SS. Peter and Paul Roman Catholic Mission

P.O. Box 7352, York, PA, 17408


To Restore and Defend Our Ecclesiastical Traditions of the Latin Rite to the Diocese of Harrisburg


SS. Peter and Paul Roman Catholic Chapel

129 South Beaver Street, York PA 17401



..... this missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment or censure, and may freely and lawfully be used .....  Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us.  .....  Accordingly, no one whatsoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, precept, grant, direction, will, decree and prohibition. Should any person venture to do so, let him understand he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Pope St. Pius V, Papal Bull, QUO PRIMUM,

Tridentine Codification of the traditional Roman Rite of the Mass.






Second Sunday in Advent

St. Sabbas, Abbot

December 5, 2021

    The whole of today’s liturgy is filled with the thought of Isaias (whose name means ‘The Lord Saves’), since he is beyond all others, the prophet who proclaims the coming of Christ the Redeemer.  He foretold seven centuries before that “a virgin” should “conceive and bear” a son, “Emmanuel” (Is. 7, 14), and that God would send His “angel”; that it is John the Baptist who should “prepare His way before Him,” (Gospel) and the Messias should come clothed with the power of God Himself to free all nations from the bondage of Satan.  “The ox,” says Isaias, meaning the Gentiles, “knoweth his owner and the ass his master’s crib, but Israel hath not known me and my people have not understood” (Is. 1,3).  “The root of Jesse,” he goes on, “shall rise up to rule the nations (Epistle), and the deaf and the blind, plunged in darkness, that is the heathen, shall hear the words of release and shall see (Gospel).  Then shall the true Jerusalem, that is the Church, “tremble with joy” (Communion), for all the nations, sanctified by Christ shall flow unto it (Gradual).

    “The Messias,” as Isaias explains, “will establish salvation in Sion and glory in Jerusalem,” “Sion shall be strong, for the Lord shall be its wall and its bulwark,” that is, its powerful protector.

    The Station takes place at Rome in the church of the Holy Cross in Jerusalem which was built by St. Helena to receive the relic of the Holy Cross.



Is. 30: People of Sion, behold the Lord shall come to save the nations; and the Lord shall make the glory of His voice to be heard in the joy of your heart.

Ps. 79: Give ear, O Thou that rulest Israel, Thou that leadest Joseph like a sheep.  Glory be, etc.  People of Sion, etc. 



Stir up our hearts, O Lord, to make ready the ways of Thine only-begotten Son, that by His coming we may be worthy to serve Thee with purified minds.  Who liveth and reigneth, etc.


May the pleading of blessed Sabbas, the Abbot, make us acceptable unto Thee, O Lord we pray; that what we may not have through any merits of ours, we may gain by means of his patronage.  Through our Lord, etc.


O God, who wert pleased that Thy Word should, at the message of the angel, take flesh in the womb of the Blessed Virgin Mary, grant that we, Thy suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with Thee.  Through our Lord, etc.


EPISTLE:  Rom. 15, 4-13.        

Brethren, what things soever were written, were written for our learning, that through patience and the comfort of the scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ: that with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name. And again he saith: Rejoice, ye Gentiles, with his people. And again: Praise the Lord, all ye Gentiles, and magnify him, all ye people. And again, Isaias saith: There shall be a root of Jesse, and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, and in the power of the Holy Ghost.

What does St. Paul teach in this epistle?

The Jews and Gentiles who had been converted to the Christian faith were disputing among themselves at Rome, in regard to abstinence and the use of certain kinds of food, reproaching each other severely; the Jews boasted that the Savior, according to promise, was born of their nation, thus claiming Him from the Gentiles, who, in their turn, reproached the Jews for their ingratitude in having crucified Him. To restore harmony St. Paul shows that each had reason, the Jews and Gentiles alike, to praise God, to whose grace and goodness they owed all; that each had in Him a Redeemer in whom they could hope for salvation; and he warns them not to deprive themselves of that hope by contentions. By these words the Apostle also teaches that we too, have great reason to praise God, and to thank Him for calling us, whose forefathers were heathens, to the Christian faith, and to guard against losing our salvation by pride, envy, impurity, etc.

Why should we read the Scriptures?

That we may know what we are to believe, and do in order to be saved, as all Scripture inspired by God is profitable to teach, to reprove, to correct, to instruct in justice (11 Tim. 3:16); that we may learn from what Christ has done for us, and the saints for Christ, to be patient in our sufferings, and to be consoled and encouraged by their example. To derive this benefit from the Scriptures, the Catholic must read them by the light of that Spirit through whose assistance they came into existence, who lives and remains for ever with the Church: that is, the light of the Holy Ghost must be sought, that their meaning may be read according to the sense of the Church and not be explained according to the reader's judgment. For he who reads the holy Scriptures by the light of his own private judgment, must, as experience shows, of necessity diverge from the right path, become entangled in manifold doubts, and at last, lose the faith entirely. For this reason the Catholic Church has very properly limited the reading of the Bible, not as has been falsely asserted, unconditionally forbidden it, but she allows the reading of those editions only, which are accompanied by notes and explanations that the unity of faith may not be disturbed, and that among Catholics there may not be the terrible bewilderment of the human intellect which has taken place among the different heretical sects who have even declared murder, bigamy and impurity to be permissible on the authority of the Bible. We are to consider also, that Christ never commanded the Bible to be written or read, and that not the readers but the hearers and the followers of the word of God by which is meant those who hear the word of God in sermons, and keep it, will be saved!

Further instruction in regard to the doctrine of faith on this subject will be found in the "Instruction for Easter Tuesday."

Why is God called a God of patience, of consolation, and of hope?

He is called a God of patience because He awaits our repentance, of consolation, because He gives us grace to be patient in crosses and afflictions, and so consoles us inwardly, that we become not faint‑hearted; of hope, because He gives us the virtue of hope, and because He desires to be Himself the reward we are to expect after this life.

ASPIRATION O God of patience, of consolation and of hope, fill Our hearts with peace and joy, and grant that we may become perfect in all good, and by faith, hope and charity, attain the promised salvation.



Ps. 40:  Out of Sion the loveliness of His beauty, God shall come manifestly.  Gather ye together His saints to Him who have set His covenant before sacrifices.  

Alleluia, alleluia.  Ps. 121:  I rejoiced at the things that were said to me: we shall go into the house of the Lord.  Alleluia


GOSPEL:  Matt. 11, 2-10.          

At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to him: Art thou he that art to come, or do we look for another? And Jesus making answer, said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in me. And when they went their way, Jesus began to say to the multitudes concerning John, What went you out into the desert to see? a reed shaken with the wind? But what went you out to see? a man clothed in soft garments? Behold, they that are clothed in soft garments are in the houses of kings. But what went you out to see? a prophet? yea I tell you, and more than a prophet. For this is he of whom it is written, Behold, I send my Angel before thy face, who shall prepare thy way before thee.

Why was John in prison?

He was in prison, and lost his life, because he had rebuked king Herod for his adulterous marriage with his brother's wife (Mt. 14:31). Truth, as the proverb says, is certainly a very beautiful mother, but she usually bears a very ugly daughter: Hatred. St. John experienced that speaking the truth very often arouses hatred and enmity against the speaker. Let us learn from him to speak the truth always, when duty requires it, even if it brings upon us the greatest misfortunes, for, if with St. John we patiently bear persecution, with St. John we shall become martyrs for truth.

Why did St. John send his disciples to Christ?

That they should learn from Christ, who had become illustrious by His teachings and miracles, that He was really the promised Messiah, the Savior of the world, whom they should follow.

Why did Christ say to the disciples of St. John: "Go and say to John, the blind see, the lame walk, etc."?

That they should, by His miracles, judge Him to be the Messiah because the prophets had predicted that He would work such miracles (Is. 35:5‑6). "Christ," says St. Cyril, "proved that He was the Messiah by the grandeur as well as by the number of His miracles."

Why does Christ add: "And blessed is he who shall not be scandalized in me"?

Christ used these words in reference to those who would be scandalized by His poverty, humility and ignominious death on the cross, and who for these reasons would doubt and despise Him, and cast Him away; though "man," as St. Gregory says, "owes all the more love to the Lord, his God, the more humiliations He has borne for him."

What was our Lord's object in the questions He asked concerning St. John?

His object was to remove from St. John all suspicion of failing in faith in Him; and to praise the perseverance with which, although imprisoned and threatened with death, he continued to fill his office of preacher, thus constituting him an example to all preachers, confessors and superiors, that they may never be deterred by human respect, or fear of man, or other temporal considerations, from courageously fulfilling their duties. Our Lord commended also rigorous penance, exhibited by St. John's coarse garments and simple food, that we may learn, from his example, penance and mortification.

Why does Christ say that John was "more than a prophet"?

Because St. John was foretold by the prophet Malachias as was no other prophet; because of all the prophets he was the only one who with his own eyes saw Christ and could point Him out, and was the one to baptize Him: and because like an angel, a messenger of God, he announced the coming of the Savior, and prepared the way for the Lord.

How did St. John prepare the way for the Savior?

By his sermons on penance, and by his own penitential life He endeavored to move the hearts of the Jews, that by amending their lives, they might prepare to receive the grace of the Messiah, for God will not come with His grace into our hearts if we do not prepare His way by true repentance.

ASPIRATION O Lord Jesus, by the praise Thou didst accord to Thy forerunner St. John, for his firmness and austerities, inflame our hearts with love to imitate his steadfastness and penance, that we may never do anything to please man which may be displeasing to Thee; grant us also Thy grace that we too, like St. John, may have those who are confided to our care, instructed in the Christian doctrine.



Ps. 84:  Thou wilt turn, O God, and bring us to life, and Thy people shall rejoice in Thee: show us, O Lord, Thy mercy, and grant us Thy salvation.  



Be appeased, we beseech Thee, O Lord, by the prayers and sacrifices of Thy humble servants; and where no merits can be pleaded on our behalf, do Thou still come to our succor and aid.  Through our Lord, etc.


May the holy Abbot Sabbas obtain from Thee, O Lord, we pray, that the offerings laid on Thy holy altar may avail us unto salvation.  Through our Lord, etc.


Confirm in our minds, we beseech Thee, O Lord, the mysteries of the true faith, that we who acknowledge Him who was born of the Virgin to be true God and true man, may deserve by the saving power of His resurrection to attain to everlasting joy.  Through our Lord, etc.



Bar. 5 & 4:  Arise, O Jerusalem, and stand on high and behold the joy that cometh to thee from thy God.



Filled with the food of spiritual nourishment we suppliantly implore Thee, O Lord, that, by the partaking of this mystery Thou wouldst teach us to scorn the things of earth and love the things of heaven.  Through our Lord, etc.


May Thy sacrament which we have taken, and the pleading of blessed Sabbas, the Abbot, protect us, O Lord; that we may both follow his glorious example, and receive the help of his intercession.  Through our Lord, etc.


Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the Incarnation of Christ, Thy Son, was made known by the message of the angel, may by His passion and cross, be brought to the glory of His resurrection.  Through Christ our Lord, etc.








But what went you out to see? a prophet? yea I tell you, and more than a prophet. For this is he of whom it is written, Behold, I send my Angel before thy face, who shall prepare thy way before thee.











“The fear of God sets us free from the fear of His enemies.”

St. Ambrose






2nd Sunday of Advent

St. Sabbas, Abbot




Mass 9:00 AM; Confessions 8:00 AM; Rosary of Reparation 8:30 AM



St. Nicholas, BpC




Mass 8:30 AM; Rosary of Reparation before Mass



St. Ambrose, BpCD

Vigil of the Immaculate Conception




Mass 8:30 AM; Rosary of Reparation before Mass



Immaculate Conception of the BVM




Mass 8:30 AM & 6:00 PM; Rosary of Reparation before Mass



Within the Octave




Mass 8:30 AM; Rosary of Reparation before Mass



Within the Octave

St. Melchiades, PM




Mass 8:30 AM; Rosary of Reparation before Mass



St. Damasus I, PC

Within the Octave




Mass 9:00 AM; Confessions 8:00 AM; Rosary of Reparation 8:30 AM



3rd Sunday of Advent-Gaudete

Within the Octave

Our Lady of Guadalupe





Mass 9:00 AM; Confessions 8:00AM; Rosary of Reparation 8:30



Advent is a penitential season.  The world celebrates during Advent while the Catholic prepares for the coming of Jesus Christ.  This coming is not just in the historical remembrance of the birth of Jesus Christ in the stable in Bethlehem but also the birth of Jesus Christ in the soul by an increase of grace and love.  There is furthermore the future coming of Jesus Christ as the most just judge.



Tropologically, a reed is a light man, inconstant, tossed to and fro at one time impelled by the cords of flatterers, he asserts something again being driven by detractors, he denies it, as a reed is blown in different directions by different winds.  A reed is one who is devoid of truth, virtue, and consistency, as a reed has no strength, or stamina.  A reed is he who has no fruit of good works to show, since a reed bears no fruit.  It is he who is delighted with, and feeds upon, the fluctuating pleasures of the world. For a reed is dry yet it grows beside the waters.  Whence it is called, “the river reed.”

Rev. Cornelius a Lapide, Commentary


St. Nicholas, Bishop of Myra was one of the three hundred and eighteen bishops, who proclaimed, at Nicaea, that the Word is consubstantial with the Father.  The humiliations of the Son of God did not scandalize him. Nether the lowliness of the flesh, which the sovereign Lord of all things assumed to Himself in the womb of the Virgin, nor the poverty of the crib, hindered him from confessing the Son of Mary to be Son of God, equal to God; and for this reason, God has glorified this His servant, and given him the power to obtain, each year, for the children of the Church, the grace of receiving this same Jesus, the Word, with simple faith and fervent love. 

Dom Gueranger, The Liturgical Year, Feast of St. Nicholas


St. Damasus was one of the most illustrious defenders of the great mystery of the Incarnation.  He defends the faith of the universal Church in the divinity of the Word, by condemning, as his predecessor Liberius had done, the acts and the authors of the celebrated Council of Rimini.  With his sovereign authority, he bore witness to the teaching of the Church regarding the Humanity of Jesus Christ, and condemned the heretic Apollinaris, who taught the Jesus Christ had assumed only the flesh and not the soul of man.  He commissioned St. Jerome to make a new translation of the New Testament from the Greek, for the use of the Church of Rome; here, again, giving further proof of the faith and love which he bore to the Incarnate Word.  Let us honor this Pontiff, whom the Council of Chalcedon calls, "the ornament and support of Rome by his piety."  St. Jerome called him "a man of the greatest worth; a man whose equal could not be found, well versed in the holy Scriptures, and a virgin doctor of the virgin Church." 

Dom Gueranger, The Liturgical Year, Feast of St. Damasus


“Listen and let it penetrate your heart my dear little son.  Do not be troubled or weighed down with grief.  Do not fear any illness or vexation, anxiety or pain.  Am I not here who am your Mother?  Are you not under my shadow and protection?  Am I not your fountain of life?  Are you not in the folds of my mantle?  In the crossing of my arms? Is there anything else you need?” 

Blessed Virgin Mary to St. Juan Diego



“Charity… unites man with God so that he no longer lives for himself but for God.”  

St. Thomas Aquinas



Some among you, inflated like bladders with the spirit of vanity strive by profane novelties to cross the boundaries fixed by the Fathers, twisting the sense of the heavenly pages . . .to the philosophical teaching of the rationals, not for the profit of their hearer but to make a show of science . . . these, seduced by strange and eccentric doctrines, make the head of the tail and force the queen to serve the servant.

Pope Gregory IX regarding the 13th century Modernists of his day


If Jesus came to sanctify all, if it is God’s will that “all should be saints,” then sanctity cannot consist in extraordinary gifts of nature and grace, which depend solely upon God’s liberality.  Sanctity, therefore, must consist in something that all souls of good will, even the simplest and most humble, can attain, sustained by the divine assistance.  Sanctity is the perfection of the Christian life.  It is the full development in us of the supernatural life, whose beginnings are sanctifying grace, the infused virtues, and the gifts of the Holy Ghost…  When the influence of grace extends effectively to all our actions, directing them solely to God’s glory and uniting us wholly to Him be means of charity, then we have reached the fullness of Christian life, sanctity. 

Fr. Gabriel of St. Mary Magdalen, O.C.D., Divine Intimacy


Act of Abandonment to the Divine Will

O my God, I know not what must come to me today; but I am certain that nothing can happen to me which Thou hast not foreseen and ordained from all eternity: that is sufficient for me.  I adore Thy impenetrable and eternal designs, to which I submit with all my heart; I desire, I accept them all, and I unite my sacrifice to that of Jesus Christ, my divine Saviour; I ask in His name, and through His infinite merits, patience in my trials, and perfect submission to all that comes to me by Thy good pleasure.  Amen 

St. Joseph Pignatelli, S. J., who lived his life as a Jesuit during the 40 years of their suppression dying three years before their official restoration by Pope Pius VII in 1814.  He is considered the “restorer of the Society of Jesus.”


“Religion holds the first place among the moral virtues”

The supernatural virtue of Religion is, in the first place, an abiding, persevering disposition inclining us to render unto God the worship due Him. Ease and readiness in the performance of supernatural acts of religion is the fruit of faithful exercise and is obtainable by our own exertions assisted by divine grace. Charity and all the infused moral virtues are inseparably united with sanctifying grace, whilst the two theological virtues of faith and hope (habitus fidei et spei) can still exist even after sanctifying grace has been lost…. Religion holds the first place among the moral virtues. Although, like all other moral virtues, the virtue of religion is inferior in merit and dignity to the divine virtues of faith, hope and charity, it is, nevertheless, most intimately connected with them, for it regulates the conduct of man toward God. It holds the first rank among the moral virtues, because it approaches nearer to God than the others, in so far as it produces and has for its primary object those acts which refer directly and immediately to the honor of God — that is, whatever acts pertain to the divine service…. We read in the epistle of St. James (i. 27) these words: “Religion (religio) clean and undefiled before God and the Father is this; to visit the fatherless and widows in their tribulation and to keep one’s self unspotted from the world.” The meaning of the above is — that if we would honor God the Father in a sincere and proper manner, we must be assiduously intent upon assisting the poor, the abandoned and the distressed, upon consoling and comforting them, and, at the same time, endeavor, amid the universal corruption of the world, to serve God alone and to please Him by purity of heart and the righteousness of our ways. Thus the virtue of religion will produce abundant fruits “that in all things and above all things God may be glorified” (ut in omnibus glorificetur Deus). 

Rev. Nicholas Gihr


The Trial of St. Thomas Becket

Whatever credit may be due to reports originating with men, whose great object it was to bring the religious orders into disrepute, and to terrify them into the surrender of their property, there is one proceeding, which, on account of its singularity and absurdity, deserves the attention of the reader. It had been suggested that, as long as the name of St. Thomas of Canterbury should remain in the (liturgical) calendar, men would be stimulated by his example to brave the ecclesiastical authority of their sovereign. The kings’s attorney was therefore instructed to exhibit an information against him and “Thomas Becket, some time archbishop of Canterbury,” was formally cited to appear in court, and answer to the charge. The interval of thirty days allowed by the canon law was suffered to elapse: still the saint neglected to quit the tomb in which he had reposed for two centuries and a half; and judgment would have been given against him for default, had not the king of his special grace assigned him a counsel. The court sat at Westminster: the attorney general and the advocate of the accused were heard; and sentence was finally pronounced; that Thomas, some time archbishop of Canterbury, had been guilty of rebellion, contumacy, and treason; that his bones should be publicly burnt, to admonish the living of their duty by the punishment of the dead; and that the offerings which had been made at his shrine, the personal property of the reputed saint, should be forfeited to the crown.  A commission was accordingly issued; the sentence was executed in due form; and the gold, silver, and jewels, the spoils obtained by the demolition of the shrine, were conveyed in two ponderous coffers to the royal treasury. Soon afterwards a proclamation was published, stating that, forasmuch as it now clearly appeared, that Thomas Becket had been killed in a riot excited by his own obstinacy and intemperate language and had been afterwards canonized by the bishop of Rome as the champion of his usurped authority, the king’s majesty thought it expedient to declare to his loving subjects, that he was no saint, but rather a rebel and traitor to his prince, and therefore strictly charged and commanded that he should not be esteemed or called a saint, that all images and pictures of him should be destroyed, the festivals in his honour be abolished, and his name and remembrance be erased out of all books, under pain of his majesty's indignation and imprisonment at his grace's pleasure. 

Archbishop John Milner, D.D., History of England


The Angel being come in, says the Gospel; the expression “come in,” leads us to believe that Mary was “within” her house.  The Angel reveals to her in God’s name what will take place in her.  “The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee.  And therefore also the Holy which shall be born of thee shall be called the Son of God” (Lk 1, 35).  From that moment God made Himself present in Mary in a very special way, present not only by essence, knowledge, and power, as He is in all creatures; present not only by grace as He is in the souls of the just; but, far more, the Word of God was in Mary by “corporal presence,” as St. Albert the Great says.  

Fr. Gabriel of St. Mary Magdalen, O.C.D, Divine Intimacy


For all the gods of the Gentiles are devils: but the Lord made the heavens. Ps. 95, 5

Wanting to reconcile the Faith with the modern spirit leads not only to a weakening of the Faith, but also to its total ruin. 

Pope St. Pius X




"The God of patience and of comfort, the God of hope fill you with all joy and peace in believing" (Rom. 15:5-13).

What gives us the greatest consolation in adversities?

The strong and fervent belief that each and every thing that happens to us, comes to us for our own good from God, and that whatever evil befalls us, is by the will or permission of God. Good things and evil, life and death, poverty and riches, are from God (Ecclus. 11:14). If we have received good things at the hand of God (Job 2:10), saith the pious job in his affliction, "why should we not receive evil?"

We should be fully convinced that without the permission of God not a single hair of our head shall perish (Lk. 21:18), much less can any other evil be done to us by man or devil (Job 1); we should have a steadfast confidence that if we ask Him, God can and will assist us in our sufferings, if it be for our salvation. Can a woman forget her infant, so as not to have pity on the son of her womb? And if she should forget, yet will not I forget thee. Behold, I have graven thee in my hands (Is. 49:15‑16); we should hope for abundant reward in the future life, which we will merit by patience in our sufferings, for that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory (II Cor. 4:17); we should remember that all complaints and murmurs against the dispensation of God are useless, and lead only to harm and shame; Who hath resisted Him, and hath had peace? (Job 9:4) we should have a vivid remembrance of our sins, for which we have long since deserved the eternal punishments of hell - hence the well-known saying of St. Augustine: O Lord, here cut, here burn, but spare me in eternity. No other way leads to the kingdom of heaven than the way of the cross, which Christ Himself, His sorrowing mother, and all the saints had to tread. Ought not Christ to have suffered these things, and so to enter into His glory? (Lk. 24:26) Through many tribulations we must enter into the kingdom of God (Acts 14:21). And we should not forget that sorrows and adversities are signs of God's love, and manifest proofs of being His chosen ones. Whom the Lord loveth He chastiseth, and He scourgeth every son whom He receiveth (Heb. 12:6. compare 7-11).

PRAYER IN SORROW O almighty, kind and merciful God! who hast said: "Call upon me in the day of trouble, I will deliver thee, and thou shalt glorify me" (Ps. 49:15), behold relying upon Thy word, I take refuge in Thee in my trouble. Give honor to Thy name, therefore, and deliver me, if it be pleasing to Thee and beneficial for me, that all may know, Thou art our only help. Amen.


Catholic doctrine ought thus to be proposed and set forth totally and in its entirety: one ought not to pass over in silence or cover with ambiguous words what Catholic truth teaches on the true nature and means of justification, on the constitution of the Church, on the primacy of jurisdiction of the Roman pontiff, on the only true union which is achieved by the return of dissidents to the one true Church of Christ. It is taught that they, by returning to the Church, do not lose any part of the good that, by the grace of God, has up to now been born in them, but that with their return this good is rather completed and perfected. There is no need to discuss this subject as though these people should believe that by their return to the Church they should bring it some essential element that they have lacked up to now.

Pius XII, Instruction of the Holy Office on Ecumenism, Dec. 20, 1949




PRESENCE OF GOD ‑ I place myself in the presence of Jesus in the Blessed Sacrament, to receive His two‑fold invitation to confidence and repentance, contained in today's liturgy.


     I. After we have considered the sublime program of sanctification which we should follow, it is very consoling to consider the magnificent texts of today's liturgy. They invite us to have complete trust in God's help. "Thy salvation cometh quickly: why art thou wasted with sorrow?... I will save thee and deliver thee, fear not .... As a mother comforteth her sons, so will I comfort thee, saith the Lord" (RB). God does not want anxiety or discouragement. If He proposes to us an exalted way of sanctity, He does not leave us alone, but comes to help and sustain us.

    Today's Mass shows clearly how Jesus comes not only for the people of Israel, for a small number of the elect, but also for the Gentiles, for all men. "Behold the Lord shall come to save the nations" (Introit), therefore, let us have confidence and rejoice, as St. Paul exhorts us: "Now may the God of hope fill you with all joy and peace in believing that you may abound in hope" (Ep: Rom 15, 4‑13). And in order to stimulate our hope in Christ, the Gospel (Mt 11, 2‑10) presents His wonderful works: "The blind see, the lame walk, lepers are cured, the deaf hear, the dead rise again, the poor have the gospel preached to them."

    There is no physical or moral misery which Jesus cannot cure. He asks only that we go to Him with a heart dilated by faith, and with complete trust in His all‑powerful, merciful love.

    2. In today's Gospel Jesus directs our attention to the strong, austere figure of John the Baptist. "What went you out to see? A reed shaken by the wind?... A man clothed in soft garments? "

    If we want to prepare our hearts for Jesus' coming, we, like St. John the Baptist, must detach ourselves from all the goods of earth. John had left everything and gone into the desert to lead a life of penance. His example invites us to retire into the interior desert of our heart, far from creatures, to await the coming of Jesus in deep recollection, silence, and solitude, insofar as the duties of our state in life permit. We must persevere in this waiting, in spite of aridity and discouragement. "The Lord shall appear and shall not deceive us: if He make any delay, wait for Him, for He will come and will not tarry" (RB).

    To our interior recollection, let us add a greater spirit of penance and mortification. Let us examine our generosity in practicing the penances and mortifications prescribed by our Rule, and those which we have imposed upon ourselves with the approval of our confessor or superior. If we discover that we are lax in this regard, it would be well to resolve to do something more: some mortification at meals, in our rest, or in our clothing, some work that is hard or painful to nature.

    If we wish to taste the sweet joys of Christmas, we should know how to prepare ourselves with these dispositions which the Church invites us to pray for today: "We beseech You, O Lord, to teach us. . . to despise the things of earth and to love those of heaven" (RM).


    O my Savior, Word of God, how can I doubt that are coming upon earth to save and sanctify me? Why I do not go to You with complete, loving confidence, when You have spared nothing to show me Your infinitely merciful love? Your Incarnation, Your infant tears, Your humble hidden life, Your apostolate, Your miracles, Your sorrow Passion and death, all Your precious Blood poured out, shall they not be enough to make me believe in Your love, open my heart in the most complete confidence?

    "I repeat with all confidence the humble prayer of the publican. Most of all do I imitate the behavior of Magdalen, for her amazing ‑ rather I should say her loving ‑ audacity, which delighted Your heart .... I am certain that even if I had on my conscience every imaginable crime, I should lose nothing of my confidence, but would throw myself, my heart broken with sorrow, into Your arms, for I remember Your love for the prodigal son who returns to You" (T.C.J. St. 12).

    With this confidence, O my Jesus, I will resume my way and begin again my poor efforts.

    During this Advent You invite me to greater recollection, to greater interior and exterior silence, so that I may be able to hear Your voice and prepare for Your coming. Help me, then, to quiet my continual chatter about useless things, the discordant voices of nature, self‑love, sensitiveness, the distracting prattle of my fantasies, imaginations, thoughts and useless preoccupations.

    I acknowledge that often my mind and heart are like a raging sea in which the waves thunder continually; and yet, if You wish, a sign from You will be enough to make calm return and all be silent.

    Yes, You teach me that interior silence exacts detachment from self and from creatures, exacts interior and exterior mortification. For love of You I will mortify my curiosity, the curiosity of my eyes, ears, thoughts, and imagination. I also want to silence my passions and, therefore, I resolve to be more generous in the practice of corporal mortification.

    O eternal Word, my Savior, draw all my powers to Yourself; fasten my interior gaze upon Yourself, so that I shall no longer seek or hear anything or anyone but You alone, eternal Word of my eternal God!



Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee.  Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart…. Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them all into the light and Kingdom of God. 

Consecration to the Sacred Heart, Raccolta


An Example of the “Universal and Ordinary” engagement of the Magisterium of the Church to teach Infallibly; “universal” because it is “based on the sources of revelation” and “ordinary” because it is the subject matter of a papal encyclical!

Some say they are not bound by the doctrine, explained in Our Encyclical Letter [Mystici Corporis] of a few years ago, and based on the sources of revelation, which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing. 

Pius XII, Humani Generis


“An Unjust Law is Not a Law”

When Pope Nicholas II ordered the suppression of the Ambrosian Rite, he was opposed by the Catholics of Milan who refused his order.  This order was subsequently overturned by Pope Alexander II who declared it to have been most manifestly “unjust.”  Human law, even the highest form of human law imposed by the pope, has all the limitations of every human law. That is, it must be a promulgation of reason, by the proper authority, promoting the common good, and not in any way opposed to Divine or natural law. As St. Thomas has said, “an unjust law is not a law.” The pope had no authority to bind an unjust law and therefore the Catholics of Milan were completely within their rights to refuse the order of Pope Nicholas II in his attempt to suppress their immemorial traditions. Traditional Catholics are, like them, within their rights to refuse any liturgical innovations to their immemorial customs.


I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past.
A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, “Where have they taken Him?”

Pope Pius XII, Roche, Devant L'Historie, p. 52-5


“The highest perfection consists not in interior favors,  or in great raptures, or in visions, or in the spirit of prophesy, but in the bringing of our wills so closely into conformity with the will of God that, as soon as we realize He wills anything, we desire it ourselves with all our might, and take the bitter with the sweet.” 

St. Teresa of Avila



Whosoever therefore is not united with the Body is no member thereof, neither is he in communion with Christ its Head.” 

Pius XI, Mortalium Animos



The portion of the Roman senate still pagan instigated the prefect of Rome to ask the emperor for the re-erection of the altar of victory in the Capitol, under the pretext of averting the misfortunes which threatened the empire.   Ambrose, who had said to these politicians, “I hate the religion of the Neros’,” vehemently opposed this last effort of idolatry.  He presented most eloquent petitions to Valentinian, in which he protested against an attempt which aimed at bringing a Christian prince to recognize that false doctrines have rights, and which would, if permitted to be tried, rob the one only Master of nations of the victories which He had won.  Valentinian yielded which taught him that a Christian emperor can honour only one altar - the altar of Christ.”

Dom Gueranger, The Liturgical Year, Feast of St. Ambrose


Ecumenism of St. Ambrose

The Lord severed the Jewish people from His kingdom, and heretics and schismatics are also severed from the kingdom of God and from the Church.  Our Lord makes it perfectly clear that every assembly of heretics and schismatics belongs not to God, but to the unclean spirit.

St. Ambrose, Commentary on St. Luke


Therefore, none of the heretics holds the truth; the Church alone is in possession of the truth.

St. Ambrose, On Psalm 118


Thus does Satan manufacture heretics; thus does he weaken the faith.  Therefore, do not let a heretic ensnare you just because he can quote a few examples from Scripture.  The devil also makes use of texts from Scripture, not to teach but to deceive. 

St. Ambrose, Commentary on St. Luke


The portion of the Roman senate still pagan instigated the prefect of Rome to ask the emperor for the re-erection of the altar of victory in the Capitol, under the pretext of averting the misfortunes which threatened the empire.   Ambrose, who had said to these politicians, “I hate the religion of the Neros’,” vehemently opposed this last effort of idolatry.  He presented most eloquent petitions to Valentinian, in which he protested against an attempt which aimed at bringing a Christian prince to recognize that false doctrines have rights, and which would, if permitted to be tried, rob the one only Master of nations of the victories which He had won.  Valentinian yielded which taught him that a Christian emperor can honour only one altar - the altar of Christ.”

Dom Gueranger, The Liturgical Year, Feast of St. Ambrose


Novena Prayer to the Infant of Prague

O Dearest Jesus, tenderly loving us, Thy greatest joy is to dwell among men and to bestow Thy blessings upon us! Though I am not worthy that Thou should behold me with love, I feel myself drawn to Thee, O dear Infant Jesus, because Thou gladly pardon me and exercise Thy almighty power over me.
     So many who turned with confidence to Thee and have received graces and had their petitions granted. Look upon me as I kneel in spirit before Thy miraculous image on Thine altar in Prague and lay open my heart to Thee, with its prayers, petitions and hopes. Especially the affair of... I enclose in Thy loving Heart. Govern me and do with me and mine according to Thy holy will, for I know that in Thy Divine wisdom and love Thou will ordain everything for the best. Almighty, gracious Infant Jesus, do not withdraw Thy hand from us, but protect and bless us forever.  Amen


Sanctity properly consists only in conformity to God’s will, expressed in a constant and exact fulfillment of the duties of our state in life. 

Pope Benedict XV


This moreover is true if you consider the mass of mankind. For by far the greater portion of men are Infidels, Turks, Saracens, or heretics. S. Augustine (lib. 4 contr. crescent. c. 53) compares the Church to a threshing-floor in which there is far more chaff than grains of wheat, more bad than good, more who will be damned than will be saved. Yet others, with greater mildness, think it probable that the greater portion of professing Christians will be saved, because most of them receive the Holy Sacraments before they die. And they justify sinners, not only those who have contrition, but who have attrition. But this seems to be true of those who have not lived in constant and habitual sins, such as fornication, usury, hatred. For such, when they are sick, conceive with difficulty any serious and efficacious purpose of amendment, or if they do conceive it, God in just punishment of their past sins suffers the demon of their bygone lusts to tempt them, and he furbishes and sharpens their memory, and so the sick man in consequence of his habits easily yields, and consents in his heart to sin, and thus he falls and is damned. Of this there are many examples. 

Rev. Cornelius a Lapide, Commentary on St. Matthew


At this moment, O Lord, I freely consecrate my will to You without reserve… Grant that Your will may always be fulfilled in me, in the way which is most pleasing to You.  If You wish me to do this by means of trails, give me strength and let them come.  If by means of persecution and sickness and dishonor and need, here I am, my father, I shall not turn my face away. 

St. Teresa of Avila, Way of Perfection



“In the Church, I perceive two kinds of persecutions: the first in its beginnings, under the Roman Empire, in which violence inexorably prevailed; the second at the end of time, when seduction will reign.”

Bishop Jacques-Benigne Bossuet



Jesus Christ Received the Throne of David from St. Joseph

It may be yet further asked, why S. Matthew unfolded the genealogy of Joseph rather than of Mary, since Christ was born of her alone, being a Virgin? I answer : First, because among the Jews, and other nations, genealogy is customarily reckoned through fathers and husbands, not through mothers and wives. Second, because Joseph was the true and lawful father of Christ, after the manner which I shall explain presently. And Christ was the heir of David’s throne and sceptre, not through Mary, but through Joseph, according to Gods promise to David, 2 Sam. vii. 12; Ps. lxxxix. and cxxxii. The sceptre, therefore, of Judah devolved upon Jesus Christ, not only by the promise and gift of God, but by the right of hereditary succession. For if, by common right, sons succeed to their fathers’ inheritance, when they are only accounted their sons by common repute, how much more was Christ Joseph’s, his father’s, heir, since He was the Son of his wife, by the power and the gift of the Holy Ghost? Wherefore as Joseph had a parent’s right over Christ, indeed, all rights which parents have over sons, so on the other hand, Christ had, with reference to Joseph, all the rights which sons have in respect to their parents. He had therefore a right to the kingdom of Israel after Joseph’s death. Hence the question of the Magi (ii. 2), “Where is he that is born King of the Jews?” This was what S. Matthew wished to demonstrate, who, as S. Augustine says, insists, most of all the Evangelists, upon the kingship of Christ. And this explains why he gives the genealogy of Joseph, rather than of Mary. For she could not be the heiress of the kingdom, so long as heirs male, like Joseph and others, survived. Whence also it must be said, as a consequence, that the father and other ancestors of Joseph were first-born, or at least eldest surviving sons of their fathers, so that the right of reigning devolved upon them.

This is what is meant in the first chapter of S. Luke by the words, “And the Lord God will give unto him the throne of his father David.” So likewise in Gen. xlix. to, “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come,” that is, Christ, who was to restore to Judah the sceptre, iniquitously taken away by Herod; yea, who was to raise their kingdom to a far higher grandeur, by making it spiritual instead of corporeal, heavenly instead of earthly, and, instead of temporal, eternal. 

Rev. Cornelius a Lapide, Commentary on St. Matthew


Home School? - an added benefit, Education!

"(The results show a) picture of educational stagnation.... We must invest in early education, raise academic standards, make college affordable, and do more to recruit and retain top-notch educators."

Arne Duncan, Education Secretary, commenting on the U.S.A. results from the three-yearly Organization for Economic Cooperation and Development (OECD) Program for International Student Assessment (PISA) report, which compares the knowledge and skills of 15-year-olds in 70 countries around the world, ranked the United States 14th out of 34 OECD countries for reading skills, 17th for science and a below-average 25th for mathematics.  U.S. averages $10,599.00 for a 15 year old's education.


Modern “theologians” ignorant of scholasticism and thus, any sense of true theology, should know, the Summa was intended for “beginners.”

Because the Master of Catholic Truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: As unto little ones in Christ, I gave you milk to drink, not meat. 1 Cor. 3, 1-2), we propose in this book to treat of whatever belongs to the Christian Religion, in such a way as may tend to the instruction of beginners.  We shall try, by God’s help, to set forth whatever is included in this Sacred Science as briefly and clearly as the matter itself may allow. 

St. Thomas Aquinas, prologue to the Summa


The silkworm starts to spin its silk and to build the house in which it is to die…. On then, my daughters, let us hasten to perform this task and spin this cocoon.  Let us renounce our self-love and self-will, and our attachment to earthly things.  Let us practice penance, prayer, mortification, obedience, and all the other good works that you know of…. Let the silkworm die – let it die, as in fact it does when it has completed the work which it was created to do.  Then we shall see God and shall ourselves be as completely hidden in his greatness as is this little worm in its cocoon… And let us see what becomes of this silkworm, for all that I have been saying about it is leading up to this.  When it is in this state of prayer, and quite dead to the world, it comes out a little white butterfly.  Oh, greatness of God, that a soul should come out like this, after being with him for so short a time. 

St. Theresa of Avila


If you love Me, keep My commandments… If you keep My commandments, you shall abide in My love; as I also have kept My Father’s commandments, and do abide in His love. 

John 14, 15; 15, 10


Whoever dwells in the protection of the Almighty, may say to God: “You are my refuge and my castle, Lord, whom I trust”.

Psalm 90: 1-2, Invocation of St. Clement Maria Hofbauer, taught to him by his mother



“Pray, they are ringing the Angelus.” 

St. Clement Maria Hofbauer’s last words



The more joyfully souls do His will, the greater is their perfection. 

St. Therese of the Child Jesus



Father of Modernism: Novus Ordo “Saint” John Henry Newman

 It has always been incomprehensible to me why Manning’s hostility to Newman should be imputed to him as a sin, while Newman’s hostility to Manning is held to be a virtue. [.....] Yet at the present hour, when the Modernists have claimed Newman as their precursor, supporting their contention with many a passage from his writings, it would seem that Manning, as the exponent of orthodox doctrine, was justified in his appreciation of Newman’s teaching.[....] Manning had everything to lose by becoming a Catholic, Newman had everything to gain. [....]This is shown by the willingness with which (Manning) threw aside ambition, comfort, and prosperity, when as the high road to the foremost and pleasantest preferments in the Church of England, to enter upon the tedious life of a Roman Catholic mission priest. His new durance called forth from him no moaning such as Newman poured out when he was sent to work in Ireland. [.... ] Manning’s religion was free from all pious affectation. Yet in close contact with him one felt that he was always living in the presence of an unseen Power, not as a pompous agent, but as its simple and humble messenger. It has been my lot to witness some of the most imposing religious ceremonies of modern Christendom; but nothing so impressive, so faith-inspiring has ever met my eyes as the sight of the noble old Englishman in his threadbare cassock kneeling alone before the altar of his bare chapel.”

[......]  “I became a Catholic off my own bat” (Manning) exclaimed to indicate the lack of conviction in the Oxford converts. Afterwards the conversation moved to theological ground, and Manning’s tone changed. “From an observation you made”, he said, “I gather that you are under the impression that Doctor Newman is a good Catholic.” I replied that such was my vague belief. He retorted: “Either you are ignorant of the Catholic doctrine, or of the works of Doctor Newman” - he always said ‘Doctor Newman’ in Oxford fashion, and never gave him the title of Cardinal. After asking me which of Newman’s books I had read, he proceeded to tick off on his tapering fingers, in his usual way, ten distinct heresies to be found in the most widely-read works of Dr. Newman.” [.....] To Msgr. Talbot Manning wrote, “. . an English Catholicism, of which Newman is the highest type. It is the old Anglican, patristic, literary, Oxford tone transplanted into the Church... In one word, it is a worldly Catholicism, and it will have the worldly on its side, and will deceive many. [....] He is the most dangerous man in England.”

Richard Sartino, Another Look at Cardinal Newman, quoting J. E. C. Bodley, a Protestant and Mason, on Cardinal Newman and Cardinal Manning


St. Ignatius on the Question of Penance

Neither mortification of the body nor that of the passions should be deferred to old age, old age is uncertain, and does not allow of severity being used towards it. [....]Penance is divided into that which is interior and exterior. Interior penance consists in sorrow for one’s sins, accompanied by a firm resolution not to fall again into the same sins nor into any other. Exterior penance is a fruit of the former, and consists in punishing oneself for one’s past faults; which may be practised chiefly in three ways. First, with regard to food. As to which it must be remembered that cutting off what is superfluous is not penance but temperance. That only is penance when we deprive ourselves of something which we might properly take; and, in this sense, the more we succeed in cutting off, the greater and more praiseworthy is the penance, provided it does not go so far as to destroy our strength and to injure our health notably. Secondly, with regard to sleep. As to the manner of taking it, it should be remarked that it is not penance to cut off what only tends to gratify our delicacy and our sensuality. There is penance only in depriving ourselves of part of the things which we might properly use; and, in this sense, the more we succeed in cutting off, the better we shall do, provided we do not greatly injure health and no notable weakness ensues. As to the time to be given to sleep, nothing should generally be cut off from what is expedient unless with the view of correcting the evil habit of sleeping too much and arriving at a right measure. Thirdly, with regard to the body. It consists in causing it to suffer sensible pain by wearing haircloth, cords, or iron chains on the flesh ; by taking the discipline. What appears to be most suitable and least dangerous on this point is, that the pain should only he felt by the flesh, and not penetrate to the bone so that the penance should cause pain and not infirmity.

Exterior penances are used chiefly for three purposes: first, as a satisfaction for past sins; secondly, in order to overcome oneself, that is to say, in order that sensuality may be obedient to reason, and all the inferior parts of the soul be more subjected to the superior; thirdly, in order to seek and find some grace or gift which a person wishes for and desires: as, for example, if he desires to have an interior sorrow for his sins, or to weep much for them, or for the pains and sufferings which Christ our Lord endured in His Passion, or in order to obtain the solution of some doubt he is in. 

Fr. Xavier De Franciosi, S.J., Spirit of St. Ignatius


For decades the South American Church has been falling into ruin, its crisis the greatest on the planet: the latest data, just published by the Pew Center, confirming the precipitous drop of membership in the Catholic Church in Latin America.  Now that same recipe for failure is being applied to the whole Church.  And so we soon we will see the same ruins.  The Bergoglio Effect.

Antonio Socci, Italian journalist and author after the election of Pope Francis



Indulgences for the Blue Scapular, (the Scapular of the Immaculate Conception)

“As for me, I would take all scapulars. But above all you must know that the scapular of the Immaculate Conception, which is blessed by the Theatine Fathers, besides all its partial indulgences, has all the indulgences granted to whatever religious order, whatever devotion, whatever person there can be. And particularly that by reciting six times Pater, Ave, and Gloria, in honor of the Most Holy Trinity and Mary Immaculate, can be gained each time all the indulgences of Rome, of Portiuncula, of Jerusalem, and of Galicia, which amounts to 533 plenary indulgences, without speaking of partial indulgences, which are innumerable.”

 St. Alphonsus Liguori, Glories of Mary. These indulgences have been confirmed by Gregory XVI in a decree dated July 12, 18




Hermeneutics of Continuity/Discontinuity – Even JPII did not deny this dogma!

Pope Francis Teaches:

We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom.11:29). The Church, which shares with Jews an important part of the Sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom. 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes. 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word. Pope Francis, Evangelii Gaudium


The Church officially recognizes that the People of Israel continue to be the Chosen People. Nowhere does it say: “You lost the game, now it is our turn.” It is a recognition of the People of Israel.  Pope Francis, On Heaven and Earth


The Catholic Church Teaches:

Hebrews 7:18: “On the one hand, a former commandment is annulled because of its weakness and uselessness…”;

Hebrews 10:9: “Then he says, ‘Behold, I come to do your will.’ He takes away the first [covenant] to establish the second [covenant]…”;

2 Corinthians 3:14: “For to this day when they [the Jews] read the Old Covenant, that same veil remains unlifted, because only through Christ is it taken away”;

Hebrews 8:7: “For if there had been nothing wrong with that first covenant, no place would have been sought for another”;

Colossians 2:14: “Having canceled the written code, with its decrees, that was against us and stood opposed to us; He took it away nailing it to the cross”;

Pope Pius XII, Mystici Corporis, para. 29: “…the New Testament took the place of the Old Law which had been abolished…but on the gibbet of His death Jesus made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross”;

The Catechism of the Council of Trent: “…the people, aware of the abrogation of the Mosaic Law…”;

Council of Florence: [This council] firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosiac law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord's coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally. Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts that they cannot be observed without the loss of eternal salvation. All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors. Pope Eugene IV, Council of Florence, Cantate Domino

Council of Trent: “but not even the Jews by the very letter of the law of Moses were able to be liberated or to rise therefrom”;

Cardinal Ratzinger: “Thus the Sinai [Mosaic] Covenant is indeed superseded” (Many Religions – One Covenant, p. 70).

St. John Chrysostom: “Yet surely Paul’s object everywhere is to annul this Law….And with much reason; for it was through a fear and a horror of this that the Jews obstinately opposed grace” (Homily on Romans, 6:12); “And so while no one annuls a man’s covenant, the covenant of God after four hundred and thirty years is annulled; for if not that covenant but another instead of it bestows what is promised, then is it set aside, which is most unreasonable” (Homily on Galatians, Ch 3);

St. Augustine: “Instead of the grace of the law which has passed away, we have received the grace of the gospel which is abiding; and instead of the shadows and types of the old dispensation, the truth has come by Jesus Christ. Jeremiah also prophesied thus in God’s name: ‘Behold, the days come, says the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah…’ Observe what the prophet says, not to Gentiles, who had not been partakers in any former covenant, but to the Jewish nation. He who has given them the law by Moses, promises in place of it the New Covenant of the gospel, that they might no longer live in the oldness of the letter, but in the newness of the spirit” (Letters, 74, 4);

Justin Martyr: “Now, law placed against law has abrogated that which is before it, and a covenant which comes after in like manner has put an end to the previous one; and an eternal and final law – namely, Christ – has been given to us, and the covenant is trustworthy…Have you not read…by Jeremiah, concerning this same new covenant, He thus speaks: ‘Behold, the days come,’ says the Lord, ‘that I will make a new covenant with the house of Israel and with the house of Judah…’” (Dialogue with Trypho, Ch 11).

John Paul II: “Christ fulfills the divine promise and supersedes the old law.” (Redemptoris Mater)

Taken from Robert Sungenis, The Old Covenent: Revoked or Not Revoked?




Fly then to arms; let a holy rage animate you in the fight, and let the Christian world resound with these words of the prophet, “Cursed be he who does not stain his sword with blood!” If the Lord calls you to the defense of His heritage think not that His hand has lost its power. Could He not send twelve legions of angels or breathe one word and all His enemies would crumble away into dust? But God has considered the sons of men, to open for them the road to His mercy. His goodness has caused to dawn for you a day of safety by calling on you to avenge His glory and His name.

St. Bernard of Clairvaux, preaching the 2nd Crusade


“A lamentable spectacle is that presented by the aberrations of human reason when it yields to the spirit of novelty, when against the warning of the Apostle, it seeks to know beyond what it is meant to know, and when relying too much on itself it thinks it can find the truth outside the Catholic Church wherein truth is found without the slightest shadow of error.”

St. Pius X, Pascendi


“God's word is brief. Believe me, I speak from long experience; the more you say, the less people will remember, and the less you say, the more they will profit. Those who load their hearers' memory destroy it, just as you extinguish a lamp by filling it too full or kill plants by unmeasured watering. When a discourse is too long, the end makes one forget the middle and the middle puts out the beginning. Indifferent preachers are bearable if they are brief, but even good preachers become intolerable when they are lengthy. Depend upon it, there is no more detestable quality a preacher can possess than tediousness.”

St. Francis de Sales


Unto the Angel of the Church of Ephesus write: …
But I have somewhat against thee, because thou hast left thy first charity (Apocalypse 2:4).

St. Timothy, Bishop of Ephesus for more than 40 years, showed himself to be somewhat lax in preaching of the word of God to the Ephesians in the work for their conversion. The reason for this was that he had to face the pertinacity of both the Jews and adorers of Diana against his apostolate. Hence, moved in part by pusillanimity and moderation and in part by human prudence, he considered it more convenient to become softer so as not to disturb the life of Religion by an excessive zeal or to provoke the fury of the Gentiles against him and his flock, as happened with St. Paul, who had to face the mob shouting against him: ‘Hail the great Diana of Ephesus’ (Acts 19: 34). So, the first ardor of St. Timothy in preaching the Gospel grew weaker, and this was his sin, not mortal but venial.
This also happens with persons who have authority. They sin more often by tepidity disguised as prudence, than by imprudence under the appearance of zeal.
The counsel of Christ given through St. John to St. Timothy corrected his fault, and he returned to his first fervor. Actually he reproved the adorers of Diana so ardently that he received martyrdom by their hands in the year 109 of the Lord, on the 24th day of January, whose memory is registered in the sacred annals of the Church.

Rev. Cornelius a Lapide, Commentarii in Sacram Scripturam


Seek more immediately our Divine Master Himself, I mean His most holy gifts, embrace them, and be closely united to them. This is the happiest and most blessed path, that which leads to, and is concerned with, eternal life. By these gifts I mean such as it is not in our power to have when we desire them, but which are simply bestowed on us by the Giver of all good, to Whose almighty power no blessing is too great: such are, for example, with regard to the Divine Majesty, intensity of faith, hope, and charity, spiritual joy and rest, tears, deep consolations, elevation of mind, Divine impressions and illuminations, and all other spiritual tastes and sentiments relating to such gifts, such as humility, and profound respect for the holy Church our Mother, for those who govern it, and for its teachers. Every one of these holy gifts should be preferred to all bodily acts, which are only good in so far as they aim at acquiring these gifts, or at least part of them. I do not mean by this that we ought to seek them solely for the pleasure which we find in them: certainly not. But recognizing that without these gifts, all our thoughts, words, and deeds are confused, cold and troubled, we should desire these gifts in order that by means of them they may become ardent, clear, and just, for the greater service of God. From this it follows that we ought to wish for these precious gifts wholly or in part, and these spiritual graces, so far as with their help we may promote God’s greater glory. As when the body is in danger, in consequence of excessive labours, the best thing to do is to seek for these gifts by acts of the understanding and by moderate exercises : so, not only will the soul be healthy, but, as a healthy mind animates a body which is so also, the whole will become more healthy, and more fit to serve God.

Fr. Xavier De Franciosi, S.J., Spirit of St. Ignatius, St. Ignatius’ Letter to St. Francis Borgia regarding his “excessive austerities.”


Pope St. Damasus

S. DAMASUS consecrated the church dedicated to S. Rufina, raised over the place of her burial; he also rebuilt with great splenlour the church of S. Lorenzo, which to this day is called “in-Damaso”. The Pope’s father had been attached to this church, and, having himself been brought up there, he ornamented it with rich paintings, endowed it with large revenues, and presented it with eighty pounds weight of silver in patens, chalices, chased amphorae and coronae for holding lights.

Anastasius also mentions a church called S. Pietro e Paolo-alle-catacombe built by this holy Pope. It is now the celebrated Basilica of S. Sebastiano. He collected the water which constantly dripped into the Vatican vaults, turning it into a fountain to be used for baptizing. This inscription was placed on it: “It is neither with the treasures of the world nor by the power of art that Damasus, the Bishop of Christ, has accomplished this work; but it was with the help of Peter to whom was confided the gate of heaven. Alone the seat of Peter, alone this bath of life, knows neither fetters nor trammels. Vincula nulla tenent.” ….

Anastasius relates that on Holy Saturday of 383, at the moment when the crowd was pressing forward to receive baptism, a child fell into the source. Great alarm ensued; but DAMASUS prayed to God, and after an hour the child was restored to perfect health, “vivumque sanumque”. “Then,” continues the historian, “the people praised the might of God, and the holiness of Damasus.”

DAMASUS was buried in a Catacomb on the Via Ardeatina near to his mother and sister. One reads with some emotion the lines in which he unites his thoughts and hopes with this beloved sister: “Beneath this tomb rest limbs hallowed to God; she is the sister of Damasus, and was known by the name of Irene; in life she vowed herself to Christ, seeking merit in the holy chastity of virgins . . . . . . He who walked over the waters of the sea, who gives life to inactive seed, who broke the bonds of death for Lazarus, and, after the lapse of three days, recalled him from the darkness, in order to restore a brother to a sister, will, I know, also raise Damasus from amidst these ashes.”

Eugene de la Gournerie, Christain Rome: a historical view of its memories and monuments, 1867




It is most just that the soul, which was the first to fall, should be the first to rise. Let us therefore defer caring for the body, until the day when Jesus Christ will come and reform it by the Resurrection; for, in the first coming, the Precursor says to us: “Behold the Lamb of God, who taketh away the sins of the world.” Observe, he says not the maladies of the body, nor the miseries of the flesh; he says sins, which are the malady of the soul, and the corruption of the spirit. Take heed, then, thou my body, and wait for thy turn and time. Thou canst hinder the salvation of the soul, and thine own safety is not within thy reach. Let the soul labour for herself, and strive thou too to help her, for if thou sharest in her sufferings thou wilt share in her glory. Retard her perfection, and thou retardest thine own. Thou wilt not be regenerated until God sees His own image restored in the soul. 

St. Bernard


The Death of the Blessed Margaret Pole, the Mother of Cardinal Reginald Pole who was the last Catholic Archbishop of Canterbury, by order of the founder of the Anglican Church, a womanizing serial killer.

The part which the Cardinal Reginald Pole (who was a grandnephew of King Edward IV and Kind Richard III) had taken in the negotiation (between Pope Paul III, Emperor Charles V, and King Francis I of France) inflamed the hatred of Henry. Judgment of treason was pronounced against him; foreign princes were solicited to deliver him up; and he was constantly beset with spies, and, as he believed, with ruffians hired to take his life. At home, to wound him in the most tender part, Henry ordered his mother, the venerable countess of Salisbury, to be arrested and examined by the earl of Southampton, and the bishop of Ely: but she behaved with such firmness of character, such apparent consciousness of innocence, as completely disconcerted her accusers. Unable to extract from her admissions sufficient matter for a criminal prosecution, Cromwell consulted the judges, whether a person accused of treason, might not be attainted (i.e.: convicted by a bill of attainder) without a previous trial or confession. They replied that it would form a dangerous precedent: that no inferior tribunal would venture on so illegal a proceeding; but that the court of parliament was supreme, and an attainder by parliament would be good in law. This was sufficient for the king, who sought not justice but revenge; and in a bill of attainder, containing the names of several individuals who had been condemned in the lower courts, were introduced those of Pole’s mother the countess, of his nephew the son of lord Montague, and of Gertrude, relict of the marquess of Exeter, though none of them had confessed any crime, nor been heard in their own defence. With the fate of the young man we are not acquainted: the marchioness obtained a pardon at the expiration of six months; and it was hoped that the king would extend the same mercy to the countess. She was more than seventy years of age, the nearest to King Henry in blood of all his relations, and the last in a direct line of the Plantagenets, a family which had swayed the English sceptre through so many generations. Henry kept her in the Tower, probably as a hostage for the behaviour of her son, or her friends, but at the end of two years, on account of some provocation in which she could have had no share, ordered her to be put to death. In the prison and on the scaffold she maintained the dignity of her rank and descent; and when she was told to lay her head on the block, “No,” she replied, “My head never committed treason: if you will have it you must take it as you can.” She was held down by force and while the executioner performed his office, exclaimed, “Blessed are they who suffer persecution for righteousness’ sake.” Her death, or rather murder which seemed to have no rational object, proclaimed to the world that the heart of the king was not less steeled to the feelings of relationship and humanity, than it was inaccessible to considerations of justice and honour; and proved an awful admonition to his subjects, that nothing short of unlimited obedience could shield them from the vengeance of their sovereign. 

Rev. John Lingard, D.D., History of England


I also warn and exhort the same brothers that, in the preaching they do, their words be fire-tried and pure for the utility and edification of the people, announcing to them vices and virtues, punishment and glory, with brevity of speech because the Lord made His words short while He was upon this earth.

St. Francis of Assisi



Consecration to the Immaculate Heart of Mary

By St. Louis de Montfort

Immaculate Conception of the BVM.gif    O Eternal and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, always virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation.
    I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty. It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom.
    Hail, then, O immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.
    I, N______ a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.
    Receive, O benignant Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.
    O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest and teachest, whom thou leadest, nourishest and protectest as thy children and thy slaves.
    O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen



 “No sin has greater power over the soul than the one of cursed sodomy, which was always detested by all those who lived according to God's law. ... Such passion for untenable practices borders on madness. This vice disturbs the intellect, unbalances an elevated and generous state of soul, drags lofty thoughts down to base ones, makes men pusillanimous and irascible, obstinate and hardened, servilely soft and incapable of anything. Furthermore, the will, agitated by the insatiable drive for pleasure, no longer follows reason but rather the tumult of the passions. ... One who lives practicing the vice of sodomy will suffer more pain in Hell than anyone else, because this, the worst sin that exists.”

St. Bernardine of Siena, on the sin of Sodomy


Many men sin against Faith in an even more subtle way through the sins against the Holy Ghost, namely, the sins of despair, presumption, impenitence, obstinacy, resisting the known truth and envy of someone else's spiritual good.  The sins against the Holy Ghost are not sins of weakness or ignorance.  They are sins of certain malice.  By despair a man rejects God's goodness and mercy.  By presumption he rejects God's justice.  By impenitence he refuses to turn from sin to God.  By obstinacy a man hardens his will in sin.  A man sins in resisting the known truth because he does so in order to sin more freely.  Lastly a man sins by envying someone else's spiritual good because he hates the increase of God's grace in the world.  In all these sins there is great danger for man because these sins mean that man is deliberately refusing to consider those truths and motives which would keep him from sin and enable him to turn to God.  It is for this reason that the sins against the Holy Ghost are said to be unforgivable.  It is not that God is unwilling to forgive any sins.  It is rather that in these sins a man shows that he does not wish forgiveness.

Fr. Walter Farrell, O.P., S.T.M., My Way of Life, Pocket edition of St. Thomas


St. Anselm, in his work, “Cur Deus Homo?” says, “As the right order requires that we should first believe the deep things of the Christian faith before we presume to discuss them by reason,” so it seems to me to be negligence if, after we are confirmed in the faith, we do not study to understand what we believe. …. A knowledge and belief of the existence of God has never been extinguished in the reason of mankind. The polytheisms and idolatries which surrounded it were corruptions of a central and dominant truth, which, although obscured, was never lost. And the tradition of this truth was identified with the higher and purer operations of the natural reason, which have been called the intellectual system of the world. The mass of mankind, howsoever debased, were always theists. Atheists were anomalies and exceptions, as the blind among men. The theism of the primeval revelation formed the intellectual system of the heathen world. The theism of the patriarchal revelation formed the intellectual system of the Hebrew race. The theism revealed in the incarnation of God has formed the intellectual system of the Christian world. Sapientia aedificavit sibi domum.” The science or knowledge of God has built for itself a tabernacle in the intellect of mankind, inhabits it, and abides in it. The intellectual science of the world finds its perfection in the scientific expression of the theology of faith. But from first to last the reason of man is the disciple, not the critic, of the revelation of God: and the highest science of the human intellect is that which, taking its preamble from the light of nature begins in faith; and receiving its axioms from faith, expands by the procession of truth from truth. 

Cardinal Henry Edward Manning, 1890


Nothing is more evident than this –

Pope Francis knows nothing of the Mother of God, he knows nothing of the spiritual life!

The Gospel does not tell us anything: if she spoke a word or not... She was silent, but in her heart, how many things told the Lord! “You, that day, this and the other that we read, you had told me that he would be great, you had told me that you would have given him the throne of David, his forefather, that he would have reigned forever and now I seen him there!” Our Lady was human! And perhaps she even had the desire to say: “Lies! I was deceived!”

Pope Francis, sermon December 20, 2013, published by Vatican News Service



Evil is the Depravation of a Necessary Good – Therefore, the Novus Ordo is Objectively Evil

 “Although God knows evil, still there is no ideal of evil in the Divine Mind. For evil is not a positive formation, but a difformity or deformation of things; it is not a work of the Divine Wisdom nor a work of God at all.”

Scheeban’s Manual of Catholic Theology



His friends just call him “Bergoglio”!

We were close for a few days, the three daily meals and have shared other moments both public and private. We talked about everything: about dialogue, but also about the journey that we will do together to Israel [.....] Together we have celebrated the beginning of Shabbat, he was by my side when I recited the Kiddush and has broken challah, which Zion Evrony, the Israeli Ambassador, brought to the Holy See. They were unforgettable days and I think that they have a value that goes beyond the affection and confidence that has always connected us [.....] "Important signal": "I see great value in Bergoglio's comments against proselytism. It is a point on which he insists with a special emphasis and gets even more weight when we think of the evangelizing framework within which these statements were made...... But now, the Pope speaks of it (of evangelization) only to introduce Catholics to the faith.

Rabbi Abraham Skorka from Argentina, interview for the Jewish monthly Pagine Ebraiche, which was reproduced in Osservatore Romano November 25, about his visit to the Community of Sant'Egidio in Rome as a "personal guest of Bergolio in Santa Maria."




Reported exchange NOT yet confirmed by our Vatican Sources:

'Please accept this as an honest and sincere token of my undying passionate devotion to your sweet person!'

'Oh thank you my snookems, (wink, wink) I could just pinch your cheek!' (Smack, Smack, Smack)

Francis_Female_Bishop_Finland_3.jpgOn 13 June 1525, after weeks of speculation, Martin Luther secretly married Katharina von Bora, a former nun, in a private ceremony officiated by city preacher Johann Bugenhagen and attended by jurist Johann Apel, professor Justus Jonas, and artist Lucas Cranach and his wife. Over the last centuries, scholars, writers, artists, Wittenberg citizens—in their popular, annual Lutherhochzeit [Luther’s wedding] festival—and even a recent filmmaker have characterized this event as one of the iconic episodes of the Lutheran Reformation. Yet Luther’s marriage neither legalized nor heralded an immediate acceptance of priestly marriage even in reformed territories. Luther certainly was not the first cleric to marry. Three of the witnesses at his wedding—Apel, Bugenhagen, and Jonas—were former Catholic clergy who had all married by mid-1523, a full two years before this event. Only a few weeks prior to this event, Luther expressed hesitation about marriage even for political reasons, suggesting perhaps he would agree to a chaste marriage, a Josephehe, to support married clergy. Luther’s marriage does illustrate many aspects of the ongoing reform process. His mixed feelings about marrying, the atmosphere that led him to a decision, the subsequent outcry about marriage, and the personal trials that faced him and his wife in their married life had much in common with the many clergy who married before and after him in the first decades of the German Reformation.

Marjorie Elizabeth Plummer, Western Kentucky University, From Priest’s Whore to Pastor’s Wife: Clerical Marriage and the Process of Reform in the Early German Reformation



Remember in your charity:      

Remember the welfare of our expectant mothers: Flavia McDonald and Victoria Dimmel,

Gabriel Schiltz, the daughter of Thomas Schiltz, for the recovery of her health,

Philip Thees asks our prayers for the recovery of Bridget McGuigan, recent hand injury,

Joe Sentmanet request prayers for Scott Nettles, who is gravely ill and in need of conversion,

Michael Brigg requests our prayers for the health of John Romeo,

The health and welfare of Gene Peters who underwent recent cardiac surgery,

Conversion of Anton Schwartzmueller, is the paryer request of his children,

Stacy Fernandez requests are prayers for the heath of Terry Patterson, Steven Becerra, and Roberto Valez,

Christine Kozin, for her health,

Teresa Gonyea, for her conversion and health, is the petition of her grandmother, Patricia McLaughlin,

Nolan Moran, a three year old diagnosed with brain tumor, and his family,

For the health of Sonia Kolinsky,

Jackie Dougherty asks our prayers for her brother who is gravely ill, John Lee,

Rose Bradley asks our prayers for the health and spiritual welfare of her granddaughter, Meg Bradley,

Timothy & Crisara, a couple from Maryland have requested our prayers for their spiritual welfare,

Roger & Mandy Owen Family, for their welfare is the request of Monica Bandlow,

Celine Pilegaard, the seven year old daughter of Cynthia Pilegaard, for her recovery from burn injuries,

Rafaela de Saravia, for her health and welfare,

Mary Mufide,  requests our prayers for her family,

Abbe Damien Dutertre, traditional Catholic priest arrested by Montreal police while offering Mass,

Francis (Frank) X.  McLaughlin, for the recovery of his health from a serious work injury,

Nicholas Pell, for his health and spiritual welfare is the petition of Camilla Meizer,

Mary Kaye Petr, her health and welfare is petitioned by Camilla Meizer,

The welfare of Excellency Archbishop Carlo Maria Viganò,

The welfare of Rev. Fr. Martin Skierka, who produces the traditional Ordo in the U.S.,

For the health and welfare of Katie Wess, John Gentry, Vincent Bands, Todd Chairs, Susan Healy and James O’Gentry is the petition of Camilia,

Marieann Reuter, recovery of her health, Kathy Kepner, for her health, Shane Cox, for his health, requests of Philip Thees,

Thomas Thees, recently hospitalized,

Thomas A. Nelson, long time faithful traditional Catholic the founder and former owner of TAN Books & Publishing, suffered a recent stroke,

The Joseph Cox Family, their spiritual welfare,

The Thomas Dube Family, for their conversion and spiritual welfare,

Luis Rafael Zelaya, the brother of Claudia Drew, who is seriously ill,       

For the health of Kim Cochran, the daughter-in-law of Joseph and Brenda Cochran, the wife of their son Joshua,

Louie Verrecchio, Catholic apologist, who has a health problem,

John Minidis, Jr. family, for help in their spiritual trial,

 John and Joann DeMarco, for their health and spiritual welfare,

Regina (Manidis) Miller, her spiritual welfare and health,   

Melissa Elena Levitt, her conversion, and welfare of her children,

For the grace of a holy death, Nancy Marie Claycomb,

The health and spiritual welfare of Tom Grow, Amanda Gardner, and Alex Estrada,

Conversion of Annette Murowski, and her son Jimmy,

Brent Keith from Indiana has petitioned our prayers for the Keith Family,

The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,

The spiritual welfare Robert Holmes Family,

For the spiritual and temporal welfare of Irwin Kwiat,

Fr. Waters asks our prayers for Elvira Donaghy, who is recovering from a stroke,

Kimberly Ann, the daughter of John and Joann DeMarco, for her health and spiritual welfare,

Mufide Rende, a traditional Catholic from India has asked our prayers for her welfare and he family members, living and deceased,

Mary and Bill Glatz, the welfare of their family,

Barbara Harmon, who is ill, and still cares for her ailing parents,

Jason Green, a father of ten children who has been seriously injured,

For the health and welfare of Robert Kolinsky and his family, and the Sorace family,

Fr. Waters asks our prayers for the health and spiritual welfare of Brian Abramowitz,

Thomas Schiltz family, in grateful appreciation for their contribution to the beauty of our chapel,

Welfare of Bishop Richard Williamson, for strength and courage in the greater battles to come,

John Rhoad, for his health and spiritual welfare,

Kathy Boyle, requests our prayers for her welfare,

Joyce Laughman and Robert Twist, for their conversions,

Michael J. Brigg & his family, who have helped with the needs of the Mission,

Nancy Deegan, her welfare and conversion to the Catholic Church,

Francis Paul Diaz, who was baptized at Ss. Peter & Paul, asks our prayers for his spiritual welfare,

The conversion of Rene McFarland, Lori Kerr, Cary Shipman and family, David Bash, Crystal and family, Larry Reinhart, Costanzo Family, Kathy Scullen, Marilyn Bryant, Vicki Trahern and Time Roe are the petitions of Gene Peters,

For the conversion of Ben & Tina Boettcher family, Karin Fraessdorf, Eckhard Ebert, and Fahnauer family,

Fr. Waters requests our prayers for Br. Rene, SSPX who has been ill, and for Fr. Thomas Blute, 

For the health and welfare of Kathryn Lederhos, the aunt of David Drew,

For the welfare of Fr. Paul DaDamio and Fr. William T. Welsh,

The Drew’s ask our prayers for the welfare of Joe & Tracy Sentmanat family, Keith & Robert Drew, Christy Koziol & her children, Fred Nesbit and Michael Nesbit families, and Gene Peters Family, the John Manidis Family, the Sal Messinio Family, Michael Proctor Family,

Ryan Boyle grandmother, Jane Boyle, who is failing health,

Mel Gibson and his family, please remember in our prayers,

Rev. Timothy A. Hopkins requested our prayers for the welfare of  his Fr Jean-Luc Lafitte,

Ebert’s request our prayers for the Andreas & Jenna Ortner Family,

Joyce Paglia has asked prayers for George Richard Moore Sr. & his children, and her brother, George Panell,

For the welfare of Anthony & Joyce Paglia, who are responsible for the beautiful statuary in our chapel,

Philip Thees asks our prayers for his family, for McLaughlin Family, the welfare of Dan & Polly Weand, the conversion of Sophia Herman, Tony Rosky, the welfare Nancy Erdeck, the wife of the late Deacon Erdeck, his brother, Thomas Thees, John Calasanctis, Tony Rosky, James Parvenski and  Kathleen Gorry.


Pray for the Repose of the Souls:

Rev. Patrick J. Perez, a Catholic priest faithful to tradition, pastor Our Lady Help of Christians, Garden Grove, CA, November 19,

Dolores Smith and Richard Costello,  faithful Catholics, died November,

Frank D’Agustino,a friend of Philp Thees, died November 8,

Fr. Dominique Bourmaud, of the SSPX, Prior of St. Vincent in Kansas City, died September 4,

Pablo Daniel Silva,  the brother of Elizabeth Vargas, died August 18,

Rose Bradley,  a member of Ss. Peter & Paul, died July 14,

Patricia Ellias, died June 1, recently returned to the Church died with the sacraments and wearing the brown scapular,

Joan Devlin, the sister-in-law of Rose Bradley, died May 18,

William Muligan, died April 29, two days after receiving the last sacraments,

Robert Petti, died March 19, the day after receiving the last sacraments,

Mark McDonald, the father of Kyle, who died December 26,

Perla Otero, died December 2020, Leyla Otero, January 2021, cousins of Claudia Drew,

Mehmet Rende, died December 12, who was the father of Mary Mufide,

Joseph Gravish, died November 26, 100 year old WWII veteran and daily communicant,

Jerome McAdams, the father of, died November 30,

Rev. James O’Hara, died November 8, requested by Alex Estrada,

Elizabeth Batko, the sacristan at St. John the Baptist in Pottstown for over 40 years, died on First Saturday November 7 wearing the brown scapular,

Fr. Anthony Cekada, a traditional Catholic priest, died September 11,

William Cox, the father of Joseph Cox, who died September 3,

James Larson, Catholic apologists, author of War Against Being publication, died July 6, 2020, 

Hutton Gibson, died May 12,

Sr. Regina Cordis, Immaculate Heart of Mary religious for sixty-five years, died May 12,

Victoria Zelaya, the sister-in-law of Claudia Drew, died March 20,

Ricardo DeSilva, died November 16, our prayers requested by his brother, Henry DeSilva,

Roland H. Allard, a friend of the Drew’s, died September 28,

Stephen Cagorski and  John Bogda, who both died wearing the brown scapular,

Cecilia LeBow, a most faithful Catholic,

Rose Cuono, died Oct 23,

Sandra Peters, the wife of Gene Peters, who died June 10 receiving the sacraments and wearing our Lady’s scapular,

Rev. Francis Slupski, a priest who kept the Catholic faith and its immemorial traditions, died May 14,

Martha Mochan, the sister of Philip Thees, died April 8,

George Kirsch, our good friend and supporter of this Mission, died February 15,

For Fr. Paul J. Theisz, died October 17, is the petition of Fr. Waters,

Fr. Mecurio Fregapane, died Jan 12, was not a traditional priest but always charitable,

Fr. Casimir Peterson, a priest who often offered the Mass in our chapel and provided us with sound advice, died December 4,

Fr. Constantine Bellasarius, a faithful and always charitable Eastern Rite Catholic Melkite priest, who left the Roman rite, died November 27,

Christian Villegas, a motor vehicle accident, his brother, Michael, requests our prayers,

John Vennari, the former editor of Catholic Family News, and for his family’s welfare,

Mary Butler, the aunt of Fr. Samuel Waters, died October 17,

Joseph DeMarco, the nephew of John DeMarco, died October 3,

John Fergale, died September 25 after receiving the traditional sacramental rites of the Church wearing the brown scapular,

John Gabor, the brother of Donna Marbach, died September 9,

Fr. Eugene Dougherty, a faithful priest, fittingly died on the Nativity of the BVM after receiving the traditional Catholic sacraments,

Phyllis Schlafly, died September 5,

Helen Mackewicz, died August 14,

Mark A. Wonderlin, who died August 2,

Fr. Carl Cebollero, a faithful priest to tradition who was a friend of Fr. Waters and Fr. DeMaio,

Jessica Cortes, a young mother of ten who died June 12,

Frances Toriello, a life-long Catholic faithful to tradition, died June3, the feast of the Sacred Heart, and her husband Dan, died in 1985, 

John McLaughlin, a friend of the Drew’s, died May 22,

Angela Montesano, who died April 30, and her husband, Salvatore,  who died in July 3, 2013,

Charles Schultz, died April 5, left behind nine children and many grandchildren, all traditional Catholics,

Esperanza Lopez de Callejas, the aunt of Claudia Drew, died March 15,

Fr. Edgardo Suelo, a faithful priest defending our traditions who was working with Fr. Francois Chazal in the Philippines, died February 19,

Conde McGinley, a long time laborer for the traditional faith, died February 12, at 96 years,

The Drew family requests your prayers for Ida Fernandez and Rita Kelley, parishioners at St. Jude,

Fr. Stephen Somerville, a traditional priest who repented from his work with the Novus Ordo English translation, died December 12,

Fr. Arturo DeMaio, a priest that helped this Mission with the sacraments and his invaluable advice, died December 2,

J. Paul Carswell, died October 15, 2015,

Solange Hertz, a great defender of our Catholic faith, died October 3, the First Saturday of the month,

Paula Haigh, died October 21, a great defender of our Catholic faith in philosophy and natural science,

Gabriella Whalin, the mother of Gabriella Schiltz, who died August 25,

Mary Catherine Sick, 14 year old from a large traditional Catholic family, died August 25,

Fr. Paul Trinchard, a traditional Catholic priest, died August 25,

Stephen J. Melnick, Jr., died on August 21, a long-time faithful traditional Catholic husband and father, from Philadelphia,

Patricia Estrada, died July 29, her son Alex petitions our prayers for her soul,

Fr. Nicholas Gruner, a devoted priest & faithful defender of Blessed Virgin Mary and her Fatima message, died April 29,

Sarah E. Shindle, the grandmother of Richard Shindle, died April 26,

Madeline Vennari, the mother of John Vennari, died December 19,

Salvador Baca Callejas, the uncle of Claudia Drew, died December 13,

Robert Gomez, who died in a motor vehicle accident November 29,

Catherine Dunn, died September 15,

Anthony Fraser, the son of Hamish Fraser, died August 28,

Jeannette Rhoad, the grandmother of Devin Rhoad, who died August 24,

John Thees, the uncle of Philip Thees, died August 9,

Sarah Harkins, 32 year-old mother of four children, died July 28,

Msgr. Donald Adams, who offered the Indult Mass, died April 1996,

Anita Lopez, the aunt of Claudia Drew,

Fr. Kenneth Walker, a young traditional priest of the FSSP who was murdered in Phoenix June 11,

Fr. Waters petitions our prayers for Gilberte Violette, the mother of Fr. Violette, who died May 6,

Pete Hays petitions our prayers for his brothers, Michael, died May 9, and James, died October 20, his sister, Rebecca,  died March17, and his mother, Lorraine Hayes who died May 4,

Philip Marbach, the father of Paul Marbach who was the coordinator at St. Jude in Philadelphia, died April 21,

Richard Slaughtery, the elderly sacristan for the SSPX chapel in Kansas City, died April 13,

Bernedette Marie Evans nee Toriello, the daughter of Daniel Toriello , died March 31, a faithful Catholic who suffered many years with MS, 

Natalie Cagorski, died march 23,

Anita Lopez de Lacayo, the aunt of Claudia Drew, who died March 21,

Mario Palmaro, Catholic lawyer, bioethicist and professor, apologist, died March 9, welfare of his widow and children,

Daniel Boyle, the uncle of Ryan Boyle, died March 4,

Jeanne DeRuyscher, who died on January 25,

Arthur Harmon, died January 18,

Fr. Waters petitions our prayers for the soul of Jeanne DeRuyscher, who died January 17,

Joseph Proctor, died January 10,

Susan Scott, a devote traditional Catholic who made the vestments for our Infant of Prague statue, died January 8,

Brother Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and friend of Fr. Leonard Feeney, died November 23,

John Fergale, requests our prayers for his sister Connie, who died December 19,

Jim Capaldi, died December 15,

Brinton Creager, the son of Elizabeth Carpenter, died December 10, 

Christopher Lussos, age 27, the father of one child with an expecting wife, died November 15,

Jarett Ebeyer, 16 year old who died in his sleep, November 17, at the request of the Kolinsky’s,

Catherine Nienaber, the mother of nine children, the youngest three years of age, killed in MVA after Mass, 10-29,

Nancy Aldera, the sister of Frances Toriello, died October 11, 2013 at 105 years of age,

Mary Rita Schiltz, the mother of Thomas Schiltz, who died August 27,

William H. (Teddy) Kennedy, Catholic author of Lucifer’s Lodge, died August 14, age 49, cause of death unknown,

Alfred Mercier, the father of David Mercier, who died August 12,

The Robert Kolinsky asks our prayers for his friend, George Curilla, who died August 23,

John Cuono, who had attended Mass at our Mission in the past, died August 11,

Raymond Peterson, died July 28, and Paul Peterson, died February 19, the brothers of Fr. Casimir Peterson,

Margaret Brillhart, who died July 20,

Msgr. Joseph J. McDonnell, a priest from the diocese of Des Moines, who died June 8,

Patrick Henry Omlor, who wrote Questioning The Validity of the Masses using the New, All English Canon, and for a series of newsletters which were published as The Robber Church, died May 2, the feast of St Athanasius,  

Bishop Joseph McFadden, died unexpectedly May 2,

Timothy Foley, the brother-in-law of Michelle Marbach Folley, who died in April,

William Sanders, the uncle of Don Rhoad, who died April 2,

Gene Peters ask our prayers for the repose of the soul of Mark Polaschek, who died March 22,

Eduardo Gomez Lopez, the uncle of Claudia Drew, February 28,

Cecelia Thees, died February 24,

Elizabeth Marie Gerads, a nineteen year old, the oldest of twelve children, who died February 6, 

Michael Schwartz, the co-author with Fr. Enrique Rueda of “Gays, Aids, and You,” died February 3,

Stanley W. Moore, passed away in December 16, and Gerard (Jerry) R. Pitman, who died January 19, who attended this Mission in the past, 

Louis Fragale, who died December 25,

Fr. Luigi Villa, Th.D. author of Vatican II About Face! detailing the heresies of Vatican II, died November 18 at the age of 95,

Rev. Michael Jarecki, a faithful traditional Catholic priest who died October 22,and Rev. Hector Bolduc, who died September 10,

Jennie Salaneck, died September 19 at 95 years of age, a devout and faithful Catholic all her life,

Dorothy Sabo, who died September 26,

Cynthia (Cindy) Montesano Reinhert, the mother of nine children, four who are still at home, died August 19,

Stanley Spahalski, who died October 20, and his wife, Regina Spahalski, who died June 24, and for the soul of Francis Lester, her son,

Julia Atkinson, who died April 30,

Antonio P. Garcia, who died January 6, 2012 and the welfare of his teenage children, Andriana and Quentin,

Helen Crane, the aunt of David Drew who died February 27,

Fr. Timothy A. Hopkins, of the National Shrine of St. Philomena, in Miami, November 2,

Frank Smith, who died February 7, and the welfare of his wife, Delores,

Eduardo Cepeda, who died January 26,

Larry Young, the 47 year old father of twelve who died December 10 and the welfare of his wife Katherine and their family,

Sister Mary Bernadette, M.I.C.M., a founding member of the Slaves of the Immaculate Heart of Mary, died December 16,

Joeseph Elias, who died on September 28,

William, the brother of Fr. Waters, who died September 7,

Donald Tonelli, died August 1,

Rev. Fr. Gregory Hesse, of Austria, a great defender of Catholic Truth, died January 25, 2006,

Emma Colasanti, who died May 29,

Mary Dullesse, who died April 12, a Catholic convert who died wearing our Lady’s scapular,

Ruth Jantsch, the grandmother of Andre Ebert, who died April 7, Derrick and Denise Palengat, his godparents,

Philip D. Barr, died March 5, and the welfare of his family, 

Judith Irene Kenealy, the mother of Joyce Paglia, who died February 23, and her son, George Richard Moore, who died May 14, 

For Joe Sobran who died September 30,

Fr. Hector Bolduc, a great and faithful priest, died, September 10, 2012,

John Vennari asks our prayers for Dr. Raphael Waters who died August 26,

Stanley Bodalsky, the father of Mary Ann Boyle who died June 25,

Mary Isabel Kilfoyle Humphreys, a former York resident and friend of the Drew’s, who died June 6,

Rev. John Campion, who offered the traditional Mass for us every first Friday until forbidden to do so by Bishop Dattilo, died May 1,

Joseph Montagne, who died May 5,

For Margaret Vagedes, the aunt of Charles Zepeda, who died January 6,

Fr. Michael Shear, a Byzantine rite Catholic priest, died August 17, 2006,

Fr. James Francis Wather, died November 7, 2006, author of The Great Sacrilege and Who Shall Ascend?, a great defender of dogma and liturgical purity,

Fr. Enrique Rueda, who died December 14, 2009, to whom our Mission is indebted,

Fr. Peterson asks to remember, Leonard Edward Peterson, his cousin, Wanda, Angelica Franquelli,  and the six priests ordained with him.

Philip Thees petitions our prayers for Beverly Romanick, Deacon Michael Erdeck, Henry J. Phillips, Grace Prestano, Connie DiMaggio, Elizabeth Thorhas, Elizabeth Thees, Theresa Feraker, Hellen Pestrock, and James & Rose Gomata, and Kathleen Heinbach,

Fr. Didier Bonneterre, the author of The Liturgical Movement, and Fr. John Peek, both were traditional priests,

Brother Francis, MICM, the superior of the Slaves of the Immaculate Heart of Mary in Richmond, NH, who died September 5,

Rodolfo Zelaya Montealegre, the father of Claudia Drew, who died May 24,

Rev. Francis Clifford, a devout and humble traditional priest, who died on March 7,

Benjamin Sorace, the uncle of Sonja Kolinsky.



For Catholics, Advent is the Penitential Season of preparation for the celebration during the seasons of Christmas and Epiphany.  For the modern world, Advent is a season of celebration followed by a state of drunken stupor, depression and spiritual desolation during Christmas and Epiphany.

    IF our holy mother the Church spends the time of Advent in this solemn preparation for the threefold coming of Jesus Christ; if, after the example of the prudent virgins, she keeps her lamp lit ready for the coming of the Bridegroom; we, being her members and her children, ought to enter into her spirit, and apply to ourselves this warning of our Saviour: “Let your loins be girt, and lamps burning in your hands, and ye yourselves be like unto men who wait for their Lord !” The Church and we have, in reality, the same hopes. Each one of us is, on the part of God, an object of mercy and care, as is the Church herself. If she is the temple of God, it is because she is built of living stones; if she is the bride, it is because she consists of all the souls which are invited to eternal union with God. If it is written that the Saviour hath purchased the Church with His own Blood, may not each one of us say of himself those words of St. Paul, “Christ hath loved me, and hath delivered Himself up for me”? Our destiny being the same, then, as that of the Church, we should endeavour during Advent, to enter into the spirit of preparation, which is, as we have seen, that of the Church herself.

    And firstly, it is our duty to join with the saints of the old Law in asking for the Messias, and thus pay the debt which the whole human race owes to the divine mercy. In order to fulfill this duty with fervour, let us go back in thought to those four thousand years, represented by the four weeks of Advent, and reflect on the darkness and crime which filled the world before our Saviour’s coming. Let our hearts be filled with lively gratitude towards Him who saved His creature man from death, and who came down from heaven that He might know our miseries by himself experiencing them, yes, all of them excepting sin. Let us cry to Him with confidence from the depths of our misery; for, notwithstanding His having saved the work of His hands, He still wishes us to beseech Him to save us. Let therefore our desires and our confidence have their free utterance in the ardent supplications of the ancient prophets, which the Church puts on our lips during these days of expectation; let us give our closest attention to the sentiments which they express.

    This first duty complied with, we must next turn our minds to the coming which our Saviour wishes to accomplish in our own hearts. It is, as we have seen, a coming full of sweetness and mystery, and consequence of the first; for the good Shepherd comes not only to visit the flock in general, but He extends His solicitude to each one of the sheep, even to the hundredth which is lost. Now, in order to appreciate the whole of this ineffable mystery, we must remember that, since we can be pleasing to our heavenly Father only inasmuch as He sees within us His Son Jesus Christ, this amiable Saviour deigns to come into each one of us, and transform us, if we will but consent, into Himself, so that henceforth we may live, not we, but He in us. This is, in reality, the one grand aim of the Christian religion, to make man divine through Jesus Christ: it is the task which God has given to His Church to do, and she says to the faithful what St. Paul said to his Galatians: “My little children, of whom I am in labour again, until Christ be formed within you!” 

Dom Gueranger, The Liturgical Year, excerpt from Practice During Advent





Pope Francis and his “subtle” sins against the Catholic Faith

Many men sin against Faith in an even more subtle way through the sins against the Holy Ghost, namely, the sins of despair, presumption, impenitence, obstinacy, resisting the known truth and envy of someone else's spiritual good.  The sins against the Holy Ghost are not sins of weakness or ignorance.  They are sins of certain malice.  By despair a man rejects God's goodness and mercy.  By presumption he rejects God's justice.  By impenitence he refuses to turn from sin to God.  By obstinacy a man hardens his will in sin.  A man sins in resisting the known truth because he does so in order to sin more freely.  Lastly a man sins by envying someone else's spiritual good because he hates the increase of God's grace in the world.  In all these sins there is great danger for man because these sins mean that man is deliberately refusing to consider those truths and motives which would keep him from sin and enable him to turn to God.  It is for this reason that the sins against the Holy Ghost are said to be unforgivable.  It is not that God is unwilling to forgive any sins.  It is rather that in these sins a man shows that he does not wish forgiveness.

Fr. Walter Farrell, O.P., S.T.M., My Way of Life, Pocket edition of St. Thomas


ADVENT is a season of Penance in preparation for Christmas! Penance is the distinguishing mark of the Catholic, that is, the Catholic faithful to Tradition!

PILATE, having renounced his power and right to administer justice, yields to the will and passions of the multitude. The sentence of death is pronounced, and received with fiendish pleasure by the multitude. Their prayer is granted, their thirst for innocent blood about to be satiated. The cross, the instrument of shame and torture, is already prepared. Jesus welcomes it; henceforth it shall be the trophy of His victory over sin and hell, the badge of His elect, the standard to be borne before him as He advances in great power and majesty to judge all men.

Jesus receives the cross. He embraces it with love and tenderness, placing it with His own hands upon His bleeding and mangled shoulders! If the holy Apostle St. Andrew, as it is related in the history of his martyrdom, was so overjoyed at the sight of the cross on which he was to die that he cried out: “Hail, O precious cross, so long desired, and at last prepared for my craving heart! Give me back to Christ, my Master, who has hung on thee!”—if this was so with the servant, how much more did Jesus Christ cherish the cross, since “the disciple is not above the Master”! Is not the love of this holy cross a distinguishing characteristic of the one true Catholic Church, particularly when compared with the modern sects? They have altogether discarded it; they have torn it from the steeples of churches, and broken it into pieces when they demolished Catholic altars. They have trampled it under foot, in order to gain access to pagan nations for the purpose of traffic, as we see by the conduct of the Dutch in Japan.

The sects, moreover, teach that Christ suffered for us, in order that we might be free from punishment; they therefore reject the necessity of penitential works and ridicule the conduct of Catholics, who consider it a duty to chastise themselves and carry their cross with Jesus Christ. What reasons can a pious Protestant, then, have to love suffering, to love the cross of Christ, when he is taught that his sufferings avail him nothing, as Christ Himself alone has undergone all the salutary suffering? But not so with a good Catholic; he loves his sufferings for the sake of Jesus Christ, because the Divine Word teaches him that if he “has suffered with Christ, he also shall be glorified with Him.”  He knows that it is not sufficient to repent of his sins, he must likewise do penance for them; for, says Christ: “Except you do penance, you shall perish all together.” If the good Catholic glories in anything it is in the cross of Jesus Christ—that is to say, in the amount of suffering which has been allotted to him to bear for the love of his Divine Master. And even if, like Simon of Cyrene, he is forced to carry the cross after Jesus, he will make a virtue of necessity, and bear his sufferings cheerfully and without complaint as long as God wills it, remembering those words of Christ: “If any man will come after Me, let him deny himself, take up his cross, and follow Me.”  Where is there, or ever was there, one pious Protestant who, like St. Teresa, would ask our Lord: “Aut pati, aut mori”—either to suffer or to die; or like St. Magdalen de Pazzi: “Pati et non mori”— let me suffer and not die; or with St. Francis Xavier, when he saw in a vision numberless crosses coming down upon him from heaven, signifying how much he should have to suffer in India and Japan: “Amplius, Domino, amplius”—Yet more, O Lord! yet more? It is only the Catholic Church that teaches her children “to glory in the cross of Jesus Christ.” To those who are outside her pale this cross will be always a “stumbling-block and a folly.” When the Divine Victim arrives at the summit of Calvary “they offer him wine mingled with myrrh.” This was intended to intoxicate Him and stupefy the senses, in order to render the pains of crucifixion less sensible; but our Lord, having tasted, refused to drink. He did not seek to avoid the least pain, but endured the extremity of agony. Wine mixed with gall is the only comfort which the world, delicate to excess in its own pleasures, has to offer its dying Saviour. The pleasures of the world are intoxicating they are never pure, and only too often are mixed with the gall of bitterness and disappointment;

they stupefy the senses, it; is true, and make men forget that they are destined not to seek a paradise on earth, but the cross as the surest and safest means to attain the everlasting paradise of heaven. “They who are Christ’s have crucified their flesh with its concupiscences.” They shun worldly pleasures, centre their affections on heaven, and place their treasure in the commandments of the Most High. No wonder that we see thousands of both sexes in the Catholic Church renouncing the world and all its allurements to embrace a crucified and laborious life in some religious order or other, which they know to be a state much despised and calumniated by the sects!

Rev. Joseph Prachensky, S.J., The Church of the Parables and The True Spouse of the Suffering Saviour









“The virtue of fortitude protects a person from loving his life so much that he loses it.” 

Josef Pieper, A Brief Reader on the Virtues of the Human Heart


“Prayer draws its merits from charity; but its imperative efficacy comes from faith and confidence.” 

St. Thomas




“Only take heed to yourself and guard your soul diligently.” (Deut 4:9)







“It is a sin to believe there is salvation outside the Catholic Church!”  

Blessed Pope Pius IX


















The Poor Fool Paul VI who thought that he could Catholicize Secular Humanism

But we cannot pass over one important consideration in our analysis of the religious meaning of the council: it has been deeply committed to the study of the modern world. Never before perhaps, so much as on this occasion, has the Church felt the need to know, to draw near to, to understand, to penetrate, serve and evangelize the society in which she lives; and to get to grips with it, almost to run after it, in its rapid and continuous change. This attitude, a response to the distances and divisions we have witnessed over recent centuries, in the last century and in our own especially, between the Church and secular society — this attitude has been strongly and unceasingly at work in the council; so much so that some have been inclined to suspect that an easy-going and excessive responsiveness to the outside world, to passing events, cultural fashions, temporary needs, an alien way of thinking... may have swayed persons and acts of the ecumenical synod, at the expense of the fidelity which is due to tradition, and this to the detriment of the religious orientation of the council itself. We do not believe that this shortcoming should be imputed to it, to its real and deep intentions, to its authentic manifestations.

[…..] Secular humanism, revealing itself in its horrible anti-clerical reality has, in a certain sense, defied the council. The religion of the God who became man has met the religion (for such it is) of man who makes himself God. And what happened? Was there a clash, a battle, a condemnation? There could have been, but there was none. The old story of the Samaritan has been the model of the spirituality of the council. A feeling of boundless sympathy has permeated the whole of it. The attention of our council has been absorbed by the discovery of human needs (and these needs grow in proportion to the greatness which the son of the earth claims for himself). But we call upon those who term themselves modern humanists, and who have renounced the transcendent value of the highest realities, to give the council credit at least for one quality and to recognize our own new type of humanism: we, too, in fact, we more than any others, honor mankind.

Paul VI, December 7, 1965, Concluding comment closing Vatican II

COMMENT: Pope Francis Bergoglio celebrated the “Year of Mercy” in 2015. The purpose of the Year of Mercy was not to actually extend mercy to Catholics suffering under his pontificate but rather to celebrate the end of Vatican II which closed in 1965. It is not possible for a true son of the Church to “celebrate” its destruction! The purpose of Vatican II was to make the heresy of Neo-Modernism, the belief that dogmatic truth can and should be reformulated in new and modern terminology, normative for the faithful. That is impossible. God is just as much the author of dogmatic terminology as He is the author of dogmatic truth. Such an effort can only introduce pathology in the living Mystical Body of Christ. Paul VI was a disciple of Jacques Maritain and after his example Paul VI tried to reform the Catholic doctrine along the lines of a Catholicized secular humanism – an attempt to Catholicize the Masonic French revolution.  The wreckage we see around us is evidence that such a proposal was nothing more than a chimerical dream.  Humanism is by definition necessarily directed toward man and not toward God.





A clear explanation of the essential problem: What is for faithful Catholic the “Rule of Faith”?  Is it Dogma or the Pope?  Those who believe it is the Pope will follow Pope Francis even if he takes them to Hell!

Maike Hickson: Where does Prof. Rocco Buttiglione (who defends the new morality of Pope Francis and Amoris Laetitia), in your eyes, leave the solid foundation of the Catholic moral teaching, perhaps in order to maintain loyalty toward Pope Francis?

Professor Josef Seifert: I think (1) with respect to his “two principles” that separate us, they do not correspond to sound Catholic teaching because it is Catholic teaching (and the basis for all condemnation of heresies in the history of the Church) that a) truth has priority over unity and b) that no Catholic has an absolute duty to accept everything a Pope or Council are saying if it is not dogmatic and de fide, and if he has good reason to believe that it is contrary to natural or revealed truth or to both (to claim otherwise would be papolatry). Besides, (2) I  believe that Professor Buttiglione’ s concrete and brilliant but unsuccessful efforts to reconcile the novelties of Amoris Laetitia with Familiaris Consortio, Veritatis Splendor, Evangelium Vitae, Humanae Vitae, and the Tradition of the Church all fail and put him at the risk of using overcomplicated and sophistical reasons and of contradicting dogmas of the Church such as (a) that God never commands things which we cannot obey, with the help of grace (a Lutheran heresy denied this and was condemned in the Council of Trent), or (b) that extramoral evils (such that the partner of a second “marriage” will leave me) can never be greater evils than a sin and the intention to prevent them can never justify committing a sin (VS and Trent affirmed this and condemned its negation as heretical), or (c) that weighing good versus bad effects of any action can never justify committing one of the many intrinsically evil acts (Veritatis Splendor made this very solemnly clear).




COMMENT: This is a brief encapsulation of the philosophy of Pope Francis. He is a pure Modernist who presupposes the Hegelian evolutionary “process” as a given. All things, including doctrine, are in a state of constant flux including the morality that doctrine determines. Francis admits to being a “utopian” dreamer who believes that the “processes” created by Vatican II will ultimately yield good fruit in the “utopian future.” The rotten swill we are currently consuming is only an unfortunate but necessary part of normal “processing”; ‘you can’t make an omelet without breaking eggs’. Like all liberals, it is always the theory that is normative, the facts are askew. Whatever problems we are currently enduring is because the theory has not been applied correctly, in all its purity, with sufficient rigor, for enough time, something like the Elizabethan racking of Catholic saints. The prescription is always more of the same rotten swill to “enhance human fullness.” But the truth is that Francis has no idea where his “processes” are going. He is confident that future “history” will judge his worth. We are confident of that as well. Unfortunately for Francis, if he dies without repenting of this heretical folly, he will not save his soul. And repentance is problematic for Francis attributes these blind ‘processes’ that overturn revealed truth to the Holy Ghost and, Jesus has said, “He that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come” (Matt 12:32). No wonder that Francis offers his own interpretation to the parable of the wheat and the cockle editing himself out of the narrative. But again, unfortunately for Francis, Jesus Christ leaves us an explicit interpretation of the parable to His apostles: The Lord of the harvest is Jesus Christ; the field is His kingdom; the enemy is Satan. Those in the kingdom are born of water and the Holy Ghost through Baptism. Those that slept are the church hierarchy negligent in their duty to protect the “field.” Satan enters through the negligence of the shepherds and sows the cockle which every Church Father identifies with heresy. The “goodness of the wheat” do not destroy heretics but rather endure them for the heretics are gathered up at the time of the harvest and cast into eternal fires as it shall be on the Last Judgment. Where is Francis in this parable? He is not the negligent sleeping shepherd but rather the chief enemy sowing the cockle. It would be better for him to have a millstone cast about his neck and thrown in the depths of the sea.    

Time is greater than space: A constant tension exists between fullness and limitation. Fullness evokes the desire for complete possession, while limitation is a wall set before us. Broadly speaking, “time” has to do with fullness as an expression of the horizon which constantly opens before us, while each individual moment has to do with limitation as an expression of enclosure. People live poised between each individual moment and the greater, brighter horizon of the utopian future as the final cause which draws us to itself. Here we see a first principle for progress in building a people: time is greater than space.

This principle enables us to work slowly but surely, without being obsessed with immediate results. It helps us patiently to endure difficult and adverse situations, or inevitable changes in our plans. It invites us to accept the tension between fullness and limitation, and to give a priority to time. One of the faults which we occasionally observe in sociopolitical activity is that spaces and power are preferred to time and processes. Giving priority to space means madly attempting to keep everything together in the present, trying to possess all the spaces of power and of self-assertion; it is to crystallize processes and presume to hold them back. Giving priority to time means being concerned about initiating processes rather than possessing spaces. Time governs spaces, illumines them and makes them links in a constantly expanding chain, with no possibility of return. What we need, then, is to give priority to actions which generate new processes in society and engage other persons and groups who can develop them to the point where they bear fruit in significant historical events. Without anxiety, but with clear convictions and tenacity.

Sometimes I wonder if there are people in today’s world who are really concerned about generating processes of people-building, as opposed to obtaining immediate results which yield easy, quick short-term political gains, but do not enhance human fullness. History will perhaps judge the latter with the criterion set forth by Romano Guardini: “The only measure for properly evaluating an age is to ask to what extent it fosters the development and attainment of a full and authentically meaningful human existence, in accordance with the peculiar character and the capacities of that age”.

This criterion also applies to evangelization, which calls for attention to the bigger picture, openness to suitable processes and concern for the long run. The Lord himself, during his earthly life, often warned his disciples that there were things they could not yet understand and that they would have to await the Holy Spirit (cf. Jn 16:12-13). The parable of the weeds among the wheat (cf. Mt 13:24-30) graphically illustrates an important aspect of evangelization: the enemy can intrude upon the kingdom and sow harm, but ultimately he is defeated by the goodness of the wheat.

Pope Francis, Evangellii Gaudium




Joe Biden: Pope Francis Told Me ‘I Was a Good Catholic’ and to ‘Keep Receiving Communion’

President Joe Biden said Friday that Pope Francis told him to keep receiving communion — even though he publicly supports killing unborn children through abortion.

Breitbart.jpgBreitbart News | Charlie Spiering | October 29, 2021

“We just talked about the fact that he was happy that I was a good Catholic and to keep receiving communion,” Biden told reporters after his private meeting with the pope at the Vatican. He said they did not discuss the issue of abortion.

When asked by reporters if the pope told him to keep receiving communion, Biden replied, “Yes.”

The pope met privately with Biden for about 90 minutes at the Vatican, but the America press was prevented from covering the meeting.

Video footage released by the Vatican showed that Biden told the pope the story about African-American baseball player Satchel Paige when he first arrived.

The Vatican said the pope and Biden discussed climate change, healthcare, the coronavirus pandemic, and assisting refugees and migrants. They also spoke about freedom of religion and conscience and the protection of human rights.

Biden’s claim about what the pope told him privately about practicing his faith were not verified by the Vatican.

President Biden repeatedly claims to be a practicing Catholic, even though he publicly defies church teaching on abortion.

The Catechism of the Catholic Church teaches that “human life must be respected and protected absolutely from the moment of conception.”

In September, Biden even contradicted Church teaching after voicing his opinion that life did not begin at the moment of conception.

“I respect those who believe life begins at the moment of conception and all … I respect that. Don’t agree. But I respect that,” he said.

The president typically attends Mass every weekend and receives communion even though some Catholic bishops have questioned whether public officials should be permitted to receive communion while taking a public stance supporting abortion.

Biden has previously described his decision to receive communion as a “private matter” that he would not discuss in public.

“That’s a private matter,” Biden said when asked about the USCCB discussion of the issue. “And I don’t think that’s going to happen.”





Therefore it is Our duty to help men and nations who are in distress, and to eliminate all present and threatening evils [...] If ever anything deters, prevents, or delays any one of us from performing this task, what a disgraceful sin he will commit! Therefore, omit no watchfulness, diligence, care, and effort, in order to “guard the deposit” of Christ’s teaching whose destruction has been planned, as you know, by a great conspiracy. 

Pope Pius VII, Diu Satis, On the Return to Gospel Principles









“The Novelty of “Religious Liberty” is elevated to a “Catholic Church….. Demand”

The Catholic Church firmly advocates that due recognition be given to the public dimension of religious adherence. In an overwhelmingly pluralist society, this demand is not unimportant. Care must be taken to guarantee that others are always treated with respect. Mutual respect grows only on the basis of agreement on certain inalienable values that are proper to human nature, in particular the inviolable dignity of every single person. Such agreement does not limit the expression of individual religions; on the contrary, it allows each person to bear witness explicitly to what he believes, not avoiding comparison with others.

Pope Benedict XVI to the Muslims in Germany, 10-2011


Religious Liberty is the Keystone for “peace” in the New World Order Religion

Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian….. It is inconceivable, then, that believers should have to suppress a part of themselves – their faith – in order to be active citizens….. The full guarantee of religious liberty cannot be limited to the free exercise of worship, but has to give due consideration to the public dimension of religion, and hence to the possibility of believers playing their part in building the social order. …..
My presence at this Assembly is a sign of esteem for the United Nations, and it is intended to express the hope that the Organization will increasingly serve as a sign of unity between States and an instrument of service to the entire human family…..The United Nations remains a privileged setting in which the Church is committed to contributing her experience “of humanity”, developed over the centuries among peoples of every race and culture, and placing it at the disposal of all members of the international community. This experience and activity, directed towards attaining freedom for every believer, seeks also to increase the protection given to the rights of the person. Those rights are grounded and shaped by the transcendent nature of the person, which permits men and women to pursue their journey of faith and their search for God in this world. Recognition of this dimension must be strengthened if we are to sustain humanity’s hope for a better world and if we are to create the conditions for peace, development, cooperation, and guarantee of rights for future generations….. That is why the Church is happy to be associated with the activity of this distinguished Organization, charged with the responsibility of promoting peace and good will throughout the earth. Dear Friends, I thank you for this opportunity to address you today, and I promise you of the support of my prayers as you pursue your noble task.
Pope Benedict XVI, Address to the United Nations, April 18, 2008


“Peace” requires a New World Order political organization with “real teeth”!

In the face of the unrelenting growth of global interdependence, there is a strongly felt need for….reform of the United Nations Organization….. so that the concept of the family of nations can acquire real teeth…. for the development of all peoples in solidarity. To manage the global economy…. to bring about integral and timely disarmament, food security and peace….. for all this, there is urgent need of a true world political authority.

Pope Benedict XVI, Caritas In Veritate, July 28, 2009


And what good is a New World Order political power without a “Central World Bank”?                             

Vatican calls for “global authority” on economy and a “central world bank”

By Philip Pullella; Oct 24, 2011

The Vatican called on Monday for the establishment of a “global public authority” and a “central world bank” to rule over financial institutions that have become outdated and often ineffective in dealing fairly with crises. The document from the Vatican’s Justice and Peace department should please the “Occupy Wall Street” demonstrators and similar movements around the world who have protested against the economic downturn.

“Towards Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority,” was at times very specific, calling, for example, for taxation measures on financial transactions. “The economic and financial crisis which the world is going through calls everyone, individuals and peoples, to examine in depth the principles and the cultural and moral values at the basis of social coexistence,” it said….. It called for the establishment of “a supranational authority” with worldwide scope and “universal jurisdiction” to guide economic policies and decisions.


Peace Plan of Our Lady of Fatima


At Fatima Our Lady said that God wished to establish in the world devotion to the Immaculate Heart of Mary. Our Lady said that many souls would be saved from Hell and the annihilation of nations averted if, in time, devotion to Her Immaculate Heart were established principally by these two means:

A.    the Consecration of Russia to the Immaculate Heart of Mary by the Pope together with the world’s bishops in a solemn public ceremony,

B.     the practice or receiving Holy Communion (and other specific devotions of about 1/2 hour in duration) in reparation for the sins committed against the Blessed Virgin Mary, on the first Saturdays of five consecutive months--a practice known to Catholics as “the First Saturday” devotion.


No, not entirely. A number of the Faithful practice the “First Saturday” devotion, but Russia has yet to be consecrated to the Immaculate Heart of Mary in a solemn public ceremony conducted by the Pope together with the world’s Catholic bishops.

In 1982 the last Fatima seer, Lucia, when a cloistered nun living in Coimbra, Portugal, was asked if an attempted consecration by Pope John Paul II had sufficed. She replied that it did not suffice, because Russia was not mentioned and the world’s bishops had not participated. Another attempted consecration in 1984 likewise did not mention Russia or involve the participation of many of the world’s bishops, and Sister Lucia stated immediately afterwards that this consecration, too, had failed to meet Our Lady’s requirements.


It warns that if the requests of Our Lady of Fatima for the Consecration of Russia and the First Saturday devotion are not honored, the Church will be persecuted, there will be other major wars, the Holy Father will have much to suffer and various nations will be annihilated. Many nations will be enslaved by Russian militant atheists. Most important, many souls will be lost.


The Message of Fatima promises that if the requests of Our Lady of Fatima are carried out “My Immaculate Heart will triumph. The Holy Father will Consecrate Russia to Me, which will be converted, and a period of peace will be granted to mankind.”








At last, admission by Pope Francis that the purpose of ecumenical dialogue is to make Catholics Lutherans!

Many members of our communities yearn to receive the Eucharist at one table, as the concrete expression of full unity. We experience the pain of those who share their whole lives, but cannot share God’s redeeming presence at the Eucharistic table. We acknowledge our joint pastoral responsibility to respond to the spiritual thirst and hunger of our people to be one in Christ. We long for this wound in the Body of Christ to be healed. This is the goal of our ecumenical endeavours, which we wish to advance, also by renewing our commitment to theological dialogue.

Pope Francis and “Bishop” Munib A Younan, President of the Lutheran World Federation, joint statement, Oct 31, 2017



“If God is nothing, everything is permitted; if God is nothing, everything is a matter of indifference.” 

Feodor Dostoyevsky, The Devils (The Possessed)



There is no difference between this example of Jewish “truth” and Novus Ordo theology and praxis?

Lying is now a “heightened version of reality” because it may be “true in a higher metaphysical sense”!?
 . . . . What anti-Semites keep insisting are “fake Holocaust stories” need to be seen in a more positive light as “the truth of imagination,” to quote the famous phrase of the poet John Keats. If something is perceived as true by the mind, though strictly speaking it may not have happened, and if that event is subsequently seen as a living truth in the minds of millions of other good people who have been exposed to that same heightened version of reality, then it must on no account be dismissed as a “lie” ( . . . ) All such stories are true in a higher metaphysical sense, and to deny them is a sacrilege ( . . . ) We have a sacred obligation to the six million who died under the tyranny of the evil Nazi dictator Adolf Hitler to remember the dead and dismiss with contempt all attempts to deny the Holocaust by referring to “fake Holocaust stories.” I repeat: there is no such thing as a fake Holocaust story. Every Holocaust story is true, 100 per cent true, whether it happened or not. ( . . . ) In the sublime words of Elie Wiesel: “In literature, certain things are true though they didn’t happen, while others are not true, even if they did happen.”

Seymour Zak, defending “fake Holocaust stories” after Herman Rosenblat’s holocaust story, An Angel at the Fence, was publically exposed as pure fabrication.  Hollywood was unmoved.  The film production based upon the book proceeded as planned.


“The New Evangelization” – Without a foundation of repentance, prayer, and penance, there will be no fruit, for “The Interior Life is the Soul of the Apostolate.”

The purpose of the struggle against our passions, the practice of the virtues, recollection, prayer, the practice of the presence of God, and frequent reception of the Sacraments, is to foster union with God and the growth of charity.  The interior life is a secret hearth where a soul in contact with God is inflamed with His love, and precisely because it is inflamed and forged by love, it becomes a docile instrument which God can use to diffuse love into the hearts of others.  Therefore, it is very important to recall frequently this great principle: the interior life is the soul of the apostolate.  A deep interior life therefore, from it will spring a fruitful apostolate, a true sharing in Christ’s work of saving souls… Where there is little or no interior life, charity and friendship with God are in danger of being extinguished; and if this interior flame be extinguished, then the apostolate will be emptied of its substance and reduced to mere external activity which may make a great noise, but will not bring forth and fruit.  

Fr. Gabriel of St. Mary Magdalen, O.C.D., Divine Intimacy


Dogma is the proximate Rule of Faith. Deny this Catholic truth and this is what follows. So now we have an infallibly infallible magisterium and an infallibly non-infallible magisterium! The pope becomes the revealer of truth rather than its divinely appointed guardian! 

This false accusation railed against Pope Francis, claiming that he is teaching or prompting heresy in part of his Ordinary Magisterium is in effect a denial of the one of the essential truths behind the teaching authority of the Roman Pontiff, who is granted Divine assistance which prevents him from erring in matters of faith and morals, even when teaching non-infallibly.

So while there may be certain deficiencies present in the Ordinary Magisterium, the faithful are still required to submit their will and intellect to its higher prudential judgment by giving religious assent, and such deficiencies can never fall into error in matters of faith and morals through the promise of Divine assistance accorded to even these non-infallible pronouncements.

Emmett O'Regan, published by Vatican Insider



Religious Liberty from Vatican II has its root in the Americanist Heresy

On every side the dread phantom of war holds sway: there is scarce room for another thought in the minds of men. The combatants are the greatest and wealthiest nations of the earth; what wonder, then, if, well provided with the most awful weapons modern military science has devised, they strive to destroy one another with refinements of horror. There is no limit to the measure of ruin and of slaughter; day by day the earth is drenched with newly-shed blood, and is covered with the bodies of the wounded and of the slain. Who would imagine as we see them thus filled with hatred of one another, that they are all of one common stock, all of the same nature, all members of the same human society? ....We implore those in whose hands are placed the fortunes of nations to hearken to Our voice. Surely there are other ways and means whereby violated rights can be rectified. Let them be tried honestly and with good will, and let arms meanwhile be laid aside.

Benedict XV, Ad beatissimi apostolorum, November 1, 1914


“We consider the establishment of our country’s independence, the shaping of its liberties and laws, as a work of special Providence, its framers ‘building better than they knew,’ the Almighty’s hand guiding them. We believe that our country’s heroes were the instruments of the God of nations in establishing this home of freedom; to both the Almighty and to His instruments in the work we look with grateful reverence. And to maintain the inheritance of freedom which they have left us, should it ever–which God forbid—be imperiled, our Catholic citizens will be found to stand forward as one man, ready to pledge anew ‘their lives, their fortunes, and their sacred honor.’”

Archbishop (soon to be Cardinal) James Gibbons, addressing the American bishops at the Third Plenary Council of Baltimore, 1884 attended by 14 archbishops and 61 bishops.


Moved to the very depths of our hearts by the stirring appeal of the President of the United States, and by the action of our national Congress, we accept whole-heartedly and unreservedly the decree of that legislative authority proclaiming this country to be in a state of war. Inspired neither by hate nor fear, but by the holy sentiments of truest patriotic fervor and zeal, we stand ready, we and all the flock committed to our keeping, to cooperate in every way possible with our President and our national government, to the end that the great and holy cause of liberty may triumph and that our beloved country may emerge from this hour of test stronger and nobler than ever. Our people, as ever, will rise as one man to serve the nation.

Pledge of U.S. Catholic Archbishops, April 18, 1917; sent to President Woodrow Wilson by Cardinal James Gibbons, Archbishop of Baltimore, the leading Catholic prelate in the United States.


“The primary duty of a citizen is loyalty to country. It is exhibited by an absolute and unreserved obedience to his country’s call.”

Cardinal James Gibbons, Archbishop of Baltimore (1877-1921), April 1917 in support of the U.S. declaration of war against Germany and Austria-Hungary. The Balfour Declaration agreement committed the British to deliver Palestine into Jewish hands in return for the Jews bringing the United States into WWI in support of the British. Cardinal James Gibbons was the chief propagator of the heresy of Americanism which became settled Novus Ordo doctrine after Vatican II (religious liberty) primarily by the work of Fr. John Courtney Murray who greatly admired Cardinal Gibbons. Gibbons did his best to align American Catholics with Jewish interests to bring the United States into the Great War. In doing so Gibbons worked directly to undermine the peace plans of Pope Benedict XV. Pope Benedict devised a generous peace plan and contacted Cardinal Gibbons to do what he could to influence the United States government to back his offer of a negotiated peace. Gibbons did nothing of the sort. While giving lip service to the Pope's peace plan six months too late, he in fact never contacted President Wilson or any official of the government to even mention Pope Benedict's peace plan. Gibbons was too busy building the National Catholic War Council (NCWC) and supporting the call of universal military service. The purpose of the NCWC as Gibbons said in a letter to all American bishops was to form “the mental and moral preparation of our people for the war.”



To Congar's credit, he at least told the truth about what he helped destroy!

It cannot be denied that the Declaration on Religious Liberty does say materially something else than the Syllabus of 1864; it even says just about the opposite of  Propositions 15 and 77 to 79 of this document..... I collaborated on the final paragraphs which left me less satisfied.  It involved demonstrating that the theme of religious liberty was already contained in Scripture. Now, it isn't there.

Cardinal Yves Marie Joseph Congar, O.P., forbidden to teach by the Church and whose books were suppressed in the early 1950s, made a peritus at Vatican II by Novus Ordo St. John XXIII, and is considered by many to have been the most influential of all the periti. He was raised to the cardinalate by Novus Ordo St. John Paul II. He rejected the dogmatic teaching of Trent which his teacher and mentor, Fr. Marie-Dominique Chenu, O.P., derisively called “Baroque theology”.



Excerpts from the Diary of Msgr. Joseph Fenton:

v  “He [Cardinal Ottaviani, head of the CDF] remarked that we were on the eve of the Council, and that no one knew who the Council’s theologians were to be.” (Sept. 28, 1962)

v  “It is a crime that we did not take the Anti-Modernist Oath. Poor O[ttaviani] must have failed to have our own profession passed by the central commission. It contained his condemnation of [Fr. John Courtney] Murray [the Americanist heretic who structured the Council teaching on Religious Liberty].” (Oct. 9, 1962)

v  “I had always thought that this council was dangerous. It was started for no sufficient reason. There was too much talk about what it was supposed to accomplish. Now I am afraid that real trouble is on the way.” (Oct. 13, 1962)

v  “I started to read the material on the Liturgy, and I was shocked at the bad theology. They actually have been stupid enough [to say] that the Church is ‘simul humanam et divininam, visibilem et invisibilem’ [at the same time human and divine, visible and invisible]. And they speak of the Church working ‘quousque unum ovile fiat et unus pastor’ [until there be one fold and one shepherd], as if that condition were not already achieved.” (Oct. 19, 1962)

v  “I do not think that any little work on our part is going to bring good to the Church. We should, I believe, face the facts. Since the death of [Pope] St. Pius X the Church has been directed by weak and liberal popes, who have flooded the hierarchy with unworthy and stupid men. This present conciliar set-up makes this all the more apparent. [Fr.] Ed Hanahoe, the only intelligent and faithful member of [Cardinal] Bea’s secretariat has been left off the list of the periti. Such idiots as [Mgr. John S.] Quinn and the sneak [Fr. Frederick] McManus have been put on. [Fr. George] Tavard is there as an American, God help us. From surface appearance it would seem that the Lord Christ is abandoning His Church. The thoughts of many are being revealed. As one priest used to say, to excuse his own liberalism, which, in the bottom of his heart he knew was wrong, ‘for the last few decades the tendency in Rome has been to favor the liberals.’ That is the policy now. We can only do what we can to overt an ever more complete disloyalty to Christ.” (Oct. 19, 1962)

v  “[Fr.] Ed Hanahoe gave me two books on Modernism. In one of them I found evidence that the teaching in the first chapter of the new schema on the Church [that became the Vatican II dogmatic constitution Lumen Gentium] and the language are those of [the excommunicated Modernist Fr. George Tyrrell [who died outside the Catholic Church and was denied ecclesiastical burial]. May God preserve His Church from that chapter. If it passes, it will be a great evil. I must pray and act.” (Sept. 24, 1963)



If the damned were asked 'Why are you in hell?', they would answer: 'For having resisted the Holy Ghost.'  If the Saints were asked: 'Why are you in heaven?', they would answer: 'For having listened to the Holy Ghost.'

St. John Mary Vianney, Cure d'Ars



Paul VI declared a Novus Ordo Saint. So just what is a “Novus Ordo Saint”?

A Novus Ordo Saint is a man-made saint. Contrasted with Catholic saints who are God-made saints. In virtue of their union with God they are sanctified, and therefore, Catholic Saints exhibit heroic virtue in their lives. God confirms their sanctity by working miracles through their intercession and thus, a cult of veneration (dulia) develops and spreads throughout the Church. The Church recognizes God's evidence that they are saints and declares this fact to the universal Church. Contrary to this, Novus Ordo Saints are man-made saints and their elevation to the title of sainthood is for the purpose of promoting the human ideology exemplified in their lives. There is no real cult of veneration (dulia) among the faithful to Novus Ordo Saints. Since God does not work true miracles through the intercession of man-made saints, only man-made miracles are required for the beatification of man-made Novus Ordo Saints. Finally, the Novus Ordo beatification process does have a promotor fidei, the so-called “devil’s advocate,” although his role has been change as the promotor ideologiae. The greatest difference between a Catholic Saint and a Novus Ordo Saint is that the former is in heaven and the latter, very well may not be.



The day when society, forgetting her (the Church’s) doctrinal decisions, has asked the press and the tribune, newspapers and assemblies, what is truth and what is error, on that day error and truth are confounded in all intellects, society enters on the regions of shadows, and falls under the empire of fictions….. The doctrinal intolerance of the Church has saved the world from chaos. Her doctrinal intolerance has placed beyond question political, domestic, social, and religious truths, - primitive and holy truths, which are not subject to discussion, because they are the foundation of all discussions; truths which cannot be called into doubt for a moment without the understanding on that moment oscillating, lost between truth and error, and the clear mirror of human reason becoming soiled and obscured… Doubt perpetually comes from doubt, and skepticism from skepticism, as truth from faith, and science from truth. 

Donoso Cortes, Essays





Francis_Youth_Synod_2018_ferula.jpgPope Francis open the Youth Synod with novel ferula that is most fitting for his LGBT agenda!

Stang: The stang is a straight branch with a fork or Y at one end, and is most used in ritual circle as a type of centerpiece representing the magick of the three –the trinity– in the following ways: Earth, Sea, and Sky; Body, Mind and Spirit; God, Goddess and Unity; the three faced of the God; the three faces of the Goddess; and the crossroads of life. Stangs used today are normally five to six feet in height and are often decorated with ribbons and flowers that match the seasonal ritual. The stang also relates to the legend of the World Tree, and in some ritual groups it is the pole of libation, where gifts of food and liquid are arranged or poured by the base in honor of the Gods. This is similar to the pole erected in the center of a Voodoo rite, dedicated to Damballah, called the Ponteau Mitan. The stang is normally place at the north (the seat of all power) or directly behind the altar. A few groups, often with Druidic leanings, place the stang in the center of the circle.

Definition provided by "Magickal Necessities by Witches of the Craft"


A Forked Staff: Perfect Symbol for the Synod on Youth and with its “synodal” Blah, Blah, Blah

Fatima Perspectives #1239; By Chris Ferrara

As one website observes, when the Antichrist arrives to preach his lies among men, seducing “(if it were possible) even the elect” (Mk. 13:22), his forked tongue “will have the eloquence of angels, his honeyed words will pierce to the very heart of those who hear him. His arguments and positions will be so well presented that even those who recognize him will be hard pressed to resist what he has to say.”

The Antichrist will make the devil’s ultimate sales pitch.  For now, however, the forked tongue belongs to lesser voices, lacking all eloquence and nuance, including those who will be spouting empty demagogic slogans and emotivist rubbish at the Synod of Youth and Blah, Blah, Blah now underway in Occupied Rome.

We have heard it all before at the last phony Synod, which was merely a disguise for what Francis wanted from the beginning and shamelessly passed off as the voice of the Holy Ghost.  And now — bearing a forked staff, appropriately enough — Francis has said it all again in his homily at the beginning of this elaborate stage show for further subversion of the Church:

For we know that our young people will be capable of prophecy and vision to the extent that we, who are already adult or elderly, can dream and thus be infectious in sharing those dreams and hopes that we carry in our hearts…

May the Spirit grant us the grace to be synodal Fathers anointed with the gift of dreaming and of hoping. We will then, in turn, be able to anoint our young people with the gift of prophecy and vision…

Hope challenges us, moves us and shatters that conformism which says, “it’s always been done like this”. Hope asks us to get up and look directly into the eyes of young people and see their situations….

And this demands that we be really careful against succumbing to a self-preservation and self-centredness which gives importance to what is secondary yet makes secondary what is important.

The gift of that ability to listen, sincerely and prayerfully, as free as possible from prejudice and conditioning, will help us to be part of those situations which the People of God experience….

This disposition protects us from the temptation of falling into moralistic or elitist postures, and it protects us from the lure of abstract ideologies that never touch the realities of our people…. 

Here we go again: “prophesy and vision,” “dreams and hopes,” “see their situations,” eschewing “conformism,” moving beyond what is “secondary,” freedom from “prejudice and conditioning,” rejecting “moralistic or elitist postures” versus “the realities of our people.” 

In other words: another poisonous dose of situation ethics to follow the recent scandal of “permission” for Holy Communion to be administered to people who intend to continue engaging in sexual relations within “second marriages” which constitute “none other than disgraceful and base concubinage, repeatedly condemned by the Church,” to quote Blessed Pope Pius XI. 

This preposterous sham of a Synod features the attendance of two communist Chinese bishops handpicked by Beijing from the ranks of the Catholic Patriotic Association, which, following the Vatican sellout of the Underground Church, promptly declared its “independence” from Rome. Francis ludicrously declared in his homily that the attendance of these puppets of Beijing and its “independent” pseudo-Church means that “the communion of the entire Episcopate with the Successor of Peter is yet more visible thanks to their presence.”

The inevitable outcome of this sham (barring a veritable miracle) will be a further erosion of the Church’s moral foundations under the specious pretext of an expression of the “ordinary Magisterium” that takes into account “situations” and “concrete realities” — as if reality and morality were somehow opposed, when in fact it is conformity to God’s moral law that leads a soul to the reality of true freedom.

God help us.  God rescue us. Holy Mother of God, intercede for us and obtain for the Church that holy and courageous Pope who will put an end to this utter madness by doing at long last what You requested of the Roman Pontiff nearly a century ago at Tuy: the Consecration of Russia to Your Immaculate Heart.



A Place (in eternity) is Greater than Time!

“In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.  And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be” (John 14:2-3).

 Jesus Christ


“Time is Greater than Space: A constant tension exists between fullness and limitation. Fullness evokes the desire for complete possession, while limitation is a wall set before us. Broadly speaking, “time” has to do with fullness as an expression of the horizon which constantly opens before us, while each individual moment has to do with limitation as an expression of enclosure. People live poised between each individual moment and the greater, brighter horizon of the utopian future as the final cause which draws us to itself. Here we see a first principle for progress in building a people: time is greater than space.”

Pope Francis, Evangelii Gaudium, “Time is Greater than Space


God manifests himself in historical revelation, in history. Time initiates processes, and space crystallizes them. God is in history, in the processes. We must initiate processes, rather than occupy spaces.” 

Pope Francis, Interview with Anthony Spadaro


Since time is greater than space, I would make it clear that not all discussions of doctrinal, moral, or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it. This will always be the case as the Spirit guides us towards the entire truth (cf. Jn 16:13), until he leads us fully into the mystery of Christ and enables us to see all things as he does. Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs. For “cultures are in fact quite diverse and every general principle…needs to be inculterated, if it is to be respected and applied.”

Pope Francis, Amoris Laetitia



“How many times do those who are prominent, like the Pharisee with respect to the tax collector, raise up walls to increase distances, making other people feel even more rejected.  Or by considering them backward and of little worth, they despise their traditions, erase their history, occupy their lands, and usurp their goods…. Worship of self carries on hypocritically with its rites and ‘prayers,’ forgetting the true worship of God which is always expressed in love of one’s neighbor.”

Pope Francis, ending sermon from the Amazonian Synod

COMMENT: How the hypocrite Francis is blind to the ‘beam in his own eye.’  The arrogant pretense that he and his Novus Ordite cronies actually know anything about the “worship of God” and the “love of one’s neighbor.”  Catholic institutions of charity have collapsed since Vatican II because these institutions were staffed by countless vocations, men and women who gave their lives in the service of the love of their fellow man for the love of God.  Vocations have dried up and these institutions have closed their doors because without faith, there is no charity. 

Furthermore, no one, absolutely no one, has been considered of “little worth” more than Catholics faithful to our “received and approved” traditions of the Catholic Church which produced these vocations.  Faithful Catholics have had their “traditions despised,” their “history erased,” their churches and shrines “occupied,” and their “goods usurped,” by the philistines of Vatican II.   

The Mission of Ss. Peter & Paul has set out to recover and restore this despised heritage by which alone the faith can be known and communicated to others, from which alone true charity may once more abound.  May our Good God cleanse His Church from this corrupt pontificate of Francis and everything he represents.




The first suffering which the damned endure is that they are deprived of seeing Me.  This suffering is so great that, if it were possible, they would choose to endure fire and torments, if they could in the meantime enjoy My vision, rather than to be delivered from other sufferings without being able to see Me.  This pain is increased by a second, that of the worm of conscience, which torments them without cessation.  Thirdly, the view of the demon redoubles their sufferings, because, seeing him in all his ugliness, they see what they themselves are, and thus see clearly that they themselves have merited these chastisements.  The fourth torment which the damned endure is that of fire, a fire which burns but does not consume.  Further, so great is the hate which possesses them that they cannot will anything good.  Continually they blaspheme Me.  They can no longer merit.  Those who die in hate, guilty of mortal sin, enter a state which lasts forever. 

Our Lord to St. Catherine of Siena, Dialogue of St. Catherine of Siena


“The logic of the Gospel!”

“If you love me you will keep my commandments… He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him… If you keep my commandments, you shall abide in my love; as I also have kept my Father’s commandments, and do abide in his love… In this we know that we love the children of God: when we love God, and keep his commandments.” (John 14:15; 14:21; 15:10; 1 John 5:2)

Pope Francis will learn, souls are “condemned for ever” who teach the Lutheran heresy of justification & deny the Catholic dogma that to abide in “true charity” is “conditional” upon keeping the commandments!

“The way of the Church is not to condemn anyone for ever; it is to pour out the balm of God’s mercy on all those who ask for it with a sincere heart… For true charity is always unmerited, unconditional and gratuitous….

It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an “unmerited, unconditional and gratuitous” mercy. No one can be condemned for ever, because that is not the logic of the Gospel!”

Pope Francis, Amoris Laetitia, paragraphs 296 and 297





May 13, 1820: I saw also the relationship between the two popes. . . I saw how baleful would be the consequences of this false church. I saw it increase in size; heretics of every kind came into the city (of Rome). The local clergy grew lukewarm, and I saw a great darkness. . . Then, the vision seemed to extend on every side. Whole Catholic communities were being oppressed, harassed, confined, and deprived of their freedom. I saw many churches close down, great miseries everywhere, wars and bloodshed. A wild and ignorant mob took to violent action. But it did not last long.

Once more I saw that the Church of Peter was undermined by a plan evolved by the secret sect, while storms were damaging it. But I saw also that help was coming when distress had reached its peak. I saw again the Blessed Virgin ascend on the Church and spread her mantle [over it]. I saw a Pope who was at once gentle, and very firm. . . I saw a great renewal, and the Church rose high in the sky.

Sept. 12, 1820: I saw a strange church being built against every rule. . .  No angels were supervising the building operations. In that church, nothing came from high above. . . There was only division and chaos. It is probably a church of human creation, following the latest fashion, as well as the new heterodox church of Rome, which seems of the same kind. . .

I saw again the strange big church that was being built there (in Rome). There was nothing holy in it. I saw this just as I saw a movement led by Ecclesiastics to which contributed angels, saints and other Christians. But there (in the strange big church) all the work was being done mechanically (i.e. according to set rules and formulae). Everything was being done according to human reason. . .

I saw all sorts of people, things, doctrines, and opinions. There was something proud, presumptuous, and violent about it, and they seemed to be very successful. I did not see a single Angel nor a single saint helping in the work. But far away in the background, I saw the seat of a cruel people armed with spears, and I saw a laughing figure which said: “Do build it as solid as you can; we will pull it to the ground.”

Blessed Anna Katherina Emmerich, Catholic Prophecy by Ives DuPont



“Necessity Knows No Law”

In 1976, the head of the UGCC, Cardinal Josef Slipyj, living in exile in Rome after 18 years in the Soviet gulag, feared for the future of the UGCC. Would it have bishops to lead it, given that Slipyj himself was now over 80? So he ordained three bishops clandestinely, without the permission of the Holy Father, Blessed (sic) Paul VI. At the time, the Holy See followed a policy of non-assertiveness regarding the communist bloc; Paul VI would not give permission for the new bishops for fear of upsetting the Soviets. The consecration of bishops without a papal mandate is a very grave canonical crime, for which the penalty is excommunication. Blessed (sic) Paul VI—who likely knew, unofficially, what Slipyj had done—did not administer any penalties.

Fr. Raymond J. DeSouza



"This is the moment of shame," pope says about France abuse report

Reuters_2.jpgReuters |VATICAN CITY | Angelo Amante | Oct 6, 2021 - Pope Francis said on Wednesday he was saddened and ashamed by the Catholic Church's inability to deal with sexual abuse of children in France and that the Church must make itself a "safe home for everyone".

"I would like to express to the victims my sadness, sorrow for the trauma they have suffered and also my shame, our shame, for the church's inability, for too long, to put them at the centre of its concerns," Francis said at his weekly general audience.

Speaking a day after a major investigation revealed that French clergy had abused more than 200,000 children over 70 years, the pontiff invited Catholics in France to take responsibility for what had happened in order to make the Church a "safe home for everyone".

"This is the moment of shame," he said, calling on bishops to make every efforts to ensure that "similar tragedies do not happen again".

Before the audience began, the pope and several visiting French bishops prayed silently for the victims of abuse, a picture released by the Vatican showed.

French President Emmanuel Macron said lives had "been shaken, sometimes broken" by the abuse and that the truth was necessary.

"A society is judged by its ability to denounce and punish such violence, to try to repair lives, but even more so to prevent it," Macron said after a meeting of European leaders in Slovenia in his first remarks on the investigation's findings.

Jean-Marc Sauve, head of the commission that compiled the report, said the Church had shown indifference towards the abuses for years, preferring to protect itself rather than the victims, many of them aged between 10 and 13.

The height of the abuse was 1950-1970, the commission said in its report, with an apparent resurgence in cases in the early 1990s.

The pontiff added that he was close to French priests dealing with a "hard, yet healthy" challenge.

The Pope had already expressed his gratitude to victims for the courage they had in coming forward and denouncing what they had been through.

Several hours after the pope spoke, a Vatican court cleared two priests charged in connection with alleged sexual abuse in a youth seminary in the Vatican between 2006 and 2012.

The trial is the first in the Vatican concerning sexual abuse that allegedly occurred on Vatican territory.



Gigantic Abuse Hoax: 200'000 Melt Down to 2700 Unverified (!) "Victims" | October 14, 2021en.news_gloria_tv_1.jpg The absurd French abuse report - commissioned by suicidal bishops and drafted by the Socialist Jean-Marc Sauvé – was only able to "identify" 2700 (!) alleged homosex abuse victims in 70 years through a call for testimony, Sauvé admitted during the report’s presentation.
These alleged “victims” had simply called a hotline and were accepted without background checks or any follow up investigations.
Sauvé claims that there were “thousands” accusations more found in archives. The widely reported figure of 216,000 homosex “victims" was made up by polling groups.


COMMENT: Like the Pennsylvania Sex abuse scandal where Grand Jury findings were released publicizing unsubstantiated charges offered without evidence or cross examination, accepted without question by the public media, and the accused never given the opportunity to offer any defense. What is worse, the Novus Ordo Church accepts this calumny without complaint and yet never does anything to discover real sexual abuse cases by homosexual predators using the clerical collar as cover for their heinous crime of pederasty. Nothing has been done from Harrisburg to Rome to remove homosexuals from the clerical state and implement procedures to exclude homosexuals from entering seminaries and religious orders. This is in fact, a “moment of shame” by the shameful behavior of Pope Francis, the CEO of the Homolobby, who even now refuses to accept the resignation of the Archbishop of Hamburg Stefan Heße, who has admitted to protecting homosexual predators because, as Francis said, they “were not committed with intention.”



Fifteen Promises for Praying the Most Holy Rosary

1)      Whoever shall faithfully serve Me by the recitation of the Rosary shall receive signal graces.

2)      I promise My special protection and the greatest graces to all who shall recite the Rosary.

3)      The Rosary shall be a powerful armor against Hell. It will destroy vice, decrease sin, and defeat heresies. (Actually, were that the only promise, we should pray it for that reason. Because what have we in our world today? We are surrounded by, wherever we are in the world, vice, sin and heresy.) 

4)      It will cause virtue and good works to flourish. It will obtain for souls the abundant mercy of God. It will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means. 

5)      The soul which recommends itself to Me by the recitation of the Rosary shall not perish. 

6)      Whoever shall recite the Rosary devoutly, applying himself to the consideration of its Sacred Mysteries, shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death. If he be just, he shall remain in the grace of God and become worthy of eternal life.

7)       Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.

8)      Those who are faithful in reciting the Rosary shall have during their life and at their death the light of God and the plenitude of His graces. At the moment of death they shall participate in the merits of the Saints in Paradise.

9)      I shall deliver from Purgatory those who have been devoted to the Rosary.

10)  The faithful children of the Rosary shall merit a high degree of glory in Heaven. 

11)  You shall obtain all you ask of Me by the recitation of the Rosary.

12)  All those who propagate the Holy Rosary shall be aided by Me in their necessities. 

13)  I have obtained from My Divine Son that all the advocates of the Rosary shall have for intercessors the entire Celestial Court during their life and at the hour of death.

14)  All who recite the Rosary are My sons, and brothers of My only Son, Jesus Christ. 

15)  Devotion to My Rosary is a great sign of predestination.



How to Pray the Rosary with True Devotion

    Before beginning a decade, pause for a moment or two----depending upon how much time you have----and contemplate the mystery that you are about to honor in that decade. Always be sure to ask of Almighty God, by this mystery and through the intercession of the Blessed Mother, one of the virtues that shines forth most in this mystery or one of which you stand in particular need.
    Take great care to avoid the two pitfalls that most people fall into during the Rosary. The first is the danger of not asking for any graces at all, so that if some people were asked their Rosary intention they would not know what to say. So, whenever you say your Rosary, be sure to ask for some special grace. Ask God's help in cultivating one of the great Christian virtues or in overcoming one of your sins.
    The second big fault a lot of people make when saying the Holy Rosary is to have no intention other than that of getting it over as quickly as possible! This is because so many of us look upon the Rosary as a burden which is always heavier when we have not said it----especially if it is weighing on our conscience because we have promised to say it regularly or have been told to say it as a penance more or less against our will.
    It is really pathetic to see how most people say the Holy Rosary----they say it astonishingly fast and mumble so that the words are not properly pronounced at all. We could not possibly expect anyone, even the most unimportant person, to think that a slipshod address of this kind was a compliment and yet we expect Jesus and Mary to be pleased with it! Small wonder then that the most sacred prayers of our holy religion seem to bear no fruit, and that, after saying thousands of Rosaries, we are still no better than we were before! Dear Confraternity members, I beg of you to temper the speed which comes all too easily to you and pause briefly several times as you say the Our Father and Hail Mary. I have placed a cross at each pause, as you will see:
    Our Father Who art in Heaven,
CROSShallowed be Thy name, CROSSThy kingdom come, CROSSThy will be done CROSSon earth as it is in Heaven. CROSSGive us this day CROSSour daily bread CROSSand forgive us our trespasses CROSSas we forgive those who trespass against us, CROSSand lead us not into temptation CROSSbut deliver us from evil. Amen.
    Hail Mary, full of grace,
CROSSthe Lord is with Thee, CROSSblessed art thou among women CROSSand blessed is the Fruit of Thy womb, Jesus. CROSS
    Holy Mary, Mother of God,
CROSSpray for us sinners, now CROSSand at the hour of our death. Amen.
    At first, you may find it difficult to make these pauses because of your bad habit of saying prayers in a hurry; but a decade that you say recollectedly in this way will be worth more than thousands of Rosaries said all in a rush----without any pauses or reflection.

Saint Louis de Montfort, The Secret of the Rosary



A very simple but profoundly True faithful Catholic observation that every bishop at Vatican II failed to see!

The implications are wider than those applied to marriage and the church. The partial/fullness breakdown implies that any good in anything can be considered “on the way to fullness.” The problem is that, since evil simply is the privation of good, and anything insofar as it has being at all is good, everything falls into this category. Hence, according to the Vatican II logic, any evil whatsoever can be regarded as, while not meeting the fullness of goodness, possessing a part of it and perhaps some “element of sanctification.” Metaphysically, it is either a meaningless analysis with no implications for morals or it covers (and in some sense excuses?) literally everything; e.g., rape may not be the fullness of conjugal union, but it expresses a part of the real desire for marital unity..... We already see this language applied to the divorced and remarried, but by the same logic it applies to any evil act you can think of. This is a major problem of Lumen Gentium that has to be rectified by a serious theological determination on the part of the church.

“BM”, posted on OnePeterFive commenting on the question of giving communion to Catholics living in adultery because there exists some “good” in their adulterous relationships.



COMMENT: Jacques Maritain was Paul VI’s favorite philosopher. Maritain's reputation as a great philosopher is based on his supposed integration of the Scholastic principles of St. Thomas with the modern world. He had a world-wide reputation and following that extending beyond his native France to hold visiting professorships at Princeton and the University of Chicago, as well as a visiting lecturer at Notre Dame, Yale, Harvard, and the University of Toronto. Pope Paul VI publicly confessed his profound respect and influence by Maritain’s thought on his Credo of the People of God (1968). At the close of the Second Vatican Council on December 8, 1965, the pope’s “Address to Men of Thought and Science” was dedicated to his dear friend and mentor, Jacques Maritain.” Pope Paul offered Maritain a cardinal’s hat, but the philosopher declined it. Vatican II’s Declaration on Religious Freedom—Dignitatis Humanaewhich teaches that the dignity of man is so exalted that he possesses the inalienable right to neither conform his mind to God’s revealed truth nor obey God’s commandments, drew as its inspiration Maritain’s book Man and the State (1951) which is an articulation of the language of “rights” that Dignitatis Humanae employs.

Good Night, Sweet Princeton! By Fr. Leonard Feeney, 1952

Maritainism is a system of thought which allows Catholics to be both Catholic and acceptable in the drawing rooms of Protestant and Jewish philosophers. Maritainism is not a seeking and a finding of the Word made flesh. It is a perpetual seeking for un-fleshed truth in an abstract scheme called Christianity. Maritainism is the scrapping of the Incarnation in favor of a God Whose overtures to us never get more personal or loving than the five rational proofs for His existence. This plot to encourage only pre-Bethlehem interest in God takes its name from its perpetrator, that highly respected religious opportunist, Jacques Maritain.

The slightest acquaintance with Maritain’s history is sufficient to indicate how awry he must be in his Catholicism. He is a former Huguenot who married a Jewish girl named Raïssa. During their student days in Paris, both Jacques and Raïssa felt a double pull in the general direction of belief. Intellectually they were attracted to the religious self-sufficiency of a Jewish intuitionist named Henri Bergson. Sociologically they were attracted to the spurious Catholicism of Leon Bloy, a French exhibitionist who made a liturgy of his own crudeness and uncleaness and tried to attach it to the liturgy of the Church. At some point in their association with an unbaptized Bergson and an unwashed Bloy, the Maritains figured out that there was a promising future ahead of them in Catholicism.

Jacques Maritain is noted for his solemn-high, holier-than-thou appearance. For this reason, more than one priest reports that by the time a Maintain lecture is over, any priest who is present has been made to feel that the Roman collar is around the wrong neck and that perhaps he, the priest, ought to put on a necktie and kneel for Maritain’s blessing.

One explanation of Maritain’s distant expression is that he fancies himself to be the Drew Pearson of the Christian social order. Judging by Maritain’s passion for the abstract, the fulfillment of all his prophecies will come in an era when mothers can sing such songs as “Rock-a-bye Baby, on the Dendrological Zenith,” and children recite such bedtime prayers as “The Hail Mariology.”

Jacques Maritain prefers Thomism to Saint Thomas Aquinas and, similarly, he much prefers the notion of the papacy to the person of the Pope. He could not, however, turn down the prestige of an appointment as French ambassador to the Vatican. Maritain went to Rome, but he protected himself against over exposure to Italian faith by visits to Dr. George Santayana. In Maritain, Santayana recognized a brother, the kind of European intellectual cast-off that is annually being grabbed-up by American Universities.

That Jacques Maritain should now be found preaching at Princeton University is not so strange. It did not require too much insight on Princeton’s part to see that a Catholic who hates Franco, speaks at Jewish seminaries, and favors “theocentricity” in place of Jesus, would be a bizarre, but harmless, addition to anybody’s faculty club.

Perhaps Princeton realized also that a Catholic’s admirers are a good measure of his militancy. Among Maritain’s more prominent sympathizers are John Wild, Charles Malik and Mortimer Adler (N.B. Adler was converted and received into the Catholic Church in 1999 only 18 months before he died at 98 years of age), who are, respectively, an Anglican, a Greek schismatic, and a Jew. Naturally Maritain could not insult intellectuals like these by telling them that although they are outside the Church they can get into Heaven because of their “invincible ignorance.” It was necessary that Maritain concoct a new way of getting around the dogma, “No Salvation Outside the Catholic Church.”

After a lot of abstract deliberation, Maritain decided that a man could be “invisibly, and by a motion of his heart, a member of the Church, and partake of her life, which is eternal life.” According to Maritain’s new covenant, the important salvation-actions in our world are no longer a head bowed to the waters of Baptism, a hand raised in Absolution, a tongue outstretched to receive Jesus in the Blessed Sacrament. “A motion of his heart,” says Maritain, is all that is required before a man may partake of eternal life.

The Sacred Heart might have saved Himself a lot of inconvenience had He only known this, one Friday afternoon on Calvary.







The proper understanding of this dogma from the Council of Trent IS, as with all dogma, the literal meaning of the words:

Canon 4 on the sacraments in general: If anyone says that the sacraments of the New Law are not necessary for salvation but are superfluous, and that without them or without the desire of them men obtain from God through faith alone the grace of justification, though all are not necessary for each one, let him be anathema.

The Dogma defines two revealed doctrinal truths:

1.      If anyone says: that the sacraments of the New Law are not necessary for salvation but are superfluous, let him be anathema.

2.      If anyone says: that without the sacraments or (if anyone says) without the desire of the sacraments men obtain from God through faith alone the grace of justification, let him be anathema.

Both the Sacrament of Baptism and the will to receive the Sacrament are necessary for salvation!

“But God desired that his confession should avail for his salvation, since he preserved him in this life until the time of his holy regeneration.”

St. Fulgentius


“If anyone is not baptized, not only in ignorance, but even knowingly, he can in no way be saved. For his path to salvation was through the confession, and salvation itself was in baptism. At his age, not only was confession without baptism of no avail: Baptism itself would be of no avail for salvation if he neither believed nor confessed.”

St. Fulgentius


Notice, both the CONFESSION AND THE BAPTISM are necessary for salvation, harkening back to Trent’s teaching that both the laver AND the “votum” are required for justification, and harkening back to Our Lord’s teaching that we must be born again of water AND the Holy Spirit.

In fact, you see the language of St. Fulgentius reflected in the Council of Trent.  Trent describes the votum (so-called “desire”) as the PATH TO SALVATION, the disposition to Baptism, and then says that “JUSTIFICATION ITSELF” (St. Fulgentius says “SALVATION ITSELF”) follows the dispositions in the Sacrament of Baptism.

Yet another solid argument for why Trent is teaching that BOTH the votum AND the Sacrament are required for justification.

“Hold most firmly and never doubt in the least that not only all pagans but also all Jews and all heretics and schismatics who end this present life outside the Catholic Church are about to go into the eternal fire that was prepared for the Devil and his angels.”

St. Fulgentius


 “The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the ‘eternal fire which was prepared for the devil and his angels.’” 

Pope Eugene IV, Cantate Domino

Ladislaus, CathInfo








The Pew poll affirms that 95% of Jewish leaders support the crime of abortion.  Similar numbers support same sex marriages.  Just who is this “one god” that Pope Benedict, Pope Francis and the Jews, in “mutual esteem and friendship,” adore?

Jews and Christians, growing in mutual esteem and friendship will be able to witness in the world the values that spring from adoration of the One God. 

Pope Benedict XVI




Dogma - The Formal Object of Divine and Catholic Faith

In theology some want to reduce to a minimum the meaning of dogmas; and to free dogma itself from terminology long established in the Church and from philosophical concepts held by Catholic teachers, to bring about a return in the explanation of Catholic doctrine to the way of speaking used in Holy Scripture and by the Fathers of the Church. They cherish the hope that when dogma is stripped of the elements which they hold to be extrinsic to divine revelation, it will compare advantageously with the dogmatic opinions of those who are separated from the unity of the Church and that in this way they will gradually arrive at a mutual assimilation of Catholic dogma with the tenets of the dissidents. … Some say they are not bound by the doctrine, explained in Our Encyclical Letter of a few years ago, and based on the Sources of Revelation, which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing. Some reduce to a meaningless formula the necessity of belonging to the true Church in order to gain eternal salvation. Others finally belittle the reasonable character of the credibility of Christian faith.
These and like errors, it is clear, have crept in among certain of Our sons who are deceived by imprudent zeal for souls or by false science. To them We are compelled with grief to repeat once again truths already well known, and to point out with solicitude clear errors and dangers of error. 

Pope Pius XII, Humani Generis 

NOTE: What are “dogmatic opinions”? Dogma is a revealed truth by God infallibly defined by the Magisterium of the Church and proposed as a formal object of “divine and Catholic faith.” Dogma forms the proximate rule of faith for all the faithful. It is the denial of any dogma which makes one a heretic. An opinion is an uncertain subjective human approximation of what is believed to be possibly true. The rule of faith for Protestants is the individual’s subjective opinions regarding his understanding of Sacred Scripture. When a Protestant rejects the Magisterial teaching of the Church established by Jesus Christ preferring his “opinions” above the Word of God, his opinion become “dogmatic” in the sense that he prefers his opinions to God’s truth. A “dogmatic opinion” is an opinion held by someone who thinks he is God! Unfortunatley, the Catholic Church today is full of Neo-Modernists who believe that all Dogma is just another Opinion. Therefore…..


Proselytizism presupposes possession of TRUTH; Dialogue presupposes possession of OPINION

“Don’t proselytize; respect others’ beliefs. We can inspire others through witness so that one grows together in communicating. But the worst thing of all is religious proselytism, which paralyzes: ‘I am talking with you in order to persuade you,’ No. Each person dialogues, starting with his and her own identity. The church grows by attraction, not proselytizing.” Pope Francis 

The revealed truth of the Gospel are reduced to “opinions”, to “merely human calculations”.

So many past controversies between Christians can be overcome when we put aside all polemical or apologetic approaches, and seek instead to grasp more fully what unites us, namely, our call to share in the mystery of the Father’s love revealed to us by the Son through the Holy Spirit. Christian unity – we are convinced – will not be the fruit of subtle theoretical discussions in which each party tries to convince the other of the soundness of their opinions. […..…] In the call to be evangelizers, all the Churches and Ecclesial Communities discover a privileged setting for closer cooperation. For this to be effective, we need to stop being self-enclosed, exclusive, and bent on imposing a uniformity based on merely human calculations. Our shared commitment to proclaiming the Gospel enables us to overcome proselytism and competition in all their forms.  Pope Francis



“And what is most remarkable is that the enemies of the Church—the movements that rend and crucify her—are in a sense her own offspring and derive their dynamic force from her.” This includes her current enemies who attack from within the household. In the crucible of conflict, saints are forged and crowns won.

Actually, however, Christianity has never accepted these postulates, and the Christian ought to be the last person in the world to lose hope in the presence of the failure of the right and the apparent triumph of evil. For all this forms part of the Christian view of life, and the Christian discipline is expressly designed to prepare us to face such a situation.

Christianity, to a far greater degree than any other religion, is a historical religion and it is knit up inseparably with the living process of history. Christianity teaches the existence of a divine progress in history which will be realized through the Church in the Kingdom of God. But at the same time it recognizes the essential duality of the historical process—the co-existence of two opposing principles, each of which works and finds concrete social expression in history. Thus we have no right to expect that Christian principles will work in practice in the simple way that a political system may work. The Christian order is a supernatural order. It has its own principles and its own laws which are not those of the visible world and which may often seem to contradict them. Its victories may be found in apparent defeat and its defeats in material success.

We see the whole thing manifested clearly and perfectly once and once only, i.e. in the life of Jesus, which is the pattern of the Christian life and the model of Christian action. The life of Jesus is profoundly historical; it is the culminating point of thousands of years of living historical tradition. It is the fulfillment of a historical purpose, towards which priests and prophets and even politicians had worked, and in which the hope of a nation and a race was embodied. Yet, from the worldly point of view, from the standpoint of a contemporary secular historian, it was not only unimportant, but actually invisible. Here was a Galilean peasant who for thirty years lived a life so obscure as to be unknown even to the disciples who accepted his mission. Then there followed a brief period of public action, which did not lead to any kind of historical achievement but moved swiftly and irresistibly towards its catastrophic end, an end that was foreseen and deliberately accepted.

And out of the heart of this catastrophe there arose something completely new, which even in its success was a deception to the very people and the very race that had staked their hopes on it. For after Pentecost—after the outpouring of the Spirit and the birth of the infant Church—there was an event as unforeseen and inexplicable as the Incarnation itself, the conversion of a Cilician Jew, who turned away from his traditions and from his own people so that he seemed a traitor to his race and his religion. So that ultimately the fulfillment of the hope of Israel meant the rejection of Israel and the creation of a new community which was eventually to become the State religion of the Roman Empire which bad been the enemy of Jew and Christian alike.

If you look on all this without faith, from the rationalist point of view, it becomes no easier to understand. On the contrary it becomes even more inexplicable; credo quia incredibile.

Now the life of Christ is the life of the Christian and the life of the Church. It is absurd for a Christian who is a weak human vehicle of this world changing force to expect a quiet life. A Christian is like a red rag to a bull—to the force of evil that seeks to be master of the world and which, in a limited sense, but in a very real sense, is, as St. John says, the Lord of this world. And not only the individual but the Church as an historic community follows the same pattern and finds its success and failure not where the politician finds them, but where Christ found them.

The Church lives again the life of Christ. It has its period of obscurity and growth and its period of manifestation, and this is followed by the catastrophe of the Cross and the new birth that springs from failure. And what is most remarkable is that the enemies of the Church—the movements that rend and crucify her—are in a sense her own offspring and derive their dynamic force from her. Islam, the Protestant Reformation, the liberal Revolution, none of them would have existed apart from Christianity—they are abortive or partial manifestations of the spiritual power which Christianity has brought into history. “I have come to cast fire on the earth and what will I, but that it be kindled.”

Christopher Dawson, Dynamics of World History



Baptism – the gate to heaven

“This fountain is life; it flows of Christ, and purifies the world. Dive, O sinner, into this holy stream; it will wash away your sins and transform old into new. O! if thou seekest innocence thou shalt find it in this bath, even shouldest thou be burdened with Adam’s sin or thine own. No distance can afterwards separate those who have been regenerated; henceforth they become one through the action of one source, one spirit, one faith. Let not the number and character of thy crimes alarm thee. He who seeks life in this stream shall be made more holy.

Inscription on the marble architrave to the baptistery at St. John Lateran placed by Pope Sixtus III in 434 AD 



“To make the Church beautiful and welcoming we need together to look to the future, not to restore the past, which unfortunately is a fad. Restoring the past will kill us, it will kill everyone.”

Pope Francis to Council of Bishops’ Conferences of Europe

Francis Indulges In "Clericalism Pure": More Concelebrating Bishops than Faithful | September 23, 2021 Francis doesn’t want Europe to be comfortably within the en.news_gloria_tv_1.jpgexisting structures and “in the security provided by our traditions” while he admitted that the “churches are emptying.”
Preaching at the September 23 Eucharist for the Plenary Assembly of the Council of European Bishops’ Conferences (CCEE), he gave his recipe to “make the Church beautiful and welcoming.”
“We need to look together to the future, not to restore the past, which unfortunately is a fad. Restoring the past will kill us, it will kill everyone,” Francis said, although he is stuck in the failed and outdated Vatican II of the past century.
He then warned of people who “instead of radiating the contagious joy of the Gospel, keep speaking in outworn intellectualistic and moralistic religious language.”
The eucharist was an extreme expression of Francis’ clericalism as more co-presiding bishops were present than faithful. Cardinal Bagnasco, President of CCEE, was absent, due to Covid despite being “vaccinated.”

COMMENT: Pope Francis is addressing the European Council of Bishops. It is undoubtedly true that a restoration of the Catholic Faith “will kill” them but nor “everyone.” The fight for the Faith is a fight to the death. Either the Catholic Faith will die or Pope Francis and his allies will die. Since God has promised to be with His Church until the end assuring its ultimate victory, the smart money is betting that Francis does not have long to live.




Vatican Council I listing the beneficial Fruits of the Council of Trent which are in every detail exactly the opposite which we have seen from Vatican Council II

Now this redemptive providence appears very clearly in unnumbered benefits, but most especially is it manifested in the advantages which have been secured for the Christian world by ecumenical councils, among which the council of Trent requires special mention, celebrated though it was in evil days.

Thence came:

1.      a closer definition and more fruitful exposition of the holy dogmas of religion and

2.      the condemnation and repression of errors; thence too,

3.      the restoration and vigorous strengthening of ecclesiastical discipline,

4.      the advancement of the clergy in zeal for

·  learning and

·  piety,

5.      the founding of colleges for the training of the young for the service of religion; and finally

6.      the renewal of the moral life of the Christian people by

·  a more accurate instruction of the faithful, and

·  a more frequent reception of the sacraments. What is more, thence also came

7.      a closer union of the members with the visible head, and an increased vigour in the whole Mystical Body of Christ.

Thence came:

1.      the multiplication of religious orders and other organisations of Christian piety; thence too

2.      that determined and constant ardour for the spreading of Christ’s kingdom abroad in the world, even at the cost of shedding one’s blood.

While we recall with grateful hearts, as is only fitting, these and other outstanding gains, which the divine mercy has bestowed on the church especially by means of the last ecumenical synod, we cannot subdue the bitter grief that we feel at most serious evils, which have largely arisen either because

o the authority of the sacred synod was held in contempt by all too many, or because

o its wise decrees were neglected.

First Vatican Council, Dogmatic Constitution on the Faith, listing some of the manifold beneficial fruits from the Council of Trent!





Swan_Song_Gravure_door_Reinier_van_Persijn.jpgPriestly Fraternity of St. Peter Sings the Swan Song

“If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.” Sun Tzu, The Art of War

“The Motu proprio Traditionis Custodes and its accompanying letter from Pope Francis have shocked us all. We have not yet been informed of any definitive decisions regarding the future of the Priestly Fraternity of St. Peter and its apostolates….. The Roman Congregation for Religious Orders, which in the future will be responsible for us instead of the Ecclesia Dei Commission, will also begin its work in a few weeks and will also make the first decisions concerning the Priestly Fraternity of St. Peter. [….] With your help, the Rosary will be prayed without interruption during the month of September. […..] Each rosary should be prayed with the following intention: We pray for our Holy Father and for all the bishops, as well as all those in authority in the Church who will have to make significant decisions regarding the Priestly Fraternity of St. Peter in the near future. We pray for all the priests and seminarians of the Priestly Fraternity of St. Peter, that they may continue to carry out their ministry in the Church with fidelity, reverence and obedience, giving guidance to the faithful through a clear ecclesial and humble attitude. We pray for all the faithful in our apostolates and for all the people attached to the traditional Mass, that they will not lose heart, but will be able to accept this time of trial and, with the help of God’s grace, come out of it stronger.”

Fr. Stefan Reiner, Chaplain General of the Confraternity of St. Peter

COMMENT: The Priestly Fraternity of St. Peter knows neither itself nor the enemy. They “will succumb in every battle.” They have never understood that it is the faith itself that is under attack and that the faith itself must firstly be defended even at the cost of one’s life. They have never understood that Dogma is the proximate rule of faith and that Dogma is irreformable in both its form and matter. They have never understood that our immemorial traditions are images of the faith grounded in dogmatic canons and that the destruction of these images is heresy, a neo-Iconoclasm, already condemned. They have never understood that obedience is only a virtue when properly regulated by the virtue of Religion which under the virtue of Justice firstly “renders to God the things that are God’s”. When obedience is not directed by the virtue of Religion, it is a sin. They have never understood that subjecting what is of God in the faithful to what is of man in the faithless is not humility but the act of a groveling spineless coward.

Only the willfully blind would be “shocked” by the action of Pope Francis. Let’s suggest a more manly intention for the continual Rosary recitation for the month of September:

Grant us our good God, Thine unworthy servants, through the intercession of the Sorrowful and Immaculate Heart of Thy beloved Mother, the gift of Understanding so as to know the Truth; the gift Fortitude to defend the Truth and to withstand to the face any authority who would betray the truths of our Faith even at the cost of life; the gift of Knowledge to know the deep seated malice of any ecclesiastical authority who would destroy the immemorial images of our Faith by which alone the Faith can be known and communicated to others; the gift of Fear of God that we may give no consideration to the strength of the enemy or his malice; the gift of Piety that we may serve our good God without weight or measure but offer all to Him who has given all for us; the gift of Counsel to reject any and every voice of conciliation and accommodation with error; the gift of Wisdom to seek only the glory of God and his holy will.

The Fraternity of St. Peter was born in accommodation of error and it will be destroyed. May its priests organize themselves under Our Lady of Battles for the war they have yet to fight. Where is all this leading: Expect Rome to relent by offering the SSPX a prelature and then herd all Indultist communities into one corral. The hierarchy of the SSPX has already reached a sub rosa accommodation with Rome and will be used as reeducation camps for their followers. It is time to know yourself, to know the enemy, and to know what the fight is about.    





Looking ahead: What is the ultimate goal of the ‘color revolution’ U.S. coup that traces its support to the likes of George Soros, Norm Eisen, et al.?

“Let me tell you the following words as if I were showing you the rungs of a ladder leading upward and upward: Herzl, the Zionist Congress, the English Uganda proposition (a planned temporary Jewish settlement in East Africa abandoned in 1905), the future World War, the peace conference where, with the help of England, a free and Jewish Palestine will be created.”

Max Nordau, co-founder with Theodor Herzl of the World Zionist Organization, addressing the Sixth Zionist Congress in 1903 in Basle, Switzerland


Tikkun olam (Hebrew תיקון עולם‎, literally, 'repair of the world') is a concept in Judaism, often interpreted as aspiration to behave and act constructively and beneficially. Documented use of the term dates back to the Mishnaic period (ca. 10-220 AD), (that is, the time when the oral traditions of the Jews were committed to the written form in the Mishna, also called the Oral Torah). Since medieval times, kabbalistic literature has broadened use of the term. In the modern era, among the post-Haskalah (Jewish enlightenment, 1770-1880) movements, tikkun olam is the idea that Jews bear responsibility not only for their own moral, spiritual, and material welfare, but also for the welfare of society at large. For many contemporary pluralistic rabbis, the term refers to "Jewish social justice" or "the establishment of Godly qualities throughout the world".  Wikipedia

COMMENT: Jews repeatedly since the time of Jesus Christ are the passionate creators and principle instigators of ideological movements conceived as necessary for the moral and material improvement of political and social order. When one after the other proves to be a political and social failure, it is simply dropped and they move on to another. They recognize a ‘fall from grace’ because they recognize the ‘world needs to be repaired.’ Since they have rejected Jesus Christ, the incarnate Logos, the eternal Wisdom of the Father, they have rejected His divine plan for the ‘repair of the world’ and in its place offer what Fr. Denis Fahey, C.S.Sp. described as “Organized Naturalism” in opposition to the Supernatural Order of Jesus Christ. Unfortunately, the truth of the matter is that whoever is not working for God is working for the Devil. There is no middle ground. As Jesus said, “He that is not with me, is against me: and he that gathereth not with me, scattereth” (Matthew 12:30). 


“Don’t Jews still believe in a Messias to come?” asks the credulous Christian. “And don’t they believe in the same Biblical Heaven and Hell that we do?”

The answer to both these questions is — no. And it is an emphatic “No!” as the subsequent Jewish testimony will verify.

Concerning the Messias: The Jews of today reject the notion of a personal redeemer who will be born of them and lead them to the fulfillment of the Old Testament prophecies. The Jews believe that the whole Jewish race is to be elevated to a position of prosperity and overlordship and that, when this happy day arrives (the Messianic Age), they will have achieved all that is coming to them by way of savior and salvation. In his recent book, The Messianic Idea in Israel, Jewish theologian Dr. Joseph Klausner explains: “Thus the whole people Israel in the form of the elect of the nations gradually became the Messiah of the world, the redeemer of mankind.”

Concerning Heaven and Hell: A succinct summary of Jewish teaching on “life after death” was given in the May, 1958 issue of B’nai B’rith’s National Jewish Monthly. Under the caption, “What Can A Modern Jew Believe?” there appeared: “Judaism insists that ‘heaven’ must be established on this earth. The reward of the pious is life and happiness in this world, while the punishment of the wicked is misery on earth and premature death … By hitching its star to the Messianic future on this earth, Israel became the eternal people.” The article goes on: “The best Jewish minds have always held that a physical hereafter is a detraction from mature belief.” And the conclusion: “There is neither hell nor paradise, God merely sends out the sun in its full strength; the wicked are consumed by its heat, while the pious find delight and healing in its rays.”

Fr. Leonard Feeney, MICM, The Point, October 1958




Where Tikkun Olam can lead


Stalin’s Jews

We mustn't forget that some of greatest murderers of modern times were Jewish

Israel News | ynetnews | Sever Plocker

Here's a particularly forlorn historical date: More than 100 years ago, between the 19th and 20th of December 1917, in the midst of the Bolshevik revolution and civil war, Lenin signed a decree calling for the establishment of The All-Russian Extraordinary Commission for Combating Counter-Revolution and Sabotage, also known as Cheka. 

Within a short period of time, Cheka became the largest and cruelest state security organization. Its organizational structure was changed every few years, as were its names: From Cheka to GPU, later to NKVD, and later to KGB. 

We cannot know with certainty the number of deaths Cheka was responsible for in its various manifestations, but the number is surely at least 20 million, including victims of the forced collectivization, the hunger, large purges, expulsions, banishments, executions, and mass death at Gulags. 

Whole population strata were eliminated: Independent farmers, ethnic minorities, members of the bourgeoisie, senior officers, intellectuals, artists, labor movement activists, "opposition members" who were defined completely randomly, and countless members of the Communist party itself.

In his new, highly praised book "The War of the World," Historian Niall Ferguson writes that no revolution in the history of mankind devoured its children with the same unrestrained appetite as did the Soviet revolution. In his book on the Stalinist purges, Tel Aviv University's Dr. Igal Halfin writes that Stalinist violence was unique in that it was directed internally. 

Lenin, Stalin, and their successors could not have carried out their deeds without wide-scale cooperation of disciplined "terror officials," cruel interrogators, snitches, executioners, guards, judges, perverts, and many bleeding hearts who were members of the progressive Western Left and were deceived by the Soviet regime of horror and even provided it with a kosher certificate. 

All these things are well-known to some extent or another, even though the former Soviet Union's archives have not yet been fully opened to the public. But who knows about this? Within Russia itself, very few people have been brought to justice for their crimes in the NKVD's and KGB's service. The Russian public discourse today completely ignores the question of "How could it have happened to us?" As opposed to Eastern European nations, the Russians did not settle the score with their Stalinist past.

And us, the Jews? An Israeli student finishes high school without ever hearing the name "Genrikh Yagoda," the greatest Jewish murderer of the 20th Century, the GPU's deputy commander and the founder and commander of the NKVD. Yagoda diligently implemented Stalin's collectivization orders and is responsible for the deaths of at least 10 million people. His Jewish deputies established and managed the Gulag system. After Stalin no longer viewed him favorably, Yagoda was demoted and executed, and was replaced as chief hangman in 1936 by Yezhov, the "bloodthirsty dwarf."

Yezhov was not Jewish but was blessed with an active Jewish wife. In his Book "Stalin: Court of the Red Star", Jewish historian Sebag Montefiore writes that during the darkest period of terror, when the Communist killing machine worked in full force, Stalin was surrounded by beautiful, young Jewish women.

Stalin's close associates and loyalists included member of the Central Committee and Politburo Lazar Kaganovich. Montefiore characterizes him as the "first Stalinist" and adds that those starving to death in Ukraine, an unparalleled tragedy in the history of human kind aside from the Nazi horrors and Mao's terror in China, did not move Kaganovich. 

Many Jews sold their soul to the devil of the Communist revolution and have blood on their hands for eternity. We'll mention just one more: Leonid Reichman, head of the NKVD's special department and the organization's chief interrogator, who was a particularly cruel sadist. 

In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet security apparatuses were of Jewish origin. They too, of course, were gradually eliminated in the next purges. In a fascinating lecture at a Tel Aviv University convention this week, Dr. Halfin described the waves of soviet terror as a "carnival of mass murder," "fantasy of purges", and "essianism of evil." Turns out that Jews too, when they become captivated by messianic ideology, can become great murderers, among the greatest known by modern history. 

The Jews active in official communist terror apparatuses (In the Soviet Union and abroad) and who at times led them, did not do this, obviously, as Jews, but rather, as Stalinists, communists, and "Soviet people." Therefore, we find it easy to ignore their origin and "play dumb": What do we have to do with them? But let's not forget them. My own view is different. I find it unacceptable that a person will be considered a member of the Jewish people when he does great things, but not considered part of our people when he does amazingly despicable things. 

Even if we deny it, we cannot escape the Jewishness of "our hangmen," who served the Red Terror with loyalty and dedication from its establishment. After all, others will always remind us of their origin.


After 40 Years of Dialogue, Rabbi identifies papal “conundrum.”

The real conundrum that faces Benedict XVI on his visit to Israel… is should he be loyal to the Gospels which claim that only acceptance of Christ can bring the messianic age, or should he endorse Vatican II which acknowledges that Jews… can find the kingdom of God via a different route?  Should he look inwards, backwards or forwards?

Rabbi Jonathan Romain, The Pope’s Jewish Dilemma, The Guardian



What every normal person already knows! Anyone supporting the novelty of Gender Ideology is de facto guilty of child abuse!

Gender Ideology Leads to Child Abuse: Pediatricians           

Susan Yoshihara, Ph.D. | NEW YORK, Center for Family & Human Rights

 “Facts – not ideology – determine reality,” the American College of Pediatricians (ACP) said in a warning to legislators and educators about the dangers of surgical and medical sex change operations to children.

“Conditioning children into believing that a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse,” the physicians said, “Rates of suicide are twenty times greater among adults who use cross-sex hormones and undergo sex reassignment surgery, even in Sweden which is among the most LGBTQ – affirming countries.”

The group, which aims at getting parents involved in their children’s health and education about health, said, “Gender (an awareness and sense of oneself as male or female) is a sociological and psychological concept; not an objective biological one,” and that, “A person’s belief that he or she is something they are not is, at best, a sign of confused thinking.”

To the contrary, the group maintained that human sexuality is a “binary trait” and said the XY and XX chromosomes that determine female or male sex are “genetic markers of health” not “genetic markers of a disorder.”

“No one is born with a gender. Everyone is born with a biological sex,” the statement said.

The American Academy of Pediatricians, the larger professional society from which the ACP broke away in 2002, has surgical and medical interventions in youth to suppress the hormones that naturally cause girls to grow into women and boys to men.

The ACP says this change in position has put American teens at higher risk for physical and mental illness.  ”Puberty is not a disease and puberty-blocking hormones can be dangerous…as many as 98% of gender confused boys and 88% of gender confused girls eventually accept their biological sex after naturally passing through puberty,” the ACP pointed out, and noted that children who use puberty blockers to “impersonate the opposite sex” will require cross-sex hormones in late adolescence that in turn can cause dangerous health risks such as high blood pressure, blood clots, stroke and cancer.

One of the statement’s authors is psychologist Paul McHugh. Drawing upon his clinical work with LGBTQ persons as chief psychologist at Johns Hopkins hospital and research as distinguished professor at the university’s medical school, McHugh has criticized what he sees as the American Psychological Association’s embracing of gender ideology at the expense of sound medical practice. McHugh authored an amicus brief filed in the U.S. Supreme Court case that overturned man-woman marriage laws in the U.S. last year.

Pro-LGBT groups criticized the ACP statement saying it would incite discrimination; one group called it an “attack on transgender children”. A public interest law firm labeled the ACP a “hate group” when it filed an amicus brief with the Alabama Supreme Court which favored exceptions to the 2015 U.S. Supreme Court’s ruling knocking down U.S. laws protecting marriage as between a man and a woman.

Activists similarly criticized Pope Francis’ recent remarks to Polish bishops where he identified gender “ideology” as a form of “ideological colonization” and linked it to government corruption. He said, “Today children – children! – are taught in school that everyone can choose his or her sex. Why are they teaching this? Because the books are provided by the persons and institutions that give you money. These forms of ideological colonization are also supported by influential countries. And this is terrible!”



“This dialogue should serve to strengthen our common hope in God in the midst of an increasingly secularized society. Without this hope, society loses its humanity.”

Benedict XVI, addressing Jewish Community, Berlin, Germany, September 22, 2011

“Strengthen Our common hope in God”??? – Society lost “its humanity” after Vatican II

96% of Jewish Leaders Support Abortion, 93% believe that homosexuality is not wrong!

The study also found that on a variety of issues involving sexual morality that have roiled other religious groups, Jews are much more liberal than other Americans. Jews take a less critical view of homosexuality, abortion, birth control and pornography than do Gentiles,” the study found.  In each case, Jewish leaders are even more tolerant than the Jewish public.

For example, 48 percent of non-Jews say homosexuality is wrong, compared to 23 percent of Jews and 7 percent of Jewish leaders. And while 56 percent of non-Jews support abortion rights, 88 percent of Jews and 96 percent of Jewish leaders do.

Only 38 percent of Jews support allowing the Ten Commandments to be displayed in public schools, compared to 65 percent of non-Jews; 39 percent of Jews would allow the teaching of creationism, compared with 63 percent of non-Jews; and 22 percent of Jews would support vouchers that could be used at religious schools, compared with 43 percent of non-Jews.

Pew Charitable Trusts, examining the contemporary role of religious groups in the United States



The Rule of Faith was given to the Church in the very act of Revelation and its promulgation by the Apostles. But for this Rule to have an actual and permanently efficient character, it must be continually promulgated and enforced by the living Apostolate, which must exact from all members of the Church a docile Faith in the truths of Revelation authoritatively proposed, and thus unite the whole body of the Church, teachers and taught, in perfect unity of Faith. Hence the original promulgation is the remote Rule of Faith, and the continuous promulgation by the Teaching Body, (i.e.: DOGMA) is the proximate Rule.

Rev. Scheeben’s Manual of Catholic Theology





Indultists have kept their mouths shut in the face of some of the most egregious blasphemies committed by Pope Francis. They have been unwilling to risk the loss of their grant of privilege by offending the blasphemer, and now even that is being taken away. Those who don’t defend the faith don’t deserve anything!

Ecclesia Dei communities issue official response to Pope Francis’ restrictions on the TLM

The superiors asked the pontiff to heed the promise of the 1988 document Ecclesia Dei that 'all measures would be taken to guarantee the identity of their Institutes in the full communion of the Catholic Church.' 

LifeSiteNews | Michael Haynes | COURTALAIN, France | Sep 2, 2021

Superiors from twelve Latin Mass communities have issued a joint official statement to Pope Francis and the French bishops in response to Traditionis Custodes.

The priests and abbots have asked for a “humane, personal, trusting dialogue” and promised to “convert if party spirit or pride has polluted our hearts.” 

The joint statement, issued on September 2 in English and in French, addresses Pope Francis’ recent restrictions on the Traditional Latin Mass (TLM) in Traditionis Custodes. It asks for security for the members of the traditional communities in their way of life, something which Dr. Peter Kwasniewski described as the statement’s “strongest argument,” as a substantial change to the rule of such communities would be an “internal ecclesiological contradiction.” 

A message of submission from Courtalain 

The twelve superior-generals met on August 31 in Courtalain, France. They represented male and female Ecclesia Dei communities, groups devoted to the celebration and promulgation of the Church’s ancient liturgy. Courtalain is home to the seminary of one of the communities, the Institute of the Good Shepherd (IBP). 

Joining superiors from well-known traditional communities – the Priestly Fraternity of Saint Peter, the Institute of Christ the King Sovereign Priest, the Institute of the Good Shepherd – with those from less known societies and with abbots from France’s traditional Benedictine monasteries, the meeting was an extremely rare event. 

“The signatory Institutes want, above all, to reiterate their love for the Church and their fidelity to the Holy Father,” the letter began before explaining that this love is “tinged with great suffering today.” 

“We feel suspected, marginalized, banished,” wrote the signatories, adding that “we do not recognize ourselves in the description” which Pope Francis gave of those devoted to tradition in the letter accompanying Traditionis Custodes.  

The papal letter has been described as “worse than the MP [Traditionis Custodes] itself.” In it, the Pope attacked “the instrumental use of Missale Romanum of 1962” which, he said, “is often characterized by a rejection not only of the liturgical reform, but of the Vatican Council II itself, claiming, with unfounded and unsustainable assertions, that it betrayed the Tradition and the ‘true Church’.” 

Twelve signatories firmly denied the papal accusation, writing: “We do not see ourselves as the ‘true Church’ in any way. On the contrary, we see in the Catholic Church our Mother in whom we find salvation and faith.” 

In one passage, the signatories reaffirmed their “adherence to the magisterium (including that of Vatican II and what follows), according to the Catholic doctrine of the assent due to it (cf. in particular Lumen Gentium, n ° 25, and Catechism of the Catholic Church , n ° 891 and 892), as evidenced by the numerous studies and doctoral theses carried out by several of us over the past 33 years.”




Public Education Ruins Literacy and Critical Thinking

    It is interesting to remark that in a society which scoffs at values, literacy is so imperiled....

    Richard Weaver identified three ways that academics have esteemed betterment and valued rhetoric and composition over the course of history: speaking truth and an aptitude for logic (vere loqui), speaking correctly and an aptitude for form and decorum (recte loqui), and speaking pragmatically or usefully (utiliter loqui) — that which is taught in our own day. In this mode, students at the secondary and higher levels are taught to speak in terms of utility. By utility, we can see two in particular being emphasized in various department home pages: marketing and ‘business communication’ on the one hand and politically correct attitude formation on the other.

    The skills vere loqui (logic) and recte loqui (rhetoric) differ from utility because they are analytical. The trend over the last half century has been to discard both dialectic truth (logic) and correct speech (rhetoric) as social constructions. Speaking politically correct responses and the ability to write an advertising line or grant proposal is the new rhetoric. This value is what is pushed in the secondary school and university curricula and we wonder why analytic skills are missing in graduates. One might say that utiliter loqui represents the consensus and is most relevant to students’ education and job, but then we should do away altogether with the idea of producing critical thinkers. Critical thinkers speak in terms of truth, not of utility.

    Good writers cannot emerge from a system which teaches, either directly or implicitly, that language is a personal matter and in its studied form is a pragmatic tool for buying something or closing a deal.

Peter S. Borkowski, Ph.D., Composition as Epistemology, commenting from Richard Weaver, essays ‘Education and the Individual’ (1959) and ‘To Write the Truth’ (1948), In Defense of Tradition, Collected Shorter Writings of Richard M. Weaver, 1929-1963, edited by Ted J. Smith III




When our Saviour conquered Satan He left him power over those who make themselves slaves to the sensual pleasures, and thus there exists an evil force against the Church, and it will exist to the end of time. This is a fact that we must keep in view in order to fully understand and judge the conditions. The realm darkness, Satan’s realm, stands opposed to the realm of Christ. Satan and his adherents carry on the warfare against the Church of Christ, as they assaulted Christ Himself. “As they have persecuted they will also persecute you,” so did Christ prophecy. The Church of Christ demands the subjection of the flesh; she preaches against luxury, pride and selfishness. She preaches chastity submission to the commandments of God; she preaches penance to those of high and low station in life. This angers all those who would indulge in the evil things of this world. They cry: “Let us break her bonds asunder; and let us cast away her yoke from us.” But as Christ foretold the persecution of His Church, so He also foretold that the gates of hell would not prevail against her. The Church of God will in due time conquer all her enemies, some will be converted, while others who are obstinate will perish in the battle. In all these battles and victories of the Church, Mary, blessed mother of her divine Founder, co-operates with the Church through her intercession. Mary was already spoken of in paradise as the one who would come to tread upon the head of the serpent, the spirit of darkness. This she has done by becoming the mother of God, by bringing forth the Redeemer. And as Jesus through Mary’s co-operation came into this world, so He desires her cooperation in ruling the world. The history of the contests and victories of the Church verify this throughout the centuries.

The evil spirit has a twofold weapon with which he assails and combats God’s Church; namely, the godless rulers of the world and heresy. Through the godless authorities of the world Satan has endeavored since the beginning to crush the Church; through heresy he attempts to destroy the Church by internal dissension. Both weapons are used together, for heresy and calumny cannot prevail without substantial support, and heretics seek worldly power and assistance. On every page of Church history we find recorded , the clashes planned by these evil forces, from which the Church always came out not conquered, but a conqueror.

The history of the veneration of Mary tells us that the Blessed Virgin Mary helped to win these victories. During the early times, when fierce battles against the Church were raging, bishops and priests knew of no more efficacious means to avert these dangers than to exhort the faithful to pray to the Blessed Virgin. 

Cardinal Henry Edward Manning



What “Religious Submission” to the ‘Ordinary Authentic Magisterium’ Actually Means

Nor must it be thought that what is expounded in Encyclical Letters does not of itself demand consent just because in writing such Letters the Popes do not exercise the supreme power [i.e., extra-ordinary magisterium] of their Teaching Authority. For these matters are taught with the ordinary Teaching Authority [ordinary and universal magisterium], of which it is true to say: “He that heareth you, heareth Me.” [Luke 10:16]. 

Pius XII, Humani Generis, par. 20. 

COMMENT: This quotation taken from Pope Pius XII is now referenced to support the Novus Ordo Church’s claim that every Catholic must give unconditional submission of his “mind and will to the authentic magisterium” of Pope Francis.   Pope Pius XII in his encyclical is referring to the “ordinary and universal magisterium” and this can be clearly seen for two reasons: The examples provided by Pope Pius XII that follow this statement in his encyclical refer specifically to modern theological novelties that reject, for example, the infallible teaching of the Church on the inerrancy of sacred scripture, the identity of the Church and the Mystical Body of Christ, and the nature of Original Sin.  These are all examples of the “ordinary and universal” magisterium that Vatican I dogmatically defined as “infallible.”

The other reason is God cannot bind the authority of His Truth to what can and have in the past contained errors.  Fr. Joseph Fenton, in an article published in the AER in 1949 entitled, On the Doctrinal Authority of Papal Encyclicals, documents specific historical errors published in those documents. Whenever the pope teaches by virtue of his grace of state from the ‘authentic ordinary magisterium’, his teaching must be accepted by a religious submission which is always and necessarily a prudent and conditional submission to the personal teaching authority of the pope.  Such conditional acceptance of the word of God is not possible when the pope teaches infallibly by engaging the “extra-ordinary magisterium” or the “ordinary and universal magisterium” of the Church from which alone it can be said without qualification whatsoever, “He that heareth you, heareth Me.” [Luke 10:16]. 

The modern encyclical by Pope Francis on global warming/earth worship, for example, is wholly conscribed within a very narrow and tenuous ideological framework that has little or nothing to do with Catholic doctrine or morality. This document has nothing to do with the “ordinary and universal” magisterium.  It is entirely a product of the personal authentic ordinary magisterium of Pope Francis teaching by his grace of state.  Anyone to whom the document is addressed is free to toss the document in the trash along with the junk mail if he, upon mature consideration, finds it to be a novelty and, in its overall tone, an ideological screed divorced from natural truth.


The Novus Ordo Church in general and Pope Francis in particular, seeks unity as a goal of “dialogue” at the expense of truth. In so doing, their “dialogue” is not dialogue at all but one big “distortion of reality.”

I wish to sum up Plato's stance in three brief statements: The First Statement: To perceive, as much as possible, all things as they really are and to live and act according to this truth (truth, indeed, not as something abstract and “floating in thin air” but as the unveiling of reality)- in this consists the good of man; in this consists a meaningful human existence. The Second Statement: All men are nurtured, first and foremost, by the truth, not only those who search for knowledge- the scientists and the philosophers.  Everybody who yearns to live as a true human being depends on this nourishment.  Even society as such is sustained by the truth publicly proclaimed and upheld.  The Third Statement: The natural habitat of truth is found in interpersonal communication.  Truth lives in dialogue, in discussion, in conversation - it resides, therefore, in language, in the word.  Consequently, the well-ordered human existence, including especially its social dimension, is essentially based on the well-ordered language employed.  A well-ordered language here does not primarily mean its formal perfection, even though I tend to agree with Karl Kraus when he says that every correctly placed comma is decisive.  No, a language is well ordered when its words express reality with as little distortion and as little omission as possible. 

Josef Pieper, Abuse of Language, Abuse of Power


A spokesman for the Homosexual Lobby responds to the suggestion that now is the time to drive every homosexual out of the clergy and religious houses!

“The idea of a purge of gay priests is both ridiculous and dangerous. Any purge would empty parishes and religious orders of the thousands of priests (and bishops) who lead healthy lives of service and faithful lives of celibacy.”

Rev. James Martin, a Jesuit priest, homosexual apologist, and writer whose book, “Building a Bridge,” who envisions a path toward warmer relations between the Catholic Church and the LGBT community


Even in a state of general apostasy, God has preserved His Church from binding the Catholic conscience to doctrinal or moral error!

Christ distinctly affirmed that He had asked for Peter stability of faith; and who is so bereft of reason as to harbor the thought that His prayer was not heard? The Lord intimated that a time of trial would come; but He also promised that, like an anchor fixed in the bottom of the sea, the faith of Peter would save the imperiled bark from destruction. The promise was not in vain; for the Roman Pontiffs have invariably dispelled the hallucinations of heretics, and strengthened the brethren in the faith of Peter, which has never yet failed and which will never fail until the end. You may think of me as a man whatever you please but never shall we permit that you should dare to impair the Supreme Apostolical authority of the Roman See. He that attacks the Church of Rome, aims at subverting not merely one Church, but all Christianity. Because, how will the distressed children be able to breathe? To whom shall they fly for refuge? 

Pope Leo IX, 1047, addressing the schismatic Greeks





“He who does not keep the true Catholic faith whole and without error will undoubtedly be lost.  He who is separated from the Catholic Church will not have life.” 

Pope Gregory XVI, Perlatum Ad Nos

That the Mystical Body of Christ and the Catholic Church in communion with Rome are one and the same thing is a doctrine based on Revealed Truth.  That we must necessarily belong to the true Church if we are to attain everlasting salvation is a statement which some people reduce to meaningless formula. 

Pope Pius XII, Humani Generis

Nature of DOGMA - “A genuine supernatural message or communication from the living God Himself” - and its Denial by Modernists

    Thus, We have reached one of the principal points in the Modernists’ system, namely the origin and the nature of dogma. For they place the origin of dogma in those primitive and simple formulae, which, under a certain aspect, are necessary to faith; for revelation, to be truly such, requires the clear manifestation of God in the consciousness. But dogma itself they apparently hold, is contained in the secondary formulae.
    To ascertain the nature of dogma (for the modernist), we must first find the relation which exists between the religious formulas and the religious sentiment. This will be readily perceived by him who realises that these formulas have no other purpose than to furnish the believer with a means of giving an account of his faith to himself. These formulas (for the modernist) therefore stand midway between the believer and his faith; in their relation to the faith, they are the inadequate expression of its object, and are usually called symbols; in their relation to the believer, they are mere instruments.
    Hence it is quite impossible (for the modernist) to maintain that they express absolute truth: for, in so far as they are symbols, they are the images of truth, and so must be adapted to the religious sentiment in its relation to man; and as instruments, they are the vehicles of truth, and must therefore in their turn be adapted to man in his relation to the religious sentiment.
But the object of the religious sentiment, since it embraces that absolute, possesses an infinite variety of aspects of which now one, now another, may present itself. In like manner, he who believes may pass through different phases. Consequently, the formulae too, which we call dogmas, must be subject to these vicissitudes, and are, therefore, liable to change. Thus the way is open to the intrinsic evolution of dogma. An immense collection of sophisms this, that ruins and destroys all religion. Dogma is not only able, but ought to evolve and to be changed.
St.Pius X, Pascendi


If the teaching proposed by the Church as dogma is not actually and really the doctrine supernaturally revealed by God through Jesus Christ Our Lord, [........] then there could be nothing more pitifully inane than the work of the Catholic Magisterium. [........] This common basis of the false doctrinal Americanism and of the Modernist heresy is, like doctrinal indifferentism itself, ultimately a rejection of Catholic dogma as a genuine supernatural message or communication from the living God Himself. It would seem impossible for anyone to be blasphemous or silly enough to be convinced, on the one hand, that the dogmatic message of the Catholic Church is actually a locutio Dei ad homines, and to imagine, on the other hand, that he, a mere creature, could in some way improve that teaching or make it more respectable. The very fact that a man would be so rash as to attempt to bring the dogma of the Church up to date, or to make it more acceptable to those who are not privileged to be members of the true Church, indicates that this individual is not actually and profoundly convinced that this dogmatic teaching of the Catholic Church is a supernatural communication from the living and Triune God, the Lord and Creator of heaven and earth. It would be the height of blasphemy knowingly to set out to improve or to bring up to date what one would seriously consider a genuine message from the First Cause of the universe.
Fr. Joseph C. Fenton, AER, The Sacrorum Antistitum and the Background of the Oath Against Modernism



“Nothing occurs by chance in the whole course of our life.  God overrules all. 'Good things and evil, life and death, poverty and riches, are from God' (Ecclus. 11:14).” 

St. Augustine




“[The pope’s] programme (to destroy the traditional liturgy) would not have got as far as it has were it not the case that theological liberals, generally of the closet variety (i.e. homosexuals), have in the fairly recent past, been appointed to high positions (by Pope Francis) both in the world episcopate and in the ranks of the Roman Curia”.

Fr. Aidan Nichols, O.P., English academic at the University of Oxford, forbidden by superiors to repeat this comment, so we do it for him.




A Catholic View on Religious Liberty

      Among the slogans of “politically correct” language there is the term “religious liberty”, which is used incorrectly at times by Catholics as a synonym for freedom for the Church or freedom for Christians.  In reality the terms and concepts are different and it is necessary to clarify them. The ambiguity present in the Conciliar declaration Dignitatis humanae (1965) arose from the lack of distinction between the internal forum, which is in the sphere of personal conscience, and the public space, which is in the sphere of the community, or rather the profession and propagation of one’s personal religious convictions. 

     The Church, with Pope Gregory XVI in Mirari Vos (1836), with Pope Pius IX in the Syllabus and in Quanta Cura (1864), but also with Pope Leo XIII in Immortale Dei (1885) and in Libertas (1888) teaches that:

·         1. No one can be constricted to believe in the private forum, because faith is a personal choice formed in the conscience of  man.

·         2. Man has no right

·          to religious freedom in the public space, or rather freedom to profess whatever religion, because only the true and the good have rights and not what is error and is evil.

·         3. Public worship of false religions may be, in cases, tolerated by the civil authorities, with the view of obtaining a greater good or avoiding a greater evil, but, in essence, it may be repressed even by force if necessary. But the right to tolerance is a contradiction, because, as is evident even from the term, whatever is tolerated is never a good thing, rather, it is always a purely bad thing. In the social life of nations, error may be tolerated as a reality, but never allowed as a right.  Error “has no right to exist objectively nor to propaganda, nor action” (Pius XII Speech Ci Riesce 1953)

     Further, the right of being immune to coercion, or rather the fact that the Church does not impose the Catholic Faith on anyone, but requires the freedom of the act of faith, does not arise from a presumed natural right to religious freedom or a presumed natural right to believe in any religion whatever, but it is founded on the fact that the Catholic Religion, the only true one, must be embraced in complete freedom without any constraints. The liberty of the believer is based on the truth believed and not on the self-determination of the individual. The Catholic and only the Catholic has the natural right to profess and practice his religion and he has it because his religion is the true one. Which means that no other believer apart from the Catholic has the natural right to profess his religion. The verification of this is in the fact that rights do not exist without responsibilities and duties and vice versa. The natural law, summed up in the ten commandments, is expressed in a prescriptive manner, that is, it imposes duties and responsibilities from which rights arise. For example, in the Commandment “Do not kill the innocent” the right of the innocent to life arises. The rejection of abortion is a prescription of natural rights which is separated from religion and whoever conforms to it. And this is the same for the seven Commandments of the Second Table. Comparing the right to religious liberty to the right to life, considering them both as natural rights, is however, nonsense.

      The first three commandments of the Decalogue in fact do not refer to all and sundry divinities, but only to the God of the Old and the New Testaments. From the First Commandment, which imposes adoration of the Only True God, arises the right and the duty to profess not any religion but the only true one. This counts for both the individual and the State. The State, like each individual, has the duty to profess the true religion, also because the aims of the State are no different from those of the individual.

      The reason the State cannot constrain anyone to believe does not arise from the religious neutrality of the State, but from the fact that adhering to the truth must be completely free. If the individual had the right to preach and profess publically any religion whatever, the State would have the obligation of religious neutrality. This has been repeatedly condemned by the Church.

      For this reason we say that man has the right to profess, not any religion, but to profess the only true one.  Only if religious liberty is intended as Christian liberty, will it be possible to speak of the right to it.

     There are those who sustain that we live actually in a pluralistic and secularized society, that the Catholic States have disappeared and that Europe is a continent that has turned its back on Christianity.  Therefore, the real problem is that of Christians persecuted in the world, and not that of a Catholic State. Nobody denies this, but the verification of a reality is not equivalent to the affirmation of a principle. The Catholic must desire a Catholic society and State with all his heart, where Christ reigns, as Pope Pius XI in the encyclical Quas Primas (1925) explains. 

     The distinction between the “thesis” (the principle) and the “hypothesis” (the concrete situation) is noted. The more that we are obliged to suffer under the hypothesis, the more we have to try to make the thesis known.  Hence, we do not renounce the doctrine of the Social Kingship of Christ: let us speak of the rights of Jesus Christ to reign over entire societies as the only solution to modern evils. So, instead of fighting for religious liberty, which is the equalizing of the true religion with the false ones, let us fight in defense of liberty for Christians, today persecuted by Islam in the East and by the dictatorship of relativism in the West.

Roberto de Mattei, Roman Catholic Historian



As the greatest glory which we can render to God is obedience to his commandments, to offer Him the sacrifice of ourselves, to offer all our actions to his glory; charity obliges us to observe strictly all the commandments of God, to avoid the least sin, to devote and to consecrate ourselves entirely to the service of his divine Majesty, and to be careful to have no other intention than to please Him in all our actions; in fine, to suffer, with submission and resignation to his holy will, poverty, contempt, injustice, and all the other crosses which we may meet with in this life. When, through charity, we offer to God our actions, all that we do must be meritorious. It is not, therefore, merely by our prayers, our fastings, and our alms, that we merit eternal glory. Works of the most humble kind, even to drink and to eat, inasmuch as we do it for the subsistence of the body, is meritorious, when we offer it to God through a motive of charity. Happy the soul which comprehends well this great virtue, and which studies to practice it!

St. John Eudes, Man’s Contract With God in Baptism


“The great civilizations do not express from within the great religions as a species of cultural by-product; the great religions are the base upon which the great civilizations rest. A society that has lost its religion is destined sooner or later to lose its culture.” 

Christopher Dawson


All this applies very well to the Oligarchy that drives the Deep State

A Power without limits is an essentially Anti-Christian Power and it is simultaneously an outrage done the majesty of God and the dignity of man. A Power without limits can never be a ministry or a service, and political Power under the imperatives of Christian civilization can never be anything less. Unlimited Power is also an idolatry lodged within both subject and king: idolatry in the subject because he adores the king; idolatry in the king because he worships himself.

Donoso Cortes, Catholic diplomat and apologist



“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a period of peace will be granted to the world.”  

Blessed Virgin Mary to the children at Fatima


The “DOGS” and the “SWINE” are Wearing Clerical Collars

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Matt 7:6

Let us see now what is the holy thing, what are the dogs, what the pearls, what the swine? The holy thing is all that it were impiety to corrupt; a sin which may be committed by the will, though the thing itself be undone. The pearls are all spiritual things that are to be highly esteemed. Thus though one and the same thing may be called both the holy thing and a pearl, yet it is called holy because it is not to be corrupted; and called a pearl because it is not be contemned.

The dogs are those that assault the truth; the swine we may not unsuitably take for those that despise the truth. Therefore because dogs leap forth to rend in pieces, and what they rend, suffer not to continue whole, He said, “Give not that which is holy to the dogs;” because they strive to the utmost of their power to destroy the truth. The swine though they do not assault by biting as dogs, yet do they defile by trampling upon, and therefore He said, “Cast not your pearls before swine.”

That which is despised is said to be trodden under foot: hence it is said, “Lest perchance they tread them under foot.”

That which follows, “Turn again and rend you,” He means not the pearls themselves, for these they tread under foot, and when they turn again that they may hear something further, then they rend him by whom the pearls on which they had trode had been cast. For you will not easily find what will please him who has despised things got by great toil. Whoever then undertake to teach such, I see not how they shall not be trode upon and rent by those they teach.

We must be careful therefore not to explain ought to him who does not receive it; for men they rather seek that which is hidden than that which is opened. He either attacks from ferocity as a dog, or overlooks from stupidity as swine.

But it does not follow that if the truth be kept hid, falsehood is uttered. The Lord Himself who never spoke falsely, yet sometimes concealed the truth, as in that, “I have yet many things to say unto you, the which ye are not now able to bear” [John 16:12]. But if any is unable to receive these things because of his filthiness, we must first cleanse him as far as lays in our power either by word or deed. 

St. Augustine, Serm. in Mont., ii, 20


What's Going on in Bergoglio's Pontifical Academy for Life Anyway?

Is there no end to the anti-life scandals at Pontifical Academy for Life?  Or is it Death?

Karolinska Institute is NOT a “Medical University.” It’s a Big Auschwitz for unborn children.  

In the selection of its members, the Vatican must also consider the institution that the member represents. In the case of Katarina Le Blanc that institution is the Karolinska Institute – one of the world’s foremost promoters of abortion and abortifacients. The Institute also is involved in non-therapeutic fetal experimentation and the provision of fetal tissues from aborted babies.  Its eugenic mind-set is illustrated by its pioneer promotion of human embryo pre-implantation diagnosis and in-vitro fertilization.   

Either remove Le Blanc and all the other anti-life characters which infest the “academy” or just shut the growing hell-hole down! Enough is enough! 

Randy Engel, U.S. Coalition for Life, July 19, 2017


“The words of Jesus Christ,” says (Bishop Jacques) Bossuet, “reflect something of the divine in their simplicity, in their depth, by a certain gently authority with which they issue forth. Never has man spoken like this man, because man has never been God, like him. Nor has man had over all spirits that natural authority which pertains to truth, and which speaks to the soul so sweetly and so intimately.” But this Word, absolutely divine - divine by its own character, divine by its effects, always subsisting - whose should it be if not Jesus Christ's? Who should be the inventor of the wisdom of Jesus Christ? At a distance of nearly two thousand years the Word of Jesus Christ remains the only true light of man on himself and on God. It upholds the Catholic world, encompassed by fanatical enemies; it sustains the natural law, infested and crushed by a man philosophy; it upholds human reason, subject to madness and error; it not only preserves and repairs, but it brings forth; it begets both priests and saints; it begets faith, and from the most stony and sterile hearts it wrests admiration and love. Who could have invented this Word?

Louis Veuillot, The Life of Our Lord Jesus Christ


It is NOT the position of the Roman Catholic Church that a pope is incapable of leading people astray by false teaching as a public doctor…. He may be the supreme appeal judge of Christendom… but that does not make him immune to perpetrating doctrinal howlers. Surprisingly, or perhaps not so surprisingly, given the piety that has surrounded the figures of the popes since the pontificate of Pius IX, this fact appears to be unknown to many who ought to know better…. (There is now) a danger of possible schism…  (but, not as possible as) an immediate danger as the spread of a moral heresy.

Fr Aidan Nichols, O.P., author of over 40 books of philosophy, theology, apologetics and criticism who has lectured at Oxford and Cambridge and the Angelicum in Rome, speaking at the annual conference in Cuddesdon of an ecumenical society, the Fellowship of St. Alban and St. Sergius, to a largely non-Catholic audience



Opinions opposed to reason inevitably produce actions opposed to nature.

Louis de Bonald, (1754-1840) French counter-revolutionary, statesman, philosopher



I am glad that we are talking about “homosexual people” because before all else comes the individual person, in his wholeness and dignity. And people should not be defined only by their sexual tendencies: let us not forget that God loves all his creatures and we are destined to receive his infinite love.

Pope Francis


Abortion and infanticide common pagan practice even among the most civilized before Jesus Christ.

Those Jews believe that souls are immortal. They rejoice in becoming fathers, and do not believe it lawful to take away the life of any of the children which were given to them.

Tacitus, 56-120 AD, Roman senator and historian



Hermeneutics of Continuity/Discontinuity

Catholic Faith:

Physical substances come into being through the union of substantial form and primary matter. The Soul is the Substantial Form of the Human Body; it is immortal and will be judged after the death of the person and directed to Heaven or Hell for all eternity awaiting to be joined again to its Body at the Resurrection of the Dead for the Last Judgment.


“In order that all may know the truth of the faith in its purity and all error may be excluded, we define that anyone who presumes henceforth to assert defend or hold stubbornly that the rational or intellectual soul is not the form of the human body of itself and essentially, is to be considered a heretic.” Council of Vienne


Neo-Modernists Ideology: [Ratzinger quotes provided by James Larson, War Against Being]

“The medieval concept of substance has long since become inaccessible to us.”

Rev. Joseph Ratzinger, Faith and the Future


“The proper Christian thing, therefore, is to speak, not of the soul’s immortality, but of the resurrection of the complete human being [at the Final Judgment] and of that alone… The idea that to speak of the soul is unbiblical was accepted to such an extent that even the new Roman Missal (i.e.: the Novus Ordo) suppressed the term anima in its liturgy for the dead. It also disappeared from the ritual for burial.”  Rev. Joseph Ratzinger, Eschatology: Death and Eternal Life


 “‘The soul’ is our term for that in us which offers a foothold for this relation [with the eternal]. Soul is nothing other than man’s capacity for relatedness with truth, with love eternal.”  Rev. Joseph Ratzinger, Eschatology: Death and Eternal Life


“The challenge to traditional theology today lies in the negation of an autonomous, ‘substantial’ soul with a built-in immortality in favor of that positive view which regards God’s decision and activity as the real foundation of a continuing human existence.”

Rev. Joseph Ratzinger, Eschatology: Death and Eternal Life


And those who have denied the reality of substantial being are those who are responsible for the “dictatorship of relativism.”

“Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (Eph 4, 14). Having a clear faith, based on the Creed of the Church, is often labelled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and ‘swept along by every wind of teaching,’ looks like the only attitude (acceptable) to today’s standards. We are moving towards a dictatorship of relativism which does not recognise anything as for certain and which has as its highest goal one’s own ego and one’s own desires.”

Cardinal Joseph Ratzinger, Homily of the Dean of the College of Cardinals, 2005



Remember? The SSPX has been in “doctrinal” discussions with Rome since 1997. A faithful Catholic who keeps DOGMA as his proximate Rule of Faith will exhaust any “doctrinal discussions” with a Modernist in a few hours at most if he is patient. The SSPX like the Modernists in Rome both hold that DOGMA is just a human axiom that approximates the truth but must necessarily be continually purged of its human accretions and purified as deeper theological insights are discovered! 

The overheard plans are nearly identical to comments from an important Italian liturgist in an interview published by France’s LaCroix earlier this month. Andrea Grillo a lay professor at the Pontifical Athenaeum of St Anselmo in Rome, billed by La Croix as “close to the Pope,” is intimately familiar with Summorum Pontificum. Grillo in fact published a book against Summorum Pontificum before the papal document was even released.

Grillo told La Croix that Francis is considering abolishing Summorum Pontificum. According to Grillo, once the Vatican erects the Society of Saint Pius X as a Personal Prelature, the Roman Rite will be preserved only within this structure. “But [Francis] will not do this as long as Benedict XVI is alive.”

The plan, as related to LifeSite, involved making an agreement with the Society of St. Pius X and, with that agreement in place, sequestering those Catholics wanting the TLM to the SSPX. For most, that would strip them of access to the TLM since there would not be nearly enough SSPX priests to service Catholics wanting the TLM worldwide.

LifeSiteNews, 2017

COMMENT: We have been warning the faithful since 2012 that the SSPX hierarchy has already been regularized within the Novus Ordo Church. They are committed to bringing the priests and laity associated with them along for the ride. Ultimately, the SSPX will be filled with Conservative Catholics who have not and cannot defend the Catholic faith and tradition because they uniformly reject DOGMA as the proximate Rule of Faith.  They will overwhelm the few faithful Catholics attending Mass at SSPX chapels. The SSPX will then introduce the reform measures to the 1962 Bugnini transitional Missal to bring about, in time, one expression of the “Roman rite.”


Traditionis Custodes?????

“The liturgical books promulgated by Saint (sic) Paul VI and Saint (sic) John Paul II, in conformity with the decrees of Vatican Council II, are the unique only expression of the lex orandi of the Roman Rite.”

Pope Francis, Traditionis Custodes


“Responding to your requests, I take the firm decision to abrogate all the norms, instructions, permissions and customs that precede the present Motu proprio, and declare that the liturgical books promulgated by the saintly (sic) Pontiffs Paul VI and John Paul II, in conformity with the decrees of Vatican Council II, constitute the unique only expression of the lex orandi of the Roman Rite. I take comfort in this decision from the fact that, after the Council of Trent, St. Pius V also abrogated all the rites that could not claim a proven antiquity, establishing for the whole Latin Church a single Missale Romanum.”

Pope Francis, explanatory letter accompanying Traditionis Custodes


COMMENT: It has not occurred to Conservative Catholics that Pope Francis is being brutally honest with them. They have accepted the false presuppositions of Summorum Pontificum: that is, the immemorial Roman rite is a simple matter of Church discipline subject to the arbitrary will of the legislator; that the 1962 Bugnini Transitional Missal (BTM) is the immemorial Roman rite; that the 1962 BTM has never been outlawed; that the 1962 BTM is the “right” of all Catholics because it has not been outlawed; that the BTM if the Extra-ordinary form and the Novus Ordo is the Ordinary form of the Roman rite expressing a single lex orandi/lex credendi; etc., etc.

Pope Francis is being honest but not entirely forthcoming. He “takes comfort in this decision” because St. Pius V suppressed all rites that had less than 200 years of “proven antiquity.” Pope Francis is doing the same thing. The BTM of 1962 has less traditional standing than the Novus Ordo! When are the Conservative Catholics going to wake up! How many times do they have to be told? The 1962 BTM is not the immemorial Roman rite and it is now legally suppressed. Therefore, turn to the “received and approved” immemorial Roman rite used before Bugnini ever touched it. This rite is established by immemorial custom and Catholic DOGMA. Whomsoever says that this “received and approved” rite may be changed or set aside for a new rite by any pastor of the churches whomsoever, is condemned, anathematized. Pope Francis is a “pastor” of the Church and this divine truth applies just as much to him and his predecessors as to every other Catholic.

It is also true that the Novus Ordo Missae is the “only unique” expression of the “lex orandi” of the Novus Ordo Church because it determines the Novus Ordo’s “only unique” lex credendi. This is public confession that the Novus Ordo and the Catholic Church do not have the same faith!

We recommend that all the faithful Catholics step aside and pray to God to quickly and thoroughly cleanse His Church.









Pius XII - the man responsible for planting the seed of liturgical destruction!

Fr. Annibale Bugnini had been making clandestine visits to the Centre de Pastorale Liturgique (CPL), a progressivist conference centre for liturgical reform which organized national weeks for priests.
Inaugurated in Paris in 1943 on the private initiative of two Dominican priests under the presidency of Fr. Lambert Beauduin, it was a magnet for all who considered themselves in the vanguard of the Liturgical Movement. It would play host to some of the most famous names who influenced the direction of Vatican II: Frs. Beauduin, Guardini, Congar, Chenu, Daniélou, Gy, von Balthasar, de Lubac, Boyer, Gelineau etc.

It could, therefore, be considered as the confluence of all the forces of Progressivism, which saved and re-established Modernism condemned by Pope Pius X in Pascendi.
According to its co-founder and director, Fr. Pie Duployé, OP, Bugnini had requested a “discreet” invitation to attend a CPL study week held near Chartres in September 1946.

Much more was involved here than the issue of secrecy. The person whose heart beat as one with the interests of the reformers would return to Rome to be placed by an unsuspecting (?) Pope (Pius XII) in charge of his Commission for the General Reform of the Liturgy.
But someone in the Roman Curia did know about the CPL – Msgr. Giovanni Battista Montini, the acting Secretary of State and future Paul VI – who sent a telegram to the CPL dated January 3, 1947. It purported to come from the Pope with an apostolic blessing. If, in Bugnini’s estimation, the Roman authorities were to be kept in the dark about the CPL so as not to compromise its activities, a mystery remains. Was the telegram issued under false pretences, or did Pius XII really know and approve of the CPL? [.....]

This agenda (for liturgical reform) was set out as early as 1949 in the Ephemerides Liturgicae, a leading Roman review on liturgical studies of which Fr. Annabale Bugnini was Editor from 1944 to 1965.
First, Bugnini denigrated the traditional liturgy as a dilapidated building (“un vecchio edificio”), which should be condemned because it was in danger of falling to pieces (“sgretolarsi”) and, therefore, beyond repair. Then, he criticized it for its alleged “deficiencies, incongruities and difficulties,” which rendered it spiritually “sterile” and would prevent it appealing to modern sensibilities.
It is difficult to understand how, in the same year that he published this anti-Catholic diatribe, he was made a Professor of Liturgy in Rome’s Propaganda Fide (Propagation of the Faith) University. His solution was to return to the simplicity of early Christian liturgies and jettison all subsequent developments, especially traditional devotions.
These ideas expressed in 1949 would form the foundational principles of Vatican II’s Sacrosanctum Concilium. For all practical purposes, the Roman Rite was dead in the water many years before it was officially buried by Paul VI.

Dr. Carol Byrne, How Bugnini Grew Up under Pius XII




Wisdom is only possible for those who hold DOGMA as the Rule of Faith!

Besides, every dogma of faith is to the Catholic cultivated mind not only a new increase of knowledge, but also an incontrovertible principle from which it is able to draw conclusions and derive other truths. They present an endless field for investigation so that the beloved Apostle St. John could write at the end of his Gospel, without fear of exaggeration: “But there are also many other things which Jesus did: which if they were written every one, the world itself, I think, would not be able to contain the books that should be written.”

The Catholic Church, by enforcing firm belief in her dogmas—which are not her inventions, but were given by Jesus Christ—places them as a bar before the human mind to prevent it from going astray and to attach it to the truth; but it does not prevent the mind from exercising its functions when it has secured the treasure of divine truth, and a “scribe thus instructed in the kingdom of heaven is truly like a man that is a householder, who bringeth forth out of his treasure new things and old.” He may bring forth new illustrations, new arguments and proofs; he may show now applications of the same truths, according to times and circumstances; he may show new links which connect the mysteries of religion with each other or with the natural sciences as there can be no discord between the true faith and true science; God, being the author of both, cannot contradict Himself and teach something by revelation as true which He teaches by the true light of reason as false. In all these cases the householder “brings forth from his treasure now things and old.” They are new inasmuch as they are the result of new investigations; and old because they are contained in the old articles of faith and doctrine as legitimate deductions from their old principles.

Fr. Joseph Prachensky, S.J., The Church of Parables and True Spouse of the Suffering Saviour, on the Parable of the Scribe


Baptism imprints in your soul a spiritual character, which no sin can efface. This character is a proof that from this time you do not belong to yourself, but that you are the property of Jesus Christ, who has purchased you by the infinite price of his blood and of his death. You are not of yourself, but you are of Christ; wherefore, St. Paul concludes, “that the Christian should no longer live for himself, but for Him who died and rose again for him;” that is to say, that the Christian should live a life of grace, and that he should consecrate to his Redeemer his spirit, his heart, and all his actions. […..]

First, is true penance; for, as the holy Council of Trent teaches, penance is no less necessary for those who have sinned after Baptism, than Baptism is necessary for those who have not received it. The Holy Scripture informs us, that there are two gates by which we are to enter into heaven—baptismal innocence, and penance. When a Christian has shut against himself the gate of innocence, in violating the holy promises of Baptism, it is necessary that he should strive to enter by that of penance; otherwise there is no salvation for him. On this account, Jesus Christ, speaking of persons who have lost innocence, says to them: “Unless you do penance, you shall all perish.”

But in order that penance may prevent us from perishing—it must be true Penance. Confessors may be deceived by the false appearance of conversion, and it is too often the case; but God is never deceived. If, therefore, those who receive absolution are not truly penitent and worthy of pardon, their sins are not forgiven before God. In order to do true penance, it is not sufficient to confess all our sins and to fulfill what is enjoined on us by the priest. There are two other things which are necessary: First; to renounce sin with all your heart, and for all your life… and second; to fly the occasions of sin, and to use the means to avoid it.

St. John Eudes, Man’s Contract with God in Baptism


In Public Calamities

We ought to conform to God’s will in all public calamities such as war, famine and pestilence, and reverence and adore His judgments with deep humility in the firm belief that, however severe they may seem, the God of infinite goodness would not send such disasters unless some great good were to result from them.

Consider how many souls may be saved through tribulation which would otherwise be lost, how many persons through affliction are converted to God and die with sincere repentance for their sins. What may appear a scourge and punishment is often a sign of great grace and mercy.

As far as we are personally concerned, let us meditate well on this truth of our faith that the very hairs of our head are numbered, and not one of them will fall except by the will of God. In other words we cannot suffer the least harm unless He wills and orders it. Relying on this truth we can easily understand that we have nothing more or less to fear in times of public calamity than at any other time. God can just as easily protect us in the midst of general ruin and despair as He can deliver us from evil while all around is peace and content. The only thing we need to be concerned about is to gain His favor, and this is the inevitable effect of conforming our will to His. Let us therefore hasten to accept from His hand all that He sends us, and as a result of our trustful surrender He will either cause us to gain the greatest advantages from our misfortunes or else spare us them altogether.

St. Claude de la Colombiere, S.J., Trustful Surrender to Divine Providence


Vatican Council II was NOT an act of the infallible Magisterium

of the Church but rather an extraordinary exercise of the fallible magisterium of churchmen grounded upon their grace of state.




The first effect of charity is joy in the goodness of God. But this joy can only live through the union of man’s will with God in charity. And charity demands that man keep all the commandments. Charity demands a fellowship in good between God and man. When the effort to live in this fellowship in good begins to appear too difficult to man he begins to be sorrowful about the infinite goodness of God. This sorrow weighs down the spirit of man and leads him to neglect good. This sorrow is the sin of sloth, sorrow about the goodness of God. Sloth is a capital sin. It leads men into other sins. To avoid the sorrow or weariness of spirit which is sloth men will turn from God to the sinful pleasures of the world.

When a man falls victim to sloth and is sorrowful because of the goodness of God it is only natural that he will begin to be grieved also at the manifestation of the goodness of God in other men. He will resent good men simply because they are good. This resentment is envy, hatred of someone else’s good. Since the love of our neighbor flows from our love of God, it is natural that when we cease to love God’s goodness, we will also begin to hate the goodness of men. Envy, like sloth, is a capital sin. It will lead men to commit other sins to destroy the goodness of their neighbors.

When a man’s heart is filled with sloth and envy the interior peace of his soul which was the effect of charity is destroyed. The loss of the interior peace leads to the destruction of the peace of society. When a man’s heart is no longer centered in God, then his life loses all proper direction. When the love of God is gone he has nothing left but the love of himself. When a man loves himself without loving God then he can brook no opposition to his own judgment or arbitrary will. He can tolerate goodness in no one else. He will even, by the sin of scandal, by his own words and example, lead other men into sin. He must disagree with all men. He must dispute with them, separate himself from them, quarrel with them, go to war with them, set the whole of the community at war with itself.

Wherever the goodness of God is most manifest, there will the heart of the man who no longer loves God be most energetic in sowing the seeds of discord, contentiousness, strife and war. That is why religion and the true Church of God are so viciously attacked in the world today. Those who do not love God are driven by sloth and envy to attack God’s tabernacle on earth.

Fr. Walter Farrell and Fr. Martin Healy, My Way of Life, Pocket Edition of St. Thomas



Atheists are really anti-theists. They oppose the God who is God with an idol of their own making.

No atheist chooses merely to deny God. For the atheist’s spiritual posture against God is at the same time his posture in preference for some other Being above God. As he dismisses the true God he is welcoming his New God. Why must this be so? Because every personal commitment of man presupposes, deep in the metaphysical core of his being, a hunger for being as truth and goodness. Man is intrinsically burdened with an incurable hunger for transcendence. If being abhors a vacuum, the vacuum it most violently shrinks from is the total absence of Infinite Being. And history demonstrates that man is inconsolable without the True God.

Fr. Vincent Miceli, S.J., The Gods of Atheism


‘When men choose not to believe in God, they do not thereafter believe in nothing, they believe in anything.’

There are men who will ruin themselves and ruin their civilization if they may ruin also this old fantastic tale (of the Catholic faith). This is the last and most astounding fact about this faith; that its enemies will use any weapon against it, the sword that cuts their own fingers, and the firebrands that burn their own homes. … (The atheist fanatic) sacrifices the very existence of humanity to the non-existence of God. He offers his victims not to the altar, but merely to assert the idleness of the altar and the emptiness of the throne. He is ready to ruin even that primary ethic by which all things live, for his strange and eternal vengeance upon some one who (he affirms) never lived at all. 

G. K. Chesterton, Orthodoxy


Charity is a virtue. This means that it is a power to act. Now the act of charity is love. To be charitable is to love. The love of charity is more than good will. To love is to achieve a union of affection. When two people are in love they have a unity of affection. They love one another, they love what each loves. The love of charity in act attains God immediately and other things as God loves them. When a man loves God, he loves God first and then the things that God loves. He loves God completely. He loves all that God is and all that God loves. In addition he loves God as much as he can. In the love of God when it is perfect, there are no reservations. Man loves God to the fullest extent of his capacity…. The interior effects of charity are joy, peace and mercy in the individual. The exterior effects are beneficence, almsgiving and fraternal correction. … The corporal works of mercy are: to feed the hungry, to give drink to the thirsty, to clothe the naked to harbor the harbourless, to visit the sick, to ransom the captive, to bury the dead. The spiritual works of mercy are: to instruct the ignorant, to counsel the doubtful, to comfort the sorrowful, to reprove the  sinner, to forgive injuries, to bear with those who are in trouble and annoy us, and to pray for all.

Fr. Walter Farrell and Fr. Martin Healy, My Way of Life, Pocket Edition of St. Thomas


Confidence in God is grounded in His Goodness

“Cultivate a great desire to be firmly rooted in the sublime virtue of confidence. Do not fear, but be courageous in serving and loving our Most Adorable and Amiable Jesus, with great perfection and holiness. Undertake courageously great tasks for His glory, in proportion to the power and grace He will give you for this end. Even though you can do nothing of yourself, you can do all things in Him and His help will never fail you, if you have confidence in His goodness. Place your entire physical and spiritual welfare in His hands. Abandon to the paternal solicitude of His Divine Providence every care for your health, reputation, property and business, for those near to you, for your past sins, for your soul’s progress in virtue and love of Him, for your life, death, and especially for your salvation and eternity, in a word, all your cares. Rest in the assurance that, in His pure goodness, He will watch with particular tenderness over all your responsibilities and cares and dispose all things for the greatest good.”

St. John Eudes, The Life and Kingdom of Jesus in Christian Souls




Maybe the common ground is “does not care for doctrine”?

 ”A pope (Francis) who does not care for doctrine, who looks at the people, and who has known us in Argentina. And he appreciated our work in Argentina. And that's why he sees us with a good disposition while in the same time he is against conservatism. This is like a contradiction. But I have been able to verify several times that he really does things personally for us.” Bishop Bernard Fellay, SSPX, 2017


A Personal Prelature for SSPX: comment from 2017

Bishop Fellay then commented on a project of Personal Prelature which had been offered to the SSPX in the summer of 2015. As he already said on January 26, 2016, such a canonical structure fits the needs and the actual apostolate and presence of the Society all over the world. He revealed that the written proposal given to the SSPX foresees that prelate should be a bishop. How would the prelate be designated? The Pope would choose amongst the three names presented by the SSPX through its own elections. It is also foreseen, said Bishop Fellay, that other auxiliary bishops would be given to the Society.

Everything that exists now will be recognized all over the world. And the faithful also! They will be in this Prelature with the right to receive the sacraments and teachings from the Society’s priests. It will be also possible to receive religious congregations, as it is in a diocese: Capuchins, Benedictines, Carmelites, and others. This prelature is a Catholic structure which is not under the [authority of the local] bishops. It is autonomous.”

The Angelus, SSPX publication for United States District, 2017



And what is most certain of all, the Pope is not the “rule of faith”!

It is not the magisterium (churchmen teaching by virtue of their grace of state) as such that is the rule of faith, but the definitions of the Magisterium (churchmen teaching by virtue of the Church’s attribute of infallibility) that are the rule.

Fr. Chad Ripperger, The Binding Force of Tradition



“Those who indulge in impurities are wont to hold spiritual things in disgust.”

Msgr. Gerard Van Noort, S.T.D., Dogmatic Theology



The Parable of the Net and the Fishes: Only baptized Catholics are caught in the net!

Augustine says: ‘Every sinner is permitted to live either that he may be converted or that the just man may be exercised through him” in all virtues. If sinners were not tolerated in the Church of Jesus Christ there would be little chance to practise patience, forbearance, clemency, charity, forgiveness of injuries, zeal, love, etc. In fact, if “the just man falleth seven times,” and if a “man knoweth not whether he be worthy of love or hatred,” there would not be many left in the Church of Christ on earth, if every sinner was excluded. The Church on earth is the Church militant, not triumphant; and as long as the final victory is not gained over all the enemies of salvation, and the measure of the elect not completed, there will always be those who fight nobly and those who are cowards, who sometimes give up the combat for a time, are wounded, even deadly, but restored again to health and vigor by the grace of the holy sacraments and other means which the Church employs to re-establish in the grace of God the poor sinners who still remain within her communion – within the net.

Only when the net shall be filled, and the number of the elect preordained to enjoy eternal happiness shall be complete, then will it be drawn out: “And sitting by the shore they chose out the good into vessels, but the bad they cast forth.” Our Saviour Himself explains this text: “So shall it be at the end of the world. The angels shall go out to separate the wicked from among the just.” Remark here that the commencement will be made with the good and bad fishes in the net that is to say, those who have been not only good men, but also good, practical Christians in the true Church of Christ, shall be chosen into vessels of divine election, whilst the bad Christians, those members of the true Church who were unfaithful to their holy calling and committed sin like the heathen and publican, shall be cast forth as those who never entered the Church of the living God, but lived and died in the sea of sin and unbelief. “Their portion shall be with the unbelievers.” Yes, they “shall cast them into the furnace of fire; there shall be weeping and gnashing of teeth.”

Were this parable only meant for those in the net, whether they be good or bad fishes, our explanation would not be condemned; but it also points out too clearly the unfortunate lot of those who refuse to be caught in the net, in other words, all those who refuse to believe “the Church of the living God, the pillar and ground of truth,” out of which there is no salvation. This apparently severe doctrine of the Catholic Church is loudly censured by those whose disadvantage is concerned. But let them remember that it is not the Church but her Divine Founder who has said: “He that believeth not shall be condemned.” She does not invent or shape her dogmas according to human fancy, but proposes them as she received them from Jesus Christ Himself, as times and circumstances may require. She cannot betray the trust confided to her, nor listen to the advice of those who speak as the revolting Jews of old: “Who say to the seers: See not: and to them that behold: Behold not for us those things. . . . Speak unto us pleasant things, see errors for us.” For “thus saith the Lord God: Woe to them that sew cushions under every elbow, and make pillows for the heads of person of every age, to catch souls. Why lull to sleep troubled consciences on cushions and pillows of new fangled systems and theories that are founded on error, and deliver those who rest on them to eternal death? The Lord God has said: “Behold I declare against your cushions, wherewith you catch flying souls, . . . and I will tear your pillows.’

If mankind could be saved outside of the Church just as well as in it, why was the Church of Jesus Christ established? If there are good fishes outside of the net that are to be chosen into the vessels of divine election as well as those that have been good within it, for what purpose was the net cast into the sea? And if heaven can be attained on easier terms outside of the Church than within it, then the work of Jesus Christ and of his Apostles was altogether unnecessary, and the promises of Him whose word “shall not pass away” false and worthless. From this it is evident that they who condemn this doctrine of the Church condemn the doctrine of Christ; and to do this is to deny alike His holiness, His veracity, and His divinity. Hence, is it not an infinitely great act of charity to arouse souls that are asleep on such cushions and pillows, by warning in time of the danger to which they are exposed if remain voluntarily outside the pale of salvation?

Fr. Joseph Parchensky, S.J., The Church of the Parables and True Spouse of the Suffering Saviour




Pope Francis abrogates Summorum Pontificum

PREDICTION: The end of this Motu Proprio is to terminate all Indult communities and drive their members into the SSPX fold. The SSPX has already been regularized sub rosa. Their guiding lights have already made the JPII ‘Profession of Faith’ and ‘Oath of Fidelity’ which is required to be admitted into the Novus Ordo communion and to hold any office within the Novus Ordo structure. This betrayal has not been shared with its members or with the faithful who attend their Masses. Once the conservatives have been driven into the SSPX fold, the SSPX will then gradually drive them to compromise on every immemorial tradition. The SSPX cannot defend traditional Catholicism because they deny that Dogma is the proximate rule of faith for all faithful Catholics and that our immemorial ecclesiastical traditions are necessary attributes of the faith and not mere matters of Church discipline subject to the free and independent will of the legislator. They have already sworn unconditional obedience to the “authentic magisterium” of Pope Francis and have nothing to offer in opposition to an abuse of authority.

COMMENT: Pope Francis abrogates Summorum Pontificum: Indult crowd in panic. Why? These conservative Catholics would oppose Francis to Benedict and JPII, but only a casual examination of this Motu Proprio and the accompanying letter reveals that Francis is wholly consistent with the intent of his predecessors. This apostolic letter is an act of the “authentic magisterium” of Pope Francis, that is, it is his personal directive based upon his grace of state and has nothing to do with the Magisterium of the Church and divine intervention of the Holy Ghost. This Motu Proprio is just as much an act of his “authentic magisterium” as was his worship of Pachamama, or JPII’s pagan exhibition at Assisi, or Benedict’s “fellowship” in the Jewish synagogue in Rome. 

Perhaps this will be a wakeup call to some, but like before, most conservative Catholics will betray the faith under the pretext of ‘obedience.’ We remind them again: ‘We must obey God rather than man.’ For those faithful who keep Dogma as their proximate rule of faith this presents no problem. The faith is the essential sign and cause of unity in the Church. The pope is only secondarily and accidentally the cause and sign of unity in the Church. When the pope falls from the faith, he must be ‘withstood to his face.’

We can rejoice in that this Motu Proprio buries the 1962 Bugnini transitional Missal. It has been on life support for far too long and for pulling the plug we can extend our gratitude to Pope Francis. Every Catholic faithful to the true worship of God will necessarily, in time, embrace the “received and approved” rite of Catholic worship before Bugnini ever laid his filthy Masonic hands on it. As far as the rest of the document, he displays, like his predecessors, an ideological agenda that is remarkable for its ignorance of historical fact and fundamental alienation to Catholic Tradition. 


Cardinal Burke offers the correction for two mistranslations in the English publication of the Motu proprio of Pope Francis, “TRADITIONIS CUSTODES.”