St. Peter Barman says: "The flesh of the Virgin taken from Adam, would not submit to the stain of Adam," and before him the pious Doctor Alcuin wrote of Mary: "Thou art beautiful as the moon and free from all spot and every shadow of changeableness!" And St. Ildephonsus says: "It is certain that Mary was free from original sin." An immense number of saintly men and theologians maintained the same. Many of them argued with the greatest keenness and the most indefatigable zeal the part of the Blessed Virgin; the teachers at the universities of Paris, Salamanca, Coimbra, Naples, Cologne, Mayence, Ingolstadt, &c., made it their duty by vows to inculcate this great privilege of the most favored Virgin, and to defend it by speech and by writings. Celebrated orders of monks, especially the orders of St. Benedict, St. Francis and St. Ignatius, made it their duty to advance this pious faith of the Immaculate Conception among the people. A great number of popes and bishops also honored the Immaculate Conception, and forbade the contrary doctrine to be taught. Even kings, princes and emperors counted it a great honor to pay homage to the Immaculate Conception of the Queen of Heaven. Finally, the Catholic Church gave definite expression to this universal belief, by declaring in the Council of Trent, that in the resolutions relating to original sin, the Virgin Mary was not included, and she confirmed the festival of the Immaculate Conception, introduced in the tenth century by St. Anselm, the worthy son of the great St. Benedict, and since that time observed in all the Churches.

This veneration for the Immaculate Conception, this pious view held by the whole Catholic Church was not yet a matter of faith, that is, the Catholic Church had not yet laid down this great privilege of the Mother of God as a dogma. We were not commanded to believe it, although to preach or teach against it was forbidden. But when, in the course of time, a large number of the faithful, among whom were archbishops, bishops, whole religious orders, as well as great monarchs, besought the pope as head of the Church to pronounce concerning the Immaculate Conception of the Blessed Virgin, that is, to elevate the belief so widely spread throughout the Catholic Church to a dogma, the pope could no longer hesitate to raise his voice in regard to this most important affair.

What did the supreme pastor of the Church, the pope, then do in regard to the Immaculate Conception of the Blessed Virgin?

Blessed Pope Pius IX who, as he himself testified, had in many ways experienced the assistance of the great Queen of Heaven, was urged by his love and childlike veneration for the Blessed Mother of our Lord, to set the last brilliant diamond in her crown of glory by declaring the Immaculate Conception an article of faith. Not wishing to be precipitate, he first addressed a circular to all the primates, patriarchs, archbishops and bishops, of the whole Catholic world, February 2, 1849, requesting them to send him reports of the devotion of their clergy and the faithful concerning the Immaculate Conception, and the extent of their desire in the matter, that the case might be decided by the Apostolic See; at the same time he urged them to pray with him that God would give him the necessary enlightenment, and to call upon the clergy and the faithful for their prayers. When this was done, five hundred bishops in different parts of the world declared that they and their flocks firmly believed that Mary, the most favored Virgin, was preserved from every stain of original sin, and that they earnestly desired that the pope might raise this pious opinion to a dogma of the Church. Then the holy father, filled with delight, invited the bishops of the different countries to Rome, to consult with him upon the matter. About one hundred and fifty bishops, and a large number of learned men and superiors of spiritual orders, met at Rome and the whole subject was once more maturely examined; and at last, the 8th of December, 1854, the day on which the Church celebrates the feast of the Immaculate Conception, was appointed as the day on which the pope, the supreme head of the Church, the mouth of the apostles, should solemnly announce the dogma of the Immaculate Conception.

On this day the holy father ascended the Apostolic Chair in the splendid Church of St. Peter at Rome, and surrounded by the assembled cardinals, archbishops, and bishops, the clergy and the people he once more invoked the light of the Holy Ghost, and amid the perfect silence which reigned in that immense church, the holy father in a loud voice and with the most profound reverence and emotion read the decree by which he solemnly pronounced and established, that:

"It is an article of faith that the Blessed Virgin Mary by a special grace and privilege of God, on account of the merits of Jesus Christ, the Redeemer of mankind, was from the first instant of her conception protected and preserved from every stain of original sin."

Thus has the head of Catholic Christianity drawn aside the veil, which until then obscured the full glory of the Queen of Heaven, which now shines in stainless loveliness radiant over the whole world. The truth that the Blessed Virgin Mary was conceived immaculate is no longer a pious opinion, but an article of faith which every Catholic who wishes to remain a child of the Church, must profess with heart and with lips.

But, perhaps the decision of the pope concerning the Immaculate Conception is a new doctrine?

By no means; it is an old belief, established upon the holy Scriptures and laid down in the bosom of the Church, but not solemnly pronounced and made public previously. The pope cannot make a new article of faith, but he can and must announce that, as a revealed truth, which is established by the holy Scriptures and has been everywhere and at all times believed as a revealed truth by all true Christians. But if there is a truth founded on the holy Scriptures and tradition, of which the pope, the representative of Christ on earth, speaks officially, then every Catholic is bound to believe and openly to acknowledge the same. As we have already seen, the doctrine of the Immaculate Conception has been believed since the time of the apostles, and it is also established by the Scriptures. In the oldest of the sacred Books, in the Book of Genesis (3, 15), is one of the most weighty passages on this subject which reads: I will put enmities between thee and the woman, and thy seed and her seed; she shall crush thy head, and thou shalt lie in wait for her heel. After the fall of the first man, God spoke to the serpent, Satan, announcing that a woman would come and crush his head, that is, destroy his power; and all Catholic interpreters and holy Fathers agree that this woman is the Blessed Virgin. Mary is, therefore, placed by God Himself as Satan's enemy, and must have been free from original sin from the first moment of her conception, otherwise she would have been, as St. Paul, the Apostle, says, a child of God's wrath and under the power of Satan. In the gospel of St. Luke, (i. 28.) it is further said: And the Angel being come in, said unto her: Hail full of grace: the Lord is with thee: blessed art thou amongst women. The angel, by the direction of God, called Mary full of grace, that is, more than any of the just endowed with God's sanctifying grace, as the holy Fathers agree. But would Mary be full of sanctifying and all other graces, had she for one moment of her life been without grace and burdened with sin? Would God have permitted the Blessed Mother of His only begotten Son, from whom He received flesh, to be touched by sin, even though for an instant, and be in the power of Satan? No; God's hand preserved her; by His grace and by the infinite merits of her divine Son she remained free from every stain of sin, and the Church most justly applies to her the words of holy Scripture: Thou art all fair, O my love, and there is not a spot in thee (Cant. 4, 7).

What instructive meaning has the Immaculate Conception of the Blessed Virgin for every Catholic?

The Immaculate Conception teaches Catholics to know in some measure the infinite sanctity of the holy Trinity which makes sin so hateful and detestable to Him. The Heavenly Father could not see His beloved daughter for one moment stained by sin. The Divine Son could not wish to choose for His mother a virgin upon whose soul there was a vestige of sin. The Holy Ghost whose most pure bride Mary is, was not willing that her heart, His dwelling-place, should ever be for one instant soiled by sin. Behold how God detests sin! The Immaculate Conception also teaches us the inestimable treasure of sanctifying grace. Mary received this priceless treasure from God even in the first moment of her conception, without it she would never have become the Mother of the Saviour. Thou, my Christian, hadst not this treasure at thy conception, it is true, but thou didst receive it in holy baptism; there God's hand arrayed thee in the white garment of innocence; there He sanctified thy soul, and the Holy Ghost selected it for His dwelling-place. Mary preserved this inestimable treasure until death, she was always blooming as a pure lily, the breath of sin never soiled her loveliness. Ask thyself: Do I still possess this treasure, which was given to me in holy baptism; have I preserved my soul's beauty from the poison of sin, have I soiled it, destroyed it, lost it? Oh, if thou hast lost this precious gift, how unhappy art thou! if thou hast had this great misfortune to have stained thy garment of baptismal innocence by sin, Mary, the peerless virgin, has borne for thee the Saviour whose precious blood cleanses from every sin, whose infinite merits will restore to thee sanctifying grace, if thou art contrite and dost confess thy sin. But for the Saviour this treasure would be forever lost to thee, and thy soul forever forfeited. But for this Saviour Mary would not have been preserved from original sin, would not have received sanctifying grace at her conception. We can here learn the necessity of salvation through Christ, gratefully thank God who has given it to us, and praise Mary who had the grace to conceive and give birth to Him. In the Immaculate Conception, O Christian, thou canst learn to know something of the priceless value of virginity. Jesus chose a pure and immaculate virgin for His mother, who should be the mirror of all virginal souls, her most pure and immaculate image should be continually presented to the corrupted world to show how virginity is esteemed in the eyes of our Lord.




Consecration to the Immaculate Heart of Mary

By St. Louis de Montfort

    O Eternal and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, Immaculate Conception of the BVM.gifalways virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation.
    I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty. It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom.
    Hail, then, O immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.
    I, N______ a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.
    Receive, O benignant Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.
    O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest and teachest, whom thou leadest, nourishest and protectest as thy children and thy slaves.
    O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen




The Truth is, Charity, pure and simple, consists in conformity to the will of God.

If you love Me, keep My commandments… If you keep My commandments, you shall abide in My love; as I also have kept My Father’s commandments, and do abide in His love (John 14, 15; 15, 10).


The highest perfection consists not in interior favors,  or in great raptures, or in visions, or in the spirit of prophesy, but in the bringing of our wills so closely into conformity with the will of God that, as soon as we realize He wills anything, we desire it ourselves with all our might, and take the bitter with the sweet. 

St. Teresa of Avila


At this moment, O Lord, I freely consecrate my will to You without reserve… Grant that Your will may always be fulfilled in me, in the way which is most pleasing to You.  If You wish me to do this by means of trails, give me strength and let them come.  If by means of persecution and sickness and dishonor and need, here I am, my father, I shall not turn my face away. 

St. Teresa of Avila, Way of Perfection


My God… I will not be a saint by halves, I am not afraid of suffering for You.  One thing only do I fear, and that is to follow my own will.  Accept, then, the offering I make of it, for I choose all that You will. 

St. Teresa of the Child Jesus


Divine union consists in the soul’s total transformation, according to the will, in the will of God, so that there may be naught in the soul that is contrary to the will of God, but that, in all and through all, its movement may be that of the will of God alone. 

St. John of the Cross




PRESENCE OF GOD: I place myself in the presence of Mary Immaculate, my loving Mother, and listen to her invitation : " Come over to me all you who desire me, and I will declare to you what great things God has done for my soul" (RB).


    I. The Feast of the Immaculate Conception is in perfect harmony with the spirit of Advent; while the soul is preparing for the coming of the Redeemer, it is fitting to think of her, the all‑pure one, who was His Mother.

    The very promise of a Savior was joined to, or rather, was included in the promise of this peerless Virgin. After having cursed the insidious serpent, God proclaimed  " I will put enmities between thee and the woman, and thy seed and her seed : she shall crush thy head" (Gen 3,15). And behold, the Virgin whose coming was foretold, approaches, " white as snow, more beautiful than the sun, full of grace, and blessed above all women " (RB).

    Precisely in view of the sublime privilege which would make her the Mother of the Incarnate Word, Mary alone, among all creatures, was preserved from original sin. Yet in Mary Immaculate we see not only her preservation from original sin, and the complete absence of the slightest shadow of an imperfection, but we also see the positive side of this mystery which made her, from the very first moment of her existence, " full of grace. "

    Theologians teach that the Most Blessed Virgin Mary began her spiritual life with grace much more abundant and perfect than that which the greatest saints have acquired at the end of their lives. When we consider also that during her whole life, the Blessed Virgin corresponded fully and most perfectly to every movement of grace, to every invitation from God, we can understand how charity and grace increased in her with incessant and most rapid progress, making her the holiest of creatures, the one most completely united to God and transformed in Him.

    2. St. John of the Cross, in describing the marvels of the state of perfect union with God, presents Mary Immaculate to us as the prototype and model. " Such were those [works and prayers] of the most glorious Virgin our Lady, who, being raised to this high estate of union from the beginning, never had the form of any creature imprinted in her soul, neither was she moved by such, but was invariably guided by the Holy Spirit " (AS lll, 2, 10).

    The two essential conditions for achieving divine union are found in their fullness in Mary. The first condition, which is a negative one, is that there be nothing in the soul's will which is contrary to the divine will; that is, no attachment which would cause it to be subject to a creature, so that this creature would rule in its heart in any way, or impel it to act for love of this same creature; all such attachments must be eliminated. The second condition, which is positive and constructive, and is the consequence of the first, is that the human will be moved in all and through all, only by the will of God. This was realized so perfectly in the most pure soul of Mary Immaculate that she never had even the faintest shadow of an attachment to a creature; in her soul there was never any impression of a creature which could move her to act; she was so completely seized by divide love that she could act only under the inspiration and " motion of the Holy Spirit. "

    Thus we see Mary as the most pure spouse of the Holy Spirit, not only in relation to her divine maternity, but also in relation to her whole life in which she was moved only by His impulse.


    O Mary, Mother of God and my Mother, what light and strength your sweet image brings me! The most beautiful, the holiest, the purest of all creatures, so " full of grace " that you were worthy to bear within you the Author and Source of all grace, you do not disdain to give yourself to me‑a poor creature, conscious of my sin and misery‑as a model of purity, love, and holiness.

    The privileges of your Immaculate Conception and divine maternity are inimitable, but you have hidden them within such a simple, humble life that I am not afraid to approach you, and ask you to take me by the hand and help me to ascend the mountain of perfection with you. Yes, you are Queen of heaven and earth; but because you are more Mother than Queen, you encourage me to have recourse to you, saying, " O my child, hear me; blessed are they who keep my ways .... He who finds me, finds life, and will obtain salvation from the Lord " (RB). And I answer you in the words of the Church, " Draw me, O Immaculate Virgin, I will run after you in the odor of your ointments" (ibid.).

    Yes, draw me, Immaculate Mother, draw me above all by the luminous charm of your spotless purity! I feel so impure and stained by the things of earth compared with you, the all‑pure, so detached from everything, so forgetful of yourself that nothing moves you to act apart from the divine will, apart from the inspiration of the Holy Spirit.

    If I see you always docile and ready to respond to every least divine invitation, even though it be hidden under the most human, ordinary circumstances; if I hear you gently repeating your " yes, " Ecce ancilla Domini. . .fiat, in all the happenings of your life, big and little, agreeable and disagreeable, it is because you are the Immaculate. No shadow of creatures or purely human interests or affections touches your heart, and therefore, nothing can delay your most rapid course toward God.

   O Immaculate Virgin, I am so reluctant, indolent, and miserly in giving myself to God, so immersed in the things of earth! Teach me how pure my heart ought to be, so that I will never refuse anything to the Lord, and will always be able to repeat with you my sweet, prompt fiat.

    Illumine my mind, then, with the light which emanates from your resplendent purity, so that no attachment, no earthly affection may remain hidden in me to prevent my leading a life truly and fully consecrated to my God.

    To you I entrust, in a very special way, my vow of chastity; guard it and make me pure, not only in body, but also in mind and heart. With your help, O Mother, I am ready to renounce any affection, even if slight, which could still bind me to creatures. I want my heart to belong wholly to God, for whom I would keep its every throb in a spirit of perfect chastity.


St. Damasus was one of the most illustrious defenders of the great mystery of the Incarnation.  He defends the faith of the universal Church in the divinity of the Word, by condemning, as his predecessor Liberius had done, the acts and the authors of the celebrated Council of Rimini.  With his sovereign authority, he bore witness to the teaching of the Church regarding the Humanity of Jesus Christ, and condemned the heretic Apollinaris, who taught the Jesus Christ had assumed only the flesh and not the soul of man.  He commissioned St. Jerome to make a new translation of the New Testament from the Greek, for the use of the Church of Rome; here, again, giving further proof of the faith and love which he bore to the Incarnate Word.  Let us honor this Pontiff, whom the Council of Chalcedon calls, ‘the ornament and support of Rome by his piety.’  St. Jerome called him ‘a man of the greatest worth; a man whose equal could not be found, well versed in the holy Scriptures, and a virgin doctor of the virgin Church.’ 

Dom Gueranger, The Liturgical Year, Feast of St. Damasus


Listen and let it penetrate your heart my dear little son.  Do not be troubled or weighed down with grief.  Do not fear any illness or vexation, anxiety or pain.  Am I not here who am your Mother?  Are you not under my shadow and protection?  Am I not your fountain of life?  Are you not in the folds of my mantle?  In the crossing of my arms? Is there anything else you need? 

Blessed Virgin Mary to St. Juan Diego


Odilia was born blind.  Her father insisted on her being removed from the house, for her presence would have been a continual humiliation to him.  It seems as though this affliction was permitted by Providence, in order that the action and power of divine grace might be the more clearly manifested in her regard.  The little exile was taken from her mother, and placed in a monastery.  God, who designed to show the virtue of the holy Sacrament of regeneration, permitted that her Baptism should be deferred until she had reached her thirteenth year.  The time at length came for Odilia to be made a child of God.  No sooner was she taken from the baptismal font, than she received her eyesight, which was but a feeble figure of the light which had lit up in her soul. 

Dom Gueranger, The Liturgical Year, Feast of St. Odilia  


Some among you, inflated like bladders with the spirit of vanity strive by profane novelties to cross the boundaries fixed by the Fathers, twisting the sense of the heavenly pages . . . to the philosophical teaching of the rationals, not for the profit of their hearer but to make a show of science . . . these, seduced by strange and eccentric doctrines, make the head of the tail and force the queen to serve the servant.

Pope Gregory IX regarding the 13th century Modernists of his day


If Jesus came to sanctify all, if it is God’s will that “all should be saints,” then sanctity cannot consist in extraordinary gifts of nature and grace, which depend solely upon God’s liberality.  Sanctity, therefore, must consist in something that all souls of good will, even the simplest and most humble, can attain, sustained by the divine assistance.  Sanctity is the perfection of the Christian life.  It is the full development in us of the supernatural life, whose beginnings are sanctifying grace, the infused virtues, and the gifts of the Holy Ghost…  When the influence of grace extends effectively to all our actions, directing them solely to God’s glory and uniting us wholly to Him be means of charity, then we have reached the fullness of Christian life, sanctity. 

Fr. Gabriel of St. Mary Magdalen, O.C. D., Divine Intimacy



“The more joyfully souls do His will, the greater is their perfection.” 

St. Therese of the Child Jesus & the Holy Face



Act of Abandonment to the Divine Will

O my God, I know not what must come to me today; but I am certain that nothing can happen to me which Thou hast not foreseen and ordained from all eternity: that is sufficient for me.  I adore Thy impenetrable and eternal designs, to which I submit with all my heart; I desire, I accept them all, and I unite my sacrifice to that of Jesus Christ, my divine Saviour; I ask in His name, and through His infinite merits, patience in my trials, and perfect submission to all that comes to me by Thy good pleasure.  Amen 

St. Joseph Pignatelli, S. J., who lived his life as a Jesuit during the 40 years of their unjust suppression dying three years before their official restoration by Pope Pius VII in 1814.  He is considered the “restorer of the Society of Jesus.”


St. Lucy, pray for us, that our eye may be purified, and may see, in the Child who is to be born at Bethlehem, the new Man, the second Adam, the model on which the life of our regeneration must be formed.  Dom Gueranger, The Liturgical Year, St. Lucy

The Angel being come in, says the Gospel; the expression “come in,” leads us to believe that Mary was “within” her house.  The Angel reveals to her in God’s name what will take place in her.  “The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee.  And therefore also the Holy which shall be born of thee shall be called the Son of God” (Lk 1, 35).  From that moment God made Himself present in Mary in a very special way, present not only by essence, knowledge, and power, as He is in all creatures; present not only by grace as He is in the souls of the just; but, far more, the Word of God was in Mary by “corporal presence,” as St. Albert the Great says.  

Fr. Gabriel of St. Mary Magdalen, O.C.D, Divine Intimacy


Tropologically, a reed is a light man, inconstant, tossed to and fro at one time impelled by the cords of flatterers, he asserts something again being driven by detractors, he denies it, as a reed is blown in different directions by different winds.  A reed is one who is devoid of truth, virtue, and consistency, as a reed has no strength, or stamina.  A reed is he who has no fruit of good works to show, since a reed bears no fruit.  It is he who is delighted with, and feeds upon, the fluctuating pleasures of the world. For a reed is dry yet it grows beside the waters.  Whence it is called, “the river reed.”

Rev. Cornelius a Lapide, Commentary




"The God of patience and of comfort, the God of hope fill you with all joy and peace in believing" (Rom. 15:5-13).

What gives us the greatest consolation in adversities?

The strong and fervent belief that each and every thing that happens to us, comes to us for our own good from God, and that whatever evil befalls us, is by the will or permission of God. Good things and evil, life and death, poverty and riches, are from God (Ecclus. 11:14). If we have received good things at the hand of God (Job 2:10), saith the pious job in his affliction, "why should we not receive evil?"

We should be fully convinced that without the permission of God not a single hair of our head shall perish (Lk. 21:18), much less can any other evil be done to us by man or devil (Job 1); we should have a steadfast confidence that if we ask Him, God can and will assist us in our sufferings, if it be for our salvation. Can a woman forget her infant, so as not to have pity on the son of her womb? And if she should forget, yet will not I forget thee. Behold, I have graven thee in my hands (Is. 49:15‑16); we should hope for abundant reward in the future life, which we will merit by patience in our sufferings, for that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory (II Cor. 4:17); we should remember that all complaints and murmurs against the dispensation of God are useless, and lead only to harm and shame; Who hath resisted Him, and hath had peace? (Job 9:4) we should have a vivid remembrance of our sins, for which we have long since deserved the eternal punishments of hell - hence the well-known saying of St. Augustine: O Lord, here cut, here burn, but spare me in eternity. No other way leads to the kingdom of heaven than the way of the cross, which Christ Himself, His sorrowing mother, and all the saints had to tread. Ought not Christ to have suffered these things, and so to enter into His glory? (Lk. 24:26) Through many tribulations we must enter into the kingdom of God (Acts 14:21). And we should not forget that sorrows and adversities are signs of God's love, and manifest proofs of being His chosen ones. Whom the Lord loveth He chastiseth, and He scourgeth every son whom He receiveth (Heb. 12:6. compare 7-11).

PRAYER IN SORROW O almighty, kind and merciful God! who hast said: "Call upon me in the day of trouble, I will deliver thee, and thou shalt glorify me" (Ps. 49:15), behold relying upon Thy word, I take refuge in Thee in my trouble. Give honor to Thy name, therefore, and deliver me, if it be pleasing to Thee and beneficial for me, that all may know, Thou art our only help. Amen.




"For all the gods of the Gentiles are devils: but the Lord made the heavens" (Ps. 95, 5).

Wanting to reconcile the Faith with the modern spirit leads not only to a weakening of the Faith, but also to its total ruin. 

Pope St. Pius X


In the Church, I perceive two kinds of persecutions: the first in its beginnings, under the Roman Empire, in which violence inexorably prevailed; the second at the end of time, when seduction will reign.

Bishop Jacques-Benigne Bossuet




PRESENCE OF GOD ‑ I place myself in the presence of Jesus in the Blessed Sacrament, to receive His two‑fold invitation to confidence and repentance, contained in today's liturgy.


     I. After we have considered the sublime program of sanctification which we should follow, it is very consoling to consider the magnificent texts of today's liturgy. They invite us to have complete trust in God's help. " Thy salvation cometh quickly : why art thou wasted with sorrow?... I will save thee and deliver thee, fear not .... As a mother comforteth her sons, so will I comfort thee, saith the Lord" (RB). God does not want anxiety or discouragement. If He proposes to us an exalted way of sanctity, He does not leave us alone, but comes to help and sustain us.

    Today's Mass shows clearly how Jesus comes not only for the people of Israel, for a small number of the elect, but also for the Gentiles, for all men. " Behold the Lord shall come to save the nations " (Introit), Therefore, let us have confidence and rejoice, as St. Paul exhorts us : " Now may the God of hope fill you with all joy and peace in believing that you may abound in hope " (Ep : Rom 15, 4‑13). And in order to stimulate our hope in Christ, the Gospel (Mt 11, 2‑ 10) presents His wonderful works : " The blind see, the lame walk, lepers are cured, the deaf hear, the dead rise again, the poor have the gospel preached to them. "

    There is no physical or moral misery which Jesus cannot cure. He asks only that we go to Him with a heart dilated by faith, and with complete trust in His all‑powerful, merciful love.

    2. In today's Gospel Jesus directs our attention to the strong, austere figure of John the Baptist. " What went you out to see? A reed shaken by the wind?... A man clothed in soft garments? "

    If we want to prepare our hearts for Jesus' coming, we, like St. John the Baptist, must detach ourselves from all the goods of earth. John had left everything and gone into the desert to lead a life of penance. His example invites us to retire into the interior desert of our heart, far from creatures, to await the coming of Jesus in deep recollection, silence, and solitude, insofar as the duties of our state in life permit. We must persevere in this waiting, in spite of aridity and discouragement. " The Lord shall appear and shall not deceive us : if He make any delay, wait for Him, for He will come and will not tarry " (RB).

    To our interior recollection, let us add a greater spirit of penance and mortification. Let us examine our generosity in practicing the penances and mortifications prescribed by our Rule, and those which we have imposed upon ourselves with the approval of our confessor or superior. If we discover that we are lax in this regard, it would be well to resolve to do something more : some mortification at meals, in our rest, or in our clothing, some work that is hard or painful to nature.

    If we wish to taste the sweet joys of Christmas, we should know how to prepare ourselves with these dispositions which the Church invites us to pray for today : " We beseech You, O Lord, to teach us. . . to despise the things of earth and to love those of heaven " (RM).


    O my Savior, Word of God, how can I doubt that are coming upon earth to save and sanctify me? Why I do not go to You with complete, loving confidence, when You have spared nothing to show me Your infinitely merciful love? Your Incarnation, Your infant tears, Your humble hidden life, Your apostolate, Your miracles, Your sorrow Passion and death, all Your precious Blood poured out, shall they not be enough to make me believe in Your love, open my heart in the most complete confidence?

    " I repeat with all confidence the humble prayer of the publican. Most of all do I imitate the behavior of Magdalen, for her amazing‑rather I should say her loving‑audacity, which delighted Your heart .... I am certain that even if I had on my conscience every imaginable crime, I should lose nothing of my confidence, but would throw myself, my heart broken with sorrow, into Your arms, for I remember Your love for the prodigal son who returns to You " (T.C.J. St. I2).

    With this confidence, O my Jesus, I will resume my way and begin again my poor efforts.

    During this Advent You invite me to greater recollection, to greater interior and exterior silence, so that I may be able to hear Your voice and prepare for Your coming. Help me, then, to quiet my continual chatter about useless things, the discordant voices of nature, self‑love, sensitiveness, the distracting prattle of my fantasies, imaginations, thoughts and useless preoccupations.

    I acknowledge that often my mind and heart are like: a raging sea in which the waves thunder continually; and yet, if You wish, a sign from You will be enough to make calm return and all be silent.

    Yes, You teach me that interior silence exacts detachment from self and from creatures, exacts interior and exterior mortification. For love of You I will mortify my curiosity, the curiosity of my eyes, ears, thoughts, and imagination. I also want to silence my passions and, therefore, I resolve to be more generous in the practice of corporal mortification.

    O eternal Word, my Savior, draw all my powers to Yourself; fasten my interior gaze upon Yourself, so that I shall no longer seek or hear anything or anyone but You alone, eternal Word of my eternal God!


Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee.  Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart…. Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them all into the light and Kingdom of God.  Turn Thine eyes of mercy toward the children of that race, once Thy chosen people.  Of old they called down upon themselves the Blood of the Saviour; may It now descend upon them a laver of redemption and of life. 

Act of Consecration to the Sacred Heart of Jesus, Raccolta


Catholic doctrine ought thus to be proposed and set forth totally and in its entirety: one ought not to pass over in silence or cover with ambiguous words what Catholic truth teaches on the true nature and means of justification, on the constitution of the Church, on the primacy of jurisdiction of the Roman pontiff, on the only true union which is achieved by the return of dissidents to the one true Church of Christ. It is taught that they, by returning to the Church, do not lose any part of the good that, by the grace of God, has up to now been born in them, but that with their return this good is rather completed and perfected. There is no need to discuss this subject as though these people should believe that by their return to the Church they should bring it some essential element that they have lacked up to now.

Pius XII, Instruction of the Holy Office on Ecumenism, Dec. 20, 1949


Some say they are not bound by the doctrine, explained in Our Encyclical Letter [Mystici Corporis] of a few years ago, and based on the sources of revelation, which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing. 

Pius XII, Humani Generis



"Pray, they are ringing the Angelus." 

St. Clement Maria Hofbauer’s last words



Whosoever therefore is not united with the Body is no member thereof, neither is he in communion with Christ its Head. 

Pius XI, Mortalium Animos


I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past.
A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, “Where have they taken Him?”

Pope Pius XII, Roche, Devant L'Historie, p. 52-5


 “An Unjust Law is Not a Law”

When Pope Nicholas II ordered the suppression of the Ambrosian Rite, he was opposed by the Catholics of Milan who refused his order.  This order was subsequently overturned by Pope Alexander II who declared it to have been most manifestly “unjust.”  Human law, even the highest form of human law imposed by the pope, has all the limitations of every human law. That is, it must be a promulgation of reason, by the proper authority, promoting the common good, and not in any way opposed to Divine or natural law. As St. Thomas has said, “an unjust law is not a law.” The pope had no authority to bind an unjust law and therefore the Catholics of Milan were completely within their rights to refuse the order of Pope Nicholas II in his attempt to suppress their immemorial traditions. Traditional Catholics are, like them, within their rights to refuse any liturgical innovations to their immemorial customs.


This moreover is true if you consider the mass of mankind. For by far the greater portion of men are Infidels, Turks, Saracens, or heretics. S. Augustine (lib. 4 contr. crescent. c. 53) compares the Church to a threshing-floor in which there is far more chaff than grains of wheat, more bad than good, more who will be damned than will be saved. Yet others, with greater mildness, think it probable that the greater portion of professing Christians will be saved, because most of them receive the Holy Sacraments before they die. And they justify sinners, not only those who have contrition, but who have attrition. But this seems to be true of those who have not lived in constant and habitual sins, such as fornication, usury, hatred. For such, when they are sick, conceive with difficulty any serious and efficacious purpose of amendment, or if they do conceive it, God in just punishment of their past sins suffers the demon of their bygone lusts to tempt them, and he furbishes and sharpens their memory, and so the sick man in consequence of his habits easily yields, and consents in his heart to sin, and thus he falls and is damned. Of this there are many examples. 

Rev. Cornelius a Lapide, Commentary on St. Matthew


Jesus Christ Received the Throne of David from St. Joseph

It may be yet further asked, why S. Matthew unfolded the genealogy of Joseph rather than of Mary, since Christ was born of her alone, being a Virgin? I answer : First, because among the Jews, and other nations, genealogy is customarily reckoned through fathers and husbands, not through mothers and wives. Second, because Joseph was the true and lawful father of Christ, after the manner which I shall explain presently. And Christ was the heir of David’s throne and sceptre, not through Mary, but through Joseph, according to Gods promise to David, 2 Sam. vii. 12; Ps. lxxxix. and cxxxii. The sceptre, therefore, of Judah devolved upon Jesus Christ, not only by the promise and gift of God, but by the right of hereditary succession. For if, by common right, sons succeed to their fathers’ inheritance, when they are only accounted their sons by common repute, how much more was Christ Joseph’s, his father’s, heir, since He was the Son of his wife, by the power and the gift of the Holy Ghost? Wherefore as Joseph had a parent’s right over Christ, indeed, all rights which parents have over sons, so on the other hand, Christ had, with reference to Joseph, all the rights which sons have in respect to their parents. He had therefore a right to the kingdom of Israel after Joseph’s death. Hence the question of the Magi (ii. 2), “Where is he that is born King of the Jews?” This was what S. Matthew wished to demonstrate, who, as S. Augustine says, insists, most of all the Evangelists, upon the kingship of Christ. And this explains why he gives the genealogy of Joseph, rather than of Mary. For she could not be the heiress of the kingdom, so long as heirs male, like Joseph and others, survived. Whence also it must be said, as a consequence, that the father and other ancestors of Joseph were first-born, or at least eldest surviving sons of their fathers, so that the right of reigning devolved upon them.

This is what is meant in the first chapter of S. Luke by the words, “And the Lord God will give unto him the throne of his father David.” So likewise in Gen. xlix. to, “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come,” that is, Christ, who was to restore to Judah the sceptre, iniquitously taken away by Herod; yea, who was to raise their kingdom to a far higher grandeur, by making it spiritual instead of corporeal, heavenly instead of earthly, and, instead of temporal, eternal. 

Rev. Cornelius a Lapide, Commentary on St. Matthew


Whoever dwells in the protection of the Almighty, may say to God: “You are my refuge and my castle, Lord, whom I trust” (Psalm 90: 1-2). 

Invocation of St. Clement Maria Hofbauer, taught to him by his mother



"Charity… unites man with God so that he no longer lives for himself but for God." 

St. Thomas Aquinas



Novena Prayer to the Infant of Prague

O Dearest Jesus, tenderly loving us, Thy greatest joy is to dwell among men and to bestow Thy blessings upon us! Though I am not worthy that Thou should behold me with love, I feel myself drawn to Thee, O dear Infant Jesus, because Thou gladly pardon me and exercise Thy almighty power over me.
     So many who turned with confidence to Thee and have received graces and had their petitions granted. Look upon me as I kneel in spirit before Thy miraculous image on Thine altar in Prague and lay open my heart to Thee, with its prayers, petitions and hopes. Especially the affair of... I enclose in Thy loving Heart. Govern me and do with me and mine according to Thy holy will, for I know that in Thy Divine wisdom and love Thou will ordain everything for the best. Almighty, gracious Infant Jesus, do not withdraw Thy hand from us, but protect and bless us forever.  Amen


Modern “theologians” ignorant of scholasticism and thus, any sense of true theology, should know, the Summa was intended for “beginners.”

Because the Master of Catholic Truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: As unto little ones in Christ, I gave you milk to drink, not meat. 1 Cor. 3, 1-2), we propose in this book to treat of whatever belongs to the Christian Religion, in such a way as may tend to the instruction of beginners.  We shall try, by God’s help, to set forth whatever is included in this Sacred Science as briefly and clearly as the matter itself may allow. 

St. Thomas Aquinas, prologue to the Summa


“Religion holds the first place among the moral virtues”

The supernatural virtue of Religion is, in the first place, an abiding, persevering disposition inclining us to render unto God the worship due Him. Ease and readiness in the performance of supernatural acts of religion is the fruit of faithful exercise and is obtainable by our own exertions assisted by divine grace. Charity and all the infused moral virtues are inseparably united with sanctifying grace, whilst the two theological virtues of faith and hope (habitus fidei et spei) can still exist even after sanctifying grace has been lost…. Religion holds the first place among the moral virtues. Although, like all other moral virtues, the virtue of religion is inferior in merit and dignity to the divine virtues of faith, hope and charity, it is, nevertheless, most intimately connected with them, for it regulates the conduct of man toward God. It holds the first rank among the moral virtues, because it approaches nearer to God than the others, in so far as it produces and has for its primary object those acts which refer directly and immediately to the honor of God — that is, whatever acts pertain to the divine service…. We read in the epistle of St. James (i. 27) these words: “Religion (religio) clean and undefiled before God and the Father is this; to visit the fatherless and widows in their tribulation and to keep one’s self unspotted from the world.” The meaning of the above is — that if we would honor God the Father in a sincere and proper manner, we must be assiduously intent upon assisting the poor, the abandoned and the distressed, upon consoling and comforting them, and, at the same time, endeavor, amid the universal corruption of the world, to serve God alone and to please Him by purity of heart and the righteousness of our ways. Thus the virtue of religion will produce abundant fruits “that in all things and above all things God may be glorified” (ut in omnibus glorificetur Deus). 

Rev. Nicholas Gihr


The Trial of St. Thomas Becket

Whatever credit may be due to reports originating with men, whose great object it was to bring the religious orders into disrepute, and to terrify them into the surrender of their property, there is one proceeding, which, on account of its singularity and absurdity, deserves the attention of the reader. It had been suggested that, as long as the name of St. Thomas of Canterbury should remain in the (liturgical) calendar, men would be stimulated by his example to brave the ecclesiastical authority of their sovereign. The kings’s attorney was therefore instructed to exhibit an information against him and “Thomas Becket, some time archbishop of Canterbury,” was formally cited to appear in court, and answer to the charge. The interval of thirty days allowed by the canon law was suffered to elapse: still the saint neglected to quit the tomb in which he had reposed for two centuries and a half; and judgment would have been given against him for default, had not the king of his special grace assigned him a counsel. The court sat at Westminster: the attorney general and the advocate of the accused were heard; and sentence was finally pronounced; that Thomas, some time archbishop of Canterbury, had been guilty of rebellion, contumacy, and treason; that his bones should be publicly burnt, to admonish the living of their duty by the punishment of the dead; and that the offerings which had been made at his shrine, the personal property of the reputed saint, should be forfeited to the crown.  A commission was accordingly issued; the sentence was executed in due form; and the gold, silver, and jewels, the spoils obtained by the demolition of the shrine, were conveyed in two ponderous coffers to the royal treasury. Soon afterwards a proclamation was published, stating that, forasmuch as it now clearly appeared, that Thomas Becket had been killed in a riot excited by his own obstinacy and intemperate language and had been afterwards canonized by the bishop of Rome as the champion of his usurped authority, the king’s majesty thought it expedient to declare to his loving subjects, that he was no saint, but rather a rebel and traitor to his prince, and therefore strictly charged and commanded that he should not be esteemed or called a saint, that all images and pictures of him should be destroyed, the festivals in his honour be abolished, and his name and remembrance be erased out of all books, under pain of his majesty's indignation and imprisonment at his grace's pleasure. 

Archbishop John Milner, D.D., History of England



"Sanctity properly consists only in conformity to God’s will, expressed in a constant and exact fulfillment of the duties of our state in life." 

Pope Benedict XV



His friends just call him "Bergoglio"

We were close for a few days, the three daily meals and have shared other moments both public and private. We talked about everything: about dialogue, but also about the journey that we will do together to Israel [.....] Together we have celebrated the beginning of Shabbat, he was by my side when I recited the Kiddush and has broken challah, which Zion Evrony, the Israeli Ambassador, brought to the Holy See. They were unforgettable days and I think that they have a value that goes beyond the affection and confidence that has always connected us [.....] "Important signal": "I see great value in Bergoglio's comments against proselytism. It is a point on which he insists with a special emphasis and gets even more weight when we think of the evangelizing framework within which these statements were made...... But now, the Pope speaks of it (of evangelization) only to introduce Catholics to the faith.

Rabbi Abraham Skorka from Argentina, interview for the Jewish monthly Pagine Ebraiche, which was reproduced in Osservatore Romano November 25, about his visit to the Community of Sant'Egidio in Rome as a "personal guest of Bergolio in Santa Maria."


Home School? - an added benefit, Education!

"(The results show a) picture of educational stagnation.... We must invest in early education, raise academic standards, make college affordable, and do more to recruit and retain top-notch educators."

Arne Duncan, Education Secretary, commenting on the U.S.A. results from the three-yearly Organization for Economic Cooperation and Development (OECD) Programme for International Student Assessment (PISA) report, which compares the knowledge and skills of 15-year-olds in 70 countries around the world, ranked the United States 14th out of 34 OECD countries for reading skills, 17th for science and a below-average 25th for mathematics.  U.S. averages $10,599.00 for a 15 year-old's education.


It is most just that the soul, which was the first to fall, should be the first to rise. Let us therefore defer caring for the body, until the day when Jesus Christ will come and reform it by the Resurrection; for, in the first coming, the Precursor says to us: “Behold the Lamb of God, who taketh away the sins of the world.” Observe, he says not the maladies of the body, nor the miseries of the flesh; he says sins, which are the malady of the soul, and the corruption of the spirit. Take heed, then, thou my body, and wait for thy turn and time. Thou canst hinder the salvation of the soul, and thine own safety is not within thy reach. Let the soul labour for herself, and strive thou too to help her, for if thou sharest in her sufferings thou wilt share in her glory. Retard her perfection, and thou retardest thine own. Thou wilt not be regenerated until God sees His own image restored in the soul. 

St. Bernard


The silkworm starts to spin its silk and to build the house in which it is to die…. On then, my daughters, let us hasten to perform this task and spin this cocoon.  Let us renounce our self-love and self-will, and our attachment to earthly things.  Let us practice penance, prayer, mortification, obedience, and all the other good works that you know of…. Let the silkworm die – let it die, as in fact it does when it has completed the work which it was created to do.  Then we shall see God and shall ourselves be as completely hidden in his greatness as is this little worm in its cocoon… And let us see what becomes of this silkworm, for all that I have been saying about it is leading up to this.  When it is in this state of prayer, and quite dead to the world, it comes out a little white butterfly.  Oh, greatness of God, that a soul should come out like this, after being with him for so short a time. 

St. Theresa of Avila


No President of the U.S. has ever publically venerated an image of the Mother of God

Gestures of Piety from Russia's President Putin: Vatican/Moscow: November 26, 2013

Pope Francis gave Putin a mosaic that shows the Vatican Gardens. Putin gave the Pope an icon of the Mother of God of Vladimir. When the icon was presented to the Pope, it was a personal gesture of the Russian President, who crossed himself at the sight of the orthodox type icon.  Pope Francis, surprised by this gesture, followed the example of piety and crossed himself also in the Latin way. Putin then bowed before the icon and kissed the sacred representation. Even this gesture of pious affection was followed by Pope Francis. Gestures that astonished the head of state of Russia in particular. Firstly, because the Russian leader had lived in the atheism of “real socialism” for a long time. And also because Western heads of state and heads of government in the name of an “neutrality” avoid  any personal religious commitment while in office. Putin was not afraid to express his faith in Christ and the All Holy Theotokos in a public gesture of personal piety.


Indulgences for the Blue Scapular, (the Scapular of the Immaculate Conception)

As for me, I would take all scapulars." But above all you must know that the scapular of the Immaculate Conception, which is blessed by the Theatine Fathers, besides all its partial indulgences, has all the indulgences granted to whatever religious order, whatever devotion, whatever person there can be. And particularly that by reciting six times Pater, Ave, and Gloria, in honor of the Most Holy Trinity and Mary Immaculate, can be gained each time all the indulgences of Rome, of Portiuncula, of Jerusalem, and of Galicia, which amounts to 533 plenary indulgences, without speaking of partial indulgences, which are innumerable.

 St. Alphonsus Liguori, Glories of Mary. These indulgences have been confirmed by Gregory XVI. in a decree dated July 12, 1845



The Death of the Blessed Margaret Pole, the Mother of Cardinal Reginald Pole who was the last Catholic Archbishop of Canterbury, by order of the founder of the Anglican Church, a womanizing serial killer.

The part which the Cardinal Reginald Pole (who was a grandnephew of King Edward IV and Kind Richard III) had taken in the negotiation (between Pope Paul III, Emperor Charles V, and King Francis I of France) inflamed the hatred of Henry. Judgment of treason was pronounced against him; foreign princes were solicited to deliver him up; and he was constantly beset with spies, and, as he believed, with ruffians hired to take his life. At home, to wound him in the most tender part, Henry ordered his mother, the venerable countess of Salisbury, to be arrested and examined by the earl of Southampton, and the bishop of Ely: but she behaved with such firmness of character, such apparent consciousness of innocence, as completely disconcerted her accusers. Unable to extract from her admissions sufficient matter for a criminal prosecution, Cromwell consulted the judges, whether a person accused of treason, might not be attainted (i.e.: convicted by a bill of attainder) without a previous trial or confession. They replied that it would form a dangerous precedent: that no inferior tribunal would venture on so illegal a proceeding; but that the court of parliament was supreme, and an attainder by parliament would be good in law. This was sufficient for the king, who sought not justice but revenge; and in a bill of attainder, containing the names of several individuals who had been condemned in the lower courts, were introduced those of Pole’s mother the countess, of his nephew the son of lord Montague, and of Gertrude, relict of the marquess of Exeter, though none of them had confessed any crime, nor been heard in their own defence. With the fate of the young man we are not acquainted: the marchioness obtained a pardon at the expiration of six months; and it was hoped that the king would extend the same mercy to the countess. She was more than seventy years of age, the nearest to King Henry in blood of all his relations, and the last in a direct line of the Plantagenets, a family which had swayed the English sceptre through so many generations. Henry kept her in the Tower, probably as a hostage for the behaviour of her son, or her friends, but at the end of two years, on account of some provocation in which she could have had no share, ordered her to be put to death. In the prison and on the scaffold she maintained the dignity of her rank and descent; and when she was told to lay her head on the block, “No,” she replied, “My head never committed treason: if you will have it you must take it as you can.” She was held down by force and while the executioner performed his office, exclaimed, “Blessed are they who suffer persecution for righteousness’ sake.” Her death, or rather murder which seemed to have no rational object, proclaimed to the world that the heart of the king was not less steeled to the feelings of relationship and humanity, than it was inaccessible to considerations of justice and honour; and proved an awful admonition to his subjects, that nothing short of unlimited obedience could shield them from the vengeance of their sovereign. 

Rev. John Lingard, D.D., History of England


St. Ignatius on the Question of Penance

Neither mortification of the body nor that of the passions should be deferred to old age, old age is uncertain, and does not allow of severity being used towards it. [....]Penance is divided into that which is interior and exterior. Interior penance consists in sorrow for one’s sins, accompanied by a firm resolution not to fall again into the same sins nor into any other. Exterior penance is a fruit of the former, and consists in punishing oneself for one’s past faults; which may be practised chiefly in three ways. First, with regard to food. As to which it must be remembered that cutting off what is superfluous is not penance but temperance. That only is penance when we deprive ourselves of something which we might properly take; and, in this sense, the more we succeed in cutting off, the greater and more praiseworthy is the penance, provided it does not go so far as to destroy our strength and to injure our health notably. Secondly, with regard to sleep. As to the manner of taking it, it should be remarked that it is not penance to cut off what only tends to gratify our delicacy and our sensuality. There is penance only in depriving ourselves of part of the things which we might properly use; and, in this sense, the more we succeed in cutting off, the better we shall do, provided we do not greatly injure health and no notable weakness ensues. As to the time to be given to sleep, nothing should generally be cut off from what is expedient unless with the view of correcting the evil habit of sleeping too much and arriving at a right measure. Thirdly, with regard to the body. It consists in causing it to suffer sensible pain by wearing haircloth, cords, or iron chains on the flesh ; by taking the discipline. What appears to be most suitable and least dangerous on this point is, that the pain should only he felt by the flesh, and not penetrate to the bone so that the penance should cause pain and not infirmity.

Exterior penances are used chiefly for three purposes: first, as a satisfaction for past sins; secondly, in order to overcome oneself, that is to say, in order that sensuality may be obedient to reason, and all the inferior parts of the soul be more subjected to the superior; thirdly, in order to seek and find some grace or gift which a person wishes for and desires: as, for example, if he desires to have an interior sorrow for his sins, or to weep much for them, or for the pains and sufferings which Christ our Lord endured in His Passion, or in order to obtain the solution of some doubt he is in. 

Fr. Xavier De Franciosi, S.J., Spirit of St. Ignatius



Father of Modernism: Cardinal John Henry Newman?

 It has always been incomprehensible to me why Manning’s hostility to Newman should be imputed to him as a sin, while Newman’s hostility to Manning is held to be a virtue. [.....] Yet at the present hour, when the Modernists have claimed Newman as their precursor, supporting their contention with many a passage from his writings, it would seem that Manning, as the exponent of orthodox doctrine, was justified in his appreciation of Newman’s teaching. [....] Manning had everything to lose by becoming a Catholic, Newman had everything to gain. [....]This is shown by the willingness with which (Manning) threw aside ambition, comfort, and prosperity, when as the high road to the foremost and pleasantest preferments in the Church of England, to enter upon the tedious life of a Roman Catholic mission priest. His new durance called forth from him no moaning such as Newman poured out when he was sent to work in Ireland. [.... ] Manning’s religion was free from all pious affectation. Yet in close contact with him one felt that he was always living in the presence of an unseen Power, not as a pompous agent, but as its simple and humble messenger. It has been my lot to witness some of the most imposing religious ceremonies of modern Christendom; but nothing so impressive, so faith-inspiring has ever met my eyes as the sight of the noble old Englishman in his threadbare cassock kneeling alone before the altar of his bare chapel.”

[......] “I became a Catholic off my own bat” (Manning) exclaimed to indicate the lack of conviction in the Oxford converts. Afterwards the conversation moved to theological ground, and Manning’s tone changed. “From an observation you made”, he said, “I gather that you are under the impression that Doctor Newman is a good Catholic.” I replied that such was my vague belief. He retorted: “Either you are ignorant of the Catholic doctrine, or of the works of Doctor Newman” - he always said ‘Doctor Newman’ in Oxford fashion, and never gave him the title of Cardinal. After asking me which of Newman’s books I had read, he proceeded to tick off on his tapering fingers, in his usual way, ten distinct heresies to be found in the most widely-read works of Dr. Newman.” [.....] To Msgr. Talbot Manning wrote, “. . . an English Catholicism, of which Newman is the highest type. It is the old Anglican, patristic, literary, Oxford tone transplanted into the Church... In one word, it is a worldly Catholicism, and it will have the worldly on its side, and will deceive many. [....] He is the most dangerous man in England.”

Richard Sartino, Another Look at Cardinal Newman, quoting J. E. C. Bodley, a Protestant and Mason, on Cardinal Newman and Cardinal Manning



Hope for all of Europe

“We are proud that our King St. Stephen established the Hungarian state on firm foundations a thousand years ago and our country as part of Christian Europe…. We recognize the role of Christianity in preserving our nationhood.”

Hungary, excerpt from its constitution


Nothing is more evident than this –

Pope Francis knows nothing of the Mother of God, he knows nothing of the spiritual life!

The Gospel does not tell us anything: if she spoke a word or not... She was silent, but in her heart, how many things told the Lord! “You, that day, this and the other that we read, you had told me that he would be great, you had told me that you would have given him the throne of David, his forefather, that he would have reigned forever and now I see him there!” Our Lady was human! And perhaps she even had the desire to say: “Lies! I was deceived!”

Pope Francis, sermon December 20, 2013, published by Vatican News Service


On the other hand, it is certain that the Jewish Cabalistic tradition was one of the principal mediums through which Eastern occultism (which has so many times come to the surface in European history) has been transmitted to modern Europe; and that many, if not all, of the recognized founders of the eighteenth century Illuminism (including Weishaupt, Pasqualis, and Cagliostro) were initiated into its secrets by Jewish Cabalists or drew their inspiration and their methods from the Jewish esoteric writings. The Jewish apologist, Bernard Lazare, states that “there were Cabalistic Jews around the cradle of Freemasonry, as certain rites still in existence conclusively show.” 

Rev. Edward J. Cahill, S.J., The Truth About Freemasonry





Hermeneutics of Continuity/Discontinuity – Even JPII did not deny this dogma!

Francis-hidden-crucifixPope Francis Teaches:

We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom.11:29). The Church, which shares with Jews an important part of the Sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom. 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes. 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word. Pope Francis, Evangelii Gaudium

The Church officially recognizes that the People of Israel continue to be the Chosen People. Nowhere does it say: “You lost the game, now it is our turn.” It is a recognition of the People of Israel.  Pope Francis, On Heaven and Earth


The Catholic Church Teaches:

Hebrews 7:18: “On the one hand, a former commandment is annulled because of its weakness and uselessness…”;

Hebrews 10:9: “Then he says, ‘Behold, I come to do your will.’ He takes away the first [covenant] to establish the second [covenant]…”;

2 Corinthians 3:14: “For to this day when they [the Jews] read the Old Covenant, that same veil remains unlifted, because only through Christ is it taken away”;

Hebrews 8:7: “For if there had been nothing wrong with that first covenant, no place would have been sought for another”;

Colossians 2:14: “Having canceled the written code, with its decrees, that was against us and stood opposed to us; He took it away nailing it to the cross”;

Pope Pius XII, Mystici Corporis, para. 29: “…the New Testament took the place of the Old Law which had been abolished…but on the gibbet of His death Jesus made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross”;

The Catechism of the Council of Trent: “…the people, aware of the abrogation of the Mosaic Law…”;

Council of Florence: [This council] firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosiac law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord’s coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally. Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts that they cannot be observed without the loss of eternal salvation. All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors.  Pope Eugene IV, Council of Florence, Cantate Domino

Council of Trent: “but not even the Jews by the very letter of the law of Moses were able to be liberated or to rise therefrom”;

Cardinal Ratzinger: “Thus the Sinai [Mosaic] Covenant is indeed superseded” (Many Religions – One Covenant, p. 70).

St. John Chrysostom: “Yet surely Paul’s object everywhere is to annul this Law….And with much reason; for it was through a fear and a horror of this that the Jews obstinately opposed grace” (Homily on Romans, 6:12); “And so while no one annuls a man’s covenant, the covenant of God after four hundred and thirty years is annulled; for if not that covenant but another instead of it bestows what is promised, then is it set aside, which is most unreasonable” (Homily on Galatians, Ch 3);

St. Augustine: “Instead of the grace of the law which has passed away, we have received the grace of the gospel which is abiding; and instead of the shadows and types of the old dispensation, the truth has come by Jesus Christ. Jeremiah also prophesied thus in God’s name: ‘Behold, the days come, says the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah…’ Observe what the prophet says, not to Gentiles, who had not been partakers in any former covenant, but to the Jewish nation. He who has given them the law by Moses, promises in place of it the New Covenant of the gospel, that they might no longer live in the oldness of the letter, but in the newness of the spirit” (Letters, 74, 4);

Justin Martyr: “Now, law placed against law has abrogated that which is before it, and a covenant which comes after in like manner has put an end to the previous one; and an eternal and final law – namely, Christ – has been given to us, and the covenant is trustworthy…Have you not read…by Jeremiah, concerning this same new covenant, He thus speaks: ‘Behold, the days come,’ says the Lord, ‘that I will make a new covenant with the house of Israel and with the house of Judah…’” (Dialogue with Trypho, Ch 11).

John Paul II: “Christ fulfills the divine promise and supersedes the old law.” (Redemptoris Mater)

Taken from Robert Sungenis, The Old Covenent: Revoked or Not Revoked?


Seek more immediately our Divine Master Himself, I mean His most holy gifts, embrace them, and be closely united to them. This is the happiest and most blessed path, that which leads to, and is concerned with, eternal life. By these gifts I mean such as it is not in our power to have when we desire them, but which are simply bestowed on us by the Giver of all good, to Whose almighty power no blessing is too great: such are, for example, with regard to the Divine Majesty, intensity of faith, hope, and charity, spiritual joy and rest, tears, deep consolations, elevation of mind, Divine impressions and illuminations, and all other spiritual tastes and sentiments relating to such gifts, such as humility, and profound respect for the holy Church our Mother, for those who govern it, and for its teachers. Every one of these holy gifts should be preferred to all bodily acts, which are only good in so far as they aim at acquiring these gifts, or at least part of them. I do not mean by this that we ought to seek them solely for the pleasure which we find in them: certainly not. But recognizing that without these gifts, all our thoughts, words, and deeds are confused, cold and troubled, we should desire these gifts in order that by means of them they may become ardent, clear, and just, for the greater service of God. From this it follows that we ought to wish for these precious gifts wholly or in part, and these spiritual graces, so far as with their help we may promote God’s greater glory. As when the body is in danger, in consequence of excessive labours, the best thing to do is to seek for these gifts by acts of the understanding and by moderate exercises : so, not only will the soul be healthy, but, as a healthy mind animates a body which is so also, the whole will become more healthy, and more fit to serve God.

Fr. Xavier De Franciosi, S.J., Spirit of St. Ignatius, St. Ignatius’ Letter to St. Francis Borgia regarding his “excessive austerities.”



This is the expected fruit from the blasphemous 1989 Profession of Faith which demands a vow of unconditional obedience to man on his own authority.  Unconditional obedience can only be given to God!

Pope Francis Promulgates Buenos Aires Guidelines Allowing Communion for Some Adulterers in AAS as his “Authentic Magisterium

This week, the Vatican's organ for promulgating the Official Acts of the Apostolic See, Acta Apostolicae Sedis (AAS), has published its October 2016 issue, containing Pope Francis' infamous Letter to the Buenos Aires Bishops. AAS not only published this letter, declaring that there are "no other interpretations" ("No hay otras interpretaciones") of Amoris Laetitia other than those of the Buenos Aires bishops, but it also published the full Buenos Aires guidelines themselves, which permit Holy Communion in some cases for couples in a state of permanent and public adultery who are not committed to living in complete continence. 

Rorate Caeli



Now it is Three Years! And the hard work of collecting evidence was done for them and still no charges! The Deep State is committed to protecting the ritual murder of children.

BREAKING: U.S. Department of Justice investigating Planned Parenthood for selling baby parts

LifeSiteNews | Claire Chretien | WASHINGTON, D.C. |  December 7, 2017– The U.S. Department of Justice (DOJ) is officially investigating Planned Parenthood for selling baby body parts, more than two years after the release of the Center for Medical Progress (CMP) videos.

“It is time for public officials to finally hold Planned Parenthood and their criminal abortion enterprise accountable under the law,” said David Daleiden of CMP.

Fox News broke the story Thursday evening, reporting that they had obtained a letter from Justice Department Assistant Attorney General for Legislative Affairs Stephen Boyd to the U.S. Senate Judiciary Committee. This letter asked for unredacted documents from that committee, which had been investigating Planned Parenthood.

“This is long-awaited, good news,” said Abby Johnson, a former abortion advocate and Planned Parenthood director who is now a pro-life activist.

“Planned Parenthood has actively participated in illegal activity, selling the body parts of aborted babies in exchange for profit,” said Johnson. “They’ve lied to the very women they purport to fight for. I saw it first-hand when I worked for the abortion giant and yet, they still manage to obtain over half a billion dollars a year in our tax dollars.” [.....]


Many men sin against Faith in an even more subtle way through the sins against the Holy Ghost, namely, the sins of despair, presumption, impenitence, obstinacy, resisting the known truth and envy of someone else's spiritual good.  The sins against the Holy Ghost are not sins of weakness or ignorance.  They are sins of certain malice.  By despair a man rejects God's goodness and mercy.  By presumption he rejects God's justice.  By impenitence he refuses to turn from sin to God.  By obstinacy a man hardens his will in sin.  A man sins in resisting the known truth because he does so in order to sin more freely.  Lastly a man sins by envying someone else's spiritual good because he hates the increase of God's grace in the world.  In all these sins there is great danger for man because these sins mean that man is deliberately refusing to consider those truths and motives which would keep him from sin and enable him to turn to God.  It is for this reason that the sins against the Holy Ghost are said to be unforgivable.  It is not that God is unwilling to forgive any sins.  It is rather that in these sins a man shows that he does not wish forgiveness.

Fr. Walter Farrell, O.P., S.T.M., My Way of Life, Pocket edition of St. Thomas


Prophecy of St. Francis of Assisi

Act bravely, my brethren; take courage and trust in the Lord.  The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase. The devils will have unusual power; the immaculate purity of our Order, and of others, will be so much obscured that there will be very few Christians who obey the true Supreme Pontiff and the Roman Church with loyal hearts and perfect charity.

At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death. Then scandals will be multiplied, our Order will be divided, and many others will be entirely destroyed, because they will consent to error instead of opposing it.

There will be such diversity of opinions and schisms among the peoplethe religious and the clergy, that, except those days were shortened, according to the words of the Gospel, even the elect would be led into error, were they not specially guided, amid such great confusion, by the immense mercy of God….

Those who preserve their fervor and adhere to virtue with love and zeal for the truth, will suffer injuries and persecutions as rebels and schismatics; for their persecutors, urged on by the evil spirits, will say they are rendering a great service to God by destroying such pestilent men from the face of the earth…

Some preachers will keep silent about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them, not a true Pastor, but a destroyer.

St. Francis of Assisi, shortly before his death addressed to his faithful followers, Works of the Seraphic Father, St. Francis of Assisi, pp. 248-250





Francis_Female_Bishop_Finland_3.jpgOn 13 June 1525, after weeks of speculation, Martin Luther secretly married Katharina von Bora, a former nun, in a private ceremony officiated by city preacher Johann Bugenhagen and attended by jurist Johann Apel, professor Justus Jonas, and artist Lucas Cranach and his wife. Over the last centuries, scholars, writers, artists, Wittenberg citizens—in their popular, annual Lutherhochzeit [Luther’s wedding] festival—and even a recent filmmaker have characterized this event as one of the iconic episodes of the Lutheran Reformation. Yet Luther’s marriage neither legalized nor heralded an immediate acceptance of priestly marriage even in reformed territories. Luther certainly was not the first cleric to marry. Three of the witnesses at his wedding—Apel, Bugenhagen, and Jonas—were former Catholic clergy who had all married by mid-1523, a full two years before this event. Only a few weeks prior to this event, Luther expressed hesitation about marriage even for political reasons, suggesting perhaps he would agree to a chaste marriage, a Josephehe, to support married clergy. Luther’s marriage does illustrate many aspects of the ongoing reform process. His mixed feelings about marrying, the atmosphere that led him to a decision, the subsequent outcry about marriage, and the personal trials that faced him and his wife in their married life had much in common with the many clergy who married before and after him in the first decades of the German Reformation.

Marjorie Elizabeth Plummer, Western Kentucky University, From Priest’s Whore to Pastor’s Wife: Clerical Marriage and the Process of Reform in the Early German Reformation









Remember in your charity the following pray requests: 

Remember the welfare of our expectant mother: Victoria Dimmel,

The Joseph Cox Family, their spiritual welfare,

The Thomas Dube Family, for their conversion and spiritual welfare,

Luis Rafael Zelaya, the brother of Claudia Drew, who is seriously ill,      

For the health of Kim Cochran, the daughter-in-law of Joseph and Brenda Cochran, the wife of their son Joshua,

Louie Verrecchio, Catholic apologist, who has a health problem,

John Minidis, Jr. family, for help in their spiritual trial,  

John and Joann DeMarco, for their health and spiritual welfare,

Regina (Manidis) Miller, her spiritual welfare and health,   

Melissa Elena Levitt, her health and conversion, and welfare of her children,

For the grace of a holy death, Nancy Marie Claycomb,

The health and spiritual welfare of Tom Grow, Amanda Gardner, and Alex Estrada,

Conversion of Annette Murowski, and her son Jimmy,

Brent Keith from Indiana has petitioned our prayers for the Keith Family,

The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,

The spiritual welfare Robert Holmes Family,

For the spiritual and temporal welfare of Irwin Kwiat,

Fr. Waters asks our prayers for Elvira Donahy, who is recovering from a stroke,

Kimberly Ann, the daughter of John and Joann DeMarco, for her health and spiritual welfare,

Mufide Rende, a traditional Catholic from India has asked our prayers for her welfare,

Mary and Bill Glatz, the welfare of their family,

Barbara Harmon, who is gravely ill, and still cares for her ailing parents,

Jason Green, a father of ten children who has been seriously injured,

For the health and welfare of Kolinsky and Sorace families,

Fr. Waters asks our prayers for the health and spiritual welfare of Brian Abramowitz,

Janine Mullen, for her health and help for her family,

Thomas Schiltz family, in grateful appreciation for their contribution to the beauty of our chapel,

Carlo A. De Porto, who is in failing health,

Welfare of Bishop Richard Williamson, for strength and courage in the greater battles to come,

John Rhoad, for his health and spiritual welfare,

Angelina Montesano family & Helen Snyder, for their health and spiritual welfare,

Kathy Boyle, requests our prayers for her welfare,

Michael J. Brigg & his family, who have helped with the needs of the Mission,

Nancy Deegan, her welfare and conversion to the Catholic Church,

Francis Paul Diaz, who was baptized at Ss. Peter & Paul, asks our prayers for his spiritual welfare,

The conversion of David Keithley and the welfare of the Nathaniel Miller family, are the petitions of Gene Peters,

The Drews ask your intercession for the welfare of Brendan McGuire, a young father of three, who has been diagnosed with cancer,

For the conversion of Ben & Tina Boettcher family, Karin Fraessdorf, Eckhard Ebert, and Fahnauer family,

Fr. Waters requests our prayers for Br. Rene, SSPX who has been ill, and for Fr. Thomas Blute, 

Rose Cuono, who is in failing health,

For the health and welfare of Kathryn Lederhos, the aunt of David Drew,

Fr. Peterson asks our prayers for Charles Valenti, and his wife, Julia,

For the welfare of Fr. Paul DaDamio and Fr. William T. Welsh,

The Drew’s ask our prayers for the welfare of Joe & Tracy Sentmanat family, Keith & Robert Drew, Christy Koziol & her children, Fred Nesbit and Michael Nesbit families, and Gene Peters Family, the John Manidis Family, the Sal Messinio Family, Michael Proctor Family,

Ryan Boyle grandmother, Jane Boyle, who is failing health,

Mel Gibson and his family, please remember in our prayers,

Rev. Timothy A. Hopkins, prayers for his mother, the Mission of St. Philomena in Miami, and the welfare of Fr Jean-Luc Lafitte,

Ebert’s request our prayers for the Andreas & Jenna Ortner Family,

Joyce Paglia has asked prayers for George Richard Moore Sr. & his children, and her brother, George Panell,

For the welfare of Anthony & Joyce Paglia, who are responsible for the beautiful statuary in our chapel,

Philip Thees asks our prayers for his family, for McLaughlin Family, the conversion of Bruce Heller, & Janet Gardner, the welfare of Dan Polly Weand, the conversion of Sophia Herman, Tony Rosky, and Carl Ropeter, the welfare Nancy Erdeck, the wife of the late Deacon Erdeck, and the welfare of Frank D’Agustino who is ill, the health of Charles Kanaskie, and the health of his brother, Thomas Thees, John Calasanctis, Stephen Cagorski, Tony Rosky, John Bogda, and Maryann Reutter.


Pray for the Repose of the Souls:

Ricardo DeSilva, died November 16, our prayers requested by his brother, Henry DeSilva,

Roland H. Allard,  a friend of the Drew’s, died September 28,

Sandra Peters, the wife of Gene Peters, who died June 10 receiving the sacraments and wearing our Lady’s scapular,

Rev. Francis Slupski, a priest who kept the Catholic faith and its immemorial traditions, died May 14,

Martha Mochan, the sister of Philip Thees, died April 8,

George Kirsch, our good friend and supporter of this Mission, died February 15,

For Fr. Paul J. Theisz, died October 17, is the petition of Fr. Waters,

Fr. Mecurio Fregapane, died Jan 17, was not a traditional priest but always charitable,

Fr. Casimir Peterson, a priest who often offered the Mass in our chapel and provided us with sound advice, died December 4,

Fr. Constantine Bellasarius, a faithful and always charitable Eastern Rite Catholic Melkite priest, who left the Roman rite, died November 27,

Christian Villegas, a motor vehicle accident, his brother, Michael, requests our prayers,

John Vennari, the former editor of Catholic Family News, and for his family’s welfare,

Mary Butler, the aunt of Fr. Samuel Waters, died October 17,

Joseph DeMarco, the nephew of John DeMarco, died October 3,

John Fergale, died September 25 after receiving the traditional sacramental rites of the Church wearing the brown scapular,

John Gabor, the brother of Donna Marbach, died September 9,

Fr. Eugene Dougherty, a faithful priest, fittingly died on the Nativity of the BVM after receiving the traditional Catholic sacraments,

Phyllis Schlafly, died September 5,

Helen Mackewicz, died August 14,

Mark A. Wonderlin, who died August 2,

Fr. Carl Cebollero, a faithful priest to tradition who was a friend of Fr. Waters and Fr. DeMaio,

Jessica Cortes, a young mother of ten who died June 12,

Frances Toriello, a life-long Catholic faithful to tradition, died June3, the feast of the Sacred Heart, and her husband Dan, died in 1985, 

John McLaughlin, a friend of the Drew’s, died May 22,

Angela Montesano, who died April 30, and her husband, Salvatore,  who died in July 3, 2013,

Charles Schultz, died April 5, left behind nine children and many grandchildren, all traditional Catholics,

Esperanza Lopez de Callejas, the aunt of Claudia Drew, died March 15,

Fr. Edgardo Suelo, a faithful priest defending our traditions who was working with Fr. Francois Chazal in the Philippines, died February 19,

Conde McGinley, a long time laborer for the traditional faith, died February 12, at 96 years,

The Drew family requests your prayers for Ida Fernandez and Rita Kelley, parishioners at St. Jude,

Fr. Stephen Somerville, a traditional priest who repented from his work with the Novus Ordo English translation, died December 12,

Fr. Arturo DeMaio, a priest that helped this Mission with the sacraments and his invaluable advice, died December 2,

J. Paul Carswell, died October 15, 2015,

Solange Hertz, a great defender of our Catholic faith, died October 3, the First Saturday of the month,

Paula Haigh, died October 21, a great defender of our Catholic faith in philosophy and natural science,

Gabriella Whalin, the mother of Gabriella Schiltz, who died August 25,

Mary Catherine Sick, 14 year old from a large traditional Catholic family, died August 25,

Fr. Paul Trinchard, a traditional Catholic priest, died August 25,

Stephen J. Melnick, Jr., died on August 21, a long-time faithful traditional Catholic husband and father, from Philadelphia,

Patricia Estrada, died July 29, her son Alex petitions our prayers for her soul,

Fr. Nicholas Gruner, a devoted priest & faithful defender of Blessed Virgin Mary and her Fatima message, died April 29,

Sarah E. Shindle, the grandmother of Richard Shindle, died April 26,

Madeline Vennari, the mother of John Vennari, died December 19,

Salvador Baca Callejas, the uncle of Claudia Drew, died December 13,

Robert Gomez, who died in a motor vehicle accident November 29,

Catherine Dunn, died September 15,

Anthony Fraser, the son of Hamish Fraser, died August 28,

Jeannette Rhoad, the grandmother of Devin Rhoad, who died August 24,

John Thees, the uncle of Philip Thees, died August 9,

Sarah Harkins, 32 year-old mother of four children, died July 28,

Anita Lopez, the aunt of Claudia Drew,

Fr. Kenneth Walker, a young traditional priest of the FSSP who was murdered in Phoenix June 11,

Fr. Waters petitions our prayers for Gilberte Violette, the mother of Fr. Violette, who died May 6,

Pete Hays petitions our prayers for his brothers, Michael, died May 9, and James, died October 20, his sister, Rebecca,  died March17, and his mother, Lorraine Hayes who died May 4,

Philip Marbach, the father of Paul Marbach who was the coordinator at St. Jude in Philadelphia, died April 21,

Richard Slaughtery, the elderly sacristan for the SSPX chapel in Kansas City, died April 13,

Bernedette Marie Evans nee Toriello, the daughter of Daniel Toriello , died March 31, a faithful Catholic who suffered many years with MS, 

Natalie Cagorski, died march 23,

Anita Lopez de Lacayo, the aunt of Claudia Drew, who died March 21,

Mario Palmaro, Catholic lawyer, bioethicist and professor, apologist, died March 9, welfare of his widow and children,

Daniel Boyle, the uncle of Ryan Boyle, died March 4,

Jeanne DeRuyscher, who died on January 25,

Arthur Harmon, died January 18,

Fr. Waters petitions our prayers for the soul of Jeanne DeRuyscher, who died January 17,

Joseph Proctor, died January 10,

Susan Scott, a devote traditional Catholic who made the vestments for our Infant of Prague statue, died January 8,

Brother Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and friend of Fr. Leonard Feeney, died November 23,

John Fergale, requests our prayers for his sister Connie, who died December 19,

Jim Capaldi, died December 15,

Brinton Creager, the son of Elizabeth Carpenter, died December 10, 

Christopher Lussos, age 27, the father of one child with an expecting wife, died November 15,

Jarett Ebeyer, 16 year old who died in his sleep, November 17, at the request of the Kolinsky’s,

Catherine Nienaber, the mother of nine children, the youngest three years of age, killed in MVA after Mass, 10-29,

Nancy Aldera, the sister of Frances Toriello, died October 11, 2013 at 105 years of age,

Mary Rita Schiltz, the mother of Thomas Schiltz, who died August 27,

William H. (Teddy) Kennedy, Catholic author of Lucifer’s Lodge, died August 14, age 49, cause of death unknown,

Alfred Mercier, the father of David Mercier, who died August 12,

The Robert Kolinsky asks our prayers for his friend, George Curilla, who died August 23,

John Cuono, who had attended Mass at our Mission in the past, died August 11,

Raymond Peterson, died July 28, and Paul Peterson, died February 19, the brothers of Fr. Casimir Peterson,

Margaret Brillhart, who died July 20,

Msgr. Joseph J. McDonnell, a priest from the diocese of Des Moines, who died June 8,

Patrick Henry Omlor, who wrote Questioning The Validity of the Masses using the New, All English Canon, and for a series of newsletters which were published as The Robber Church, died May 2, the feast of St Athanasius,  

Bishop Joseph McFadden, died unexpectedly May 2,

Timothy Foley, the brother-in-law of Michelle Marbach Folley, who died in April,

William Sanders, the uncle of Don Rhoad, who died April 2,

Gene Peters ask our prayers for the repose of the soul of Mark Polaschek, who died March 22,

Eduardo Gomez Lopez, the uncle of Claudia Drew, February 28,

Cecelia Thees, died February 24,

Elizabeth Marie Gerads, a nineteen year old, the oldest of twelve children, who died February 6, 

Michael Schwartz, the co-author with Fr. Enrique Rueda of “Gays, Aids, and You,” died February 3,

Stanley W. Moore, passed away in December 16, and Gerard (Jerry) R. Pitman, who died January 19, who attended this Mission in the past, 

Louis Fragale, who died December 25,

Fr. Luigi Villa, Th.D. author of Vatican II About Face! detailing the heresies of Vatican II, died November 18 at the age of 95,

Rev. Michael Jarecki, a faithful traditional Catholic priest who died October 22,and Rev. Hector Bolduc, who died September 10,

Jennie Salaneck, died September 19 at 95 years of age, a devout and faithful Catholic all her life,

Dorothy Sabo, who died September 26,

Cynthia (Cindy) Montesano Reinhert, the mother of nine children, four who are still at home, died August 19,

Regina Spahalsky, who died June 24, and for the soul of Francis Lester, her son,

Julia Atkinson, who died April 30,

Antonio P. Garcia, who died January 6, 2012 and the welfare of his teenage children, Andriana and Quentin,

Helen Crane, the aunt of David Drew who died February 27,

Fr. Timothy A. Hopkins, of the National Shrine of St. Philomena, in Miami, November 2,

Frank Smith, who died February 7, and the welfare of his wife, Delores,

Eduardo Cepeda, who died January 26,

Larry Young, the 47 year old father of twelve who died December 10 and the welfare of his wife Katherine and their family,

Sister Mary Bernadette, M.I.C.M., a founding member of the Slaves of the Immaculate Heart of Mary, died December 16,

Joeseph Elias, who died on September 28,

William, the brother of Fr. Waters, who died September 7,

Donald Tonelli, died August 1,

Rev. Fr. Gregory Hesse, of Austria, a great defender of Catholic Truth, died January 25, 2006,

Emma Colasanti, who died May 29,

Mary Dullesse, who died April 12, a Catholic convert who died wearing our Lady’s scapular,

Ruth Jantsch, the grandmother of Andre Ebert, who died April 7, Derrick and Denise Palengat, his godparents,

Philip D. Barr, died March 5, and the welfare of his family, 

Judith Irene Kenealy, the mother of Joyce Paglia, who died February 23, and her son, George Richard Moore, who died May 14, 

For Joe Sobran who died September 30,

Fr. Hector Bolduc, a great and faithful priest, died, September 10, 2012,

John Vennari asks our prayers for Dr. Raphael Waters who died August 26,

Stanley Bodalsky, the father of Mary Ann Boyle who died June 25,

Mary Isabel Kilfoyle Humphreys, a former York resident and friend of the Drew’s, who died June 6,

Rev. John Campion, who offered the traditional Mass for us every first Friday until forbidden to do so by Bishop Dattilo, died May 1,

Joseph Montagne, who died May 5,

For Margaret Vagedes, the aunt of Charles Zepeda, who died January 6,

Fr. Michael Shear, a Byzantine rite Catholic priest, died August 17, 2006,

Fr. James Francis Wather, died November 7, 2006, author of The Great Sacrilege and Who Shall Ascend?, a great defender of dogma and liturgical purity,

Fr. Enrique Rueda, who died December 14, 2009, to whom our Mission is indebted,

Fr. Peterson asks to remember, Leonard Edward Peterson, his cousin, Wanda, Angelica Franquelli,  and the six priests ordained with him.

Philip Thees petitions our prayers for Beverly Romanick, Deacon Michael Erdeck, Henry J. Phillips, Grace Prestano, Connie DiMaggio, Elizabeth Thorhas, Elizabeth Thees, Theresa Feraker, Hellen Pestrock, and James & Rose Gomata, and Kathleen Heinbach,

Fr. Didier Bonneterre, the author of The Liturgical Movement, and Fr. John Peek, both were traditional priests,

Brother Francis, MICM, the superior of the Slaves of the Immaculate Heart of Mary in Richmond, NH, who died September 5,

Rodolfo Zelaya Montealegre, the father of Claudia Drew, who died May 24,

Rev. Francis Clifford, a devout and humble traditional priest, who died on March 7,

Benjamin Sorace, the uncle of Sonja Kolinsky.




Let nothing disturb thee, Nothing affright thee;

All things are passing; God never changeth;

Patient endurance attaineth to all things;

Who God possesseth in nothing is wanting;

Alone God sufficeth.

Bookmark of St. Teresa of Jesus




How beauteous is the courage which we find,

with childlike confidence in God combined!

Who fears his God shall know no other fear -

He heeds not pitying smile, nor unkind sneer.








"The virtue of fortitude protects a person from loving his life so much that he loses it." 

Josef Pieper, A Brief Reader on the Virtues of the Human Heart


"Prayer draws its merits from charity; but its imperative efficacy comes from faith and confidence." 

St. Thomas




“Only take heed to yourself and guard your soul diligently.” (Deut 4:9)







"It is a sin to believe there is salvation outside the Catholic Church!"  

Blessed Pope Pius IX
















For Catholics, Advent is the Penitential Season of preparation for the celebration during the seasons of Christmas and Epiphany.  For the modern world, Advent is a season of celebration followed by a state of drunken stupor, depression and spiritual desolation during Christmas and Epiphany.

    IF our holy mother the Church spends the time of Advent in this solemn preparation for the threefold coming of Jesus Christ; if, after the example of the prudent virgins, she keeps her lamp lit ready for the coming of the Bridegroom; we, being her members and her children, ought to enter into her spirit, and apply to ourselves this warning of our Saviour: “Let your loins be girt, and lamps burning in your hands, and ye yourselves be like unto men who wait for their Lord !” The Church and we have, in reality, the same hopes. Each one of us is, on the part of God, an object of mercy and care, as is the Church herself. If she is the temple of God, it is because she is built of living stones; if she is the bride, it is because she consists of all the souls which are invited to eternal union with God. If it is written that the Saviour hath purchased the Church with His own Blood, may not each one of us say of himself those words of St. Paul, “Christ hath loved me, and hath delivered Himself up for me”? Our destiny being the same, then, as that of the Church, we should endeavour during Advent, to enter into the spirit of preparation, which is, as we have seen, that of the Church herself.

    And firstly, it is our duty to join with the saints of the old Law in asking for the Messias, and thus pay the debt which the whole human race owes to the divine mercy. In order to fulfill this duty with fervour, let us go back in thought to those four thousand years, represented by the four weeks of Advent, and reflect on the darkness and crime which filled the world before our Saviour’s coming. Let our hearts be filled with lively gratitude towards Him who saved His creature man from death, and who came down from heaven that He might know our miseries by himself experiencing them, yes, all of them excepting sin. Let us cry to Him with confidence from the depths of our misery; for, notwithstanding His having saved the work of His hands, He still wishes us to beseech Him to save us. Let therefore our desires and our confidence have their free utterance in the ardent supplications of the ancient prophets, which the Church puts on our lips during these days of expectation; let us give our closest attention to the sentiments which they express.

    This first duty complied with, we must next turn our minds to the coming which our Saviour wishes to accomplish in our own hearts. It is, as we have seen, a coming full of sweetness and mystery, and consequence of the first; for the good Shepherd comes not only to visit the flock in general, but He extends His solicitude to each one of the sheep, even to the hundredth which is lost. Now, in order to appreciate the whole of this ineffable mystery, we must remember that, since we can be pleasing to our heavenly Father only inasmuch as He sees within us His Son Jesus Christ, this amiable Saviour deigns to come into each one of us, and transform us, if we will but consent, into Himself, so that henceforth we may live, not we, but He in us. This is, in reality, the one grand aim of the Christian religion, to make man divine through Jesus Christ: it is the task which God has given to His Church to do, and she says to the faithful what St. Paul said to his Galatians: “My little children, of whom I am in labour again, until Christ be formed within you!”

Dom Gueranger, The Liturgical Year, excerpt from Practice During Advent



The Barbarian hopes — and that is the mark of him, that he can have his cake and eat it too. He will consume what civilization has slowly produced after generations of selection and effort, but he will not be at pains to replace such goods, nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is ever marvelling that civilization, should have offended him with priests and soldiers .... In a word, the Barbarian is discoverable everywhere in this, that he cannot make: that he can befog and destroy but that he cannot sustain; and of every Barbarian in the decline or peril of every civilization exactly that has been true.

Hilaire Belloc, Defender of the Faith


The Fall of Simon the Magician and his “lying wonders”

For there shall arise false Christs, etc. Signs, wrought by art magic, by the power of the devil, whom many heresiarchs have had as a familiar spirit, as I have shown in I Tim. 4:1.  Such was their great prince Simon Magus (Simon the Magician), who deluded Nero and the Romans, so that they erected a statue to him at Rome; but at length he himself, flying through the air by the aid of the devil, was dashed down to the earth by the prayers of St. Peter, and falling upon a stone, broke his knees “so that he who had attempted to fly was not able to walk; and he who had taken wings, lost his legs,” as S. Maximus says (Hom. 5, de SS. Petro et Paulo).

Rev. Cornelius a Lapide, The Great Commentary, Matt 24:24


RATZINGER/HEGELIAN VERSION OF DOCTRINAL DEVELOPMENT - the interplay between truth and error, between good and evil!

In contrast to the Hermeneutic of Continuity/Discontinuity we have the Hermeneutic of Reform. The nature of Reform lies in the interplay on the different levels between continuity and discontinuity.

Cardinal Joseph Ratzinger


Within a few blocks around Ss. Peter & Paul Chapel there are at least five protestant Hispanic churches.  These souls have been lost to the Catholic Church being wholly ignorant of the doctrinal and moral teachings which must necessarily be believed to save their souls.  December 4 we will begin a novena to our blessed Mother for the conversion of the Hispanic people of York to the Catholic Church, outside of which there is no salvation.

Novena to Our Lady of Guadalupe for the conversion of the Hispanic people of York

(Novena begins December 4th and ends on December 12th)

    Our Lady of Guadalupe, according to your message in Mexico I venerate you as the Virgin Mother of the true God for whom we live, the Creator of all the world, Maker of heaven and earth.  In spirit I kneel before your most holy image which you miraculously imprinted upon the cloak of the Indian Juan Diego, and with the faith of the countless numbers of pilgrims who visit your shrine, I beg you for this favor: (the conversion of the Hispanic population of York to the true Church).

    Remember, O immaculate Virgin, the words you spoke to your devout client: “I am a merciful mother to you and to all your people who love me and trust in me and invoke my help.  I listen to their lamentations and solace all their sorrows and sufferings.”  I beg you to be a merciful mother to me, because I sincerely love you and trust in you and invoke your help.  I entreat you, our Lady of Guadalupe, to grant my request, if this should be the will of God, in order that I may bear witness to your love, your compassion, your help and protection.  Do not forsake me in my needs.

Our Lady of Guadalupe, pray for us. (Hail Mary three times)

Note: The Feast day of December 12 is the date on which the miraculous image was imprinted on St. Juan Diego's tilma. This was before the adoption of the Gregorian Calendar. Upon the adoption of this calendar, ten days were lost in the change. The actual date of the miracle of our Lady would be December 21, the winter solstice which is seen in the constellations of the image.





Another Creepy Clown sighting!

“He was born a female, a girl, and he suffered greatly because he felt that he was a boy but physically was a girl. He told his mother, when he was in his twenties, at 22, that he wanted to have an operation and so forth. His mother asked him not to do so as long as she was alive. She was elderly, and died soon after. He had the operation. He is a municipal employee in a town in Spain. He went to the bishop. The bishop helped him a great deal, he is a good bishop and he “wasted” time to accompany this man. Then he got married. He changed his civil identity, he got married and he wrote me a letter saying that it would bring comfort to him to come see and me with his bride: he, who had been she, but is he. I received them.”

Pope Francis the Weird, CEO of the Homosexual Lobby, comment during in flight press conference from Azerbaijan, October 2, 2016








Pope Francis and his “subtle” sins against the Catholic Faith

Many men sin against Faith in an even more subtle way through the sins against the Holy Ghost, namely, the sins of despair, presumption, impenitence, obstinacy, resisting the known truth and envy of someone else's spiritual good.  The sins against the Holy Ghost are not sins of weakness or ignorance.  They are sins of certain malice.  By despair a man rejects God's goodness and mercy.  By presumption he rejects God's justice.  By impenitence he refuses to turn from sin to God.  By obstinacy a man hardens his will in sin.  A man sins in resisting the known truth because he does so in order to sin more freely.  Lastly a man sins by envying someone else's spiritual good because he hates the increase of God's grace in the world.  In all these sins there is great danger for man because these sins mean that man is deliberately refusing to consider those truths and motives which would keep him from sin and enable him to turn to God.  It is for this reason that the sins against the Holy Ghost are said to be unforgivable.  It is not that God is unwilling to forgive any sins.  It is rather that in these sins a man shows that he does not wish forgiveness.

Fr. Walter Farrell, O.P., S.T.M., My Way of Life, Pocket edition of St. Thomas




DictatorPope.jpgBook on Pope Francis the Humbler than Thou

Father (Peter Hans) Kolvenbach (superior general of the Jesuits from 1983 to 2008) accused Bergoglio of a series of defects, ranging from habitual use of vulgar language to deviousness, disobedience concealed under a mask of humility, and lack of psychological balance; with a view to his suitability as a future bishop, the report pointed out that he had been a divisive figure as Provincial of his own order. It is not surprising that, on being elected Pope, Francis made efforts to get his hands on the existing copies of the document, and the original filed in the official Jesuit archives in Rome has disappeared.

Marcantonio Colonna, The Dictator Pope




“Family Ties” within the Homosexual Lobby
  Notorious homosexual Cardinal Terrance ("Blanche,  'call-me-Uncle Teddy'") McCarrick was ordained by the notorious homosexual Cardinal Francis ("Franny") Spellman of New York who also ordained the notorious homosexual Cardinal Terence ("Cookie") Cooke who took the notorious homosexual McCarrick as his "personal secretary" and consecrated McCarrick an auxiliary bishop.  Cardinal Donald (Whirly Girl) Wuerl was ordained by the notorious homosexual Bishop Francis Fredrick Reh of Charleston, SC who was consecrated a bishop by the notorious homosexual Spellman.  Wuerl became the "private secretary" to the notorious homosexual Cardinal John Wright who was Prefect for the Congregation of the Clergy and represented Wright at the conclave that elected John Paul II who consecrated Wuerl a bishop and made McCarrick a cardinal.  It was Benedict/Ratzinger, formally head of the CDF responsible for cleaning up the Homosexual Lobby, who made Wuerl a cardinal. The homosexual Wuerl ultimately followed in the line of the homosexual Wright as Archbishop of Pittsburg and was himself followed the homosexual McCarrick in Washington.  The Pennsylvania Grand Jury report, 900 plus pages citing Wuerl's name more than 200 times,  charges that Wuerl as Archbishop of Pittsburgh for eighteen years repeatedly covered for the Homosexual Lobby. 

  The mansion that housed Wuerl and the local branch of the Homosexual Lobby in the Diocese of Pittsburgh was obtained by his homosexual predecessor Cardinal Wright and was appraised twenty years ago for $1.5 million. It was sold after Wuerl's departure.  The Jacobethan Revival house along Fifth Avenue, at 9,842 square feet (914.4 m2) with 39 rooms including 11 bedrooms, six full baths, and a half-bath is one of the largest homes in the Shadyside neighborhood of Pittsburgh. It housed an extensive collection of antiques, Oriental rugs and art during Wuerl's residency. 

  Just as Wuerl had covered up for the Homosexual Lobby in Pittsburgh, he did the same for McCarrick in Washington claiming to know nothing about McCarrick's perversion.  McCarrick was Cardinal Archbishop of Washington 2001 to 2006.  Homosexual McCarrick's "personal secretary" was the current Archdiocesan Vicar General Monsignor Charles Antonicelli who subsequently became the "personal secretary" to Homosexual Cardinal Wuerl.  When Antonicelli was McCarrick's "personal secretary" in Washington, the Dioceses of Trenton, Metuchen, and Newark in 2004 and 2006 paid settlements for $100,000 and $80,000 to two men who had been abused by McCarrick while they were in the seminary as well as after they had become priests.  It is, believe it or not, Antonicelli who now claims that he and Wuerl knew nothing about the homosexual escapades of McCarrick.

Compiled from information from Randy Engel, Rite of Sodomy, published in 2006, and recent articles from LifeSiteNews and WikiPedia



Francis the Apostate

Pope Francis: ‘Do I love God or dogmatic formulations?’

Stang_2.jpgLifeSiteNews | VATICAN CITY, October 9, 2019 – During his weekly general audience, Pope Francis today insinuated that Catholics who hold strongly to the orthodox teachings of the Church are ideologues and, like Saul of Tarsus, are in need of conversion.  

“Ideologues” who “desire the so-called ‘purity’ of the Church are attacking Christ,” said the pontiff.

Pope Francis recounted the story of St. Paul’s conversion in the Acts of the Apostles saying that up until that time, he was an ideologue who persecuted members of the early Church and that “fratricidal fury” compelled him.  

“The young Saul is portrayed as intransigent, that is, one who shows intolerance towards those who think differently from him,” he said. Saul “absolutizes his political or religious identity and reduces the other to a potential enemy to fight.”   

“For Saul, religion had turned into ideology: religious ideology, social ideology, political ideology,” he said. 

 “The angry condition – because Saul was angry – and Saul's conflictual situation invites everyone to ask themselves: How do I live my life of faith? Am I going to meet others or am I against others?” asked Pope Francis.  

 “Do I belong to the universal Church – with the good and the bad, all of us – or do I hold a selective ideology?” he continued. “Do I love God or dogmatic formulations?” 

Pope Francis added, “What is my religious life like? Does professing faith in God make me friendly or hostile towards those who are different from me?”  

“An attack against a member of the Church is an attack against Christ himself! And those who are ideologues because they desire the so-called ‘purity’ of the Church are attacking Christ himself.”

Pope Francis concluded: “Let us ask the Father to let us too, like Saul, experience the impact of his love that can only make a heart of stone a heart of flesh, capable of embracing ‘the same sentiments of Christ Jesus.’”

“If you love me, you will keep my commandments,” Jesus sys in the 14th chapter of the Gospel of John. “Whoever has my commandments and observes them is the one who loves me.”

COMMENT: Saul was an ideologue before his conversion. An ideology is a man-made system of thought and action that is grounded upon merely human presuppositions that form their first principles and are assumed as incontrovertible. What was the ideology of Saul? His was the ideology of the Pharisee that is the ideology of the Talmudism practiced by Jews today. It is this ideology that Jesus said was a merely human construct for the purpose of nullifying the commandments of God. Its purpose is therefore to put an end to the love of God. Yet Francis has no problem with Jewish ideology. The same is true for the religion of Mohammedanism.

The Catholic faith is believing what God has revealed on the authority of God the revealer, therefore it is not an ideology. Catholic charity is doing the will of God by keeping His commandments and therefore the action is not ideologically driven. Dogma is divine revelation that has been infallibly defined and constitutes the formal object of divine and Catholic faith. Dogma is the proximate rule of faith for every Catholic. No faithful Catholic would ever drive a wedge between the “love of God” and the “love of dogmatic formulations” for they constitute the same love. God is truth.  What Pope Francis believes is that the Catholic faith is nothing more than a human construct. He is not just a heretic. He is an apostate.   



Pope Francis who rejects Proselytism to the Catholic Church wants to Proselytize Catholics to his Gaia Cult Religion!

The Amazon Synod and the Church as Laughingstock

OnePeterFive | Maureen Mullarkey | November 25, 2019

The synod is done. But the mutant thing lives on in its final document, “Amazonia: New Ways for the Church and for a Holistic Ecology.” Prudence and discretion, rationality itself, are baffled by its opening hysteria.

The Amazon rainforest … is in an unbridled race to death. It requires radical changes with great urgency, a new direction that can save it. It is scientifically proven that the disappearance of the Amazonian biome will have a catastrophic impact for the whole planet!

In all its turbulent history, the Church has never made a laughingstock of itself. Not until now. Scientifically proven? Our bishops have lost the ability to distinguish between contention and settled fact. They concentrate their indignant energies on facile borrowings from the climate change script, conventional academic leftism (e.g., multiple references to “extractivism,” the “technocratic paradigm,” the argot of victimology), and what Pascal Bruckner called “the racism of the anti-racists.”

When they are not sermonizing, the bishops descend into guidance counseling: “The Church’s job is to accompany them [young people] to deal with any situation that destroys their identity or damages their self-esteem.” Emphasis on the “rights of the young” serves to spotlight the cruel silence of the Vatican on — to take one example — China’s tyrannical exclusion of anyone under 18 years of age from entering a church. In reality, the Vatican is no more interested in the young of the Amazon than they are in the Chinese. What matters is the utility of the one, and the non-utility of the other, in positioning the Vatican as a bureau within the United Nations.

The prose alone is an embarrassment. It is easy to imagine the document having been written by undergraduate journalism majors over a beer with middlebrow social justice warriors:

We note that human intervention has lost its “friendly” character, to assume a voracious and predatory attitude that tends to squeeze reality until the exhaustion of all available natural resources. … Together with the Amazonian peoples, we request that governments stop considering the Amazon as an inexhaustible pantry.

Chapter One, “Amazon: From Listening to Integral Conversion,” takes the cue for its title from Hillary Clinton, who made listening tours famous: “Listening to the Amazon, in the spirit of a disciple and in the light of the Word of God and of Tradition, leads us to a profound conversion of our plans and structures to Christ and his Gospel.” Throwing itself at the feet of climate-change dogmatism and pop-culture psychosis, the Church contorts itself to what it has heard.

Note the direction conversion takes. The synod reverses two millennia of evangelization by urging us to convert ourselves to “the voice and song of the Amazon.” Free-range bishops have discerned a proto-Gospel in the ancient ways of indigenous peoples. From the rainforest come extra-biblical insights that beckon Western man back to the Pleistocene for the salvation of his venal colonizing soul.

Overall, the text testifies to a morally and intellectually exhausted Vatican, one that mocks itself with manic complicity between religious references and a secular ideology with a tainted history. Its ideological core germinated outside the Church and in contradiction to it.

Turgid with religiosity, there is little recognizably Christian about the final document unless you accept fashionable loathing for Western identity as a central dogma of the Church. Michael Pakaluk is one of the few who grasped the document’s failures on the ground of its animus toward Western civilization: “The contempt it shows for the West and, indeed, for the existing Church as inserted in Christendom compels the inference that it means ultimately to replace the one with the other.” The “other” refers to a sanitized version of traditional indigenous culture.

The single most damning aspect of the synod was inadvertently divulged by Bishop Erwin Kräutler, friend of Pope Francis and coauthor of the instrumentum laboris. Ten years ago, he admitted knowledge of the continuing practice of infanticide among various indigenous tribes. He remains opposed to prosecuting it as a crime. Maike Hickson writes in LifeSiteNews:

Kräutler explicitly rejects the idea that the state could prosecute those who commit such crimes. He is, rather, in favor of “convincing the people, with pastoral patience, that the culturally prescribed death of a child is anachronistic and undercuts their own strategy of life.”

“We have always fought for the physical and cultural survival of the Indians,” he continues, “and we do so on the foundation of the Gospels, and not with help of the gospel of fundamentalism.”

Thus, he rejects ideas of penalizing infanticide, because “here, in the name of human rights and under the pretext of suppressing infanticide, a broad ethnocide, a cultural murder, is being installed.”

Note the wording. Infanticide is “anachronistic” and not optimal for a “strategy of life” — whatever that means. But unlike murder, it appears not to violate divine command. Any culturally insensitive suggestion to the contrary can be dismissed as “fundamentalism.” In that one statement, Kräutler exposes the covert truth that “a Church with an Amazon face” entails more than an indigenous liturgy. It establishes a separate moral order as well.

In Kräutler’s view, suffocating a newborn — strangling him, or bashing his skull against a tree or a rock — is a lamentable folkway. This, while in the wider Church, even non-abortive contraception has been deemed an intrinsic evil. The disjunction will not be lost on Catholic consciences in the developed world where the Church is already in decline.



Remembering Earlier Ecological Prophecies

“The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now. At this late date nothing can prevent a substantial increase in the world death rate...” 

Paul Ehrlich, 1968, Jewish Liberal Hysteria, The Population Bomb



Any Catholic who contributes to the Novus Ordo Church is Partaking of their Sin!

EVIL USCCB GIVES $750.000.00 to Promote Sodom

Lepanto Institute | November 22, 2019 Over the summer, the Catholic Campaign for Human Development (CCHD), an anti-poverty program run by the United States Conference of Catholic Bishops (USCCB), provided a $750,000.00 Strategic National Grant to the Ignatian Solidarity Network (ISN).  Shortly after the June announcement of the grant, the Lepanto Institute reported that the ISN regularly held workshops promoting homosexual and transgender activism.  In response to concerned Catholics regarding the promotion of sexual perversion from ISN’s workshops – which included presentations by same-sex “marriage” advocacy organizations like New Ways Ministry and Dignity USA – the USCCB’s Communications Manager for Social Mission, Alexandra Carroll claimed that ISN “was not encouraging or promoting anything contrary to Catholic teaching.”

But over this past weekend, from November 16-18, ISN held its annual Ignatian Family Teach-In for Justice, which again included condemned homosexual advocacy groups and pro-homosexual messaging.  As with previous events, the Teach-In included pro-homosexual speakers and workshops on homosexual integration into the life of the Catholic Church.  The difference in this year’s Teach-In, in contrast with all the previous ones, is that this year’s was funded, in part, by the CCHD.

It should be noted that the Catechism of the Catholic Church is explicitly clear that homosexual acts are “acts of grave depravity” and are “intrinsically disordered.” [.....]



The Pagan Idol that Francis Blessed and brought into the St. Peter Basilica


Giuseppe Nardi |  Lima, Peru | November 17, 2019
Inca_ritual_murder_child.jpgThe work of archaeologists in Peru was reported at the end of September without any direct connection with the Amazon Synod.  It was a research activity that has particular relevance in view of the recent, so pervasive presence of Pachamama portrayals.
The Pachamama, which literally means "World Mother," rather than "Mother Earth," was a deity of South America that ruled over one of several worlds (Pacha means world, Pachakuna are the worlds), which also means cosmos and era.
The Incas, the high culture of South America encountered by the Spaniards as they explored the newly discovered continent, worshiped the Pachamama as a dragon goddess.  They sacrificed animals to their gods and other deities, as well as humans on special occasions.  The human sacrifices that could be proven so far were all children.
The archaeologists now know so much: These children, who were sacrificed to the pagan gods by the Incas and who were found by archaeologists on the tops of volcanoes, could come from different parts of the empire.  The archaeologists, especially Polish, know at least a dozen places in Peru where the Incas sacrificed some 500 years ago to their gods on the tops of mountains or volcanoes.  These human sacrifices were part of the Capacocha ritual.
Dagmara Socha, bio-archaeologist of the Centro de Estudios Andinos (CEAC) of the University of Warsaw in Cuzco, studied together with Rudi Chavez Perea, director of the Santuario Andinos Museum of the Catholic University of Santa Maria (Universidad Catolica de Santa Maria) in Arequipa (Peru), carried out the project on the remains of these children for several years.
This year, researchers focused on the children sacrifices placed on two volcanoes, the 6,288 meter high Ampato and the 5,665 meter high Picchu Picchu.  Several decades ago, the American anthropologist Johan Reinhard found the mummies of these children in a sitting position on stone platforms.  At present, these ice mummies are kept refrigerated at the Museo Sancturios Andinos.
According to Dr. Socha believed the Incas that at the time of sacrifice, children would become mediators between the gods and humanity.  The Incas, said the scientist, considered the children as pure and immaculate.  Therefore the human sacrifices had to be impeccable and virginal. Accordingly, they were carefully selected.  Their status should have made it easier for the gods to make concrete decisions.
However, the scientists do not yet know the exact criteria in choosing the sacrificed children.  Socha told Szymon Zdziebłowski of Science in Poland, a website of the Polish Ministry of Science, that they needed "extraordinary qualities" such as beauty or a certain social background.  In one of the girls, whose remains were found on a platform on the Picchu Picchu, the researchers found a deliberate deformation of the head, which was extended specifically.  It is well known that this practice was not applied in the mountains, but in the plains and coasts of the Inca Empire.  This could mean that this girl came from a family living in a region far from the place of sacrifice.
 Using their teeth, the scientists were able to determine that the girl had either starved for a certain time or had suffered a severe trauma at the age of three.  At the time, the girl was allegedly brought to Cusco by her parents to be prepared for her offering for three years.  The trauma may have been caused by the separation from the parents, either first in Cuzco or already at home.  Then the child would have been brought to the capital by representatives of the theocratic Inca Empire.
Some of the mortal remains of six children examined by Dagmara Socha this year were mummified, if not all.  Other remains are poorly preserved and some have burn marks.  Socha explains that the Incas erected sacrificial platforms in places exposed to lightning.  There is ample evidence that these platforms have been repeatedly hit by lightning.  In the cosmology of the Incas, lightning represented
connections between the various god-worlds (Pachakuna) and the human world.
While the altitude of the sacrificial sites meant that the sacrificed children were preserved as permafrost corpses, so-called ice mummies, some were indeed very well preserved, this is not always due to the lightning strikes for their clothes.
According to the Incas, a person struck by lightning was being bestowed with great honor, as a god expressed interest in him.
The mummies studied by the Polish archaeologist are now in a similar state as before their discovery.  The mummies did not have to be moved.  Scientists used X-rays to minimize interference with the remains.  This made it possible to discover also many objects that were given to the children as grave goods: gold brooches for fastening the robes, wooden objects such as ritual cups, but also a gold tube and even petals.
The best-known example of a surviving human sacrifice of the Incas is the boy from El Plomo, who was found in 1954 near the summit of the 5424 meter high Cerro El Plomo in Chile.  At the time of his sacrifice, he was eight years old.  His skin was soft at the time of the discovery, as if he had just passed away.  The sacrifice was almost 500 years back.  The boy then was mummified by being transported to lower altitudes and becomes almost rock hard.
All in all, 192 sacrificial ceremonial sites have been located on 192 mountains in the former Inca Empire.  So far, 27 surviving human sacrifices of the Capacocha ritual have been discovered on 14 mountains.  All were found over 5400 meters above sea level, which explains their conservation.
The Capacocha ritual was part of the religiously motivated state cult in the Inca Empire.  The boy of El Plomo was sacrificed after 1483, when central Chile was incorporated into the Inca Empire, and before 1533, when the Spaniards reached the area and put an end to the human sacrifices.
According to the scientists, the children were stunned with coca leaves and fermented drinks before being "buried" alive.  At least in the high-altitude sacrificial sites, they quickly froze, largely maintaining the squatting posture in which they had to sit.  In this position they were then worshiped - eerily scary - like living dead.
Don Felipe Waman Puma de Ayala, an Indio, born around 1550 in the Spanish Viceroyalty of Peru, in what is now southern Peru, wrote a history of more than a thousand pages of Andean peoples, including 398 drawings (see illustration) ).  His mother tongue was Quechua, the language of the Inca Empire.  As a boy, he learned Spanish.  One of his drawings also shows how a child sacrificed on a mountain is worshiped.  His chronicle ends with his death in 1615. The description describes that in pre-Christian (pre-Columbian) time, human sacrifice was common.  The mentioned drawing expresses this, but also that at the beginning of the 17th century the sacrificed children were still worshiped by some of the Indians.
In detail, Don Felipe Waman portrays Puma de Ayala's sacrificial customs for the various deities, including Pachakamaq.  All were sacrificed in addition to other offerings and children in greater or lesser numbers.
Its primer Nueva Corónica y Buen Gobierno was made fully accessible on the Internet a few years ago by the Copenhagen-based Congolese Bibliotek, in whose possession it is located.
Basically, it should be not that in past epochs ago, more or less, human sacrifices existed in all peoples and cultures in pre-Christian times.

That the true God does not want human sacrifices, He made clear already in Genesis, the First Book of the Bible, in the prevented sacrifice of Isaac by his father Abraham.  In the time of Abraham, and long after that, human sacrifices in the Middle East were obviously common practice.  In Divine Pedagogy, the great work of civilization, God led Abraham and his descendants away from human sacrifice for the time being because of the incomprehension of human beings, as an intermediate stage, as an animal sacrifice, although God Himself did not want that.  Where Christianity came, this cruelty was overcome, which illustrates its outstanding civilizational significance - and makes the contrast to the return of pagan amazons as the Pachamama in the context of the Amazon Synod all the more evident.





Abp Viganò decries Pope-approved plan to build ‘Abrahamic’ religious site with Muslims, Jews

LifeSiteNews | ROME, November 21, 2019 — Invoking the blasphemous Tower of Babel, whose builders sought to attain to heaven by their own power, Archbishop Carlo Maria Viganò has denounced plans approved by Pope Francis to erect a monument to “Human Fraternity” uniting Islam, Judaism and Catholicism, calling it “a Babelesque enterprise, designed by the enemies of God.”  

The “House of the Abrahamic Family” will house a mosque, a synagogue, and a church symbolically united on one foundation. 

In a Nov. 19 article published by Italian journalist Aldo Maria Valli on Duc in Altum, Archbishop Viganò writes: “In the garden of Abu-Dhabi the Temple of the World Syncretic Neo-Religion is about to arise with its anti-Christic dogmas. Not even the most hopeful of the Freemasons would have imagined so much!"

The “House of Abraham” project was presented to Pope Francis at the Vatican on November 15, during an audience with the Grand Imam Ahmed Al-Tayeb, Sheik of Al-Azhar (main photo), members of the Abu Dhabi government, and representatives of the Higher Committee for achieving the goals contained in the Document on Human Fraternity for World Peace and Living Together, signed last August. […..]

[Archbishop Carlo Maria Viganò continues]

Sir David Adjaye Obe is the creator of this architectural project, which will rise in the opulent and extravagant Abu Dhabi. It is the House of the Abrahamic Family, a sort of New Tent of Universal Brotherhood that evokes that other Tent of Reception in which the Old Testament Patriarch hosted three mysterious Angels (cf. Gen 18), the prefiguration of the Trinitarian God who was fully revealed to the legitimate Abrahamic posterity through faith in Jesus Christ.

nightaerialviewoftheabrahamicfamilyhouse_1.jpgAbrahamic Family House is therefore the name of this structure that will house a synagogue, a mosque and a church, naturally dedicated to the Poverello [St. Francis of Assisi].

Sir David’s project envisages the three different places of worship united by unique foundations and placed inside a garden, evoking a New Eden, a Gnostic and Masonic re-edition of the paradise of the First Creation.

As explained to Pope Bergoglio, this “structure ... will serve as a place of individual worship, but also for dialogue and interreligious exchange.” In fact, a fourth building is also planned, the headquarters of the Centre for Studies and Research on the Human Fraternity, whose objective, which is inferred from the Abu Dhabi document, will be to “make the three religions known.” The ceremonies for the presentation of the Human Fraternity Award will also take place here. 

The building of the House of the Abrahamic Family appears like a Babelesque enterprise, designed by the enemies of God, of the Catholic Church and of the only true religion capable of saving man and the whole created from destruction, both present as well as eternal and definitive. The foundations of this “House,” destined to give way and crumble, precisely where, at the hands of the same builders, the Only Corner Stone is incredibly about to be removed: Jesus Christ, Savior and Lord, on whom stands the House of God. “Therefore,” warns the Apostle Paul, “let each one take care how he builds upon it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. (1 Cor 3:10) [……]

COMMENT: If any doubt where this is all headed, take a look at this YouTube video of the darling Cardinal Schonborn, the sweet-heart of Pope Francis, and his demonic display in the Cathedral in Vienna:









This could equally be said by one who, in alliance with the forces of hell, is aflame with the fire of revenge!

“One deceives himself who thinks that the prophetic mission of Fatima is concluded.” 

Pope Benedict XVI, May 2010













Francis the Apostate

Pope Francis: ‘Do I love God or dogmatic formulations?’

LifeSiteNews | VATICAN CITY, October 9, 2019 – During his weekly general audience, Pope Francis today insinuated that Catholics who hold strongly to the orthodox teachings of the Church are ideologues and, like Saul of Tarsus, are in need of conversion.  

“Ideologues” who “desire the so-called ‘purity’ of the Church are attacking Christ,” said the pontiff.

Pope Francis recounted the story of St. Paul’s conversion in the Acts of the Apostles saying that up until that time, he was an ideologue who persecuted members of the early Church and that “fratricidal fury” compelled him.  

“The young Saul is portrayed as intransigent, that is, one who shows intolerance towards those who think differently from him,” he said. Saul “absolutizes his political or religious identity and reduces the other to a potential enemy to fight.”   

“For Saul, religion had turned into ideology: religious ideology, social ideology, political ideology,” he said. 

“The angry condition – because Saul was angry – and Saul's conflictual situation invites everyone to ask themselves: How do I live my life of faith? Am I going to meet others or am I against others?” asked Pope Francis.  

“Do I belong to the universal Church – with the good and the bad, all of us – or do I hold a selective ideology?” he continued. “Do I love God or dogmatic formulations?” 

Pope Francis added, “What is my religious life like? Does professing faith in God make me friendly or hostile towards those who are different from me?”  

“An attack against a member of the Church is an attack against Christ himself! And those who are ideologues because they desire the so-called ‘purity’ of the Church are attacking Christ himself.”

Pope Francis concluded: “Let us ask the Father to let us too, like Saul, experience the impact of his love that can only make a heart of stone a heart of flesh, capable of embracing ‘the same sentiments of Christ Jesus.’”

“If you love me, you will keep my commandments,” Jesus sys in the 14th chapter of the Gospel of John. “Whoever has my commandments and observes them is the one who loves me.”

COMMENT: Saul was an ideologue before his conversion. An ideology is just a man-made system of thought and action that is grounded upon merely human first principles that assumed as incontrovertible. What was the ideology of Saul? His was the ideology of the Pharisee that is the ideology of the Talmudism practiced by Jews today. It is this ideology that Jesus said was a merely human construct for the purpose of nullifying the commandments of God.  Its purpose is therefore to put an end to the love of God. Yet Francis has no problem with Jewish ideology. The same is true for the religion of Mohammedanism.

The Catholic faith is believing what God has revealed on the authority of God the revealer therefore, it is not an ideology. Catholic charity is doing the will of God by keeping His commandments and therefore is action that is not ideologically driven. Dogma is divine revelation that has been infallibly defined and constitutes the formal object of divine and Catholic faith. Dogma is the proximate rule of faith for every Catholic. No faithful Catholic would ever drive a wedge between the "love of God" and the "love of dogmatic formulations" for they constitute the same love. What Pope Francis believes is that the Catholic faith is nothing more than a human construct. He is not just a heretic. He has committed apostasy.   




“Where will the correction come from?”  There is only on possible answer, and it is not from conservative Catholics. That answer is a restored Catholic Church and that will only happen when the true faith revealed by God is believed and defended, and the true worship of God is practiced.  The Mission of Ss. Peter & Paul is fighting the only fight worth fighting.  It is the only fight where any possible hope of victory lies both in this life and in the life to come! 

So tell me where the Salvation to come from, other than that Jesus comes back – and we wouldn’t recognize him if he did.  These are all symptoms of a society that’s in a deeper malaise and my analysis of that is that it is what Alexander Mitscherlich, the German psychoanalyst who fought the Nazis, was referring to when he wrote a book called Society Without the Father, and he talked about the Sibling Society in which there would be no adults, or generations of half-adults. So that’s all we have now: generations of half-adults. Adulthood is the ingredient that is missing from everything, from politics, from media, from academia, from all these central institutions which have been vital for the maintenance of civilization there are no adults in them. There are no adults left. This is one of the fundamental problems with or civilization. Without responsible adults, without leadership, without a conversation, there’s no hope. There are all these trends that show that the world actually is in a final meltdown. There is nowhere it can come back from. This is the mistake that people are making, that somehow there will be a correction, but then you have to ask ‘where will the correction come from,’ from what sector of humanity will the correction come? There’s no possibility because the educational trends are continuing, the media trends are continuing, the social media trends are continuing, and they will continue to have the influence that they’ve had unless we actually stop them – unless we literally take Twitter off the air then you won’t get a change in our cultural drift.

The Catholic Church is the repository of the wisdom of the ages, the mainstay of the old civilization which retained the archives of knowledge and wisdom that had been accumulated through the ages; it is the voice of God in the world; the other religious are not relevant. In one of my books I talked about an occasion when I was at a meeting of Atheist of Ireland: I walked in with a friend of mine and just sat there, listening, and one guy was actually a well-known figure stood up and said, ‘We have to make alliances with Moderate Islam against Catholicism’ – well, that’s brutality! Look, this is a kind of sabotage of our culture. They’re actually welcoming hordes of Islamists into Ireland; this is one of the hotspots of Jihadism in Europe because it’s not Catholic….. They’re not really Catholics. (The climate change ideologues and their campaign) is only a tactic; the LGBT do that as well. The Church has been destroyed not be its enemies, but from within; it is no longer the Catholic Church.

John Waters, Irish conservative Catholic, journalist and author, most recently of the book, Give Us Back the Bad Roads.  He is a contributor to the journal, First Things. Comments on the current state of Ireland, interviewed by Geraldine Comiskey, published in Culture Wars Magazine.



AMAZON SYNOD: Why does the “New Evangelization,” not just permit, but require a married clergy?

In his Encyclical Menti Nostre, Pope Pius XII declares, “The priest is... the organ of the communication and increase of life in the Mystical Body of Christ. Far from losing the gift and the office of paternity because of his celibacy, the priest increases them immeasurably, since if he does not beget children for this passing life on earth, he begets them for that of life which is heavenly and eternal.”

Parents of children collaborate with God on the natural level in the communication of life to new human beings, of rearing and educating them for the glory of God. The priest has an “immeasurably” higher calling to beget children of God, that is, of being the material cause of proselytizing human beings to faith in the truths which God has revealed and obedience to the laws which God commands. The New Evangelization radically opposes proselytizing anyone to the Catholic faith therefore, the priest no longer begets children to God and turns to begetting of natural progeny. The New Evangelization is spiritually sterile. The Novus Ordo priest is a clerical gelding. He is worthless to both man and God.



100 priests, lay scholars call Pope Francis to repent for Pachamama idolatry at Amazon Synod

Archbishop Carlo Maria Viganò added his name this morning to the statement urging Pope Francis to repent for Pachamama idolatry.

LifeSiteNews | November 12, 2019 – An international group of 100 priests and lay scholars published a statement today to protest the pagan worship of Pachamama that took place last month during the Amazon Synod in Rome with Pope Francis' active participation and apparent support. They called upon the Pope to “repent publicly and unambiguously of these objectively grave sins” and asked bishops’ around the world to “offer fraternal correction to Pope Francis for these scandals.”

Titled “Protest against Pope Francis's Sacrilegious Acts,” the statement (read full below) highlights Pope Francis' personal responsibility for the worship of a pagan idol in Rome. 

Among the signatories, which include more than 20 priests and deacons, are Professor John Rist, Professor Roberto de Mattei, Professor Claudio Pierantoni, Professor Josef Seifert, as well as Professor Anna Silvas. There are also to be found twenty priests and deacons, among them Father Brian Harrison and the outspoken critic of Pope Francis, Father Cor Mennen. The prominent German Catholic laywoman, Gloria Princess of Thurn und Taxis, also signed, in addition to authors such as Henry Sire, José Antonio Ureta, and Dr. Gerard J.M. van den Aardweg.

The priests and scholars “protest against and condemn the sacrilegious and superstitious acts committed by Pope Francis, the Successor of Peter, in connection with the recent Amazon Synod held in Rome,” and they give detailed evidence of the different incidences of pagan worship during the Amazon Synod.

Most prominently, Pope Francis hosted a pagan ceremony with Pachamama statues in the Vatican Gardens on Oct. 4 and even blessed one of the statues. Additionally, he prayed in front of the Pachamama statue at St. Peter's Cathedral on October 7 and then accompanied it in procession into the synod hall.

As the statement points out, “Pope Francis himself confirmed that these wooden images were pagan idols. In his apology for the removal of these idols from a Catholic church, he specifically called them Pachamama, a name for a false goddess of mother earth according to pagan religious belief in South America.”

Pachamama_worship_Vatican.pngThe signers make it clear that pagan worship by Catholics is unacceptable. 

They state that “the rendering of worship to anyone or anything other than the one true God, the Blessed Trinity, is a violation of the First Commandment,” and that therefore “absolutely all participation in any form of the veneration of idols is condemned by this Commandment and is an objectively grave sin, independently of the subjective culpability that only God can judge.”

The authors also quote Professor Josef Seifert with regard to Pope Francis' claim that these statues had been used “without idolatrous intentions.” Stated Seifert: “Even if there is no subjective idolatrous intention behind this, as Pope Francis affirms, the objective fact of putting idols in a Church, let alone in St Peter's, is an offence against God and an objectively sacrilegious act.”

For the signers, the Pachamama worship that took place under Pope Francis' leadership “was anticipated by the statement titled 'Document on Human Fraternity', signed by Pope Francis and Ahmad Al-Tayyeb, the Grand Imam of Al-Azhar Mosque, on February 4, 2019.” That document states that the “diversity of religions” is “willed by God.” “Pope Francis’ involvement in idolatrous ceremonies,” the signers continue, “is an indication that he meant this statement in a heterodox sense, which allows pagan worship of idols to be considered a good positively willed by God.”

Additionally, the statement refers to the many cardinals and bishops who have already condemned the Pachamama veneration in Rome (among them Cardinals Burke, Müller, Brandmüller, Urosa; and Archbishop Viganò, as well as Bishops Eleganti, Voderholzer, and Azcona). And the statement also quotes a passage from Holy Scripture which makes clear that “the things which the heathens sacrifice, they sacrifice to demons, and not to God” and that “you cannot be partakers of the table of the Lord, and of the table of demons” (St. Paul).

“We respectfully ask all the bishops of the Catholic Church,” the signers conclude, “to offer fraternal correction to Pope Francis for these scandals, and to warn their flocks that, according to the divinely revealed teaching of the Catholic faith, they will risk eternal damnation if they follow the present examples in offending against the First Commandment.” [.....]




COMMENT: The SSPX has announced that it will resume its "doctrinal discussions" with Rome.  Who will pretend to represent Catholic tradition in these discussions? The SSPX is sending Bishop Bernard Fellay, with Frs. Nealy and Pfluger.  No, this not meant to be a joke.  They are pretending to be serious and actually sending Bishop Fellay, the ignoramus whose sacramental theology is so shallow that he actually believes that a disaffected priest, like Marlin the Magician, can maliciously consecrate an entire bakery or a wine cellar by reciting the words of consecration. Rest assured that these "discussions" will have nothing to do with "doctrine." Fellay apparently thinks dogma is just another word for bitch. Lieutenant Colonel James Bogle, the former head of Una Voce International, has publically confirmed on Gloria TV that the SSPX under Fellay, with the help of Nely and Pfluger, was formally regularized by the Novus Ordo Church but has kept the truth of this concealed from the rank and file members as well as those who attend their chapels where the 1962 Indult Missal in dialogue style is offered.  Bogle personally confirmed that Fellay is currently a member of the Roman Rota.  The purpose of dialogue is to arrive at opinion.  For both parties involved, the true faith is just another opinion.




New Evangelization in the Diocese of Harrisburg - Bishop Ronald Gainer the Insipid and his own inner Pachamama."Healing" what? "Hope" for what? Dialogue, which is the nothing more than an exchange of opinions, presupposes a denial that the Catholic Church possesses truth, for those who possess truth have no interest in exchanging opinions. "Responding to division" assumes that the division between good and evil can be bridged. The stupidity is evident in exchanging "opinion" with a woman masquerading Ecumenical_3.jpgas a "bishop." 

Day of Dialogue Addresses Hope in Midst of Division

Ecumenical.jpgThe Catholic WITNESS | Chris Heisey | November 8, 2019

Responding to division is society and in the Christian Church, the annual LARC Day of Dialogue brought together clergy and parishioners of local Christian traditions for prayer and discussion. The annual event is a joint effort of the Lutheran, Anglican and Roman Catholic churches in central Pennsylvania for prayer and greater cooperation between the Churches. Titled “Division on Society, Division in the Church: Healing and Hope for the 21st Century,” the gathering was Oct. 28 at the Diocesan Center in Harrisburg. The Day of Dialogue featured three speakers, prayer in the three Christian traditions and a panel discussion. It is hosted annually by the Diocesan Office of Ecumenical and Interreligious Affairs, directed by Father James Lease. Dr. Maria Erling, a Professor of Modern Church History and Global Mission at the United Lutheran Seminary, spoke on what ecumenism holds today. The Very Rev. Dr. Amy Doyle Welin, Dean of St. Stephen’s Episcopal Cathedral in Harrisburg, addressed pastoral theological Christian unity. The third speaker was Eric Failing, Executive Director of the Pennsylvania Catholic Conference, who spoke on reshaping debate to achieve wisdom. The event is an extension of the LARC Covenant, signed in 1993 by the Bishops of the Episcopal Diocese of Central Pennsylvania, the Lower and Upper Susquehanna Synods of the Evangelical Lutheran Church in America, and the Catholic Diocese of Harrisburg. Its aim is to bring clergy and laity together to work in the cause of Christian unity. For information about ecumenical and interreligious activities in the Diocese, visit or contact Father Lease at





Vatican II condemned out of their own mouths!

Francis_receives_Pachamama_during_pagan_rite_in_Vatican_Gardens_prior_to_opening_of_Amazon_Synod__Oct._4__2019_720_470_75_s_c1.jpgCardinal Blase Cupich: Vatican II permits pagan inculturation of Catholic worship

CHICAGO, November 8, 2019 - Archbishop Cardinal Blase Cupich of Chicago defended the use of the “Pachamama” statues during the Amazon Synod, saying the church has “always adopted pagan elements in its traditions and especially its liturgical rites” while quoting from a Vatican document about “inculturation.”
Writing in the diocesan newspaper Chicago Catholic on Wednesday, Cardinal Cupich asserted that the “artwork” at the Vatican depicting Pachamama – a fertility goddess venerated by indigenous people of South America – was merely “a pregnant woman, a symbol of motherhood and the sacredness of life, that represents for indigenous peoples the bond humanity has with our mother earth, much as St. Francis of Assisi portrayed in his Canticle of the Creatures.” Cupich was made a cardinal by Pope Francis in November 2016.





The Hermeneutics of Continuity/Discontinuity

and other “highly reductive ideological views”

Bishop Guido Marini, Pope Benedict’s Master of Ceremonies, said that there is no difference in the traditional Church before Vatican II (1962-1965) and after. He stated: “Terms like ‘preconciliar’ and ‘postconciliar,’ belong to an outdated language, and if they are used with the intention of indicating a discontinuity in the Church’s journey, I maintain that they are mistaken and typical of highly reductive ideological views.”  

Cardinal Kasper teaches:

… today we no longer understand ecumenism in the sense of a return, by which the others would ‘be converted’ and return to being Catholics.  This was expressly abandoned by Vatican II.

Cardinal Walter Kasper, Prefect of Vatican Council for Promoting Christian Unity, Feb. 26, 2001


The Church Infallibly Teaches:

the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it.

Pope Pius XI, Mortalium Animos

The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the Church before the end of their lives….

Pope Eugene IV, Council of Florence, Cantate Domino


Cardinal Kasper teaches:

The old theory of substitution (of the New Covenant for the Old) is gone since the Second Vatican Council… Therefore, the Church believes that Judaism, that is, the faithful response of the Jewish people to God’s irrevocable covenant, is salvific for them, because God is faithful to his promises. 

Cardinal Walter Kasper, Prefect of Vatican Council for Promoting Christian Unity, May 1, 2001


The Church Infallibly Teaches:

The Holy Roman Church firmly believes, professes and teaches that the matter pertaining to the law of the Old Testament, of the Mosaic Law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to divine worship at that time, after our Lord’s coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally.  Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts that they cannot be observed without the loss of eternal salvation.  All, therefore, who after that time (the promulgation of the Gospel) observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors.

Pope Eugene IV, Council of Florence, Cantate Domino



There is no difference between this example of Jewish “truth” and Novus Ordo theology and praxis?

Lying is now a “heightened version of reality” because it may be “true in a higher metaphysical sense”!?
 . . . . What anti-Semites keep insisting are “fake Holocaust stories” need to be seen in a more positive light as “the truth of imagination,” to quote the famous phrase of the poet John Keats. If something is perceived as true by the mind, though strictly speaking it may not have happened, and if that event is subsequently seen as a living truth in the minds of millions of other good people who have been exposed to that same heightened version of reality, then it must on no account be dismissed as a “lie” ( . . . ) All such stories are true in a higher metaphysical sense, and to deny them is a sacrilege ( . . . ) We have a sacred obligation to the six million who died under the tyranny of the evil Nazi dictator Adolf Hitler to remember the dead and dismiss with contempt all attempts to deny the Holocaust by referring to “fake Holocaust stories.” I repeat: there is no such thing as a fake Holocaust story. Every Holocaust story is true, 100 per cent true, whether it happened or not. ( . . . ) In the sublime words of Elie Wiesel: “In literature, certain things are true though they didn’t happen, while others are not true, even if they did happen.”

Seymour Zak, defending “fake Holocaust stories” after Herman Rosenblat’s holocaust story, An Angel at the Fence, was publically exposed as a pure fabrication.  Hollywood was unmoved.  The film production based upon the book proceeded as planned.


Dogma is the proximate Rule of Faith. Deny this Catholic truth and this is what follows. So now we have an infallibly infallible magisterium and a infallibly non-infallible magisterium! The pope become the revealer of truth rather than its divine appointed guardian! 

This false accusation railed against Pope Francis, claiming that he is teaching or prompting heresy in part of his Ordinary Magisterium is in effect a denial of the one of the essential truths behind the teaching authority of the Roman Pontiff, who is granted Divine assistance which prevents him from erring in matters of faith and morals, even when teaching non-infallibly.

So while there may be certain deficiencies present in the Ordinary Magisterium, the faithful are still required to submit their will and intellect to its higher prudential judgment by giving religious assent, and such deficiencies can never fall into error in matters of faith and morals through the promise of Divine assistance accorded to even these non-infallible pronouncements.

Emmett O'Regan, published by Vatican Insider



And, lastly, to sum all up in a word. As the Incarnation is God’s Book of Life, the knowledge of his Sacred Heart is the interpretation and the unfolding of that Book. The whole mystery of God and of man, and the relations of God and man in grace and in glory, are all written in the Sacred Heart. They that know the Sacred Heart know God; they that love the Sacred Heart love God; and they that are made like to the Sacred Heart are made like to God. It is the compendium of the whole science of God, of the whole way of salvation, of the whole gospel of eternal life.

Cardinal Henry Edward Manning, The Sacred Heart, God's Way of Love


"I love them that love Me: and they that in the morning early watch for Me shall find Me." 

Prov. 8:17



Religious Liberty from Vatican II has its root in the Americanist Heresy

On every side the dread phantom of war holds sway: there is scarce room for another thought in the minds of men. The combatants are the greatest and wealthiest nations of the earth; what wonder, then, if, well provided with the most awful weapons modern military science has devised, they strive to destroy one another with refinements of horror. There is no limit to the measure of ruin and of slaughter; day by day the earth is drenched with newly-shed blood, and is covered with the bodies of the wounded and of the slain. Who would imagine as we see them thus filled with hatred of one another, that they are all of one common stock, all of the same nature, all members of the same human society? ....We implore those in whose hands are placed the fortunes of nations to hearken to Our voice. Surely there are other ways and means whereby violated rights can be rectified. Let them be tried honestly and with good will, and let arms meanwhile be laid aside.

Benedict XV, Ad beatissimi apostolorum, November 1, 1914


“We consider the establishment of our country’s independence, the shaping of its liberties and laws, as a work of special Providence, its framers ‘building better than they knew,’ the Almighty’s hand guiding them. We believe that our country’s heroes were the instruments of the God of nations in establishing this home of freedom; to both the Almighty and to His instruments in the work we look with grateful reverence. And to maintain the inheritance of freedom which they have left us, should it ever–which God forbid—be imperiled, our Catholic citizens will be found to stand forward as one man, ready to pledge anew ‘their lives, their fortunes, and their sacred honor.’”

Archbishop (soon to be Cardinal) James Gibbons, addressing the American bishops at the Third Plenary Council of Baltimore, 1884 attended by 14 archbishops and 61 bishops.


Moved to the very depths of our hearts by the stirring appeal of the President of the United States, and by the action of our national Congress, we accept whole-heartedly and unreservedly the decree of that legislative authority proclaiming this country to be in a state of war. Inspired neither by hate nor fear, but by the holy sentiments of truest patriotic fervor and zeal, we stand ready, we and all the flock committed to our keeping, to cooperate in every way possible with our President and our national government, to the end that the great and holy cause of liberty may triumph and that our beloved country may emerge from this hour of test stronger and nobler than ever. Our people, as ever, will rise as one man to serve the nation.

Pledge of U.S. Catholic Archbishops, April 18,1917; sent to President Woodrow Wilson by Cardinal James Gibbons, Archbishop of Baltimore, the leading Catholic prelate in the United States.


“The primary duty of a citizen is loyalty to country. It is exhibited by an absolute and unreserved obedience to his country’s call.”

Cardinal James Gibbons, Archbishop of Baltimore (1877-1921), April 1917 in support of the U.S. declaration of war against Germany and Austria-Hungary. The Balfour Declaration agreement committed the British to deliver Palestine into Jewish hands in return for the Jews bringing the United States into WWI in support of the British. Cardinal James Gibbons was the chief propagator of the heresy of Americanism which became settled Novus Ordo doctrine after Vatican II (religious liberty) primarily by the work of Fr. John Courtney Murray who greatly admired Cardinal Gibbons. Gibbons did his best to align American Catholics with Jewish interests to bring the United States into the Great War. In doing so Gibbons worked directly to undermine the peace plans of Pope Benedict XV. Pope Benedict devised a generous peace plan and contacted Cardinal Gibbons to do what he could to influence the United States government to back his offer of a negotiated peace. Gibbons did nothing of the sort. While giving lip service to the Pope's peace plan six months too late, he in fact never contacted President Wilson or any official of the government to even mention Pope Benedict's peace plan. Gibbons was too busy building the National Catholic War Council (NCWC) and supporting the call of universal military service. The purpose of the NCWC as Gibbons said in a letter to all American bishops was to form “the mental and moral preparation of our people for the war.”




To Congar's credit, he at least told the truth about what he helped destroy!

"It cannot be denied that the Declaration on Religious Liberty does say materially something else than the Syllabus of 1864; it even says just about the opposite of  Propositions 15 and 77 to 79 of this document..... I collaborated on the final paragraphs which left me less satisfied.  It involved demonstrating that the theme of religious liberty was already contained in Scripture. Now, it isn't there."

Cardinal Yves Marie Joseph Congar, O.P., forbidden to teach by the Church and whose books were suppressed in the early 1950s, made a peritus at Vatican II by Novus Ordo St. John XXIII, and is considered by many to have been the most influential of all the periti. He was raised to the cardinalate by Novus Ordo St. John Paul II. He rejected the dogmatic teaching of Trent which his teacher and mentor, Fr. Marie-Dominique Chenu, O.P., derisively called “Baroque theology”.



Excerpts from the Diary of Msgr. Joseph Fenton:

·       “He [Cardinal Ottaviani] remarked that we were on the eve of the Council, and that no one knew who the Council’s theologians were to be.” (Sept. 28, 1962)

·       “It is a crime that we did not take the Anti-Modernist Oath. Poor O[ttaviani] must have failed to have our own profession passed by the central commission. It contained his condemnation of [Fr. John Courtney] Murray [the Americanist heretic who structured the Council teaching on Religious Liberty].” (Oct. 9, 1962)

·       “I had always thought that this council was dangerous. It was started for no sufficient reason. There was too much talk about what it was supposed to accomplish. Now I am afraid that real trouble is on the way.” (Oct. 13, 1962)

·       “I started to read the material on the Liturgy, and I was shocked at the bad theology. They actually have been stupid enough [to say] that the Church is ‘simul humanam et divininam, visibilem et invisibilem’ [at the same time human and divine, visible and invisible]. And they speak of the Church working ‘quousque unum ovile fiat et unus pastor’ [until there be one fold and one shepherd], as if that condition were not already achieved.” (Oct. 19, 1962)

·       “I do not think that any little work on our part is going to bring good to the Church. We should, I believe, face the facts. Since the death of [Pope] St. Pius X the Church has been directed by weak and liberal popes, who have flooded the hierarchy with unworthy and stupid men. This present conciliar set-up makes this all the more apparent. [Fr.] Ed Hanahoe, the only intelligent and faithful member of [Cardinal] Bea’s secretariat has been left off the list of the periti. Such idiots as [Mgr. John S.] Quinn and the sneak [Fr. Frederick] McManus have been put on. [Fr. George] Tavard is there as an American, God help us. From surface appearance it would seem that the Lord Christ is abandoning His Church. The thoughts of many are being revealed. As one priest used to say, to excuse his own liberalism, which, in the bottom of his heart he knew was wrong, ‘for the last few decades the tendency in Rome has been to favor the liberals.’ That is the policy now. We can only do what we can to overt an ever more complete disloyalty to Christ.” (Oct. 19, 1962)

·       “[Fr.] Ed Hanahoe gave me two books on Modernism. In one of them I found evidence that the teaching in the first chapter of the new schema on the Church [that became the Vatican II dogmatic constitution Lumen Gentium] and the language are those of [the excommunicated Modernist Fr. George Tyrrell [who died outside the Catholic Church and was denied ecclesiastical burial]. May God preserve His Church from that chapter. If it passes, it will be a great evil. I must pray and act.” (Sept. 24, 1963)



Paul VI declared Novus Ordo Saint. So just what is a “Novus Ordo Saint”?

A Novus Ordo Saint is a man-made saint. Contrasted with Catholic saints who are God-made saints. In virtue of their union with God they are sanctified, and therefore, Catholic Saints exhibit heroic virtue in their lives. God confirms their sanctity by working miracles through their intercession and thus, a cult of veneration (dulia) develops and spreads throughout the Church. The Church recognizes God's evidence that they are saints and declares this fact to the universal Church. Contrary to this, Novus Ordo Saints are man-made saints and their elevation to the title of sainthood is for the purpose of promoting the human ideology exemplified in their lives. There is no real cult of veneration (dulia) among the faithful to Novus Ordo Saints. Since God does not work true miracles through the intercession of man-made saints, only man-made miracles are required for the beatification of man-made Novus Ordo Saints. Finally, the Novus Ordo beatification process does have a promotor fidei, the so-called “devil’s advocate,” although his role has been change as the promotor ideologiae. The greatest difference between Catholic Saints and Novus Ordo Saints is that the former are in heaven and the latter, very well may not be.


If the damned were asked 'Why are you in hell?', they would answer: 'For having resisted the Holy Ghost.'  If the Saints were asked: 'Why are you in heaven?', they would answer: 'For having listened to the Holy Ghost.'

St. John Mary Vianney, Cure d'Ars


The necessary first act of liturgical corruption is the 'Dialogue Mass' whose end is to destroy liturgical recollection and contemplation!

In recollection and contemplation - kindred but not identical attitudes - we encounter two more basic constituents of religious life. Recollection is a condition of all truly wakeful and deep modes of living, and hence indispensable for our transformation in Christ.  Contemplation, again, is the source that feeds all life in Christ, and at the same time, the end in which that life finds its fulfillment.

Dietrich Von Hildebrand, Transformation in Christ



Pope Pachapapa does believe in "proselytism" as long as the proselyte is being converted FROM the Catholic faith and not TO it!

Conversion: of the Amazon, or of the Church? | October 25, 2019 — An article published last week in Civilta Cattolica — the journal edited by Father Antonio Spadaro, one the Pope’s closest associates — announces: “The Synod of the Amazon is called to be an occasion for ‘conversion.’” Read the whole essay carefuly (if you can plow through the blizzard of ecclesiastical jargon), and you might have the impression that the goal is the conversion of the Catholic Church, not the people of the Amazon region.

The call to conversion comes from the peripheries, Civilta tells us, and “the Church is called to listen to its voice and to assume the commitment to conversion.” The Synod, we are told, can’t expect to change the people of the Amazon, because “the periphery can contribute to the transformation of the center to the extent that it does not lose its identity.” 

So we are to transform the culture of the Church, but not of the Amazon? That is, to put it mildly, not the attitude of Catholic missionaries in previous generations. But then, one of the key figures in this Synod is a bishop who boasts that he has never baptized a member of the Amazon’s indigenous tribes.

And Civilta, too, takes a novel approach to missionary work, as becomes evident a few paragraphs later in the essay:

“If God’s dream is the redemption of humanity,…”

God’s dream?




Francis_amazon_Light_show_on_facade_of_basilica_of_Santa_Maria_sopra_Minerva_crop.jpgOfficial Explanation of Light Show on the façade of Roman Catholic Basilicas? It apparently has not occurred to Francis that a “bridge” between “historical reality and divine transcendence” has already been perfectly accomplished in Jesus Christ and this truth is the very reason for the basilicas themselves which they perfectly symbolize!

Disturbing light shows projected on Rome’s churches at close of Amazon Synod

The organizers of the light show stated: “The artistic light project recalls the perfect geometry of the architectural structure of the Pantheon and therefore of the Basilica of Santa Maria ad Martyres, transforming the oculus into a powerful light source: the light, taken as a symbol of God's revelation and of its presence in history, it emanates from the basilica as a bridge between the earth and the sky, as an element of communion between historical reality and divine transcendence.” (????????)

The project had cooperation from Italy’s Ministry of Culture and the Vicariate of Rome, thus ensuring Vatican approval.





Santa Maria sopra Minerva







AMAZON SYNOD: Why does the “New Evangelization,” not just permit, but require a married clergy?

In his Encyclical Menti Nostre, Pope Pius XII declares, “The priest is... the organ of the communication and increase of life in the Mystical Body of Christ. Far from losing the gift and the office of paternity because of his celibacy, the priest increases them immeasurably, since if he does not beget children for this passing life on earth, he begets them for that of life which is heavenly and eternal.” Parents of children collaborate with God on the natural level in the communication of life to new human beings, of rearing and educating them for the glory of God. The priest has an “immeasurably” higher calling to beget children of God, that is, of proselytizing human beings to faith in the truths God has revealed and obedience to the laws which He commands. The New Evangelization radically opposes proselytizing anyone therefore, the priest no longer begets children to God and turns to begetting of natural progeny. The New Evangelization is spiritually sterile. The Novus Ordo priest is a clerical gelding. He is worthless to both man and God.


CLOSING COMMENTS from the Pope Pachamama

The "beam" in his "own eye"!

“How many times do those who are prominent, like the Pharisee with respect to the tax collector, raise up walls to increase distances, making other people feel even more rejected.  Or by considering them backward and of little worth, they despise their traditions, erase their history, occupy their lands, and usurp their goods…. Worship of self carries on hypocritically with its rites and ‘prayers,’ forgetting the true worship of God which is always expressed in love of one’s neighbor.”

Pope Francis, ending sermon from the Amazonian Synod

COMMENT: How the hypocrite Francis is blind to the ‘beam in his own eye.’  The arrogant pretense that he and his Novus Ordite cronies actually know anything about the “worship of God” and the “love of one’s neighbor.”  Catholic institutions of charity have collapsed since Vatican II because these institutions were staffed by countless vocations, men and women who gave their lives in the service of the love of their fellow man for the love of God.  Vocations have dried up and these institutions have closed their doors because without faith, there is no charity. 

Furthermore, no one, absolutely no one, has been considered of “little worth” more than Catholics faithful to our “received and approved” traditions of the Catholic Church which produced these vocations.  Faithful Catholics have had their “traditions despised,” their “history erased,” their churches and shrines “occupied,” and their “goods usurped,” by the philistines of Vatican II.   

The Mission of Ss. Peter & Paul has set out to recover and restore this despised heritage by which alone the faith can be known and communicated to others, from which alone true charity may once more abound.  May our Good God cleanse His Church from this corrupt pontificate of Francis and everything he represents.


Do you want to be sure of never resisting God? Then remember always our Lord's own words: The spirit indeed is willing, but the flesh is weak. We must watch and pray, as He bids us, that we enter not into temptation. Watch, so as not to expose ourselves or give advantage to the enemy; pray, in order that we may obtain from God the strength we need. Abiding, thus, in the salutary fear of being unfaithful to grace, God will preserve us from all evil. Or, if He permits us from time to time to realize our weakness, it will never be by a deadly fall; He will interpose His own hand between us and the blow, to prevent it from doing us harm. He will quickly raise us up again, and we shall be all the stronger afterwards. 

Rev. John Grou, S.J., Spiritual Maxims



 “Revelation manifests itself more and more each day… it’s always moving.” 

It is a dogma of divine and Catholic faith that Revelation was completed at the death of the last Apostle!

Ideologies are bewitching; and so Paul says: “Oh foolish Galatians, who has bewitched you?” Those who preach with ideologies: everything’s right! They are bewitching: it’s all clear!  But look, God’s revelation isn’t clear eh? God’s revelation manifests itself more and more each day; it is always moving. Is it clear? Crystal clear! It is Him, but we have to find it along the way. Those who think they possess the whole truth are not just ignorant, Paul goes as far as to call them ‘foolish’ for letting themselves be bewitched.

Pope Francis, sermon, October 6, 2016




Francis_Youth_Synod_2018_ferula.jpgPope Francis open the Youth Synod with novel ferula that is most fitting for his LGBT agenda!

Stang: The stang is a straight branch with a fork or Y at one end, and is most used in ritual circle as a type of centerpiece representing the magick of the three –the trinity– in the following ways: Earth, Sea, and Sky; Body, Mind and Spirit; God, Goddess and Unity; the three faced of the God; the three faces of the Goddess; and the crossroads of life. Stangs used today are normally five to six feet in height and are often decorated with ribbons and flowers that match the seasonal ritual. The stang also relates to the legend of the World Tree, and in some ritual groups it is the pole of libation, where gifts of food and liquid are arranged or poured by the base in honor of the Gods. This is similar to the pole erected in the center of a Voodoo rite, dedicated to Damballah, called the Ponteau Mitan. The stang is normally place at the north (the seat of all power) or directly behind the altar. A few groups, often with Druidic leanings, place the stang in the center of the circle.

Definition provided by "Magickal Necessities by Witches of the Craft"





A Forked Staff: Perfect Symbol for the Synod on Youth and with its “synodal” Blah, Blah, Blah

Fatima Perspectives #1239; By Chris Ferrara

As one website observes, when the Antichrist arrives to preach his lies among men, seducing “(if it were possible) even the elect” (Mk. 13:22), his forked tongue “will have the eloquence of angels, his honeyed words will pierce to the very heart of those who hear him. His arguments and positions will be so well presented that even those who recognize him will be hard pressed to resist what he has to say.”

The Antichrist will make the devil’s ultimate sales pitch.  For now, however, the forked tongue belongs to lesser voices, lacking all eloquence and nuance, including those who will be spouting empty demagogic slogans and emotivist rubbish at the Synod of Youth and Blah, Blah, Blah now underway in Occupied Rome.

We have heard it all before at the last phony Synod, which was merely a disguise for what Francis wanted from the beginning and shamelessly passed off as the voice of the Holy Ghost.  And now — bearing a forked staff, appropriately enough — Francis has said it all again in his homily at the beginning of this elaborate stage show for further subversion of the Church:

For we know that our young people will be capable of prophecy and vision to the extent that we, who are already adult or elderly, can dream and thus be infectious in sharing those dreams and hopes that we carry in our hearts…

May the Spirit grant us the grace to be synodal Fathers anointed with the gift of dreaming and of hoping. We will then, in turn, be able to anoint our young people with the gift of prophecy and vision…

Hope challenges us, moves us and shatters that conformism which says, “it’s always been done like this”. Hope asks us to get up and look directly into the eyes of young people and see their situations….

And this demands that we be really careful against succumbing to a self-preservation and self-centredness which gives importance to what is secondary yet makes secondary what is important.

The gift of that ability to listen, sincerely and prayerfully, as free as possible from prejudice and conditioning, will help us to be part of those situations which the People of God experience….

This disposition protects us from the temptation of falling into moralistic or elitist postures, and it protects us from the lure of abstract ideologies that never touch the realities of our people…. 

Here we go again: “prophesy and vision,” “dreams and hopes,” “see their situations,” eschewing “conformism,” moving beyond what is “secondary,” freedom from “prejudice and conditioning,” rejecting “moralistic or elitist postures” versus “the realities of our people.” 

In other words: another poisonous dose of situation ethics to follow the recent scandal of “permission” for Holy Communion to be administered to people who intend to continue engaging in sexual relations within “second marriages” which constitute “none other than disgraceful and base concubinage, repeatedly condemned by the Church,” to quote Blessed Pope Pius XI. 

This preposterous sham of a Synod features the attendance of two communist Chinese bishops handpicked by Beijing from the ranks of the Catholic Patriotic Association, which, following the Vatican sellout of the Underground Church, promptly declared its “independence” from Rome. Francis ludicrously declared in his homily that the attendance of these puppets of Beijing and its “independent” pseudo-Church means that “the communion of the entire Episcopate with the Successor of Peter is yet more visible thanks to their presence.”

The inevitable outcome of this sham (barring a veritable miracle) will be a further erosion of the Church’s moral foundations under the specious pretext of an expression of the “ordinary Magisterium” that takes into account “situations” and “concrete realities” — as if reality and morality were somehow opposed, when in fact it is conformity to God’s moral law that leads a soul to the reality of true freedom.

God help us.  God rescue us. Holy Mother of God, intercede for us and obtain for the Church that holy and courageous Pope who will put an end to this utter madness by doing at long last what You requested of the Roman Pontiff nearly a century ago at Tuy: the Consecration of Russia to Your Immaculate Heart.



Pope Francis the Space Cadet

“Time is Greater than Space: A constant tension exists between fullness and limitation. Fullness evokes the desire for complete possession, while limitation is a wall set before us. Broadly speaking, “time” has to do with fullness as an expression of the horizon which constantly opens before us, while each individual moment has to do with limitation as an expression of enclosure. People live poised between each individual moment and the greater, brighter horizon of the utopian future as the final cause which draws us to itself. Here we see a first principle for progress in building a people: time is greater than space.”

Pope Francis, Evangelii Gaudium, “Time is Greater than Space


God manifests himself in historical revelation, in history. Time initiates processes, and space crystallizes them. God is in history, in the processes. We must initiate processes, rather than occupy spaces.” 

Pope Francis, Interview with Anthony Spadaro


Since “time is greater than space,” I would make it clear that not all discussions of doctrinal, moral, or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it. This will always be the case as the Spirit guides us towards the entire truth (cf. Jn 16:13), until he leads us fully into the mystery of Christ and enables us to see all things as he does. Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs. For “cultures are in fact quite diverse and every general principle…needs to be inculterated, if it is to be respected and applied.”

Pope Francis, Amoris Laetitia





May 13, 1820: I saw also the relationship between the two popes. . . I saw how baleful would be the consequences of this false church. I saw it increase in size; heretics of every kind came into the city (of Rome). The local clergy grew lukewarm, and I saw a great darkness. . . Then, the vision seemed to extend on every side. Whole Catholic communities were being oppressed, harassed, confined, and deprived of their freedom. I saw many churches close down, great miseries everywhere, wars and bloodshed. A wild and ignorant mob took to violent action. But it did not last long.

Once more I saw that the Church of Peter was undermined by a plan evolved by the secret sect, while storms were damaging it. But I saw also that help was coming when distress had reached its peak. I saw again the Blessed Virgin ascend on the Church and spread her mantle [over it]. I saw a Pope who was at once gentle, and very firm. . . I saw a great renewal, and the Church rose high in the sky.

Sept. 12, 1820: I saw a strange church being built against every rule. . .  No angels were supervising the building operations. In that church, nothing came from high above. . . There was only division and chaos. It is probably a church of human creation, following the latest fashion, as well as the new heterodox church of Rome, which seems of the same kind. . .

I saw again the strange big church that was being built there (in Rome). There was nothing holy in it. I saw this just as I saw a movement led by Ecclesiastics to which contributed angels, saints and other Christians. But there (in the strange big church) all the work was being done mechanically (i.e. according to set rules and formulae). Everything was being done according to human reason. . .

I saw all sorts of people, things, doctrines, and opinions. There was something proud, presumptuous, and violent about it, and they seemed to be very successful. I did not see a single Angel nor a single saint helping in the work. But far away in the background, I saw the seat of a cruel people armed with spears, and I saw a laughing figure which said: “Do build it as solid as you can; we will pull it to the ground.”

Blessed Anna Katherina Emmerich, Catholic Prophecy by Ives DuPont



“Europe will return to the faith or…. perish.” 

Hilaire Belloc



“If you love me you will keep my commandments… He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him… If you keep my commandments, you shall abide in my love; as I also have kept my Father’s commandments, and do abide in his love… In this we know that we love the children of God: when we love God, and keep his commandments.” (John 14:15; 14:21; 15:10; 1 John 5:2)

Pope Francis will learn, souls are “condemned for ever” who teach the Lutheran heresy of justification & deny the Catholic dogma that to abide in “true charity” is “conditional” upon keeping the commandments!

“The way of the Church is not to condemn anyone for ever; it is to pour out the balm of God’s mercy on all those who ask for it with a sincere heart… For true charity is always unmerited, unconditional and gratuitous….

It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial com-munity and thus to experience being touched by an “unmerited, unconditional and gratuitous” mercy. No one can be condemned for ever, because that is not the logic of the Gospel!”

Pope Francis, Amoris Laetitia, paragraphs 296 and 297






Open Enemies of the Kingship of Jesus Christ

“Someone could ask himself: why is the Pope going with the Muslims and not just Catholics? With Muslims, we are descendants of the same father, Abraham. There are many religions, but they always look towards heaven; they look to God. What God wants is brotherhood among us, in a special way with our brothers, sons of Abraham like us, the Muslims.” 

Pope Francis the Mason, proselytizing for the Masonic Brotherhood One World Religion








Devotions to the Holy Souls in Purgatory

Requiem aeternam dona eis domine; et lux perpetual luceat eis.   Requiescant in pace. Amen.

(Eleternal rest grant unto them, O Lord; and let perpetual light shine upon them.  May they rest in peace. Amen.)

·  Sunday  O Lord God omnipotent, I beseech Thee by the Precious Blood, which Thy divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Thy glory, where it may praise and bless Thee for ever. Amen.     Our Father, Hail Mary, Eternal rest, etc.

·  Monday  O Lord God omnipotent, I beseech Thee by the Precious Blood which Thy divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory , and among them all, especially that soul which is nearest to its entrance into Thy glory, that it may soon begin to praise Thee for ever. Amen.    Our Father, Hail Mary, Eternal rest, etc.

·  Tuesday  O Lord God omnipotent, I beseech Thee by the Precious Blood of Thy divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not  long be delayed in praising Thee in Thy glory and blessing Thee for ever. Amen.    Our Father, Hail Mary, Eternal rest, etc.

·  Wednesday  O Lord God omnipotent, I beseech Thee by the Precious Blood of Thy divine son Jesus that was shed in the streets of Jerusalem whilst He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Thy sight, so that, having soon attained the high place in glory to which it is destined, it may praise Thee triumphantly and bless Thee for ever. Amen.    Our Father, Hail Mary, Eternal rest, etc.

·  Thursday  O Lord God omnipotent, I beseech Thee by the Precious Body and Blood of Thy divine Son Jesus, which He himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise Thee therefor, together with Thy divine Son and the Holy Spirit in Thy glory forever. Amen.    Our Father, Hail Mary, Eternal rest, etc.

·  Friday  O Lord God omnipotent, I beseech Thee by the Precious Blood which Jesus Thy divine Son did shed that day upon the tree of the Cross, especially from His Sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders Thee from admitting it quickly to the possession of Thy glory where it may praise Thee and bless Thee for evermore. Amen.    Our Father, Hail Mary, Eternal rest, etc.

·  Saturday  O Lord God omnipotent, I beseech Thee by the precious Blood which gushed forth from the sacred Side of Thy divine Son Jesus in the presence and to the great sorrow of His most holy Mother, deliver the souls in purgatory and among them all especially that soul which has been most devout to this noble Lady, that it may come quickly into Thy glory, there to praise Thee in her, and her in Thee through all the ages. Amen.    Our Father, Hail Mary, Eternal rest, etc.



Heroic Act of Charity for the Souls on Purgatory
An “Heroic Act of Charity” is the offering of the satisfactory value (not the merits) of all of our sufferings and works of our rest of our lives and of any time we may spend in Purgatory for the relief of the souls in Purgatory. We do this by first deciding to do so, and then praying (using our own words or the more formal prayer below) to offer these things to God through Mary’s hands.

Doing this is not a matter of taking a vow; it doesn’t bind under pain of sin, and it is revokable (unless one vows never to revoke the Act). But it is a tremendous sacrifice, hence the name. It is truly heroic, a giving up of one’s own earned relief from the temporal effects of sin -- even relief of the sufferings of Purgatory -- for the good of others.

In addition to asking God to use their satisfactory works for the souls in Purgatory, those who make this Act also receive a plenary indulgence (under the usual conditions) for the souls in Purgatory each time they receive Communion, and each time they hear Mass on Mondays for the sake of the departed. Words to a formal Act of Heroic Charity are as follows:

O Holy and Adorable Trinity, desiring to aid in the relief and release of the Holy Souls in Purgatory, through my devotion to the Blessed Virgin Mary, I cede and renounce, on behalf of these souls, all the satisfactory part of my works, and all the suffrages which may be given to me after my death. In their entirety, I offer them to Mary, the Most Holy Mother of God, that she may use them, according to her good pleasure, for those souls of the faithful departed whom she desires to alleviate their suffering. O my God, deign to accept and bless my offering which I make to Thee through the most august Queen of Heaven and Earth.






Quotable Pope Francis - BYOC (Bring Your Own Clarity)

Each one of us has his own vision of good and evil and must choose to follow the good and to fight the evil as he understands them. This would be enough to change the world.

Pope Francis


Spiritual interference in personal life is not possible. 

Pope Francis


If a homosexual person is of good will and is seeking God, I am no one to judge him. Religion has the right to express its opinion in the service of the people, but God in creation has made us free.

Pope Francis


Scalfari: “Is there a single vision of the good? And who establishes it?”

Pope Francis: “Each of us has his vision of the good. We must incite him to proceed toward what he thinks to be the good.”


Vatican II, inspired by Pope John and by Paul VI, decided to look to the future with a modern spirit and to open to modern culture. The council fathers knew that opening to modern culture meant religious ecumenism and dialogue with nonbelievers. After then very little was done in that direction. I have the humility and the ambition of wanting to do it. 

Pope Francis


If a person is gay and is seeking the Lord and has good will, who am I to judge him?

Pope Francis


Our objective is not proselytism, but listening to the needs, the desires, the disappointments, the desperation, the hope. We must bring hope back to the young, help the old, open to the future, spread love. Poor among the poor. We must include the excluded and preach peace. Vatican II, inspired by Pope John and Paul VI, decided to look to the future with a modern spirit and to open to modern culture. The council fathers knew that opening to modern culture meant religious ecumenism and dialogue with nonbelievers. After then, very little was done in that direction. I have the humility and the ambition to want to do it.

Pope Francis



Next time, they need to throw the person responsible for this blasphemy into the Tiber along with his pagan idols so that none may ever be recovered!

Fr. James Martin: Catholics who threw Pachamamas in Tiber have ‘hatred of the foreigner’

LifeSiteNews | VATICAN CITY | October 22, 2019 – Pro-LGBT Jesuit priest James Martin accused those who threw the Amazon Synod's controversial statues of an unclothed pregnant female, also being referred to as the pagan idol “Pachamama”, into Rome’s Tiber river of “hatred.”

The U.S. celebrity priest who is editor-at-large of America magazine also falsely accused the unknown Catholic men who took the fertility symbols from Santa Maria in Traspontina yesterday morning of “breaking into” the church.

“The hatred unleashed by the Synod, which led to breaking into a church, is hatred of the ‘foreigner,’ hatred of a Christianity that seems different from your own, when in fact Christianity has always inculturated itself,” he said on Twitter.

“The ‘Roman Church,’ after all, began in the Middle East.”

Martin included an odd message from someone calling himself “etspesnostra” who identified with the men who threw the “ugly piece of firewood” in the Tiber and said “we are coming for you.” 

The hatred unleashed by the Synod, which led to breaking into a church, is hatred of the “foreigner,”  hatred of a Christianity that seems different from your own, when in fact Christianity has always inculturated itself. The “Roman Church,” after all, began in the Middle East. — James Martin, SJ (@JamesMartinSJ), October 22, 2019

However, the men who removed the four simulacra of a naked pregnant woman did not break into the Carmelite church but walked into the open building as at least one worshipper prayed there. They later provided a statement saying that they acted because Jesus Christ, His mother and His other followers “are being attacked by members of our own Church.” 

“We do not accept this! We do not [sic] longer stay silent! We start to act NOW!” they continued.

“Because we love humanity, we cannot accept that people of a certain region should not get baptised and therefore are being denied entrance into heaven. It is our duty to follow the words of God like our holy Mother did. There is no second way of salvation. Christus vincit, Christus regnat, Christus imperat !

An Amazonian took to Twitter yesterday to celebrate the removal of the figures, whom he identified as the region’s version of the fertility goddess many identify with the “Earth Mother.” 

“I am from the Amazon (Belém, PA, Brazil) and I say with all authority: Amazonian Catholics are celebrating the destruction of the 'Pachamama' pagan idol,” wrote Lucas Klautau.

“Cry, modernist. In the Amazon we have only one queen: Our Lady of Nazareth, the horror of the pagans.”

Cardinal Wilfrid Napier, the Archbishop of Durban, South Africa, did not share Fr. Martin’s vehemence. In response to a National Catholic Register piece about the statues being tossed into the Tiber, he quipped over Twitter, “I guess that could be the fate of some of the theories being floated about the Synod!”  

The ‘Pachamama’ statues were part of a display about “Amazonian spirituality” in the church. Both the figures, which the Vatican identified as fertility symbols, and a poster showcasing a 1992 photograph of a naked indigenous woman breastfeeding a wild boar have excited much controversy during the Synod. 

Meanwhile, Venezuelan Cardinal Jorge Urosa Savino, archbishop emeritus of Caracas, has said that "syncretism" evident at the "pagan" cermony witnessed by Pope Francis in the Vatican Gardens on October 4, in which several Catholics prostrated themselves before two of the ‘Pachamama’ statues, should have been “avoided entirely.”




Breaking News from Una Voce Malta: Modernist Vatican will only allow the traditional Mass to be said within the context of the New Church (beginning Advent 2018) if it accepts the Lectionary and Calendar of the Novus Ordo. This would mean that the traditional Catholic Mass would not be allowed within the context of New Church. Notice the section of the story about the Fraternity of St. Peter and the Institute of Christ the King. Also, the SSPX will only be given a “temporary exemption” “in order to make the reconciliation possible.” No other exemptions will be allowed! Note the smug establishment description of Una Voce of itself. Basically, the True Mass with Catholic worship and prayers and celebrations will only be possible in, what Fr. Malachi Martin called 20 years ago, the “Underground Church.” 

Peter Chojnowski, Ph.D.


Pope Francis the Sophist: He believes in “Absolute Truth” but denies that it can be know or communicated to other!

“We believers and of course above all we priests and we bishops believe in the Absolute, but each in their own way because each one has his own head and thought. So our absolute truth, shared by us all, is different from person to person. We do not avoid discussions in the case where our different thoughts confront each other. So there is a kind of relativism among us as well.”

Pope Francis, quoted by Eugenio Scalfari in La Repubblica, 10-10-17


To the Hypocrite, everyone else is a Hypocrite!

The devil doesn’t have anything to do with repentant sinners because they look to God and say, ‘Lord, I’m a sinner. Help me,’ and the devil is impotent. But with the hypocrites he is strong. He is strong, and he uses them to destroy, to destroy people, destroy society, destroy the church.

Pope Francis the HomoLobby CEO, homily September 20, 2018


The purpose of dialogue is to produce opinion. The purpose of logical argument is to appeal to the intellect to arrive at truth.  Rhetoric appeals to the will and poetry to the imagination. The emphasis of the Novus Ordo Church since Vatican II on dialogue is therefore a repudiation of any claim to truth offering in its place only the opinions of churchmen. Is the reduction of Jesus Christ from the Truth to just another opinion.

“The Church will have to opt for dialogue as her style and method, fostering an awareness of the existence of bonds and connections in a complex reality. . . . No vocation, especially within the Church, can be placed outside this outgoing dynamism of dialogue . . . . [emphasis added].”



Vatican Offers Plausible Denial of Scalfari Report that Francis Affirms that Jesus Christ is not God -  The problem is that only two people know if the report is true, that is, Scalfari and Francis.  Since Scalfari has affirmed the claim, only Francis can deny it.  The Vatican "spokesman" knows nothing.  Francis has not denied the accusation, and is unlikely to ever do so.  Why? Because, the report is probably true!

"As has been said on other occasions, the words that Dr. Eugenio Scalfari ascribed to the Holy Father in conversations with him, are not as a faithful representation of what has actually been said, but above all are a personal and free interpretation of what he has heard, as it quite obviously seems, what is written today concerning the deity of Jesus Christ."

Rev. Matteo Bruni, Vatican Spokesman



Is the Amazonian Synod Inciting God's Wrath? By David Martin

A poster of a topless indigenous woman breast-feeding a weasel is among the many graphics being used to publicize the infamous Amazonian Synod presently underway in Rome. LifeSiteNews videographer Jim Hale was able to obtain this footage while documenting the Synod in Rome.

Disgusting as it is, there is more to this than meets the eye. It derives from Pope Francis' eco-encyclical Laudato Si, which underscores the synod. What they're saying is that everything in creation is "interconnected," that we are "related" to the animals, and it uses this degraded imagery to make the point.

According to the synodal architects, we're just animals. The synod is about our "ecological conversion" and oneness with the planet, not about our oneness with Christ. It calls upon the Church to bow to the planetary idol and make "reparation" to "Mother-Earth" for the "sins" committed against her. It dignifies the superstition of pagan culture and seeks to pollute the Church therewith. It is truly the work of Antichrist.

Mr. Hale was also able to capture on film a most deplorable scene inside of St. Peter's Basilica—a nude Mother Earth idol along with Pope Francis and various cardinals chanting, dancing, and praying before the statue. The nude idol along with other shocking exhibits are now on display in the Santa Maria in Transpontina Church, just down the street from St. Peter’s. It appears that the Eternal City has become a forum for globalists.

Divine Wrath Imminent?

That Rome should descend to such diabolical depths that would have the hierarchy carousing around this latter-day golden calf is a clear testament to the apostasy of our times. These shocking events immediately call to mind Christ's prophecy concerning the divine wrath of the last days that would ensue in the wake of the abominations that would pollute the Sanctuary. As he says:

"When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.... For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened." (Matthew 24:15-22)

The synod also calls to mind how God many times in the Bible had punished the Jews for turning to strange gods worshiping idols in their groves. Is history about to repeat itself?

The pope and his errant hierarchy would do well to put away their idol and return to their knees before their Crucified Savior and King on the Cross, remembering the admonition of Holy Scripture:

"For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts: Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God. Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule." (Wisdom 6: 4-6)

Eponymous Flower Blog



St. Joseph’s forgotten role in Fatima’s ‘Miracle of the Sun’

Voice of the Family | 10-5-2017 – The 13 October 2017 will be the centenary of the Miracle of Sun and the final apparition of Our Lady of Fatima. Despite being essential for understanding the period of history that we are now living through, the details of these remarkable events are far too little known, including amongst Catholics. In this article, we wish to draw attention to the much-neglected role of St Joseph during that momentous event.

Following the Miracle of Sun, and at the culmination of Our Lady’s final apparition, St Joseph also appeared to the three young seers. Father John de Marchi, in his book The True Story of Fatima, describes it as follows:

To the left of the sun, Saint Joseph appeared holding in his left arm the Child Jesus. Saint Joseph emerged from the bright clouds only to his chest, sufficient to allow him to raise his right hand and make, together with the Child Jesus, the Sign of the Cross three times over the world. As Saint Joseph did this, Our Lady stood in all Her brilliancy to the right of the sun, dressed in the blue and white robes of Our Lady of the Rosary. Meanwhile, Francisco and Jacinta were bathed in the marvelous colors and signs of the sun, and Lucia was privileged to gaze upon Our Lord dressed in red as the Divine Redeemer, blessing the world, as Our Lady had foretold. Like Saint Joseph, He was seen only from His chest up. Beside Him stood Our Lady, dressed now in the purple robes of Our Lady of Sorrows, but without the sword. Finally, the Blessed Virgin appeared again to Lucia in all Her ethereal brightness, clothed in the simple brown robes of Mount Carmel.

This final apparition at Fatima points us towards three particular forms of devotion towards Our Lady that we are called to practice during this “final battle” against Satan. These are devotion to:

·       her Sorrowful and Immaculate Heart

·       the Holy Rosary

·       the Brown Scapular.

However, it is of the greatest importance to note that the final apparition of Fatima also directs us towards the intercession of St Joseph, whom Our Lord intimately associated with Himself in his blessing of the world.

Father de Marchi wrote:

Our Lord, already so much offended by the sins of mankind and particularly by the mistreatment of the children by the officials of the county, could easily have destroyed the world on that eventful day. However, Our Lord did not come to destroy, but to save. He saved the world that day through the blessing of good Saint Joseph and the love of the Immaculate Heart of Mary for Her children on earth. Our Lord would have stopped the great World War then raging and given peace to the world through Saint Joseph, Jacinta later declared, if the children had not been arrested and taken to Ourem.

On the Feast of the Immaculate Conception, 8 December 1870, Blessed Pope Pius IX, following appeals received from bishops worldwide, had declared St Joseph to be Patron of the Universal Church, “in this most sorrowful time” when “the Church herself is beset by enemies on every side and oppressed by heavy calamities, so that impious men imagine that the gates of Hell are at length prevailing against her.”

Pope Leo XIII, to whom it was revealed in 1884 that Satan would be given, for a time, increased power to work for the destruction the Church, instituted a new devotion to St Joseph in his encyclical letter Quamquan pluries, promulgated on the Feast of the Assumption, 15 August 1889. The Supreme Pontiff wrote:

During periods of stress and trial – chiefly when every lawlessness of act seems permitted to the powers of darkness – it has been the custom in the Church to plead with special fervour and perseverance to God, her author and protector, by recourse to the intercession of the saints – and chiefly of the Blessed Virgin, Mother of God – whose patronage has ever been the most efficacious.

He further explained:

We see faith, the root of all the Christian virtues, lessening in many souls; we see charity growing cold; the young generation daily growing in depravity of morals and views; the Church of Jesus Christ attacked on every side by open force or by craft; a relentless war waged against the Sovereign Pontiff; and the very foundations of religion undermined with a boldness which waxes daily in intensity. These things are, indeed, so much a matter of notoriety that it is needless for Us to expatiate on the depths to which society has sunk in these days, or on the designs which now agitate the minds of men. In circumstances so unhappy and troublous, human remedies are insufficient, and it becomes necessary, as a sole resource, to beg for assistance from the Divine power.

More than a century after the promulgation of this encyclical the evils identified by Pope Leo XIII have intensified to a degree that would have been inconceivable to most people in 1889. Thousands of innocent children are slaughtered every day with the approval of the governments that ought to be defending them, the sanctity of marriage is defiled by divorce, adultery and contraception, and the bonds between parents and their children are being deliberately targeted for destruction by the most powerful states and institutions in the world. Worst of all, the Pope himself is responsible for the spread of heresies which are leading the flock away from Christ and towards eternal damnation.

Pope Leo XIII urged the faithful, just as Our Lady would do twenty-eight years later at Fatima, to combat these evils through the prayer of the Holy Rosary:

At this proximity of the month of October, which We have already consecrated to the Virgin Mary, under the title of Our Lady of the Rosary, We earnestly exhort the faithful to perform the exercises of this month with, if possible, even more piety and constancy than heretofore. We know that there is sure help in the maternal goodness of the Virgin, and We are very certain that We shall never vainly place Our trust in her. If, on innumerable occasions, she has displayed her power in aid of the Christian world, why should We doubt that she will now renew the assistance of her power and favour, if humble and constant prayers are offered up on all sides to her? Nay, We rather believe that her intervention will be the more marvellous as she has permitted Us to pray to her, for so long a time, with special appeals.

But then, once more anticipating Fatima, he directed the faithful also towards St Joseph:

But We entertain another object, which, according to your wont, Venerable Brethren, you will advance with fervour. That God may be more favourable to Our prayers, and that He may come with bounty and promptitude to the aid of His Church, We judge it of deep utility for the Christian people, continually to invoke with great piety and trust, together with the Virgin-Mother of God, her chaste Spouse, the Blessed Joseph; and We regard it as most certain that this will be most pleasing to the Virgin herself.

He further explained:

The divine house which Joseph ruled with the authority of a father, contained within its limits the scarce-born Church. From the same fact that the most holy Virgin is the mother of Jesus Christ is she the mother of all Christians whom she bore on Mount Calvary amid the supreme throes of the Redemption; Jesus Christ is, in a manner, the first-born of Christians, who by the adoption and Redemption are his brothers. And for such reasons the Blessed Patriarch looks upon the multitude of Christians who make up the Church as confided specially to his trust – this limitless family spread over the earth, over which, because he is the spouse of Mary and the Father of Jesus Christ he holds, as it were, a paternal authority. It is, then, natural and worthy that as the Blessed Joseph ministered to all the needs of the family at Nazareth and girt it about with his protection, he should now cover with the cloak of his heavenly patronage and defend the Church of Jesus Christ.

Therefore the Holy Father instituted a new prayer to said after the Holy Rosary throughout the month of October. He intended this prayer to be said, not just in October 1889, but in October every year. As we prepare for the centenary of the Miracle of Sun, let us learn the lesson of St Joseph’s apparition at Fatima, and turn to him for help and protection.

St Joseph, terror of demons, pray for us!


The revealed truth of the Gospel are reduced to “opinions”, to “merely human calculations.”

So many past controversies between Christians can be overcome when we put aside all polemical or apologetic approaches, and seek instead to grasp more fully what unites us, namely, our call to share in the mystery of the Father’s love revealed to us by the Son through the Holy Spirit. Christian unity – we are convinced – will not be the fruit of subtle theoretical discussions in which each party tries to convince the other of the soundness of their opinions. […..…] In the call to be evangelizers, all the Churches and Ecclesial Communities discover a privileged setting for closer cooperation. For this to be effective, we need to stop being self-enclosed, exclusive, and bent on imposing a uniformity based on merely human calculations. Our shared commitment to proclaiming the Gospel enables us to overcome proselytism and competition in all their forms. 

Pope Francis



“And what is most remarkable is that the enemies of the Church—the movements that rend and crucify her—are in a sense her own offspring and derive their dynamic force from her.” This includes her current enemies who attack from within the household. In the crucible of conflict, saints are forged and crowns won.

Actually, however, Christianity has never accepted these postulates, and the Christian ought to be the last person in the world to lose hope in the presence of the failure of the right and the apparent triumph of evil. For all this forms part of the Christian view of life, and the Christian discipline is expressly designed to prepare us to face such a situation.

Christianity, to a far greater degree than any other religion, is a historical religion and it is knit up inseparably with the living process of history. Christianity teaches the existence of a divine progress in history which will be realized through the Church in the Kingdom of Cod. But at the same time it recognizes the essential duality of the historical process—the co-existence of two opposing principles, each of which works and finds concrete social expression in history. Thus we have no right to expect that Christian principles will work in practice in the simple way that a political system may work The Christian order is a supernatural order. It has its own principles and its own laws which are not those of the visible world and which may often seem to contradict them. Its victories may be found in apparent defeat and its defeats in material success.

We see the whole thing manifested clearly and perfectly once and once only, i.e. in the life of Jesus, which is the pattern of the Christian life and the model of Christian action. The life of Jesus is profoundly historical; it is the culminating point of thousands of years of living historical tradition. It is the fulfillment of a historical purpose, towards which priests and prophets and even politicians had worked, and in which the hope of a nation and a race was embodied. Yet, from the worldly point of view, from the standpoint of a contemporary secular historian, it was not only unimportant, but actually invisible. Here was a Galilean peasant who for thirty years lived a life so obscure as to be unknown even to the disciples who accepted his mission. Then there followed a brief period of public action, which did not lead to any kind of historical achievement but moved swiftly and irresistibly towards its catastrophic end, an end that was foreseen and deliberately accepted.

And out of the heart of this catastrophe there arose something completely new, which even in its success was a deception to the very people and the very race that had staked their hopes on it. For after Pentecost—after the outpouring of the Spirit and the birth of the infant Church—there was an event as unforeseen and inexplicable as the Incarnation itself, the conversion of a Cilician Jew, who turned away from his traditions and from his own people so that he seemed a traitor to his race and his religion. So that ultimately the fulfillment of the hope of Israel meant the rejection of Israel and the creation of a new community which was eventually to become the State religion of the Roman Empire which bad been the enemy of Jew and Christian alike.

If you look on all this without faith, from the rationalist point of view, it becomes no easier to understand. On the contrary it becomes even more inexplicable; credo quia incredibile.

Now the life of Christ is the life of the Christian and the life of the Church. It is absurd for a Christian who is a weak human vehicle of this world changing force to expect a quiet life. A Christian is like a red rag to a bull—to the force of evil that seeks to be master of the world and which, in a limited sense, but in a very real sense, is, as St. John says, the Lord of this world. And not only the individual but the Church as an historic community follows the same pattern and finds its success and failure not where the politician finds them, but where Christ found them.

The Church lives again the life of Christ. It has its period of obscurity and growth and its period of manifestation, and this is followed by the catastrophe of the Cross and the new birth that springs from failure. And what is most remarkable is that the enemies of the Church—the movements that rend and crucify her—are in a sense her own offspring and derive their dynamic force from her. Islam, the Protestant Reformation, the liberal Revolution, none of them would have existed apart from Christianity—they are abortive or partial manifestations of the spiritual power which Christianity has brought into history. “I have come to cast fire on the earth and what will I, but that it be kindled.”

Christopher Dawson, Dynamics of World History



Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.” Isaias 5:20

In these times, it seems like the Great Accuser has been unchained and is attacking bishops. True, we are all sinners, we bishops. He tries to uncover the sins, so they are visible in order to scandalize the people. The Great Accuser, as he himself says to God in the first chapter of the book of Job, “Roams the earth looking for someone to accuse.”

A bishop’s strength against the Great Accuser is prayer, that of Jesus and His own, and the humility of being chosen and remaining close to the people of God, without seeking an aristocratic life that removes this unction. Let us pray, today, for our bishops: For me, for those who are here, and for all the bishops throughout the world.

Pope Francis, homily during recent Novus Ordo service, calling those who “uncover the sins” of homosexual bishops’ perversions of being ‘Satan’.



Amazonian Synod dedicated by the ideologue, Francis the Destroyer, to his modernist fantasy, St. Francis the Ecologue. The real St. Francis has something else to say to those who "trample the truth under foot and deny it":

The Saint Prophesies great Schisms and Tribulations in the Church

A short time before the holy Father’s death, he called together his Children and warned them of the coming troubles, saying: ‘Act bravely, my Brethren; take courage, and trust in the Lord. The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase. The devils will have unusual power, the immaculate purity of our Order, and of others, will be so much obscured that there will be very few Christians who will obey the true Sovereign Pontiff and the Roman Church with loyal hearts and perfect charity. At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death. Then scandals will be multiplied, our Order will be divided, and many others will be entirely destroyed, because they will consent to error instead of opposing it. There will be such diversity of opinions and schisms among the people, the religious and the clergy, that, except those days were shortened, according to the words of the Gospel, even the elect would be led into error, were they not specially guided, amid such great confusion, by the immense mercy of God. Then our Rule and manner of life will be violently opposed by some, and terrible trials will come upon us. Those who are found faithful will receive the crown of life; but woe to those who, trusting solely in their Order, shall fall into tepidity, for they will not be able to support the temptations permitted for the proving of the elect. Those who preserve their fervour and adhere to virtue with love and zeal for the truth, will suffer injuries and persecutions as rebels and schismatics; for their persecutors, urged on by the evil spirits, will say they are rendering a great service to God by destroying such pestilent men from the face of the earth. But the Lord will be the refuge of the afflicted, and will save all who trust in Him. And in order to be like their Head, these, the elect, will act with confidence, and by their death will purchase for themselves eternal life; choosing to obey God rather than man, they will fear nothing, and they will prefer to perish rather than consent to falsehood and perfidy. Some preachers will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor, but a destroyer.

The Works of the Seraphic Father - St. Francis of Assisi




“When I happened to discuss these phrases (citing scriptural passages where Jesus Christ prayed), Pope Francis told me: ‘They are the definite proof that Jesus of Nazareth, once he became a man, even if he was a man of exceptional virtue, was not God at all.’” Eugenio Scalfari, published in La Repubblica

Did Pope Francis Deny Christ's Divinity?

Eponymous Flower | David Martin |  October 10, 2019

The pope’s favorite interviewer has gone on record as saying that Francis denies the divinity of Christ. Italian journalist Eugenio Scalfari said on Wednesday that the pope told him that Jesus of Nazareth “was not God at all.”

In the October 9 issue of LaRepubblica, Scalfari wrote: “Those who have had the chance, as I have had different times, to meet him [Pope Francis] and speak to him with the greatest cultural confidence, know that Pope Francis conceives Christ as Jesus of Nazareth, a man, not God incarnate. Once incarnated, Jesus ceases to be a God and becomes a man until his death on the cross.”

Scalfari cites examples in Scripture where Christ prayed, including the account of his agony in the Garden of Gethsemane, to support his thesis that Jesus Christ was not divine. He continues: “When I happened to discuss these phrases, Pope Francis told me: ‘They are the definite proof that Jesus of Nazareth, once he became a man, even if he was a man of exceptional virtue, was not God at all.’”

The Vatican press office has discouraged the report, opining that Scalfari’s account merely represents “a personal and free interpretation of what he has heard.” Even so, the Vatican has not been able to refute the report with any certitude. The fact that Francis has done nothing to disavow the report tends to give it credence.

If the report is true, then Francis has unofficially professed the heresy of Arianism, which says that Christ on earth was not God Himself, the Second Person of the Trinity by Whom “all things” were made (John 1: 3), but was just a mere man.

This inference is encouraged when we consider Francis’ ongoing slight of doctrine and his repeated efforts to dissuade Catholics from attempting to convert members of other religions. If Francis has no confidence in the One True Church that Christ left us, would it not indicate that it is Christ Himself Whom he lacks confidence in?

This apostate attitude is certainly reflected in the Amazonian Synod presently underway in Rome. According to Archbishop Viganò, 'Christ is absent' from the synod's working document. Cardinal Burke has described the Synod as “a direct attack on the Lordship of Christ.” The synod is all about bowing to “mother-earth” in defiance of the everlasting ordinance that we bow only to Christ the King on His throne, so Scalfari’s claim about Francis is not far-fetched.
If it is, the pope will publicly disavow this, but if he doesn’t we can only infer that he blesses Scalfari, just as he has blessed him in the past by granting him new interviews after Scalfari had publicly attributed to him outlandish statements that contravene doctrine. If this isn’t an endorsement of Scalfari’s work, what is?



Scalfari publishes the "authentic magisterium" of Francis while permitting 'plausible denial'!

Pope’s favored interviewer claims Francis denies Christ’s divinity

LifeSiteNews | ROME, October 9, 2019 – Atheist Italian journalist Eugenio Scalfari has claimed that Pope Francis does not believe that Jesus Francis_EUGENIO_SCALFARI_1.jpgChrist is truly God and man.

The Pope has granted Scalfari numerous interviews throughout his pontificate, despite repeated claims from the Vatican press office that his reports are unreliable.

In La Repubblica newspaper on Wednesday, Scalfari wrote: “Those who have had the chance, as I have had different times, to meet him [Pope Francis] and speak to him with the greatest cultural confidence, know that Pope Francis conceives Christ as Jesus of Nazareth, a man, not God incarnate. Once incarnated, Jesus ceases to be a God and becomes a man until his death on the cross.” According to Scalfari, “When I happened to discuss these phrases, Pope Francis told me: ‘They are the definite proof that Jesus of Nazareth, once he became a man, even if he was a man of exceptional virtue, was not God at all.’”

EWTN news anchor Raymond Arroyo reacted on Twitter, writing that he finds the report “hard to believe.” However, he added, “Why does the Pope continue to grant interviews to an atheist who does not take notes and relies on his aged memory to reconstruct conversations?”

I find this hard to believe. But why does the Pope continue to grant interviews to an atheist who does not take notes and relies on his aged memory to reconstruct conversations? The Vatican must correct this.

— Raymond Arroyo (@RaymondArroyo) October 9, 2019

The Holy See Press Office’s director, Matteo Bruni, issued the following official response to Scalfari’s report: “As already stated on other occasions, the words that Dr. Eugenio Scalfari attributes in quotation marks to the Holy Father during conversations with him cannot be considered as a faithful account of what has actually been said, but rather represent a personal and free interpretation of what he has heard, as is quite evident from what has been written today about the divinity of Jesus Christ.”

The Catholic Church teaches “that Jesus is inseparably true God and true man. He is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother: ‘What he was, he remained and what he was not, he assumed’, sings the Roman Liturgy. And the liturgy of St. John Chrysostom proclaims and sings: ‘O only-begotten Son and Word of God, immortal being, you who deigned for our salvation to become incarnate of the holy Mother of God and ever-virgin Mary, you who without change became man and were crucified, O Christ our God, you who by your death have crushed death, you who are one of the Holy Trinity, glorified with the Father and the Holy Spirit, save us!’” (CCC 469)

A self-declared atheist, the 95-year-old Scalfari is a founder of La Repubblica and a one-time fascist who later became a libertarian and member of Italy’s national legislature. Scalfari has conducted several interviews with the pontiff. In March 2018, Scalfari claimed that the Pope told him that hell does not exist. La Repubblica claimed that Pope Francis had told him that the souls of those who do not go to heaven are annihilated. Francis allegedly said, “Souls are not punished,” and “Those who repent obtain God's forgiveness and go among the ranks of those who contemplate him, but those who do not repent and cannot be forgiven disappear. There is no hell — there is the disappearance of sinful souls.” Annihilationism is considered a heresy by the Catholic Church.

At the time, the Vatican Press Office disputed Scalfari’s account, asserting that the Pope really does believe that hell exists and that “no quotation of the article should be considered as a faithful transcription of the words of the Holy Father.” Media outlets have noted in the past that Scalfari uses neither a tape recorder nor takes notes during his interviews, and has admitted that he reconstructs conversations according to his memory. 

Following the report by the Italian journalist, Christopher Altieri of the UK-based Catholic Herald wrote: “Why on earth does Pope Francis still trust Eugenio Scalfari?” He called upon Francis to “disown not only the precise verbiage Scalfari reported in his piece, but the ideas foisted upon him therein—at least the ones that are manifestly heretical.” 

“The longer he does not,” Altieri wrote, “the stronger the case becomes for believing he cannot.”

While Pope Francis has not chosen to grant an audience to cardinals who have formally questioned his teachings on marriage and salvation, he has met with other controversial figures. Recently, he met with Fr. James Martin, a fellow Jesuit who has been notable for his advocacy to normalize homosexuality within the Church. The pope has not met with Cardinals Raymond Burke and Walter Brandmuller, for instance, who along with two now-deceased prelates published their dubia questions about Amoris Laetitia in 2016.



Amazonic Notes # 1 - Francis Reaches a New Ridiculous Low: Pagan Rituals on Vatican Hill

Pagan_Fertility_Cermony_Vatican_10-9-19_1.jpgNearly two thousand years ago, Saint Peter,the first bishop of Rome, was martyred on Vatican Hill, across the Tiber from the historical center of the City. The great shrine and Basilica dedicated to the Prince of the Apostles rose on top of it as Catholics were freed from oppression, and gradually, over the course of the centuries, as the main papal places of worship and administration faded away, in the Lateran and the Quirinal, the buildings surrounding the Vatican basilica became more and more prominent, until, with the unification of Italy and the Lateran treaties, the Vatican became the absolute center of the administrative and spiritual power of the Catholic Church.

It seems absolutely providential and appropriate, because it was not at all obvious that the blood of Saint Peter, first Vicar of Christ, would end up at the very center of Catholicity.
The blood of Saint Peter, Saint Paul, and uncounted Catholic martyrs of Rome, many of whom we remember daily in the Canon of the Mass, was spilled by pagans and in defense of paganism. Nothing could be further from the lesson of Our Lord Jesus Christ and His apostles than the worship of idols. Quite the opposite: from Germany to the Baltic, from Canada to the Amazon, from Africa to the Philippines, Catholic missionaries worked, suffered, and died to end the worship of pagan idols: "the things which the heathens sacrifice, they sacrifice to devils, and not to God."

How shocked would Saint Peter be if he knew that on that very same ground made blessed through his sacrifice a future bishop of Rome would bring pagan abomination. It happened today, as merely the first salvo of the "Synod for the Amazon", a gathering that nobody asked for, and made up by the bishops of the most liberal parts of Europe, with the help of some demonic bishops from South America, to reach some preordained objectives: the ordination of married men, if possible, and the normalization of the current version of secularized paganism, a mix of earth-worship and Rousseaian myths on the indigenous peoples of the Amazon river basin.

On the one hand, there is the ridiculousness of it all: Francis is, above all, or below it all, a ridiculous and pathetic man. Ridiculous men are made more ridiculous when they occupy august offices: Francis seems to fancy causing scandal, and this is just the latest example. On the other, while they claim they "respect" indigenous people, nothing could be more disrespectful than this: these poor natives are brought across the Atlantic to be used as puppets of evil liberal men. 

These men could not care less about the natives, and certainly not about their souls (we would be shocked if they actually believed in the existence of souls at all): they have used the indigenous, use them now, and will use them as long as possible as mere marionettes to carry out their evil designs.

But, "be not deceived, God is not mocked." (Galatians 6:7)

Rorate Caeli


Fifteen Promises for Praying the Most Holy Rosary

1)     Whoever shall faithfully serve Me by the recitation of the Rosary shall receive signal graces.

2)     I promise My special protection and the greatest graces to all who shall recite the Rosary.

3)     The Rosary shall be a powerful armor against Hell. It will destroy vice, decrease sin, and defeat heresies. (Actually, were that the only promise, we should pray it for that reason. Because what have we in our world today? We are surrounded by, wherever we are in the world, vice, sin and heresy.) 

4)     It will cause virtue and good works to flourish. It will obtain for souls the abundant mercy of God. It will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means. 

5)     The soul which recommends itself to Me by the recitation of the Rosary shall not perish. 

6)     Whoever shall recite the Rosary devoutly, applying himself to the consideration of its Sacred Mysteries, shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death. If he be just, he shall remain in the grace of God and become worthy of eternal life.

7)      Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.

8)     Those who are faithful in reciting the Rosary shall have during their life and at their death the light of God and the plenitude of His graces. At the moment of death they shall participate in the merits of the Saints in Paradise.

9)     I shall deliver from Purgatory those who have been devoted to the Rosary.

10) The faithful children of the Rosary shall merit a high degree of glory in Heaven. 

11) You shall obtain all you ask of Me by the recitation of the Rosary.

12) All those who propagate the Holy Rosary shall be aided by Me in their necessities. 

13) I have obtained from My Divine Son that all the advocates of the Rosary shall have for intercessors the entire Celestial Court during their life and at the hour of death.

14) All who recite the Rosary are My sons, and brothers of My only Son, Jesus Christ. 

15) Devotion to My Rosary is a great sign of predestination.





Obedience is governed by the virtue of Religion, which is itself perfected by the Gift of Piety

Incited by that profound cry of “Father!” (Gal. 4, 6) which the Holy Ghost repeats within us, we rise toward heaven, longing to win God’s heart and to behave in all things as His true children…. This is how the gift of piety helps virtue of justice as well as the virtue of religion…..If we aspire to live in close union with God, it is right for us to desire and pray for the gift of piety.  Under its influence our prayer will become more affectionate, more filial, and we shall attend with greater facility to all that concerns divine worship.  Let us ask for this gift, especially when we seem to be very dry and cold, so that in time of trial and interior suffering by its help we shall go to God as a child to its Father.  Furthermore, our diligent, constant application to prayer, notwithstanding the lack of sensible devotion, is one of the best dispositions for bringing us the life-giving breath of the gift of piety.

Rev. Gabriel of St. Mary Magdalen, O.C.D., Divine Intimacy



  “The Catholic Church…. Demands”?

The Catholic Church firmly advocates that due recognition be given to the public dimension of religious adherence. In an overwhelmingly pluralist society, this demand is not unimportant. Care must be taken to guarantee that others are always treated with respect. Mutual respect grows only on the basis of agreement on certain inalienable values that are proper to human nature, in particular the inviolable dignity of every single person. Such agreement does not limit the expression of individual religions; on the contrary, it allows each person to bear witness explicitly to what he believes, not avoiding comparison with others. 

Pope Benedict XVI to the Muslims in Germany

COMMENT: Rights are derived from duties.  God has imposed no duty to worship false gods.  So how is it that the “Catholic Church firmly advocates” and “demands” that “due recognition be given to the public dimension of religious adherence” to false gods?  How does it follow that treating one “with respect… allows each person to bear witness explicitly to what he believes”?



Pope Francis, in corrupting the Sacrament of Matrimony, has perpetrated a terrible injustice to countless Catholics!

Many Catholic families had hoped that the Synod on the Family would address the serious problem of the divorce epidemic and its long-term damage to youth, innocent spouses, the sacrament of marriage, the culture, and the Church. (It did not!) The divorce plague has inflicted severe pain upon Catholic families worldwide. Married couples need to be encouraged by the Church not to give up on their marriages during stressful, unhappy times, and to persevere in loyalty to their marital vows. [.....] Over the past forty years, I have never worked with a Catholic marriage in which both spouses wanted a divorce. In the majority of marriages under stress, one spouse remains happy with the marriage, believes the conflicts can be resolved and is loyal to the sacramental bond.

The spouses who are not happy and who want to pursue divorce and a decision of nullity most often refuse to address their own weaknesses. Instead, they portray themselves as victims of insensitive treatment or emotional abuse.[......]

The majority of spouses who pursue divorce — in our experience with several thousand couples — have never worked on these issues. This explains, in part, why the national survey of divorced men and women, conducted by the Office of Survey Research at the University of Texas at Austin, found the honest response that only one in three divorced spouses claimed that both they and their ex-spouses worked hard enough to try to save their marriage. There is reason to be hopeful about the resolution of marital difficulties. In a major study from the University of Chicago among spouses who rated their marriages as very unhappy, 86 percent of those who persevered reported themselves as happily married five years later.

One grave danger to Catholic marriages and families from the changes made in canon law made by the Holy Father (without a careful study by a commission of experts) is that spouses will not be motivated to engage in the hard work of addressing personal psychological and spiritual weaknesses. Instead, they will pursue divorce and with a belief that they are entitled to a decision of nullity if they can meet the criteria cited, including the new one, “etcetera.”

With all due respect, the determination of nullity by only one priest or by a bishop after 30 to 45 days, is seriously flawed because they lack the proper mental health training to uncover and evaluate the numerous complex psychological conflicts that lead to a decision for divorce. This new process is a grave injustice and, therefore, a manifestation of a severe lack of mercy towards the sacrament of marriage, innocent spouses, children, and Catholic families.

In his closing talk at the Synod, the Holy Father criticized bishops and priests, whom he claimed hide behind rigid doctrines and ignore wounded families. In fact, his radical change in canon law in regard to annulments, made prior to the Synod, will weaken and harm Catholic marriages and families. [.....]

Rick Fitzgibbons, Psychological Science and the Evaluation of Nullity, published by “The Catholic Thing”





Pope Could Soon Say ‘I Do’ to Married Priests–and Open a Schism

A group of hand-picked clerics meeting in Rome next week about the ecumenical needs of the Amazon could change the entire Catholic Church forever.

Barbie Latza Nadeau |  Correspondent-At-Large | September 29, 2019

ROME–In October 2017, when Pope Francis announced a Vatican synod on the Amazon region “to identify new paths for the evangelization of God’s people in that region,” few people beyond those who had to attend marked it on their calendars. But over the course of the last two years, as the church prepared for the synod, which will run from Oct. 6 to 27 in Rome, it’s become clear there may be no more important meeting in Francis’ entire papacy. 

One item among the 146 topics on the agenda listed in the 45-page working document has eclipsed all others–including the pope’s focus on climate change and poverty. That is whether or not to allow married “viri probati”–men of proven virtue–to be ordained as priests for the purpose of delivering the big sacraments: baptism, confession, weddings and funerals, in far flung areas where no priests are present. 

Bishop Rafael Cob, apostolic vicar of Puyo, Ecuador, who will be attending the synod in Rome, said that the Church must “respond to a concrete challenge in a concrete reality.”  

“The Amazon is a geographically difficult region to evangelize, first because of its distance, its inaccessibility,” he told reporters at a press conference in Rome. “But there also is a lack of candidates who can or want to be priests with the issue of celibacy. So, logically, the Church is looking for new methods to respond to concrete challenges.”

But a phalanx of conservative Catholic clerics, led by American Cardinal Raymond Burke and a host of other traditionalists, are ready to demand the resignation of the pope if he signs off on such heretical matters. By allowing married men to become priests in remote areas, they fear, the church could pave the way to the abolition of celibacy. Their slippery slope concern is that next, ordained priests will be able to marry. Then, God knows what could happen, maybe even women would be allowed into the priesthood. 

German Cardinal Gerhard Müller of Germany is vehement: he doesn’t even want the topic brought up and has condemned the synod working document. He says it has “triggered fears of a pending change to Church doctrine.” He warns that it could actually cause a schism, leaving conservatives with no choice but to leave the church under Francis. 

Müller says the Amazon working document “lacks theological reflection” and creates “great confusion” for Catholics. He says that it puts the focus on “human ideas to save the world” rather than Jesus.

The great schisms of the Catholic Church have been few and far between, but hugely momentous. The most significant is the so-called East-West schism that divided Christendom into the Western Roman Catholic and the Eastern Orthodox branch. The Eastern Orthodox church, for the record, does allow married priests. The Eastern Catholic church as well as the Latin rite church also allows married men to be ordained as priests while still being recognized in Rome.

Francis, as his papacy has proven, believes humans should have a say in all matters relating to, well, humans. Still, even as he entertains the idea that married devout Catholic men could be ordained to deliver the sacraments, Pope Francis has been clear that he is not willing to bend on celibacy, per se. On a recent papal voyage, he told journalists that he “would rather give his life” than reverse the celibacy rule which, for the record, is a rule he could easily change. 

“If the bishops agreed through mutual consent to ordain married men–those called viri probati – it’s my judgment that the pope would accept it,” German Cardinal Walter Kasper, one of Francis’ closest theological allies, told Crux, a Catholic news site, recently. “Celibacy isn’t a dogma, it’s not an unalterable practice.”

On his way back from Africa in early September, Francis told reporters that he did not fear a divided church, which has led many to question whether in some small way he would like the conservatives to leave. "I pray that there will not be schisms,” he told reporters on board the papal plane. “But I am not afraid.”

Maybe he is banking on the theory that elderly married viri probati won’t have a huge issue with the matter. After all, early on in his papacy he compared Europe to an ageing women, who he described as a “grandmother, no longer fertile and vibrant.” Perhaps he is sure that a man of virtue won’t sin for the sake of sexual satisfaction after a certain age. 

On the face of it, the issue seems rather banal. At the moment, many of the 2.8 million mostly Catholic people who live in the Amazon region, which skirts Bolivia, Brazil, Colombia, Ecuador, French Guiana, Guyana, Peru, Venezuela and Suriname, don't have access to ordained priests. If they want to baptize newborns or bury their dead they have either to wait until a traveling priest shows up, which could be once a month or longer in some cases, or travel for miles to see the closest one which, as one can imagine, is almost as difficult with a newborn as it would be with a corpse. 

Weddings are often scheduled to happen one after another when the priest will be in town, but things like last rites are impossible to administer and vitally important to devout Catholics who believe they must be anointed at death to rise to Heaven. Nuns are aplenty in the area and while they have done much of the heavy lifting like reading the Sunday liturgy in lieu of mass, they just don't have the power that deacons and priests have because of their gender. 

The Catholic bishops in the Amazon region have long insisted that there are two options to deliver the faith to the faithful. First, the Catholic Church could give the nuns more power, but opening that door seems one that Rome doesn’t want to go anywhere near for fear that the precedent might spark a global stampede. Francis has, in fact, slammed the door on that a number of times.  

So they are left with the option of ordaining married men who qualify as viri probati and giving them full powers to conduct priestly duties. The synod’s working document clearly suggests studying “the possibility of priestly ordination for elders, preferably Indigenous, respected and accepted by the community, even if they have an established and stable family.”

And Francis has stacked the synod deck of voting clerics to include the bulk from that region and the rest from his advisory group, including three Americans who are often classified as liberal, including Cardinal Kevin Farrell, the prefect of the Dicastery for the Laity, Family and Life, Cardinal Sean O’Malley of Boston, who is one of his closest advisers, and Bishop Robert McElroy of San Diego. Francis has also invited 12 “special” guests to weigh in, inducing former United Nations Secretary General Ban Ki-Moon to deliver a talk on a yet undefined topic. 

The pope’s trusted adviser Cardinal Kaspar says he hopes the pope does sign off on ordaining married men in certain situations. “Personally, I’m very much in favor of maintaining celibacy as an obligatory way of life with a commitment to the cause of Jesus Christ,” Kaspar said. “But this doesn’t exclude that a married man can carry a priestly service in special situations.”


What about faithful Catholics defending traditions who have been cast to the "existential peripheries" and are "victims of the throwaway culture" of Novus Ordoism?

Pope Francis: God Has a ‘Particular Concern for Foreigners’


Pope Francis celebrated the World Day of Migrants and Refugees in the Vatican Sunday, insisting on the “moral duty” to welcome the stranger with the compassion exhibited by God himself. The Lord “upholds the stranger as well as the widow and the orphan among his people,” the pope said in his homily at morning Mass in St. Peter’s Square. “The Lord has a particular concern for foreigners, widows and orphans, for they are without rights, excluded and marginalized. This is why God tells the Israelites to give them special care.” Citing the biblical book of Exodus, Francis said that the God of Israel is the one who “executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.” “This loving care for the less privileged is presented as a characteristic trait of the God of Israel and is likewise required, as a moral duty, of all those who would belong to his people,” he said. Yet this message “is not only about foreigners; it is about all those in existential peripheries who, together with migrants and refugees, are victims of the throwaway culture,” the pope clarified.



"Three things are necessary for the salvation of man: to known what he ought to believe; to know what he ought to desire (that is, to love), and to know what he ought to do." 

St. Thomas Aquinas


"Love takes up where knowledge leaves off." 

St. Thomas Aquinas


"For loving draws us more to things than knowing does, since good (that which we love) is found by going to the thing, whereas the true (that which we known) is found when the thing comes to us."

St. Thomas Aquinas


"Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate."

St. Thomas Aquinas


"There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved. 

St. Thomas Aquinas


"Good can exist without evil, whereas evil cannot exist without good."

St. Thomas Aquinas


"To teach in order to lead others to faith is the task of every preacher and of each believer." 

St. Thomas Aquinas


"Man has free choice to the extent that he is rational."

St. Thomas Aquinas


"To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin." 

St. Thomas Aquinas


COMMENT:  There is no etymological or historical opposition between proselytism and evangelization.  A proselyte is a new convert.  Historically it refers to a new religious convert but can be used in a broader sense. To proselytize is to make a new convert.  The New Testament specifically calls one of the Church's first deacons, Nicolas, a "proselyte from Antioch" (ACTS 6:5).  The Greek word from which proselyte is derived refers to a "stranger, or alien resident."  Evangelism is the "winning or revival of personal commitments to Jesus Christ." Evangelism refers to the Gospel, or Good News.  Saints Matthew, Mark, Luke and John who wrote the Gospels are called "evangelists."  On the first Pentecost, St. Peter preached to the Jews in Jerusalem (ACTS 2) the "Good News" of Jesus Christ, and from this first evangelization, "they that received his word, were baptized, and there were added in that day about three thousand souls," that is, "three thousand" proselytes.  To create an opposition between evangelization and proselytism is to affirm that the Good News, the Gospel message, does not impose any doctrinal or moral imperative that requires conversion for salvation.  It affirms that modern error that the personal dignity of every man is so great that he is free to reject the truth that God has revealed and free to disobey with impunity God's moral law.  It denies the fundamental truth that everyone born in original sin is an enemy of God until he professes his belief in the revealed truths of God and receives the sacrament of baptism which removes the stain of original sin and makes one a child of God, a temple of the Holy Ghost, a member of the Church, and an heir to heaven.  Anyone who creates an opposition between evangelization and proselytism, as Pope Francis does, is an enemy of God, of the Gospel message, and of all mankind.

Pope Francis claims that proselytism destroys freedom.  No kidding!  Any and every choice made by any and everyone necessarily limits freedom.  If a woman chooses to marry and be the mother of children, she necessarily is no longer free to become religious nun.  Freedom is not an end in itself but a means to obtain the end for which we have been created by God.  Those that make freedom an end in itself make no choices and live meaningless lives and are aliens to grace and the friendship of God.  Here we see Pope Francis introduced to a Catholic evangelist and her two proselytes, and from this, he is filled with "bitterness."  This bitterness is typified in the Gospels by the Pharisees as they recoil against the preaching, the miracles, and the person of Jesus Christ.  This bitterness engenders their murderous conspiracy to bring about the passion and death of Jesus.  Francis cannot direct his resentment against Jesus Christ so he directs his bitterness against the true faithful, the evangelist who rejoices in the winning of souls to Jesus Christ.  Pope Francis is an enemy of Jesus Christ.  He is like the high priest Caiaphas and in the end will merit the same reward.

Proselytism vs. Evangelization

Pope Francis says he felt ‘bitterness’ when introduced to Catholic converts in Africa

LifeSiteNews | VATICAN CITY |  September 27, 2019 ― In a question-and-answer session with Jesuits in Mozambique, Pope Francis underscored his dislike of “proselytization” by condemning the actions of a Catholic woman he had met that day. 

The Argentinian pontiff’s September 5 remarks were published yesterday in the Holy See’s news website Vatican News.

“Today I felt a certain bitterness after a meeting with young people,” Pope Francis told the assembled Jesuits.  

“A woman approached me with a young man and a young woman. I was told they were part of a slightly fundamentalist movement,” he continued. 

“She said to me in perfect Spanish: ‘Your Holiness, I am from South Africa. This boy was a Hindu and converted to Catholicism. This girl was Anglican and converted to Catholicism.’ But she told me in a triumphant way, as though she was showing off a hunting trophy. I felt uncomfortable and said to her, ‘Madam, evangelization yes, proselytism no.’”

Pope Francis seemed to believe that the young people had been coerced in some way, for he told his listeners that whereas “evangelization is free,” “proselytism … makes you lose your freedom.” 

“Proselytism is incapable of creating a religious path in freedom,” he said. 

“It always sees people being subjugated in one way or another. In evangelization the protagonist is God, in proselytism it is the I.”

Pope Francis continued by saying that there were “many forms of proselytism’ and that “the one practiced by soccer teams, acquiring fans, is all right, obviously!”

“And then it is clear that there are those forms of proselytism for commerce and business, for political parties,” he added.  

“Proselytism is widespread, we know that. But it doesn’t have to be the case with us. We must evangelize, which is very different from proselytizing.”

The pontiff repeated the old story about St. Francis telling his friars to evangelize and “if necessary, use words, too.”   

“Evangelization is essentially witness,” Francis continued.  

“Proselytizing is convincing, but it is all about membership and takes your freedom away.”

He cited an address Benedict XVI gave at the Shrine of Our Lady of Aparecida in Brazil during his visit in 2017. The German pontiff had said that the Church does not engage in proselytism.

“Instead, she grows by ‘attraction’: just as Christ ‘draws all to himself’ by the power of his love, culminating in the sacrifice of the Cross, so the Church fulfils her mission to the extent that, in union with Christ, she accomplishes every one of her works in spiritual and practical imitation of the love of her Lord,” Benedict continued. 

Catholics expressed their dismay about Francis’ rejection of the South African lady on social media. British Father Evan Julce contrasted Pope Francis’ approached with that of St. Padre Pio when an enthusiastic lady addressed him. 

“A woman excitedly told Padre Pio that there was a prophecy that a Franciscan would convert 1/3 of the world,” Julce recalled over Twitter. 

“The saintly Padre responded: ‘what would I want with only 1/3? I want everyone to come to Christ,’” he continued. 

“He didn’t spurn her. Her spurred her (and himself) to  work more.”

A Twitter user named Heather replied, “I feel so sad for this lady. She was probably just so excited for the Pope to meet her convert friends.”



Pope’s proposal for ‘new humanism’ would ‘wipe out Christianity’: Mother Miriam

LifeSiteNews | September 25, 2019 — News of the pope’s just-launched “Global Pact” for “new humanism” has “to do with ruining our Mother_Miriam.jpgsociety, ruining our culture, and destroying the family,” Mother Miriam said on her live show Monday.

On September 12, the Vatican issued a statement inviting religious, humanitarian, and international leaders, and leading politicians, academics, scientists, and athletes, to sign a “Global Pact on Education.” 

On her Monday show, Mother Miriam read and reflected on a LifeSiteNews article about it.

“We did not awake this morning to glorious news, and it all has to do with ruining our society, ruining our culture, and destroying the family,” she said. 

The goal of the “Global Pact on Education” is to hand “on to younger generations a united and fraternal common home.” Mother told listeners this is the “common home of the devil. There is no common home we have but Heaven and Christianity on Earth this side of Heaven. We have no common home other than that.”

According to a Vatican site promoting the pact, “Pope Francis has invited everyone who cares about the education of the young generation to sign a Global Pact, to create a global change of mentality through education.” 

“Beloved, that is what the communists set out to do well over a hundred years ago,” Mother responded. “The evil has entered into the Church, and it has been bought by the very pope himself and the hierarchy.”

Mother reminded listeners that we are called to be stewards of God’s creation and to educate our children.

Over the last few weeks, Mother’s shows have focused on the duty of parents to educate their children. She has called on parents to pull their children out of public schools to protect them from gender ideology and graphic sex education. Mother has advocated bringing children home and not passing off their primary duty of educating their children to others. The pope is proposing nearly the opposite. 

“This [the Global Education Pact],” the pope said, “will result in men and women who are open, responsible, prepared to listen, dialogue and reflect with others, and capable of weaving relationships with families, between generations, and with civil society, and thus to create a new humanism.”

Mother called the pope’s initiative to globalize education “demonic.” [.....]


The U.N., founded Communists, is now the great promoter of worldwide Abortion and Contraception. Obey?

“When we acknowledge international organizations and we recognize their capacity to give judgment, on a global scale—for example the international tribunal in The Hague, or the United Nations—If we consider ourselves humanity, when they make statements, our duty is to obey … We must obey international institutions. That is why the United Nations were created.”

Pope Francis, September 10, 2019, press conference on route to Rome from Madagascar



Pope Francis has all clinical symptoms and signs of debilitating 'Pernicious Logorrhea'!?

Question: Does this mean that faithful Catholics will no longer be labeled with such adjectives as "rigid," "self-absorbed," "promethean,"  neo-pelegian," "intransigent," "narcissistic," "authoritarian," "elitist," "adulterated" Christians by Pope Francis (Evangelii Gaudium, #94)?

Answer: Probably not. After all, Pope Francis' directive is only applied to his enemies and never to himself. This new idea of Pope Francis is manifestly (adverb) stupid (adjective) which, in a self-explanatory way, shows why he would like those who know him well to drop all adverbs and adjectives. 

Nouns are more Christian? Pope Francis says he’s ‘allergic’ to adjectives

Sneer_1.JPGRT | World News | Sep 25, 2019

Traditionally, the head of the Roman Catholic Church uses his pulpit to speak out against calamities such as war and hunger. But Pope Francis has taken aim at a less conspicuous enemy of humanity: The dreaded adjective.

In a speech to the Vatican communications team, Francis lectured about the sinful overuse of adjectives, stating that he is “allergic” to them.

“We have fallen into the culture of adjectives and adverbs, and we have forgotten the strength of nouns… Why say authentically Christian? It is Christian!” he opined, while acknowledging that the word ‘Christian’ often acts as an adjective.

He called on the Vatican’s PR gurus to “communicate with reality, without sweetening with adjectives or adverbs,” explaining that “beauty manifests itself from the noun itself, without strawberries on the cake.”

“Let us learn to call people by their name, as the Lord does with us, and to give up using adjectives.”— Pope Francis (@Pontifex 9-24-19)

The group, which runs the Pope’s social media accounts, later published a tweet urging Christians to abandon the temptation of using adjectives.
The unorthodox sermonizing received mixed reviews on Twitter, with some applauding the directive as long overdue, while others expressed confusion over why the Pontiff was bothering with such matters.




Francis_Black_Eye_7.jpgPope Francis lays the groundwork to overturn Humanae Vitae

“The welfare of the family is decisive for the future of the world and that of the Church… The anthropological-cultural change, which today affects all aspects of life and requires an analytical and diversified approach, does not allow us to limit ourselves to pastoral and missionary practices that reflect forms and models of the past. We must be conscious and passionate interpreters of the wisdom of faith in a context in which individuals are less sustained than in the past by social structures, in their affective and family life. In the clear purpose of remaining faithful to the teaching of Christ, we must look with the intellect of love and with wisdom of realism to the reality of the family today, in all its complexity, in its lights and in its shadows.”

Pope Francis, in his Motu Proprio, Summa Familiae Cura, referencing his own document which overturned all Catholic morality, Amoris Laetitia 










Chapel Lent Easter 2011 050.jpg






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