.....
this missal is hereafter to be followed absolutely, without any scruple of
conscience or fear of incurring any penalty, judgment or censure, and may freely
and lawfully be used ..... Nor are
superiors, administrators, canons, chaplains, and other secular priests, or
religious, of whatever title designated, obliged to celebrate the Mass
otherwise than as enjoined by Us.
..... Accordingly, no one whatsoever is permitted to infringe or rashly
contravene this notice of Our permission, statute, ordinance, command, precept,
grant, direction, will, decree and prohibition. Should any person venture to
do so, let him understand he will incur the wrath of Almighty God and of the
Blessed Apostles Peter and Paul.
Pope
St. Pius V, Papal Bull, QUO PRIMUM,
Tridentine
Codification of the “received and approved” traditional Roman Rite of the Mass.
Tenth Sunday after Pentecost
St. Hyacinth, Confessor
Within the Octave
Octave Day of St. Lawrence
August 18, 2025
The liturgy for this Sunday seeks to impress upon us
the true notion of Christian humility, which consists in attributing to the
grace of the Holy Ghost whatever sanctity we may have attained; for our acts
can only be of a supernatural character, if thy are
inspired by the Holy Ghost whom our Lord sent down upon His apostles on the day
of Pentecost and whom He never ceases to give to those who ask.
Our salvation is an impossible task if we
try to accomplish it alone, for left to ourselves, we are but weak and
sinful. It is always to almighty God to
whom we are indebted when we avoid sin, gain pardon, forsake wrongdoing and do
good, for none can even utter our Lord’s name by an act of supernatural Faith,
affirming His divinity and kingship, except by the Holy Ghost (Epistle).
Therefore pride is God’s enemy, since it
claims for itself the gifts, which the Holy Ghost alone distributes to such as,
He will, and so by making us think that we are sufficient in ourselves, it
hinders the manifestation of the divine power in our souls. How can He have compassion on us, and show us
His mercy (Collect) if we have within us no acknowledged wretchedness upon
which His divine heart can have pity?
On the contrary, the humble man is glad to
acknowledge his nothingness knowing that on this condition alone will the power
of Christ come into his heart.
The Church develops these thoughts today
because the Breviary lessons for this week supply two examples, one of pride,
the other of great humility. After the
figure of Elias, contrasting so strongly with Achab
and Jezebel, of whose terrible punishment we read in the divine office, that of
the young Joas stands out in powerful opposition to Athalia. The
daughter of Achab and Jezebel, quite as wicked as her
mother, Athalia had married Joram
the king of Juda, and as he died shortly after, the
queen found herself mistress of the kingdom of Juda,
and to secure her position had almost the whole family of David massacred. However Josaba, the
wife of the high priest Joiada, took Joas, the youngest of the royal family, from his cradle,
and hid him in the temple.
For six years Athalia
ruled the country and set up altar of Baal right in the very temple
courts. In the seventh year the high
priest, surrounded by determined men, showed them Joas,
then seven years old, and told them to form a bodyguard round the royal child,
and to kill anyone who attempted to break through their ranks. Then when the people crowded into the temple
court at the hour of the prayer, Joiada brought
forward Joas, and anointed and crowned him in sight
of the whole multitude, amidst applause and cries of “Long live the King.”
Athalia, hearing
all the outcry, left her palace and went into the court. Seeing the young king seated on the tribunal
surrounded by the chief men of the nation, amidst the shouts of the people,
accompanied by the sound of trumpets, she rent her cloths and cried: “Treason
and plot!” At the high priest’s command
she was put out of the sacred precincts, and brought to the threshold of her
palace, where she was killed. Then the
crowd rushed into the temple of Baal where they did not leave one stone upon
another.
Meanwhile the king, Joas,
sat on the throne of David, his grandfather, and reigned forty years in
Jerusalem, where he worked at repairing and beautifying the temple (Alleluia,
Communion). Holy Scripture gives him
this excellent praise: “Joas did that which was right
before the Lord.” These words form the Magnificat Antiphon for the first Vespers of this Sunday,
echoed by that of the second Vespers, taken from today’s Gospel: “This man went
down into his house justified rather than the other, because every one that exalteth himself shall be humbled and he that humbleth himself shall be exalted.” “Those who exalt themselves,” says St.
Augustine, “are known by God from afar.
From far off He looks upon the proud but forgives them not.” On the other hand, the humble, like the
publicans, confess themselves guilty.
“He struck his breast, he chastised himself, therefore God forgave the
man who acknowledged his wretchedness.
For why is it surprising that God no longer sees him as a sinner, when
he himself acknowledges that he is one?
He stands afar off, this publican, but God sees him from close at hand”
(Matins).
In the same way the lowly minded boy, Joas, was accepted of God, because his attitude before Him
was what it should be. “He did that which
was right before the Lord.” On the
contrary, Athalia was proud and wicked. She did not do what was right before the
Lord, and she despised and insulted those who did their duty, for pride towards
God always shows itself by contempt towards our neighbor. Pascal says that there are two kinds of men,
saints who think themselves guilty of every fault and sinners who believe
themselves guilty on none. The first are
humble and God will exalt them with glory; the second are full of pride and He
will humble them by chastisement.
“God,” says St. Chrysostom, “drowned the
world, caused Sodom to be burned by fire, and the sea to swallow up the army of
the Egyptians for it is He who has stricken the guilty with all the blows which
have fallen upon them, and will do so still more. But, you say, God is merciful. Then are all these things merely words? Does the rich man who despised Lazarus receive
no punishment? Are the foolish virgins
in no way rejected by the bridegroom?
Will not he who was at the wedding feast with soiled garments in no wise
perish, bound hand and foot? Will not he
who exacted the last farthing from his companion be delivered to the
tormentors? Do you think that God will
confine Himself to threats? To me it
seems easy to prove the contrary and we may judge beforehand what God will do
in the future, from what He has said and done in the past. Let us then have constantly in mind the dread
tribunal, chains fastened for all eternity, outer darkness, gnashing of teeth
and the gnawing and poisonous worm” (2nd Nocturn).
This will be the best way to foster in
ourselves that humility which makes us say with the Church: “When I cried to
the Lord He heard my voice, from them that draw near to me; and He humbled
them, who is before all ages and remains forever’ (Introit). “Keep me, O Lord, as the apple of Thy eye:
let Thy eyes behold the things which are equitable” (Gradual). “To Thee, O Lord, have I lifted up my soul:
neither let my enemies laugh at me: for none of them that wait on Thee shall be
confounded” (Offertory).
INTROIT:
Ps.
54. When
I cried to the Lord, He heard my voice, against them that pressed upon me; and
He who is before all ages, and remains forever, humbled them; cast thy care
upon the Lord, and He shall sustain thee.
Ps. Hear, O
God, my prayer and despise not my supplication; be attentive to me, and hear
me. Glory be, etc. When I cried to the Lord, etc.
COLLECT:
O God, who dost manifest Thy
almighty power chiefly by showing pardon and pity, increase and multiply upon
us Thy mercy, that we, running the way toward the attainment of Thy promises,
may be made partakers of Thy heavenly treasures. Through our Lord, etc.
O God, who dost gladden us by the
yearly festival of blessed Hyacinth, Thy Confessor, grant, in Thy mercy, that
we who keep his birthday may follow his example. Through our Lord, etc.
Almighty, everlasting God, Who
hath taken up the Immaculate Virgin Mary, the Mother of Thy Son, with body and
soul into heavenly glory: grant, we beseech Thee, that we may always, intent on
higher things, deserve to be partakers of her glory. Through our Lord, etc.
Stir up within Thy Church, O
Lord, the spirit which blessed Lawrence the Deacon served, that we to, being
filled with the same, may strive to love what he loved and to fulfill in deed
what he taught. Through our Lord, etc.
EPISTLE: 1 Cor.
12, 2-11.
Brethren, You know that, when you were
heathens, you went to dumb idols, according as you were led. Wherefore I give
you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus; and no man can say: The Lord
Jesus, but by the Holy Ghost. Now there are diversities of graces, but the same
Spirit; and there are diversities of ministries, but the same Lord; and there
are diversities of operations, but the same God, who worketh
all in all. And the manifestation of the Spirit is given to every man unto
profit. To one indeed, by the Spirit, is given the word of wisdom; and to
another, the word of knowledge, according to the same Spirit; to another the
grace of healing in the one Spirit; to another, the working of miracles; to
another, prophecy; to another, the discerning of spirits; to another, divers
kinds of tongues; to another, interpretation of speeches. But all these things
one and the same Spirit worketh, dividing to every one according as He will.
EXPLANATION The apostle here reminds the Corinthians of
the great grace they received from God in their conversion, and urges them to
be grateful for it; for while heathens, they cursed Jesus, but being now
brought to the knowledge of the Spirit of God, they possess Christ as their
Lord and Redeemer who can be known and professed only by the enlightenment of
the Holy Ghost. The holy Spirit works in different ways, conferring His graces
on whom He wills; to one He gives wisdom to understand the great truths of
Christianity; to another the gift of healing the sick; to another the gift of
miracles and of prophecy; to another the gift of discerning spirits, to know if
one is governed by the Spirit of God, or of the world, Satan and the flesh; to
another the gift of tongues. The extraordinary gifts, namely, those of working
miracles of prophesying and others became rarer as the faith spread, whereas
the gifts which sanctify man will always remain the same.
GRADUAL:
Ps.
16. Keep
me, O Lord, as the apple of Thy eye: protect me under the shadow of Thy
wings. Let Thy judgment on me come forth
from Thy countenance: let Thy eyes behold the things that are equitable.
Alleluia,
alleluia. Ps 64. A hymn, O God, becometh
Thee in Sion: and a vow shall be paid to Thee in
Jerusalem. Alleluia.
GOSPEL: Luke 18,
9-14.
At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others. Two men went up into the temple to pray; the one was a pharisee, and the other a publican. The pharisee standing, prayed thus with himself: O God, I give Thee thanks that I am not as the rest of men, extortioners, unjust, adulterers; as also is this publican. I fast twice in the week; I give tithes of all that I possess. And the publican standing afar off would not so much as lift up his eyes towards heaven, but struck his breast saying: O God, be merciful to me a sinner. I say to you, this man went down to his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted.
To teach us never proudly to condemn or despise a man, even though he should appear impious, for we may be deceived like the Pharisee who despised the Publican, whom he considered a great sinner, while, in reality, the man was justified before God on account of his repentant spirit.
We should reflect that we are going into the house of God, should therefore think what we are about to say to Him, and what we wish to ask of Him. That we may make ourselves less unworthy to be heard, we should humble ourselves as did Abraham, (Gen. 18, 27) remembering that we are dust and ashes, and on account of our sins unworthy to appear before the eyes of God, much less to address Him, for He listens to the prayers of the humble only (Ps. 101, 18) and gives them His grace, while He resists the proud (James 6, 6).
No, for it was no prayer, but boasting and ostentation; he praised himself, and enumerated his apparent good works. But in despising others and judging them rashly, he sinned grievously instead of meriting God's grace.
Yes, for though short, it was humble and contrite. He stood afar off, as if to acknowledge himself unworthy of the presence of God and intercourse with men. He stood with downcast eyes, thus showing that he considered himself because of his sins unworthy to look towards heaven, even confessed himself a sinner, and struck his breast to punish, as St. Augustine says, the sins which he had committed in his heart: This is why we strike our breast at certain times during Mass, for by this we acknowledge ourselves miserable sinners, and that we are sorry for our sins.
OFFERTORY:
Ps. 24.
To
Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust, let
me not be disappointed, neither let my enemies laugh at me; for none of them
that wait on Thee shall be confounded.
SECRET:
Let the
appointed sacrifices, O Lord, be paid to Thee, which Thou hast given to be
offered at once to the honor of Thy name, and likewise as the remedy of our
ills. Through our Lord, etc.
In
memory of Thy saints, we offer Thee, O Lord, a sacrifice of praise, trusting by
it to be delivered from evil both now and hereafter. Through our Lord, etc.
May the
offering of our devotion ascend to Thee, O Lord; and through the intercession
of the most blessed Virgin Mary, who was taken up into heaven, may our hearts
be inflamed with the fire of love, and continually long for Thee. Through our Lord, etc.
We ask, O Lord, that the holy
prayers of blessed Lawrence may commend our sacrifice to Thee; that it may
become acceptable to Thee through the merits of him in whose honor it is
solemnly offered. Through our Lord, etc
COMMUNION:
Ps.
50. Thou
wilt accept the sacrifice of justice, oblations and holocausts upon Thy altar,
O Lord.
POSTCOMMUNION:
We pray
Thee, O Lord our God, graciously not to deprive of Thy aids those whom Thou ceasest not to renew with Thy sacraments. Through our Lord, etc.
Refreshed by heavenly food we
humbly beseech Thee, our God, that we may be guarded by the prayers of him in
whose memory we have received them. Through our Lord, etc.
Now that we have received, O
Lord, the Sacrament of salvation, grant, we beseech Thee, that through the
merits and the intercession of the blessed Virgin Mary, who was taken up into
heaven, we may be brought to the glory of the resurrection. Through our Lord, etc.
We humbly beseech Thee, almighty
God, at the intercession of blessed Lawrence Thy Martyr, ever to guard by Thy
protection those whom Thou hast filled with these heavenly gifts. Through our Lord, etc.
You have
seen hell where the souls of poor sinners go. To save them, God wishes to
establish in the world devotion to My Immaculate Heart. If what I say to
you is done, many souls will be saved and there will be peace…. Pray, pray very
much, and make sacrifices for sinners, for many souls go to Hell because they
have no one to make sacrifices and pray for them.
Blessed
Virgin Mary to the children at Fatima
Remember the former age, for I am God, and there is
no God besides…. Who show from the beginning the things that shall be at last,
and from ancient times the things that as yet are not done, saying: My counsel
shall stand, and my will shall be done.
Isaias 46: 9-10
“I say to you, this man went
down to his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted.”
PROPER OF THE SAINTS FOR THE WEEK OF AUGUST 17th:
17 |
Sun |
10th Sunday after Pentecost St. Hyacinth, C Within the Octave Octave Day of St. Lawrence |
sd |
G |
|
9:00 AM & Noon; Members Ss. Peter & Paul;
Rosary of Reparation 8:30 AM; Confessions 8:00 AM |
18 |
Mon |
Within the Octave St. Agapitus,
M St. Helena, W |
sd |
W |
|
Rosary of Reparation to the Sorrowful & Immaculate
Heart of Mary 7:30 AM |
19 |
Tue |
St. John Eudes, C Within the Octave |
d |
W |
|
Rosary of Reparation to the Sorrowful &
Immaculate Heart of Mary 5:45 AM |
20 |
Wed |
St. Bernard, AbD Within the Octave |
d |
W |
|
Rosary of Reparation to the Sorrowful &
Immaculate Heart of Mary 5:45 AM |
21 |
Thu |
St. Jane Frances de Chantal, W Within the Octave |
d |
W |
|
Rosary of Reparation to the Sorrowful &
Immaculate Heart of Mary 7:30 AM |
22 |
Fri |
Immaculate Heart of Mary St. Timothy & Comp. Mm |
d2cl |
W |
A |
Rosary of Reparation to the Sorrowful &
Immaculate Heart of Mary 8:30 AM |
23 |
Sat |
St. Philip Benizi, C Vigil of St. Bartholomew |
d |
W |
|
Rosary of Reparation to the Sorrowful & Immaculate
Heart of Mary 8:30 AM |
24 |
Sun |
St. Bartholomew, Ap 11th Sunday after Pentecost |
d2cl |
R |
|
9:00 AM & Noon; Members Ss. Peter & Paul;
Rosary of Reparation 8:30 AM; Confessions 8:00 AM |
In the whole Gospel, then, there was no teaching more appropriate than
this, as a sequel to the history of Jerusalem’s fall. The children of the Church, who, in her early
years, saw her humbled in Sion and persecuted by the
insulting arrogance of the Synagogue, now quite understand that word of the
Wise Man: ‘Better is it to be humbled with the meek, than to divide spoils with
the proud (Prov. 16:19)!’ According to
another Proverb, the tongue of the Jew – that tongue which abused the publican
and ran down the poor Gentile – has become, in his mouth, as ‘a rod of pride’
(Prov. 14:3), a rod which, in time, struck himself, by bringing on his own
destruction. But, whilst adoring the
justice of God’s vengeance and giving praise to His mercy, the Gentiles must take
care not to go into the path wherein was lost the unhappy people whose place
they now occupy. Israel’s offence, says
St. Paul, has brought about the salvation of the Gentiles; but, his pride would
be also their own ruin; and whereas Israel is assured, by prophecy, of a return
to God’s favour when the end of the world shall be
approaching (Rom. 11:25-27), there is no such promise of a second call of mercy
to the Gentiles, should they ever apostatize after their baptism.
Dom Gueranger, The Liturgical Year, Tenth
Sunday after Pentecost
“Praepre
for more trouble…. Authority is to serve Truth.
It has no other purpose…. Truth is the purpose of authority.”
Bishop Richard Williamson,
June 28, 2015
St. Hyacinth
(1184-1257) founded communities at Sandomir, Cracow,
and at Plocko on the Vistula in Moravia. He extended
his missionary work through Prussia, Pomerania, and Lithuania; then crossing
the Baltic Sea he preached in Denmark, Sweden, and Norway. He came into Lower
or Red Russia, establishing a community at Lemberg
and at Haletz on the Mester;
proceeded into Muscovy, and founded a convent at Dieff,
and came as far as the shores of the Black Sea. He then returned to Cracow,
which he had made the center of his operations…No other saint, we make bold to
say, with the exception of St. Vincent Ferrer, ever
surpassed him in the number and character of miracles wrought. The mere enumeration of Hyacinth’s miracles
fills thirty-five pages of the Acta Sanctorum. The bull of his canonization, issued on April
17, 1594, declared his miracles to be “almost countless”… in Cracow alone fifty
dead persons had been raised to life and seventy-two dying restored to perfect
health… to whom our Blessed Mother said, “Have great courage and be joyful, my
son Hyacinth! Whatsoever thou shalt ask in my name, shall be granted thee.”
St. Hyacinth, pray for
us and for thy fellow Dominicans to our Blessed Mother. Dominican Saints
“By the love of
concupiscence we love God, but we love Him chiefly as our good, as the source
of our happiness; we love Him for the help and assistance we expect from
Him. Charity, on the contrary, makes us
capable of loving God for Himself, because He is goodness, beauty, infinite
wisdom – in a word, because He is God.
Although the love of concupiscence which accompanies hope is very
precious, it is still imperfect, because by it we love God not for Himself
alone, but for the benefits which we hope to receive from Him. The love of charity, however, is perfect
because it is pure love of complacency, of benevolence, that is, love which
takes complacence in the infinite good of God, and desires this good, not for
any personal advantage, but for God Himself, for His felicity, His glory. …St.
Teresa of Avila prayed, ‘O Lord, be pleased to grant me this love before You
take me from this life. It will be a
great comfort at the hour of death to realize that I shall be judged by You
whom I have loved above all things. Then I shall be able to go to meet You with
confidence, even though burdened with my debts, for I shall not be going into a
foreign land but into my own country, into the kingdom of Him whom I have loved
so much and who likewise has so much loved me..’”
Fr. Gabriel of St. Mary
Magdalen, Divine Intimacy, On Charity
“O My Jesus, it is
for love of Thee, for the conversion of sinners and in reparation for sins
committed against the Immaculate Heart of Mary and for the Holy Father, I offer
this sacrifice to Thee.”
Blessed Virgin
Mary taught to St. Jacinta of Fatima
Among the Scholastic doctors, the chief and master of all, towers St.
Thomas Aquinas because he most venerated the ancient doctors of the Church, in
a certain way seems to have inherited the intellect of all.
Thomas Cardinal Cajetan, the most important
commentator on the Summa of St. Thomas
ON PRIDE AND VAIN GLORY
We should learn from this gospel that God looks upon the humble and exalts
them, but is far from the proud (Ps. 137, 6). The Pharisee went to the temple
entirely wrapt up in himself, and the good works
which he thought he had performed, but returned empty and hated by God; the
Publican, on the contrary, appearing before God as a public but penitent
sinner, returned justified. Truly, an humble sinner is better in the sight of
God than a proud just man!
He who glories in his own good works, or performs them to please men, or to win their praise, loses his merit in the eyes of the most High, for Christ says: Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven (Matt. 6, 1).
In order that we may learn to despise vainglory, these doctrines should be well borne in mind. We should consider that it will happen to those who seek after vainglory, as to the man who, made many toilsome journeys on land and sea in order to accumulate wealth, and had no sooner acquired it than he was shipwrecked, and lost all. Thus the ambitious man avariciously seeking glory and honor will find, when dying, that the merit which he might have had for his good works, is now lost to him, because he did not labor for the honor of God. To prevent such an evil, strive at the commencement of every good work which you undertake, to turn your heart to God by a good intention.
But that you may plainly recognize this vice, which generally keeps itself concealed, and that you may avoid it, know that pride is an inordinate love of ostentation, and an immoderate desire to surpass others in honor and praise. The proud man goes beyond himself, so to speak, makes far more of himself than he really is, and, like the Pharisee, despises others; the humble man, on the contrary, has a low estimate of himself, looks upon himself as nothing and, like the Publican, despises no one but himself, and thus is pleasing in the sight of God.
ASPIRATION O God, who hearest the prayers of the humble, but dost resist the proud, I earnestly beseech Thee to give me an humble heart, that I may imitate, the humility of Thy only-begotten Son, our Lord Jesus Christ, and thereby merit to be exalted with Him in heaven.
Ecumenism of
St. Paul
I wonder that you are
so soon removed from him that called you into the grace of Christ, unto another
gospel. Which is not another, only there are some that trouble you, and would
pervert the gospel of Christ. But though we, or an
angel from heaven, preach a gospel to you besides that which we have preached
to you, let him be anathema. As we said before, so now I say again:
If any one preach to you a gospel, besides that which you have received, let
him be anathema.
St. Paul, Apostle, Galatians 1: 6-9
INSTRUCTION ON GRACE
In
the epistle of this day the Apostle St. Paul speaks of the different gifts of
the Holy Ghost which He distributes as He pleases. These extraordinary graces
which the apostle mentions, are not necessary for salvation. But the Church
teaches, that the grace of the Holy Ghost is necessary for salvation, because
without it we could neither properly believe, nor faithfully observe the
commandments of God. For the holy religion of Jesus teaches, and experience
confirms, that since the fall of our first parents we are weak and miserable,
and of ourselves, and by our own strength, we cannot know or perform the good
necessary for our salvation. We need a higher aid, a higher, assistance, and
this assistance is called grace.
What, then, is grace?
Grace is an inward, supernatural gift which God through infinite goodness, and in consideration of Christ’s merits, grants us to enable us to work out our salvation. Grace is a gift, that is, a present, a favor, a benefit. It is an inward and supernatural gift; an inward gift, because it is bestowed upon man’s soul to distinguish it from external gifts and benefits of God, such as: food, clothing, health; grace is a supernatural gift, because it is above nature. In creating our souls God gives us a certain degree of light which enables us to think, reflect, judge, to acquire more or less knowledge: this is called natural light. In the same way He gives our souls the power in some measure to overcome sensual, vicious inclinations; this power is called natural power (virtue). To this natural light and power must be added a higher light and a higher power, if man would be sanctified and saved. This higher light and higher power is grace. It is, therefore, called a supernatural gift, because it surpasses the natural power of man, and produces in his understanding and in his will wholesome effects, which he could not produce without it. For example, divine faith, divine love is a supernatural gift or grace of God, because man of his own power could never receive as certain God’s revelations and His incomprehensible mysteries with so great a joy and so firm a conviction, and could never love God above all things and for His own sake, unless God assisted him by His grace.
God grants us grace also through pure
benevolence without our assistance, without our having any right to it; He
grants it without cost, and to whom He pleases; but He gives it in
consideration of the infinite merits of Christ Jesus, in consideration of Christ’s
death on the cross, and of the infinite price of our redemption. Finally, grace
is a gift of God, by which to work out our salvation, that is, it is only by
the grace of God that we can perform meritorious works which aid us in reaching
heaven. Without grace it is impossible for us to perform any good action, even
to have a good thought by which to gain heaven. From this it follows that with
the grace of God we can accomplish all things necessary for our salvation,
fulfill all the commandments of God, but without it we can do nothing
meritorious. God gives His grace to all, and if the wicked perish, it is
because they do not cooperate with its divine promptings.
How is grace divided?
Into
two kinds, actual and sanctifying grace.
Actual grace is God’s assistance which we always need to accomplish a
good work, to avoid sin which we are in danger of committing, or that grace
which urges us on to good, and assists us in accomplishing it; for it is God,
says the Apostle Paul (Phil. 2, 13), who worketh in
you both to will and to accomplish. If a good work is to be performed by us,
God must enlighten our mind that we may properly know the good and distinguish
it from evil; He must rouse our will and urge it on to do the known good and to
avoid the evil; He must also uphold our will and increase our strength that
what we wish to do, we may really accomplish.
This actual grace is, therefore, necessary for the just, that they may always remain in sanctifying grace, and accomplish good works; it is necessary for the shiner that he may reach the state of sanctifying grace.
What is sanctifying grace?
It is the great benefit which God bestows upon us, when He sanctifies and justifies us; in other words: sanctifying grace is the love of God, given to us by the Holy Ghost, which love dwells in us and whose temple we become, or it is the advent and abiding of God in our hearts, as promised in the words of Jesus: If any one love me he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him (John 16, 23). He who possesses sanctifying grace, possesses the greatest treasure that a man can have on earth. For what can be more precious than to be beautiful in the sight of God, acceptable to Him, and united with Him! He who possesses this grace, carries within himself the supernatural image of God, he is a child of God, and has a right to the inheritance of heaven.
How is this sanctifying grace
lost?
It is lost by every mortal sin, and can only be regained by a complete return to God, by true repentance and amendment. The loss of sanctifying grace is in fact a greater injury than the loss of all earthly possessions. How, terrible, then, is mortal sin which deprives us of this treasure!
Immediately, one ought
to resists in facie, a pope who is publicly destroying the
Church; for example, to want to give ecclesiastical benefits for money or
charge of services. And one ought to refuse, with all obedience and respect,
and not to give possession of these benefits to those who bought them.
Thomas Cardinal Cajetan, O. P.
CHARITY AND HUMILITY TENTH SUNDAY AFTER PENTECOST
PRESENCE
OF GOD ‑
Give me, O Lord, humility with love; let humility guard charity in me, and may charity
increase according to the measure of Your will.
MEDITATION:
I. In the texts of today’s Mass,
the liturgy sketches the features of the Christian soul in its fundamental
lines. First St. Paul shows us in the Epistle (I Cor. 12:2‑11) a soul
vivified by the Holy Spirit, who diffuses His gifts in it. The Apostle mentions
charismatic gifts, that is, those special graces, such as the gift of tongues,
of knowledge, of miracles, bestowed by the Holy Spirit with great generosity
upon the primitive Church. Although these are very precious gifts, they are inferior
to sanctifying grace and charity, which alone give supernatural life to the
soul. Whereas charismatic gifts may or may not accompany sanctifying grace,
they neither increase nor decrease its intensity thereby. St. Thomas notes that
while grace and charity sanctify the soul and unite it to God, these miraculous
gifts, on the contrary, are ordered for the good of another and can subsist
even in one who is not in the state of grace. St. Paul also‑ and in the
same letter from which the passage in today’s Mass is taken‑ after
enumerating all these extraordinary gifts, concludes with his famous words: “ .
. . all this, without charity, is nothing.” Charity is always the “central”
virtue, the fundamental characteristic of the Christian soul, and is also the
greatest gift the Holy Spirit can give us. If the divine Paraclete
did not vivify our soul by charity and grace, no one, not even the most
virtuous, could perform the slightest act of supernatural value. “No man can
say the Lord Jesus but by the Holy Ghost,” the Apostle says. Just as a tree
cannot bring forth fruit if it is deprived of its life‑giving sap, so the
soul which is not vivified by the Holy Spirit cannot perform acts of
supernatural value. Note once again the great importance of grace and charity;
the smallest degree of them is worth more than all the extraordinary gifts
which, although they can dispose souls to good, can neither infuse nor increase
divine life in us.
2. The Gospel (Lk. 18: 9‑14) presents us with another fundamental
characteristic of the Christian soul: humility. Charity, it is true, is
superior to it because it gives us divine life; yet, humility is of great importance
because it is the virtue which clears the ground to make room for grace and
charity. Jesus gives us a vivid and concrete example of this truth in today’s
parable of the Pharisee and the publican. The Gospel tells us explicitly that
Jesus was speaking to some who “trusted in themselves as just and despised others.”
The Pharisee is the prototype, the perfect representative of this group. See
him! how convinced of his justice, how puffed up by his own merits: I am
neither a thief nor an adulterer, I fast and pay tithes. What more can one expect?
But this proud man does not see that he lacks the greatest of all things, charity,
so much so that he inveighs against others, accuses and condemns them: “I am
not as the rest of men, extortioners, unjust, adulterers,
as also is this publican.” Having no charity for his neighbor, he cannot have
charity toward God. In fact, having gone into the Temple to pray, he is
incapable of making the least little act of love or adoration, and instead of
praising God for His blessings, he does nothing but praise himself. This man is
really unable to pray because he has no charity, and he cannot have any because
he is full of pride. “God resisteth the proud, and giveth grace to the humble” (Jas. 4: 6). Therefore, the
Pharisee returns home condemned, not so much by God who always loves to show
mercy, as by his own pride which impedes the work of mercy in him.
The
attitude of the publican id entirely different. He is a poor man who knows he has sinned, and
he is aware of his moral wretchedness. He does not possess charity either,
because sin is an obstacle to it, but he is humble, very humble, and he trusts
in the mercy of God. “O God, be merciful to me, a sinner!” And God who loves to
bend down to the humble, justifies him at that very moment; his humility has
drawn down upon him the grace of the Most High. St. Augustine has said: “God
prefers humility in things that are done
badly, rather than pride in those which are done well!” We are not justified by
our virtues and our good works, but by grace and charity, which the Holy Spirit
diffuses in our hearts, “according as He wills,” yes, but always in proportion
to our humility.
COLLOQUY:
“O
good Jesus, how often after bitter tears, sobs, and indescribable groanings, You have healed the wounds of my conscience by
the unction of Your mercy and the oil of Your joy!
How often after I have begun my prayer without hope, I have found my joy again
in the hope of forgiveness! Those who have experienced this know that You are a
real physician, who heals contrite hearts and solicitously tends their wounds.
Let those who as yet have not had this experience, believe, at least, in Your
words: ‘The Spirit of the Lord hath anointed Me; He hath sent Me to preach to
the meek, to heal the contrite of heart.’ If they still doubt, let them
approach You and learn, and they will understand what Your words mean: ‘I will
have mercy and not sacrifice.’
“O Lord, You said, ‘Come to Me, all you that labor
and are burdened, and I will refresh you.’ But what path should I take to reach
You? The path of humility, for only then will You console me. But what consolation
do You promise to the humble? Charity. In fact, the soul will obtain charity in
proportion to its humility. O what sweet, delicious food is charity! It
sustains us when we are weary, strengthens us when we are weak, and comforts us
when we are sad. O Lord, give me this charity which makes Your yoke sweet and
Your burden light” (St. Bernard).
Rev. Antonio
Ruiz de Montoya, S.J was
one of the most distinguished pioneers of the original Jesuit mission in
Paraguay, and a remarkable linguist; (b. at Lima Peru, on 13 June, 1585, d.
there 11 April, 1652). After a youth full of wild and daring pranks and
adventures he entered the Society of Jesus on 1 November, 1606. In the same
year he accompanied Father Diego Torres, the first provincial of Paraguay, to
the mission, where he laboured for thirty years as
one of its most capable and successful apostles. Father Ruiz de Montoya was one
of the true type of great Spanish missionaries of that era, who, as if made of
cast-iron, united a burning zeal for souls with an incredible fewness of wants
and great power of work. In co-operation with Fathers Cataldino
and Mazeta he founded the Reductions of Guayra, brought a number of wild tribes into the Church,
and is said to have baptized personally 100,000 Indians. As head of the
missions he had charge from 1620 of the “reductions” on the upper and middle
course of the Paraña, on the Uruguay, and the Tape,
and added thirteen further “reductions” to the twenty-six already existing.
When the missions of Guayra were endangered by the
incursions of marauders from Brazil in search of slaves, Father Mazeta and he resolved to transport the Christian Indians,
about 15,000 in number, to the Reductions in Paraguay, partly by water with the
aid of seven hundred rafts and numberless canoes, and partly by land through
the mazes of the primeval forest. The plan was successfully carried out in 1631
after the suffering of incredible hardships and dangers. “This expedition”,
says the Protestant von Ihering, “is one of the most
extraordinary undertakings of this kind known in history” [Globus,
LX (1891), 179]. In 1637 Montoya on behalf of the governor, of the Bishop of
Paraguay, and of the heads of the orders laid a complaint before King Philip IV
as to the Brazilian policy of sending marauding expeditions into the
neighboring regions to enslave the Indians. He obtained from the king important
exemptions, privileges, and measures of protection for the Reductions. He was a
fine scholar in the beautiful but difficult language of the Guaraní Indians, and
has left works upon this language which were scarcely exceeded later. Soon after his return to America from Spain,
Montoya died in the odor of sanctity in Lima.
Archbishop of Cuzco, Pedro de Contreras y Sotomayor,
said, “Ruiz de Montoya is no ordinary saint; he is a giant in holiness, a great
saint of the highest order.” Ruben
Vargas Ugarte, historian of the Jesuit Province of
Peru, said, “His name deserves to be on the list of those explorers and
discovers of hitherto unknown lands who stretched the limits of the known
world. As a geographer he was one of the
first, if not the first, to map that vast region; as a linguist, in his Arte
y Vocabulario de la Lengua
Guarani, he explored the structure of that difficult tongue, and his work
remains unsurpassed to this day; as a mystic, no less than a man of action, he
left us in his Firestone of Divine Love a finished guide to the paths
followed by souls in the search of God, a work unpublished but one that won the
praise of other mystics.” His Jesuit
superior summed up his evaluation to the Society General saying, “(He was) a
perfect man, one of great prayer. In
converting the pagans he performed works at risk to his life. Very good as a superior. It was a shame to deprive him of studies,
since he could have been provincial. In
work and wisdom, he imitated the footsteps of our St. Francis Xavier.” His beloved Guarani Indians traveled from the
Loreto Reduction to Lima, Peru and back, a linear distance of over 3,200 miles
through difficult and hostile jungle and mountain paths to bring his remains
home for burial.
On The Necessity of The
Sacrament Of Baptism
A devout elderly woman fell ill. Reaching the hour of death, she had received
the sacraments and was in her last agony.
I did not think she would last a quarter of an hour. Her voice hoarse and her breast heaving, she
remained in this condition for more than a month. She would often send for me but had nothing
to confess. This caused considerable
wonder. A devout Indian newcomer and had
joined us during the migration of the towns already described, claiming to be a
Christian. I discovered that she told me
why he thought death was not taking her: he suspected that she was not a Christian. The reason for the uncertainty was that she
was a was not and baptized her. She was
in full possession of her senses and answered all the questions well. Once she received the sacrament she expired.
Rev. Antonio Ruiz de Montoya, S.J., The
Spiritual Conquest - Founding of the Jesuit Paraguay Reductions
Through the Intercession of
Antonio Ruiz de Montoya, may God grant us this Grace:
the return of the Hispanic
population of York to the Catholic faith.
The
Christian life is a continuation and completion of the life of Christ in us. We
should be so many Christs here on earth, continuing
His life and His works, laboring and suffering in a holy and divine manner in
the spirit of Jesus.
St. John Eudes
In the Beatification
decree St. Pius X declared that St. John Eudes (1601-1680)
must be regarded as the father, doctor and apostle of the devotion to the
Sacred Heart of Jesus and of its precursor, the devotion to the Immaculate
Heart of Mary. He is probably best known
for the central theme of his writings: Jesus as the source of holiness, Mary as
the model of the Christian life. His devotion to the Sacred Heart and to the
Immaculate Heart of Mary led Pope Pius XI to declare him the father of the
liturgical cult of the Hearts of Jesus and Mary.
Catholic
Encyclopedia
A Christian has a union with Jesus Christ more noble, more
intimate, and more perfect that the members of a human body with their head. He
longs to be in you. He wants His breath to be your breath; His heart in your
heart and His soul in your soul.
St. John Eudes
Take away the material sun from the world: what would become of our
day? Take away Mary, the star of the
vast sea: what would remain but obscurity over all, a night of death and icy
darkness? Therefore, with every fiber of
our heart, with all the love of our soul, with all the eagerness of our
aspirations, let us venerate Mary; it is the will of Him who wished us to have
all things through her.
St. Bernard of Clairvaux
If I went by my own
feelings, if I followed my inclination, and if I were not afraid of wearying
the sisters, I should never speak of anything but charity; and I assure you, I
scarcely ever open my mouth to speak of holy things, without having a mind to
say: Thou shalt love the Lord with thy whole heart,
and thy neighbour as thyself.”
St. Jane Frances de Chantel, foundress of the Institute of the Visitation of our Lady
under the guidance of St. Francis de Sales
She was full of faith,
yet all her life had been tormented by thoughts against it. While apparently
enjoying the peace and easiness of mind of souls who have reached a high state
of virtue, she suffered such interior trials that she often told me her mind
was so filled with all sorts of temptations and abominations that she had to
strive not to look within herself...But for all that suffering her face never
lost its serenity, nor did she once relax in the fidelity God asked of her. And
so I regard her as one of the holiest souls I have ever met on this earth.
St. Vincent de Paul
comments on St. Jane Frances de Chantel
The great method of
prayer is to have none. If in going to prayer one can form in oneself a pure
capacity for receiving the spirit of God, that will suffice for all
method.
St. Jane Frances de
Chantal
For thee the terrible trial of an utter abandonment, such as had made
even the God-Man tremble. After years of
prayer and labour and heroic devotedness, for thy
reward thou wast apparently rejected by God and
disowned by the Church, while imminent ruin threatened all those whom Mary had
confided to thee. In spite of her
promises, the existence of thy sons, the Servites,
was assailed by no less an authority than that of two general Councils, whose
resolutions the vicar of Christ had determined to confirm. Our Lady gave thee to drink of the chalice
of her sufferings…. The highest power on earth was once all but laid at thy
feet; the church, remembering the humility wherewith thou didst flee from the
tiara, begs thee to obtain for us that we may despise the prosperity of the
world and seek heavenly goods alone.
Dom Gueranger, The Liturgical Year,
St. Philip Benizi
How One Saint Can Make Another
St. Peregrine Laziosi, born at Forli, Italy in
1260 and died in 1345, was born into a wealthy and politically powerful family.
He was active in his youth in the antipapal party in Romagna. During the course
of a popular revolt, he struck St. Philip Benizi in
the face as St. Philip was trying to quiet the battle. Peregrine was so
startled by Philip's patient acceptance of the blow that he was immediately
repentant and wholly converted. He joined the Servites
at Siena, was ordained, and then went to Forli and founded a new Servite house. He became famed for his preaching,
austerities, holiness, and his work as a confessor.
But love must not be
wrought in our imagination but must be proved by works… Oh Jesus, what will a
soul inflamed with Your love not do? Those who really love You, love all good,
seek all good, help forward all good, praise all good, and invariably join
forces with good men and help and defend them. They love only truth and things
worthy of love. It is not possible that
one who really and truly loves You can love the vanities of earth; his only
desire is to please You. He is dying with longing for You to love him, and he
would give his life to learn how he may please You better… O Lord, be pleased
to grant me this love before You take me from this life. It will be a great
comfort at the hour of death to realize that I shall be judged by You whom I
have loved above all things.
St. Teresa of Avila
Devotion to
the Immaculate Heart of Mary - A Synthesis of all Marian Doctrine and Devotion
Now
it is from this first heading, Mary's divine Maternity, that the other offices
and privileges are seen to flow, for it is Mary's Motherhood which is the
reason for her prerogatives, the means of her sharing in our redemption, and
the foundation of her exaltation. Because of her divine Maternity she enjoyed
her unique relationship with the Most Holy Trinity and her maternal relationship
with all mankind. Further, in virtue of her Maternity there is derived not only
the dignity of Mary's role in the Christian pattern, but also her entire
sanctity which underlies it. We may contemplate this sanctity underlying Mary's
whole life and activity first in her Immaculate Conception and in her fullness
of grace, and then in her perfect virginity. Throughout her mortal life this
sanctity was increased through her meritorious acts, through the Incarnation of
Christ, and through the Sacraments. Mary's part in our redemption in fact, all
her relations with creatures flow also from her dignity as Mother of God. As
the Mother of Christ, the head of the Mystical Body, she is the Mother of the
members of that Body.
Also as a result of her Maternity Mary enjoys the privilege of her
bodily Assumption into heaven, where because she is the Mother of Christ, the
King of all creatures, she is our Queen, and because she is associated with
Christ, the source of all grace, she is our Mediatrix. Hence all the offices of Mary and the
sanctity that necessarily underlies them are connected intimately with the
divine Maternity, dependent upon and resultant from it.
Our
devotion to the Immaculate Heart, in that it looks to the entire sanctity of
the Mother of God as the reason for showing her honor, will of necessity
include all the truths and mysteries of her life and activity, and be in fact a
summation of them all. But further, if in this devotion we look especially to
the crowning of this sanctity, Mary's love, and see it as intimately connected
with her Maternity, then our devotion is even more clearly the synthesis of all
Marian theology.
Mary's life up to the Incarnation was characterized by love, and it was
the love of her heart which entered into the act of her will in the consent of
the Incarnation. Love had disposed her to be worthy of her office of Motherhood
and induced her to accept the role of Mother with all that it entailed. The
Incarnation was essentially an act of love on the part of God (John 3: 16) to
which Mary perfectly responded. Thus throughout her mortal life it was Mary's
love which characterized her associations with Christ and marked her days up to
the time of her Assumption. It is love again which makes her most efficacious in
her intercession for men as our Mediator and Queen in heaven.
All
Marian doctrine, then, as contingent upon the divine Maternity, is synthesized
in the devotion to Mary's maternal Heart; for in her Heart we see the sanctity
that underlies her every gift and privilege and the charity which crowns it…
Thus all Marian doctrine is implied in the devotion to Mary's Immaculate Heart.
We
mentioned also that the devotion to the Immaculate Heart is the synthesis of
all other Marian devotions. This fact
follows quite logically if the preceding assertion, that the devotion to the
Immaculate Heart summarizes all Marian doctrine, has been demonstrated, for all
true devotion has a doctrinal basis.
Rev. John F. Murphy, Mary's Immaculate Heart,
The Meaning of Devotion to the Immaculate Heart of Mary
There is no greater enemy of
the Immaculata and her Knighthood than today’s
ecumenism, which every Knight must not only fight against, but also neutralize
through diametrically opposed action and ultimately destroy. We must realize
the goal of the Militia Immaculata as quickly as
possible: that is, to conquer the whole world, and every individual soul which
exists today or will exist until the end of the world, for the Immaculata, and through her for the Most Sacred Heart of
Jesus.
St. Maximilian Kolbe, M.I., on
ecumenism, the enemy of the Immaculata
The reason why we love You, O Lord, is Your sovereignly high and infinite goodness, and the reason why
we love men is because they have all been created to Your image and likeness,
so that we love them as holy, living images of Your divinity. The same charity with which we love You, O
Lord, is the source of the acts with which we love our neighbor. One same love holds for You, my God, as for
our neighbor; it elevates us to union of our spirit with You, my God, and it
brings us back to loving society with our neighbor, but in such a way that we
love him because he is created to Your image and likeness, created to share in
Your divine goodness, to participate in Your grace and enjoy Your glory.
St. Francis de Sales
"Ah, my God and Lord, how many there are who
seek in You their own consolation and pleasure, and desire favors and gifts
from You; but those who long to give You pleasure, please You and to
give You something at their own cost, setting their own interests last, are
very few. Give me the grace, O God, to follow You with a real love and a spirit
of sacrifice, so that I may never seek for consolation or pleasure either in
You or in aught else. I do not desire to
pray to You for favors, for I see clearly that I have already received enough
of these, and all my anxiety is set upon rendering You some service such as You
merit, although it cost me much. O my
Beloved, all that is rough and toilsome I desire for myself, and all that is
sweet and delectable I desire for You."
St. John of the Cross
Catholic doctrine tells
us that the primary duty of charity does not lie in the toleration of false
ideas, however sincere they may be, nor in the theoretical or practical
indifference towards the errors and vices in which we see our brethren plunged
. . . Further, whilst Jesus was kind to sinners and to those who went astray,
He did not respect their false ideas, however sincere they might have appeared.
He loved them all, but He instructed them in order to convert them and save
them.
Pope St. Pius X, Our
Apostolic Mandate
Ingratitude is the
enemy of the soul, the destroyer of merit and virtue, causing the loss of
favors. It is a burning wind which dries
up the fountain of piety, the dew of mercy, the torrents of grace…. Every gift
of God, whether great or small, should be gratefully acknowledged; not even the
least grace should be forgotten.
St Bernard of Clairvaux
I believe in
God the Father Almighty, Creator of heaven and earth...
If anyone does not confess that the world and all things which are
contained in it, both spiritual and corporal, as regards their whole substance,
have been created by God from nothing, let him be anathema. Vatican I, Canon 5
Nothing to thee is impossible, O thou who canst restore hope to those
who have lost all hope. Moreover, it is possible to suppose that thou canst not
but be favorably heard, since for all, with all and in all God obeys thee as
His tender and Immaculate Mother!
St. Peter Damian
“Atheists were
anomalies and exceptions, as the blind among men.”
A knowledge and belief of the existence of God has never been
extinguished in the reason of mankind. The polytheisms and idolatries which
surrounded it were corruptions of a central and dominant truth, which, although
obscured, was never lost. And the tradition of this truth was identified with
the higher and purer operations of the natural reason, which have been called
the intellectual system of the world. The mass of mankind, howsoever debased,
were always theists. Atheists were anomalies and exceptions, as the blind among
men. The theism of the primeval revelation formed the intellectual system of
the heathen world. The theism of the patriarchal revelation formed the
intellectual system of the Hebrew race. The theism revealed in the incarnation
of God has formed the intellectual system of the Christian world. “Sapientia aedificavit sibi domum.” The science or knowledge of God has built for
itself a tabernacle in the intellect of mankind, inhabits it, and abides in it.
The intellectual science of the world finds its perfection in the scientific
expression of the theology of faith. But from first to last the reason of man
is the disciple, not the critic, of the revelation of God: and the highest
science of the human intellect is that which, taking its preamble from the
light of nature, begins in faith; and receiving its axioms from faith (i.e.:
DOGMA), expands by the procession of truth from truth. […..]
Of all the superstitious and
senseless mockeries, and they were many, with which the world wagged its head
at the Vatican Council, none was more profoundly foolish than the gibe that in
the nineteenth century a Council has been solemnly called to declare the
existence of God. In fact, it is this truth that the nineteenth century needs
most of all. For as St. Jerome says, “Homo
sine cognitione Dei, pecus.”
But what the Council did eventually declare is, not the existence of God,
but that the existence of God may be known with certitude by the reason of man
through the works that He has created. This is the infallible light of the
Natural Order, and the need of this definition is perceived by all who know the
later Philosophies of Germany and France, and the rationalism, scepticism, and naturalism which pervades the literature,
the public opinion, and the political action of the modern world. This was the
first dominant error of these days, demanding the action of the Council. The
second was the insidious undermining of the doctrinal authority of the Holy
See, which for two hundred years had embarrassed the teaching of the Church,
not only in controversy with adversaries without, but often in the guidance of
some of its own members within the fold. The definition of the Infallible Magisterium of the Roman Pontiff has closed this period of
contention The Divine certitude of the Supernatural Order completes the twofold
infallibility of the knowledge of God in the natural and supernatural
revelation of Himself. This was the work of the Vatican Council in its one
memorable Session, in which the Councils of the Church, and especially the
Councils of Florence and of Trent, culminated in defining the certitude of
faith.
Cardinal Henry Edward Manning,
writing the introduction to Scheeben’s Dogmatic
Theology in the English translation
“For
He must reign.” (1 Cor. 15, 25)
A striking instance of how the saints conceived the right of Jesus
Christ to reign over society and over all nations is had in the beautiful
episode that took place at the court of the king of France in the year 1429
shortly before the Maid of Orleans, Joan of Arc, saved that country from alien
dominion and led Charles to Rheims, there to be solemnly crowned.
“Gentle Dauphin,” she asked him one day, in presence of the lords
of the realm and of the nations, “will you promise to grant me what I shall ask
you ?” The king at first hesitated, but at last answered: “Certainly, Joan, ask
me what you will.”— “Gentle Dauphin,” she then said, “I ask you to give me your
kingdom.”
The king, stupefied at such a request, for a time remained silent.
At last, however, bound by his promise and conquered by the supernatural charm
of Joan, he took his resolve:
“Joan,” he said, “I give you my kingdom.”
But the Maid was not satisfied with these words, though uttered in
the presence of many witnesses. She requested that a solemn act should be drawn
up and signed by four royal notaries. This done, she looked at the king with a
pitiful smile, saying: “There is the poorest of all the knights of France. I
pity him.”
Being now herself sovereign and mistress of France, she did not
stop here. Turning to the secretaries, Write, she said, “‘Joan gives the kingdom
to Jesus Christ.’” And soon after: “Write again: ‘Jesus gives the kingdom back
to Charles.’”
Herein surely lies a great lesson. It implies that the kings of
this world are but tributaries of Christ and it is their duty to give over to
Him the scepter which they received either from their ancestors or by the
election of the people. They should consider themselves as but the lieutenants
of the King of kings, Jesus Christ. “They have called the people happy, that
hath (the goods of this world) : but happy is (only) that people whose God is
the Lord.”
Very Rev. Alexis M. Lepicier, O.S.M., Jesus Christ, The King of Our Hearts
Direct your prayer to one thing only; that is, to conform your will
perfectly to the Divine Will. Be assured
that there is no greater perfection attainable than this conformity, and that
they who most earnestly strive for it will receive from God the richest graces
and most quickly advance in the interior life.
Believe me, this is the secret.
Upon this point alone rests our sanctification.
St. Teresa of Jesus
“Let the reader accept the
reasonable fact that the Pontiffs who pronounced these decrees (on No Salvation
Outside the Church) were perfectly literate and fully cognizant of what they were
saying. If there were any need to soften or qualify their meanings, they were
quite capable of doing so..... Dogmas of the faith, like Outside the Church
There is No Salvation, are truths fallen from heaven. The very point of a
dogmatic definition is to DEFINE PRECISELY and EXACTLY what the Church means by
the very words of the formula. If it does not do this by those very words in
the formula then it has failed in its primary purpose – to define – and was
pointless and worthless. ANYONE who says that we must interpret or understand
the meaning of a dogmatic definition, in a way which contradicts its actual
wording, is denying the whole point of Papal Infallibility and dogmatic
definitions. They who insist that infallible DEFINITIONS must be interpreted by
non-infallible statements (e.g., from theologians, catechisms, etc.) are
denying the whole purpose of these infallible truths fallen from heaven. They
are subordinating the dogmatic teaching of the Holy Ghost to the re-evaluation
of fallible human documents, thereby inverting their authority, perverting
their integrity and denying their purpose.”
Fr. James Wathen,
Who Shall Ascend?
“O
dear souls, let me repeat to you:
Sanctity will cost you no more; do what you are doing; suffer what you
are suffering: it is only your heart that need be changed. By the heart we mean the will. This change consists in willing what comes to
us by the order of God. Yes, holiness of
heart is a simple fiat, a simple
disposition of conformity to the will of God.
And what is easier? For who could
not love so adorable and merciful a will?
Let us love it, then, and through this love alone all within us will
become divine.”
Fr. F. X. Lasance, Peace, Not as the World Gives
“Vices against nature are….. more grievous than the
depravity of sacrilege.”
Wherefore
just as in speculative matters the most grievous and shameful error is that
which is about things the knowledge of which is naturally bestowed on man, so
in matters of action it is most grave and shameful to act against things as
determined by nature. [. .
.] just as the ordering of right reason
proceeds from men, so the order of nature is from God Himself, wherefore in
sins contrary to nature, thereby the very order of nature is violated, an
injury is done to God, the Author of nature. Vices against nature are also
against God, as stated above, and are so much more grievous than the depravity
of sacrilege, as the order impressed on human nature is prior to and more firm
than any subsequently established order.
St. Thomas, ST, II-II, Q 154, a
12, ad 1& 2
Julian the Apostate, Emperor
of Rome, attempts the rebuilding of the Temple in Jerusalem
The lone dissenting voice was St. Cyril, bishop of Jerusalem; who according to St. Eusebius predicted dire consequences for the day lime was mixed to make mortar for the foundation stones. The Jews scorned Cyril’s prediction. The enthusiastic effort went smoothly for a while. Rubble that covered the site for centuries was removed, exposing the original foundation. But when new construction was about to begin, things started to go wrong. “During the night,” says Eusebius, “there arose a huge storm, the earth shook, and huge balls of fire burst forth from the ground and continued to do so through the next day. Instruments melted, workers were burnt to death, strange crosses appeared on the clothes and bodies, a luminous cross shone in the sky, and the enterprise had to be abandoned. A violent tremor caused a portico to collapse killing a number of workers.”
According to St. John Chrysostom, Julian “overlooked nothing but worked quietly and a little at a time to bring the Jews to offer sacrifice, in this way he expected that it would be easy for them to go from sacrifice to the worship of idols.” The emperor’s construction crew was about to start construction of the new temple, “when suddenly fire leaped forth from the foundations and completely consumed not only a great number of workmen but even the stones piled up there to support the structure.
St. Gregory of Nazianzen says the Jewish women “carried the dirt in their lap with no consideration for their robes and for the tenderness of their bodies, because they say in all this is a work of piety, as they carried everything downward” from the Temple foundations to a nearby valley. “But,” St. Gregory continues, “a sudden whirlwind and the convulsion of the earth caused them to move to a nearby church… as they (the Jewish women) reached the door of the church which was open, suddenly those doors closed, as if by an invisible hand, which filled with fear the impious and protected the devout. It is reported unanimously and held for certain that when they tried to open the door of the church, flames that burst forth from the inside prevented them from forcing the door open. The flames then burnt some of them and destroyed others… Still others lost various limbs of their bodies to the flames that burst from inside the church and burnt some of them to death”….
Ammianus Marcellus, Julian’s pagan biographer, reports “frightful balls of flame kept bursting forth near the foundations of the temple” which “make it impossible to approach the place,” even though “Alypius pushed the work forward energetically” and “was assisted by the governor of the province.” Alypius ordered men to their deaths by ordering them into the flames from the Temple’s foundations, but he eventually conceded defeat because “the elements (of fire) persistently drove them back.” Ammianus noted, “Julian gave up the attempt.”
St. John Chrysostom says, “This did not happen in the times of the good emperors; no one can say that the Christians came and prevented the work from being finished. It happened at a time when our religion was subject to persecution, when all our lives were in danger, when every man was afraid to speak, when paganism flourished. Some of the faithful hid in their homes, others fled the marketplaces and moved to the deserts. This is when these events occurred… So the Jews have no excuse left to them for their impudence… They were men who constantly resisted the Holy Spirit, revolutionaries bent on stirring up sedition. After the destruction under Vespasian and Titus, these Jews rebelled during the reign of Hadrian and tried to go back to the old commonwealth and way of life. What they failed to realize was that they were fighting against the decree of God, who had ordered that Jerusalem remain forever in ruins.”
E. Michael Jones, PhD, The
Jewish Revolutionary Spirit
Philip
Trower, in his 2003 book Turmoil & Truth: The
Historical Roots of the Modern Crisis in the Catholic Church, wrote, “The
number of outsiders that the reforms [of Vatican II] have succeeded in
attracting to the Church is still small compared with the numbers of the
faithful whom revolution and dissent have been sweeping away from Catholic
belief.” The Pew Survey bears this out: The depressing flipside of the loss of
one-third of the native U.S. Catholic population is that only 2.6 percent of
current U.S. Catholics are converts.
New Oxford Review, The
U.S. Catholic Church Is Sinking Fast
The End of
Catholic Education in America- the 57th anniversary & who killed
it.
“To perform its teaching and research functions
effectively the Catholic university must have a true autonomy and academic
freedom in the face of authority of whatever kind, lay or clerical, external to
the academic community itself.”
Land O’ Lakes Conference 1967, directed by Fr. Hesburgh of Notre Dame, statement on the nature of the
Catholic University
“What is the worst thing that can happen to us?
John Paul II will tell the world that Notre Dame is not a Catholic
university. Who will believe him?”
Fr. Theodore Hesburgh, former
president of Notre Dame University, in response to concerns that Ex Corde Ecclesiae (On Catholic Universities) would
impose Catholic standards on the Catholic universities.
"God is the motive for loving the
neighbor which proves that the act by which we love God is the same as that by
which we love the neighbor. Hence the
virtue of charity does not stop at the love of God, but it also includes love
of neighbor…. Love of neighbor is not meritorious if the neighbor is not loved
because of God."
St. Thomas Aquinas
“The springs of action are to be found in belief, and conduct ultimately
rests upon conviction.”
St. Francis of
Assisi
“There are many who if they commit sin or suffer wrong often blame their
enemy or their neighbor. But this is not right, for each one has his enemy in
his power, - to wit, the body by which he sins. Wherefore blessed is that
servant who always holds captive the enemy thus given into his power and wisely
guards himself from it, for so long as he acts thus no other enemy visible or
invisible can do him harm.”
St. Francis of
Assisi, on mortification
“How much interior patience and humility a servant of God may have
cannot be known so long as he is contented. But when the time comes that those
who ought to please him go against him, as much patience and humility as he
then shows, so much has he and no more.”
St. Francis,
on patience
“And let no man be bound by obedience to obey any one in that where sin
or offence is committed.”
St. Francis of
Assisi, Letter to all the Faithful
Ecumenism both the Mother
and the Child of Indifferentism
86% of Catholics hold that “many religions
can lead to eternal life.” Only 10% of Catholics hold that the Catholic Church
“is the one true faith.” Pew Poll
Man may, in the observance of any religion
whatever, find the way of eternal salvation, and arrive at eternal salvation. –
Condemned. Pope Pius IX, Syllabus of Modern Errors, Dec. 8,
1864
An
insight that applies so perfectly to the Novus Ordo
Cult
“The greatest part of mankind have no other reason for their opinions
than that they are in fashion… since vanity and credulity cooperate in its favour.”
Samuel Johnson, 1745
God commands us to fast, but He does not command us to fast all the time, because we would die. He commands us to keep vigil, but He does not command us to keep vigil at all times, because we would die if we never slept. However, God does command us to pray without ceasing, because the mind was created to pray.
St. Evagrius of Pontus (345-399), Church
desert father
Stand in the multitude of ancients that are wise and join thyself from
thy heart to their wisdom: that thou mayst hear every
discourse of God.
Ecclesiasticus 6:35
My dear daughters the majority of our holy Fathers and pillars of the
Church did not suffer martyrdom. Can you tell me why? I think it is because
there is a martyrdom called the martyrdom of love, wherein God, while
preserving the lives of His servants, causes them to be at the same time both
martyrs and confessors… But this refers to those generous hearts who, without
ever looking back, are faithful to their lover. As for weaklings, Our Lord does
not think of martyrdom for them. He is content to let them pursue their quiet
way at their own pace, lest, if He should urge them on too fast, they should
fail Him altogether. And what does martyrdom of love consist? Give your will to
God and you will feel it.
St. Jane Frances de Chantal, addressing her Visitation Sisters
Hermeneutics
of Continuity/Discontinuity
Catholic
Faith:
Physical substances come into being through the union of substantial
form and primary matter. The Soul is the Substantial Form of the Human Body; it
is immortal and will be judged after the death of the person and directed to
Heaven or Hell for all eternity awaiting to be joined again to its Body at the
Resurrection of the Dead for the Last Judgment.
“In order that all may know the truth of the faith in its purity and
all error may be excluded, we define that anyone who presumes henceforth to
assert defend or hold stubbornly that the rational or intellectual soul is not
the form of the human body of itself and essentially, is to be considered a
heretic.”
Council of Vienne
Neo-Modernists
Ideology: [Ratzinger quotes provided by James Larson,
War Against Being]
“The medieval concept of substance has long since become inaccessible
to us.”
Rev. Joseph Ratzinger, Faith and the
Future
“The proper Christian thing, therefore, is to speak, not of the soul’s
immortality, but of the resurrection of the complete human being [at the Final
Judgment] and of that alone… The idea that to speak of the soul is unbiblical
was accepted to such an extent that even the new Roman Missal (i.e.: the Novus Ordo) suppressed the term anima in its liturgy for the
dead. It also disappeared from the ritual for burial.”
Rev. Joseph Ratzinger, Eschatology: Death and Eternal Life
“‘The soul’ is our term for that
in us which offers a foothold for this relation [with the eternal]. Soul is
nothing other than man’s capacity for relatedness with truth, with love
eternal.”
Rev. Joseph Ratzinger, Eschatology: Death and Eternal Life
“The challenge to traditional theology today lies in the negation of an
autonomous, ‘substantial’ soul with a built-in immortality in favor of that
positive view which regards God’s decision and activity as the real foundation
of a continuing human existence.”
Rev. Joseph Ratzinger, Eschatology: Death and Eternal Life
And
those who have denied the reality of substantial
being are those who are responsible for the “dictatorship of relativism.”
“Every day new sects are created and what Saint
Paul says about human trickery comes true, with cunning which tries to draw
those into error (Eph 4, 14). Having a clear faith, based on the Creed
of the Church, is often labelled today as a fundamentalism. Whereas,
relativism, which is letting oneself be tossed and ‘swept along by every wind
of teaching,’ looks like the only attitude (acceptable) to today’s standards.
We are moving towards a dictatorship of relativism which does not recognise
anything as for certain and which has as its highest goal one’s own ego and
one’s own desires.”
Cardinal Joseph Ratzinger,
Homily of the Dean of the College of Cardinals, 2005
Sacrament of
Baptism: Significance of the Baptismal Character and why it is absolutely
necessary for salvation. Explains why St. Ambrose said regarding catechumens who
die before receiving the sacrament of Baptism, they are “forgiven but not
crowned”.
To be baptized is to become one with the Church, and one with Christ. Thus the ritual can say: “enter
into the temple of God, that you may have part with Christ, unto life
everlasting.” The two ideas are correlative: to be baptized into the
Church and to be baptized into Christ; they are the visible and invisible
aspects of the same real effect. [….]
The effecting this incorporation into Christ, Baptism marks the soul as
permanently His; it stamps upon the soul a spiritual “character”, or, as
antiquity more commonly called it, a “seal”.
For this reason, and putting the cause for the effect, the rite of
Baptism was itself called “the seal”, or “the seal of faith”, or “the seal of
water”, or “the seal of the Trinity” (which last appellation endures still in
the liturgical prayers for the dying, wherein God is asked to remember His
promises to the soul that in its lifetime was “stamped with the seal of the
Most Holy Trinity”).
The word “seal” derives from a group of texts in St. Paul, which
suggest this stamping of the soul at Baptism: “And in Him (Christ), you too,
when you had heard the word of truth, the good news of your salvation, and
believed in it, were sealed with the Holy Spirit of the promise” (Eph. 1:13);
“And do not grieve the Holy Spirit of God, in Whom you were sealed for the day
of redemption” (Eph. 4:30). However, nowadays we are accustomed to speak rather
of the baptismal “character”, a term that suggests the text wherein Christ is
called “the brightness of His (the Father’s) glory and the image (in Greek,
character) of His substance” (Hebr. 1:3).
Basically, two words give the same meaning: a seal imprints an image,
and a “character”, in the original sense of the word, means image. Baptism,
therefore, stamps the soul with the image of Christ, Who is Himself the image
of the Father. And in the Scripture, this stamping is attributed to the Holy
Spirit, Who is the Spirit of Christ. The fact that we are stamped with such a
character is clearly defined by the Council of Trent:
“If anyone says
that by the three Sacraments, to wit, Baptism, Confirmation and Orders, there
is not imprinted in the soul a Character, that is a certain spiritual and
indelible sign on account of which they cannot be repeated; let him be anathem.” (Denz. 852).
The Council of Trent teaches that this seal, once stamped on the soul,
is indelible. Just as Baptism irrevocable makes one a member of the Church, so
also it irrevocably makes one a member of Christ. Not the gravest sin, nor even
final impenitence and self-condemnation to eternal separation from Christ in
Hell, can avail to erase this baptismal seal. And the indelibility of the seal
is the immediate reason why Baptism can never be repeated, once it has been
validly received. [….]
The sense in which Baptism stamps us with the image of Christ is
suggested in the rite itself, by the anointing which follows the ablution. It
is done with Sacred Chrism, a mixed unguent of oil and balm, specially
consecrated by the bishop on Holy Thursday. Kings and priests in antiquity (and
even today) were anointed with chrism in token of their royal and priestly
dignity. And the baptism anointing signifies, therefore, that the new Christian
has entered into the “royal priesthood” of the Christian people, and shares in
the royal Priesthood of Christ Himself. He bears the image of Christ, inasmuch
as Christ was the Priest of all humanity, Who offered Himself in sacrifice on
the Cross.
The baptismal seal or character, therefore, endows the Christian with a
priestly function, and a priestly power. It is not that special power and
function given by the Sacrament of Holy Orders to certain selected members of
the Church, who are made her official ministers, and authorized to offer her
sacrifice and dispense her Sacraments. But it is the priestly function and
power which is common to all the members of the Body of Christ. As He was born
as Priest, His whole life orientated toward the Passion and Death which was His
priestly Sacrifice, so too, they are priests from their birth into the
Christian life at Baptism; and their lives are essentially orientated toward
sacrifice, in a double sense.
First of all, they receive a function and a power with respect to the
ritual Sacrifice of the Church, which is the Mass. [….] They are empowered to
assist actively in the offering of the Mass, as members of the Church, in whose
name her specially qualified members, priests and bishops, offer the Mass,
which is the sacrifice of the whole Church through her official ministers. In
union with the Priest, the Christian offers up Christ as a Victim Who belongs
to him and to Whom he belongs. An unbaptized person
cannot do this….
Secondly, the baptismal character consecrates the Christian to sacrifice
in a wider sense: it gives him the function, the duty, the power to lead a life
of sacrifice, since He is in the image of Christ whose life was one long
sacrifice – a life of complete obedience to the will of His Father: “I seek not
My own will, but the will of Him Who sent Me” (Jn. 3:50).The will of the Father
is the supreme law of the Christian’s life; it is all embracing and all
pervasive; and constant and total obedience to it necessarily gives a
sacrificial quality to the whole of life, since it demands the renunciation of
many ideas, and a steady refusal to be led by one’s own emotions or to seek
one’s own pleasure and profit – in a word, it demands the sacrifice of
selfishness in all its forms. St. Peter, therefore, was thinking of Baptism when
he wrote:
“Lay aside
therefore all malice and all deceit, and pretense, and envy, and all slander….
Be you yourselves as living stones, built thereon (i.e., on Christ) into a
spiritual house, a holy priesthood, to offer spiritual sacrifices to God
through Jesus Christ” (1 Peter 2:1,5).
Rev. John J. Fernan, S.J., Theology, Christ
Our High Priest, Baptismal Seal
“Some shall
depart from the Faith, giving heed to spirits of error and doctrines of devils,
speaking lies in hypocrisy, and having their conscience seared.”
St. Paul, (1
Tim. 4: 1-2)
"Moreover, theologians who have written ex professo on the subject, declare that
there is mortal sin in anyone who has a cure of souls if he does not proceed to
exorcise the possessed. It is therefore clear that there is mortal sin in opposing an exorcism and
in preventing help from reaching the unfortunate souls who have to suffer such
a terrible spiritual and physical ordeal."
Abbe Auguste Saudreau,
Director of the Mother-House of the Good Shepherd at Angers, The Mystic State and the Extraordinary Facts
of Spiritual Life
Abbe Auguste Saudreau
(1859-1946) was ordained for the Diocese of Angers in 1883. He was parish
priest in Saumur until 1895, when he was appointed chaplain at the mother-house
of the Good Shepherd Sisters, at Angers, where he remained until his death.
When he became chaplain, Msgr. Saudreau began to
write on spiritual theology. He was a prolific writer and soon acquired an
international reputation as a spiritual director through his books and his
articles in periodicals. Many of his books were translated into several
languages.
Saudreau followed the doctrines of St. Thomas Aquinas and St. John of the Cross
on the structure of the spiritual life and the growth of the soul in grace. He
taught that the mystical state embraced infused contemplation, which proceeds
from faith illumined by the gifts of knowledge, understanding, and wisdom, and
also an infused love, the fruit of a special, operating grace, to which the
gift of piety renders the soul increasingly docile. The mystical life thus
described is not an extraordinary phenomenon, but the normal development of the
virtues and the gifts.
Two of his classics, The Way that
Leads to God and The Degrees of the
Spiritual Life, are available on line at the Internet Archive.
Remember in your charity:
Remember the welfare of our expectant mother: Cecilia Zepeda, Victoria Dimmel, and Vanessa LoStrocco,
Philip Thees requests our
prayers for the heath of Mary Glatz,
For the spiritual welfare of Margaret Connelly is the petition of Camilla Meiser,
Linda Boyd, for her health,
Pete Schiffbauer,
a cousin
of Monic Bandlow who is
gravely ill,
Joan R.
Barr,
the widow of F. Donald Barr who died March 7, they were married 70 years,
Lester Krol, recently injured in a MVA,
Cole
Schneider, prayers for his welfare are requested by Camilla Meiser,
JoAnn Niekrewicz, for her recovery from a recent fall and shoulder
injury,
The Drews ask prayers for
the spiritual and physical welfare of Robert
Carballo and Juan Gonzalez,
Conversion of Jack
Gentry, the nephew of Camilla Meiser,
For Sr.
Maria Junipera, who took her final vows as a
nun with the Slaves of the Immaculate Heart of Mary in Richmond, New Hampshire
April 8,
Stephen
Bryan,
the brother of a devout Catholic religious, for his spiritual welfare,
Marie
Kolinsky,
for her health and spiritual welfare is the petition of her family,
Gene Peters requests our prayers for the conversion
of Shirley Young and Carl Loy who are dying,
Rev. Leo Carley, an eighty-nine year old priest faithful to Catholic tradition, who is
seriously ill,
For the recovery of Hayden Yanchek, the grandson of
Francis Yanchek, injured in a farming accident,
Maureen Nies, for the recovery of her health is the petition of
Camilla Meiser,
Daniel Vargs, for his health is the petition of his parents,
Art Noel, for the restoration of his
health,
For the welfare of Peg Berry and her husband, Bill,
Marianne Connelly asks prayers for Chris Foley, who is gravely ill,
and the welfare of his wife, Mary
Beth,
The spiritual welfare of the Sal & Maria Messineo family is
the petition of the Drew’s,
Liz Agosta, who is seriously ill, for her spiritual and temporal
welfare,
Warren
Hoffman, a
long time member of our Mission who is in failing health,
Patrick
Boyle,
for the recovery of his health and his spiritual welfare,
For the spiritual welfare of the Drew children,
Lamonte White, requests our prayers for
his spiritual and temporal welfare,
Monica Bandlow request our
prayers for the welfare of Ray who
is recovering from a MVA, and his daughter, Sonya, and Tera Jean Kopczynski, who is in failing health, and for a
good death for Mr. Howald, Kathy
Simons, Regina Quinn, James Mulgrew, Ruth Beaucheane, John Kopczynski,
Roger & Mandy Owen
The health and spiritual welfare of Nate Schaeffer is the petition
of Gene Peters,
Peg Berry requests our prayers for her brother, William Habekost,
Louise
McCarthy, who
has suffered a stroke,
For the health and welfare of Katherine Wedel,
For the recently widowed, Maike Hickson, and her children,
For the spiritual welfare of the Carmelite nuns in Fairfield, PA,
Geralyn Zagorski, recovery of her health
and spiritual welfare and the conversion of Randal Pace is the
petition of Philip Thees,
For the grandson of
Joe & Liz Agusta,
Fr. Waters requests our
prayers for the health and spiritual welfare of Elvira Donaghy,
For the health and
conversion of Stephen Henderson,
Fr. Paul DaDamio requests our prayers for the welfare of Rob
Ward, and his sister, Debra Wagaman,
For the health and
spiritual welfare of Peggy Cummings, the neice
of Camila Meiser, who is
gravely ill,
Kaitlyn McDonald, for the recovery of her
health and spiritual welfare,
Roco Sbardella, for his health and spiritual welfare,
Mufide Rende
requests our prayers for the spiritual and physical welfare of the Rende Family,
The Vargas’ request our prayers for the spiritual
welfare of their son, Nicholas,
Family, for the welfare of Lazarus Handley, his mother, Julia, and his brother, Raphael, with Down’s Syndrome,
Fr. Waters requests prayers for the spiritual and
physical welfare of Frank McKee,
Nancy Bennett, for the recovery of her health,
For the spiritual welfare of Mark Roberts, a Catholic faithful to tradition,
Joe Sentmanet request
prayers for Scott Nettles
(who is in need of conversion), who is gravely ill,
Michael Brigg requests our prayers for the health of John Romeo,
The health and welfare of Gene Peters,
Conversion of Anton
Schwartzmueller, is the paryer
request of his children,
Stacy Fernandez requests are prayers for the heath of
Terry Patterson, Steven Becerra, and
Roberto Valez,
Christine Kozin, for her health and spiritual welfare,
Teresa Gonyea, for her conversion and health, is the petition of
her grandmother, Patricia McLaughlin,
Nolan Moran, a three year old diagnosed
with brain tumor, and his family,
For the health of Sonya Kolinsky,
Jackie Dougherty asks our prayers for her brother who
is gravely ill, John Lee,
Rose Bradley asks our prayers for the health and
spiritual welfare of her granddaughter, Meg
Bradley,
Timothy
& Crisara, a couple from Maryland have requested our
prayers for their spiritual welfare,
Celine Pilegaard, the seven year old daughter of Cynthia Pilegaard, for her recovery from burn injuries,
Rafaela de Saravia, for her health and welfare,
Mary Mufide, requests our
prayers for her family,
Abbe Damien Dutertre, traditional Catholic priest arrested by Montreal
police while offering Mass,
Francis
(Frank) X. McLaughlin, for the recovery of his
health,
Nicholas Pell, for his health and spiritual
welfare is the petition of Camilla Meizer,
Mary Kaye Petr, her health and welfare is petitioned by Camilla Meizer,
The welfare of Excellency Archbishop Carlo Maria Viganò,
The welfare of Rev.
Fr. Martin Skierka, who produces the
traditional Ordo in the U.S.,
For the health and welfare of Katie Wess, John Gentry, Vincent Bands,
Todd Chairs, Susan Healy and James O’Gentry
is the petition of Camilia,
Marieann Reuter, recovery
of her health, Kathy Kepner, for her health, Shane Cox, for his health, requests of Philip Thees,
Thomas A.
Nelson,
long time faithful traditional Catholic the founder and former owner of TAN
Books & Publishing, suffered a recent stroke,
The Joseph
Cox Family, their spiritual welfare,
The Thomas Dube Family, for their conversion and spiritual
welfare,
Luis Rafael Zelaya, the brother of Claudia Drew, spiritual welfare,
For the health of Kim Cochran, the daughter-in-law of Joseph and Brenda
Cochran, the wife of their son Joshua,
Louie Verrecchio, Catholic apologist, who has a health problem,
John Minidis, Jr. family, for help in their spiritual
trial,
Joann DeMarco, for her health and spiritual
welfare,
Regina (Manidis) Miller, her spiritual welfare and health,
Melissa
Elena Levitt, her conversion, and welfare of her children,
For the grace of a holy death, Nancy Marie Claycomb,
The health and spiritual welfare of Tom Grow, Amanda Gardner, and Alex
Estrada,
Conversion of Annette
Murowski,
and her son Jimmy,
Brent Keith from Indiana has petitioned our prayers
for the Keith Family,
The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,
The spiritual welfare Robert Holmes Family,
For the spiritual and temporal welfare of Irwin Kwiat,
Fr. Waters asks our prayers for Elvira Donaghy,
Kimberly Ann, the daughter of John and
Joann DeMarco, for her health and spiritual welfare,
Mufide Rende, a traditional Catholic from India has asked our
prayers for her welfare and he family members, living and deceased,
Mary Glatz, her health and the welfare of her family,
Barbara
Harmon,
who is ill, and still cares for her
ailing parents,
Jason Green, a father of ten children,
recovery of his health,
For the health and welfare of Sorace family,
Fr. Waters asks our prayers for the health and spiritual
welfare of Brian Abramowitz,
Thomas Schiltz family, in grateful appreciation for their contribution to
the beauty of our chapel,
Welfare of Bishop
Richard Williamson, for strength and courage in the greater battles to
come,
John Rhoad, for his health and spiritual welfare,
Kathy Boyle, requests our prayers for
her welfare,
Joyce Laughman and Robert Twist, for their conversions,
Michael J.
Brigg & his family, who have helped with the needs of the Mission,
Nancy Deegan, her welfare and conversion to the Catholic Church,
Francis Paul
Diaz,
who was baptized at Ss. Peter & Paul, asks our prayers for his spiritual
welfare,
The conversion of Rene McFarland, Lori Kerr, Cary Shipman and family, David Bash,
Crystal and family, Larry Reinhart, Costanzo Family,
Kathy Scullen, Marilyn Bryant, Vicki Trahern and Time Roe are the petitions of Gene
Peters,
For the conversion of Ben & Tina Boettcher family, Karin Fraessdorf,
Eckhard Ebert, and Fahnauer
family,
Fr. Waters requests our prayers for Br. Rene, SSPX who has been ill,
and for Fr. Thomas Blute,
For the health and conversion of Kathryn Lederhos, the aunt of
David Drew,
For the welfare of Fr. Paul DaDamio and Fr. William T. Welsh,
The Drew’s ask our prayers for the welfare of Joe & Tracey Sentmanat
family, Keith & Robert Drew, Christy Koziol &
her children, Fred Nesbit and Michael Nesbit families, and Gene Peters Family, the John Manidis
Family, the Sal Messinio Family, Michael Proctor Family,
Ryan Boyle grandmother, Jane Boyle, who is failing health,
Mel Gibson
and his family, please remember in our prayers,
Rev. Timothy A. Hopkins requested our prayers for the
welfare of his Fr Jean-Luc Lafitte,
Ebert’s request our prayers for the Andreas & Jenna Ortner
Family,
Joyce Paglia has asked prayers
for George Richard Moore Sr. &
his children, and her brother, George
Panell,
Philip Thees asks our
prayers for his family, for McLaughlin
Family, the welfare of Dan
& Polly Weand, the conversion of Sophia Herman, Tony Rosky,
the welfare Nancy Erdeck,
the wife of the late Deacon Erdeck, John
Calasanctis, Tony
Rosky, James Parvenski,
Kathleen Gorry,
health of mind and body of Cathy
Farrar.
Pray for the
Repose of the Souls:
Sal Messineo, a faithful traditional
Catholic, died August 14,
Patricia Askew, a friend of Camilla Meiser, died July 3,
Joseph Kerney,
a young
man whose family provided the statues of the Sacred Heart, Mary and Joseph in
our sanctuary, died May 30,
Louis Richard Ajlouny, the father of Randa Sharpe,
died May 15,
Rene Guidicessi, died April 25, an old
friend of the Drews,
F. Donald
Barr, died
March 7 at 94 years of age, co-founder of Robert Francis Religious Goods, in
Philadelphia,
Dr. David
Allen White, a well known defender of the Catholic faith, died February 11,
Bishop Richard
Williamson, a renowned defender of the Catholic faith and most charitable gentleman,
died January 29,
Rodolfo
Alberto Lacayo, a cousin of Claudia Drew,
died January 4,
Genieve Wallace, died Christmas day,
Ruth Marion Beaucheane, died December 8, is the
petition of Monica Bandlow,
Ana Maria Salcedo, the sister of Mario Fiol,
died November 26,
Fr. Johin
Cardaro, a traditional Catholic priest who was found
dead in his home November 2,
Robert Carballo
asks that we remember his parents, Roberto & Aida Carballo,
and his friend, David Duclos, who died April 15,
Bishop Bernard Tissier de Mallerais who may have been responsible for preventing the SSPX's public reconciliation with Rome in 2012, died October 8,
Lorna
Edwards, our
dear friend and loyal supporter of this Mission, died August 10,
Lois Petti, died July 28 two hours after receiving the Last
Sacraments from Fr. Waters,
Wolfgang
Smith, a
renowned Catholic scholar, mathematician, scientist, philosopher, who helped
the Kolbe Center for the Study of Creation, died July 19,
Willaim Glatz, a good and faithful Catholic, died July 17,
Alicio Gonzalez, a Catholic who asked for the
sacrament of Extreme Unction, unfortunately did not receive, died July 9,
John Zavodny, a faithful
Catholic who died wearing the scapular of Mt Carmel on the first Saturday of
May, requested by Phyllis Virgil,
Catherine
Martel, a lapsed Catholic, received
the last sacraments in a good disposition from Fr. Waters on March 25 and died
on April 4,
Father Basilio Méramo, a faithful priest, died
March 5, removed from the SSPX for opposing their accommodation with Rome,
Julia
McDonald,
the mother of Kyle McDonald, died March 1,
Agnus Melnick, died February 28, a long time faithful Catholic and
mother of eight children, including a traditional priest,
Kathryn
(Drew) Lederhos, of Wellesley, MA, died
February 3, 2024,
Chris Foley, the
brother of Mary Lou Loftus, died February 1,
Louis Zelaya, the brother of Claudia Drew, died January 30,
Fr. James
Louis Albert Campbell, a faithful priest who died December 18 at 91 years of age, and her
mother and father, Teresa and Thomas
Maher,
Charles
Harmon,
the father of Tracey Sentmanet, died October 1, after
receiving the rites of the Church,
Fr. Waters requests prayers for Elvira Donaghy, his friend and
former secretary a for Bishop Gerado Zendejas, died September 9,
Robert Hickson, a faithful Catholic apologist who died Septembber 2,
Monica Bandlow requests
prayers for her parents, Thomas &
Teresa Maher, her husband, William
Bandlow, her brother-in-law, Richard Bandlow,
her sister, Mary Maher, Fr. Christopher Darby, SSPX, who died March 17, Robert Byrne, Michelle Donofrio McDowell,
her cousin, Patricia Fabyanic, the Prefect of Our Lady’s Sodality, March
8, for John Pfeiffer who died
August 20, Theresa Hanley, died
July 23, Fr. Juan-Carlos Iscara, SSPX, who died December 20, John Kinney, died December 21, Willaim Price, Jr., and Robert Arch Ward,
died January 10, and Myra,
killed in a MVA June 6,
John Sharpe,
Sr.,
died July 20,
Maria
Paulette Salazar, died June 6,
Dale Kinsey requests prayers for his wife, Katherine Kinsey, died May 17,
Richard
Giles,
who died April 29, the father of Traci Sentmanat who
converted to the Catholic faith last All Saints' Day,
Joseph Sparks, a devout and faithful
Catholic to tradition died February 25,
Joyce Paglia, died January 21, and Anthony Paglia,
died January 28, who were responsible for the beautiful statuary in our chapel,
Joe Sentmanet request
prayers for Richard Giles and
Claude Harmon who converted
to the Catholic faith shortly before their deaths,
Rodolfo Zelaya, the brother of Claudia Drew,
died January 9,
Elizabeth Agosta petitions
our prayers for Joseph Napolitano,
her brother, who died January 2,
Michael Dulisse, died on December 26,
Michael
Proctor, a close friend of the Drews, died November 9,
Richard
Anthony Giles, the father-in-law of Joe Sentmanat converted
to the Catholic faith on All Saints Day, died November 5,
Robert
Kolinsky,
the husband of Sonja, died September 18,
Gabriel Schiltz, the daughter of Thomas & Gay Schiltz, died August 21,
Mary Dimmel, the mother –in-law of
Victoria Drew Dimmel, died July 18,
Michael
Nesbit,
the brother-in-law and dear friend of the Drew's, died July 14,
Thomas Thees, the brother of Philip, died
June 19,
Carmen Ragonese,
died June 22,
Juanita Mohler, a friend of Camella Meiser, died June 14,
Kathleen
Elias, died February 14,
Hernan Ortiz, the
brother of Fr. Juan Carlos Ortiz, died February 3,
Mary Ann
Boyle,
the mother of a second order Dominican nun, a first order Dominican priest, and
a SSPX priest, died January 24,
John DeMarco, who attended this Mission in
the past, died January23,
Charles
O’Brien, the father of Marlene Cox,
died December 30,
Mufide Rende
requests our prayers for the repose of the souls of her parents, Mehmet & Nedime,
Kathleen Donelly, died December 29 at 91 years of age, ran the CorMariae website,
Matthew
O'Hare,
most faithful Catholic, died at age 40 on November 30,
Rev. Patrick
J. Perez, a Catholic priest faithful to
tradition, pastor Our Lady Help of Christians, Garden Grove, CA, November 19,
Elizabeth Benedek, died December 14, requested by her niece, Agnes Vollkommer,
Dolores
Smith and Richard Costello, faithful Catholics, died
November,
Frank D’Agustino, a friend of Philp Thees, died November 8,
Fr.
Dominique Bourmaud, of the SSPX, Prior of St.
Vincent in Kansas City, died September 4,
Pablo Daniel
Silva, the brother of Elizabeth
Vargas, died August 18,
Rose Bradley, a
member of Ss. Peter & Paul, died July 14,
Patricia Ellias, died June 1, recently
returned to the Church died with the sacraments and wearing the brown scapular,
Joan Devlin, the sister-in-law of Rose
Bradley, died May 18,
William Muligan, died April 29, two days after
receiving the last sacraments,
Robert Petti, died March 19, the day after
receiving the last sacraments,
Mark
McDonald, the father of Kyle, who died
December 26,
Perla Otero, died December 2020, Leyla Otero, January 2021, cousins of
Claudia Drew,
Mehmet Rende, died December 12, who was the
father of Mary Mufide,
Joseph Gravish, died November 26, 100 year
old WWII veteran and daily communicant,
Jerome
McAdams,
the father of, died November 30,
Rev. James
O’Hara, died November 8, requested by
Alex Estrada,
Elizabeth Batko, the sacristan at St. John the
Baptist in Pottstown for over 40 years, died on First Saturday November 7
wearing the brown scapular,
William Cox, the
father of Joseph Cox, who died September 3,
James Larson, Catholic
apologists, author of War Against Being
publication, died July 6, 2020,
Hutton
Gibson, died May 12,
Sr. Regina Cordis, Immaculate Heart of Mary religious for sixty-five
years, died May 12,
Leslie Joan Matatics, devoted Catholic wife and
mother of nine children, died March 24,
Victoria Zelaya, the sister-in-law of Claudia
Drew, died March 20,
Ricardo DeSilva, died November 16, our prayers requested by his
brother, Henry DeSilva,
Rev. Fr.
Joseph F. Collins, died April 27, 2019 to whom we are indebted for establishing our
traditional pre-Bugnini Holy Week in all its beauty,
Roland H.
Allard,
a friend of the Drew’s, died September 28,
Stephen Cagorski and John Bogda, who both died wearing the brown scapular,
Cecilia LeBow, a most faithful Catholic,
Rose Cuono, died Oct 23,
Patrick Rowen, died March 25, and his brother, Daniel Rowen,
died May 15,
Sandra
Peters, the
wife of Gene Peters, who died June 10 receiving the sacraments and wearing our
Lady’s scapular,
Rev. Francis
Slupski, a priest who kept the Catholic faith and its immemorial
traditions, died May 14,
Martha Mochan, the sister of Philip Thees,
died April 8,
George
Kirsch,
our good friend and supporter of this Mission, died February 15,
For Fr.
Paul J. Theisz, died October 17, is the
petition of Fr. Waters,
Fr. Mecurio Fregapane, died Jan 12, was not a
traditional priest but always charitable,
Fr. Casimir Peterson, a priest who often offered the Mass in our
chapel and provided us with sound advice, died December 4,
Fr.
Constantine Bellasarius, a
faithful and always charitable Eastern Rite Catholic Melkite
priest, who left the Roman rite, died November 27,
Christian
Villegas,
a motor vehicle accident, his brother, Michael, requests our prayers,
John Vennari, the former editor of Catholic Family News, and for
his family’s welfare, April 4,
Mary Butler, the aunt of Fr. Samuel
Waters, died October 17,
Joseph DeMarco, the nephew of John DeMarco,
died October 3,
John Fergale, died September 25 after receiving the traditional sacramental rites of
the Church wearing the brown scapular,
John Gabor, the brother of Donna Marbach, died September 9,
Fr. Eugene
Dougherty,
a faithful priest, fittingly died on the Nativity of the BVM after receiving
the traditional Catholic sacraments,
Phyllis Schlafly, died September 5,
Helen Mackewicz, died August 14,
Mark A. Wonderlin, who died August 2,
Fr. Carl Cebollero, a faithful priest to tradition who was a friend of
Fr. Waters and Fr. DeMaio,
Jessica
Cortes,
a young mother of ten who died June 12,
Frances Toriello, a life-long Catholic faithful to tradition, died
June3, the feast of the Sacred Heart, and her husband Dan, died in 1985,
John
McLaughlin, a friend of the Drew’s, died May 22,
Angela
Montesano,
who died April 30, and her husband, Salvatore,
who died in July 3, 2013,
Charles Schultz, died
April 5, left behind nine children and many grandchildren, all traditional
Catholics,
Esperanza Lopez de Callejas,
the aunt of Claudia Drew, died March 15,
Fr. Edgardo Suelo, a faithful priest
defending our traditions who was working with Fr. Francois Chazal
in the Philippines, died February 19,
Conde McGinley, a
long time laborer for the traditional faith, died February 12, at 96 years,
The Drew family requests
your prayers for Ida Fernandez and Rita Kelley,
parishioners at St. Jude,
Fr. Stephen
Somerville,
a traditional priest who repented from his work with the Novus Ordo English translation, died December 12,
Fr. Arturo DeMaio, a priest that helped this Mission with the
sacraments and his invaluable advice, died December 2,
J. Paul Carswell, died October 15, 2015,
Solange Hertz, a great defender of our
Catholic faith, died October 3, the First Saturday of the month,
Paula P. Haigh, died October 22, a great defender of our Catholic
faith in philosophy and natural science,
Gabriella Whalin, the mother of Gabriella Schiltz,
who died August 25,
Mary
Catherine Sick, 14 year old from a large traditional Catholic family, died August 25,
Fr. Paul Trinchard, a traditional Catholic priest, died August 25,
Stephen J. Melnick, Jr., died on August 21, a long-time faithful
traditional Catholic husband and father, from Philadelphia,
Patricia
Estrada,
died July 29, her son Alex petitions our prayers for her soul,
Fr. Nicholas
Gruner, a devoted priest & faithful defender of Blessed
Virgin Mary and her Fatima message, died April 29,
Sarah E. Shindle, the grandmother of Richard Shindle,
died April 26,
Madeline Vennari, the mother of John Vennari,
died December 19,
Salvador
Baca Callejas, the uncle of Claudia Drew, died December 13,
Robert Gomez, who died in a motor vehicle
accident November 29,
Catherine
Dunn,
died September 15,
Anthony
Fraser,
the son of Hamish Fraser, died August 28,
Jeannette Rhoad, the grandmother of Devin Rhoad,
who died August 24,
John Thees, the uncle of Philip Thees,
died August 9,
Sarah
Harkins, 32 year-old mother of four
children, died July 28,
Msgr. Donald
Adams, who
offered the Indult Mass, died April 1996,
Anita Lopez, the aunt of Claudia Drew,
Fr. Kenneth
Walker,
a young traditional priest of the FSSP who was murdered in Phoenix June 11,
Fr. Waters petitions our prayers for Gilberte Violette,
the mother of Fr. Violette, who died May 6,
Pete Hays petitions our prayers for his brothers, Michael, died May 9, and James, died October 20, his
sister, Rebecca, died March17, and his mother, Lorraine Hayes who died May 4,
Philip Marbach, the father of Paul Marbach
who was the coordinator at St. Jude in Philadelphia, died April 21,
Richard Slaughtery, the elderly sacristan for the SSPX chapel in Kansas
City, died April 13,
Bernedette Marie Evans
nee Toriello, the daughter of Daniel Toriello
, died March 31, a faithful Catholic who suffered many years with MS,
Natalie Cagorski, died march 23,
Anita Lopez
de Lacayo, the aunt of Claudia Drew, who died March 21,
Mario Palmaro, Catholic lawyer, bioethicist and professor,
apologist, died March 9, welfare of his widow and children,
Daniel Boyle, the
uncle of Ryan Boyle, died March 4,
Jeanne DeRuyscher, who died on January 25,
Arthur
Harmon,
died January 18,
Fr. Waters petitions our prayers for the soul of Jeanne DeRuyscher,
who died January 17,
Joseph
Proctor,
died January 10,
Susan Scott, a devote traditional
Catholic who made the vestments for our Infant of Prague statue, died January
8,
Brother
Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and friend of Fr. Leonard
Feeney, died November 23,
John Fergale, requests our prayers for his sister Connie, who
died December 19,
Jim Capaldi, died December 15,
Brinton Creager, the son of Elizabeth Carpenter, died December
10,
Christopher Lussos, age 27, the father of one child with an expecting
wife, died November 15,
Jarett Ebeyer, 16 year old who died in his sleep, November 17, at
the request of the Kolinsky’s,
Catherine Nienaber, the mother of nine children, the youngest three
years of age, killed in MVA after Mass, 10-29,
Nancy Aldera, the sister of Frances Toriello,
died October 11, 2013 at 105 years of age,
Mary Rita Schiltz, the mother of Thomas Schiltz,
who died August 27,
William H.
(Teddy) Kennedy, Catholic author of Lucifer’s Lodge, died August 14, age 49, cause of
death unknown,
Alfred
Mercier,
the father of David Mercier, who died August 12,
The Robert Kolinsky asks our prayers for his friend, George Curilla,
who died August 23,
John Cuono, who had attended Mass at our Mission in the past,
died August 11,
Raymond
Peterson,
died July 28, and Paul Peterson,
died February 19, the brothers of Fr. Casimir
Peterson,
Margaret Brillhart, who died July 20,
Msgr. Joseph
J. McDonnell, a priest from the diocese of Des Moines, who died June 8,
Patrick
Henry Omlor, who wrote Questioning The Validity of the Masses using
the New, All English Canon, and for a series of newsletters which were
published as The Robber Church, died May 2, the feast of St Athanasius,
Bishop
Joseph McFadden, died unexpectedly May 2,
Timothy
Foley,
the brother-in-law of Michelle Marbach Folley, who died in April,
William
Sanders,
the uncle of Don Rhoad, who died April 2,
Gene Peters ask our prayers for the repose of the
soul of Mark Polaschek,
who died March 22,
Eduardo
Gomez Lopez, the uncle of Claudia Drew, February 28,
Cecelia Thees, died February 24,
Elizabeth
Marie
Gerads, a
nineteen year old, the oldest of twelve children, who died February 6,
Michael
Schwartz,
the co-author with Fr. Enrique Rueda of “Gays, Aids,
and You,” died February 3,
Stanley W.
Moore,
passed away in December 16, and Gerard (Jerry) R. Pitman, who died January 19,
who attended this Mission in the past,
Louis Fragale, who died December 25,
Fr. Luigi Villa,
Th.D. author of Vatican II About
Face! detailing the heresies of Vatican II, died November 18 at the age of 95,
Rev. Michael
Jarecki, a faithful traditional Catholic priest who died
October 22,
Jennie Salaneck, died September 19 at 95
years of age, a devout and faithful Catholic all her life,
Dorothy Sabo, who died September 26,
Cynthia
(Cindy) Montesano Reinhert, the mother of nine
children, four who are still at home, died August 19,
Stanley Spahalski, who died October 20, and his wife, Regina Spahalski,
who died June 24, and for the soul of Francis
Lester, her son,
Julia
Atkinson,
who died April 30,
Antonio P.
Garcia,
who died January 6, 2012 and the welfare of his teenage children, Andriana and Quentin,
Helen Crane, the aunt of David Drew who died
February 27,
Fr. Timothy
A. Hopkins,
of the National Shrine of St. Philomena, in Miami, November 2,
Frank Smith, who died February 7, and
the welfare of his wife, Delores,
Eduardo Cepeda, who died January 26,
Larry Young, the 47 year old father of twelve
who died December 10 and the welfare of his wife Katherine and their family,
Sister Mary
Bernadette, M.I.C.M., a founding member of the Slaves of the Immaculate Heart of Mary, died
December 16,
Joeseph Elias, who died on September 28,
William, the brother of Fr. Waters,
who died September 7,
Donald Tonelli, died August 1,
Rev. Fr.
Gregory Hesse, of Austria, a great defender of Catholic
Truth, died January 25, 2006,
Emma Colasanti, who died May 29,
Mary Dullesse, who died April 12, a Catholic convert who died
wearing our Lady’s scapular,
Ruth Jantsch, the grandmother of Andre Ebert, who died April 7,
Derrick and Denise Palengat, his godparents,
Philip D.
Barr,
died March 5, and the welfare of his family,
Judith Irene
Kenealy, the mother of Joyce Paglia,
who died February 23, and her son, George Richard Moore, who died May 14,
For Joe Sobran who died September 30,
Fr. Hector
Bolduc,
a great and faithful priest, died, September 10, 2012,
James &
Jean Rowan
and their sons, Patrick & Daniel,
John Vennari asks our
prayers for Dr. Raphael Waters
who died August 26,
Stanley Bodalsky, the father of Mary Ann Boyle who died June 25,
Mary Isabel Kilfoyle Humphreys, a former York resident and friend of the
Drew’s, who died June 6,
Rev. John
Campion,
who offered the traditional Mass for us every first Friday until forbidden to
do so by Bishop Dattilo, died May 1,
Joseph Montagne, who died May 5,
For Margaret
Vagedes, the aunt of Charles Zepeda, who died
January 6,
Fr. Michael
Shear, a
Byzantine rite Catholic priest, died August 17, 2006,
Fr. James
Francis Wathen, died November 7, 2006, author of The Great Sacrilege and Who Shall Ascend?, a great defender of
dogma and liturgical purity,
Fr. Enrique Rueda, who died December 14, 2009, to whom our Mission is
indebted,
Fr. Peterson asks to remember, Leonard Edward Peterson, his cousin, Wanda, Angelica Franquelli, and the six
priests ordained with him.
Philip Thees petitions our
prayers for Beverly Romanick, Deacon Michael Erdeck,
Henry J. Phillips, Grace Prestano, Connie DiMaggio,
Elizabeth Thorhas, Elizabeth Thees,
Theresa Feraker, Hellen Pestrock, and James & Rose Gomata,
and Kathleen Heinbach,
Fr. Didier Bonneterre, the author of The Liturgical Movement, and Fr. John
Peek, both were traditional priests,
Brother
Francis, MICM, the superior of the Slaves of the Immaculate Heart of Mary in
Richmond, NH, who died September 5,
Rodolfo Zelaya Montealegre, the father of Claudia Drew,
who died May 24,
Rev. Francis
Clifford,
a devout and humble traditional priest, who died on March 7,
Benjamin Sorace, the uncle of Sonja Kolinsky.
Pius XII - the man responsible for planting the seed of
liturgical destruction!
Fr. Annibale Bugnini
had been making clandestine visits to the Centre de Pastorale
Liturgique (CPL), a progressivist
conference centre for liturgical reform which organized national weeks for
priests.
Inaugurated in Paris in 1943 on the private initiative of two Dominican priests
under the presidency of Fr. Lambert Beauduin, it was
a magnet for all who considered themselves in the vanguard of the Liturgical
Movement. It would play host to some of the most famous names who influenced
the direction of Vatican II: Frs. Beauduin, Guardini, Congar, Chenu, Daniélou, Gy, von Balthasar, de Lubac, Boyer, Gelineau etc.
It could, therefore, be considered as the confluence of all the forces
of Progressivism, which saved and re-established Modernism condemned by Pope
Pius X in Pascendi.
According to its
co-founder and director, Fr. Pie Duployé, OP, Bugnini had requested a “discreet” invitation to attend a
CPL study week held near Chartres in September 1946.
Much more was
involved here than the issue of secrecy. The person whose heart beat as one
with the interests of the reformers would return to Rome to be placed by an
unsuspecting (?) Pope (Pius XII) in charge of his Commission for the General
Reform of the Liturgy.
But someone in the Roman Curia did know
about the CPL – Msgr.
Giovanni Battista Montini, the acting Secretary of
State and future Paul VI – who sent a telegram to the CPL dated January 3,
1947. It purported to come from the Pope with an apostolic blessing. If,
in Bugnini’s estimation, the Roman authorities were
to be kept in the dark about the CPL so as not to compromise its activities, a
mystery remains. Was the telegram issued under false pretences, or did Pius XII
really know and approve of the CPL? [.....]
This agenda (for liturgical reform) was set out as early as 1949 in the
Ephemerides Liturgicae,
a leading Roman review on liturgical studies of which Fr. Annabale
Bugnini was Editor from 1944 to 1965.
First, Bugnini
denigrated the traditional liturgy as a dilapidated building (“un vecchio edificio”), which should
be condemned because it was in danger of falling to pieces (“sgretolarsi”) and, therefore, beyond repair. Then, he
criticized it for its alleged “deficiencies, incongruities and difficulties,”
which rendered it spiritually “sterile” and would prevent it appealing to
modern sensibilities.
It is difficult to understand how, in the same year that he published this
anti-Catholic diatribe, he was made a Professor of Liturgy in Rome’s Propaganda
Fide (Propagation of the Faith) University. His solution was to return to the
simplicity of early Christian liturgies and jettison all subsequent
developments, especially traditional devotions.
These ideas expressed in 1949 would form the foundational principles of Vatican
II’s Sacrosanctum Concilium.
For all practical purposes, the Roman Rite was dead in the water many years
before it was officially buried by Paul VI.
Dr.
Carol Byrne, How Bugnini
Grew Up under Pius XII
Wisdom
is only possible for those who hold DOGMA as the Rule of Faith!
Besides, every dogma of faith
is to the Catholic cultivated mind not only a new increase of knowledge, but
also an incontrovertible principle from which it is able to draw conclusions
and derive other truths. They present an endless field for investigation so
that the beloved Apostle St. John could write at the end of his Gospel, without
fear of exaggeration: “But there are also many other things which Jesus did:
which if they were written every one, the world itself, I think, would not be
able to contain the books that should be written.”
The Catholic Church, by
enforcing firm belief in her dogmas—which are not her inventions, but were
given by Jesus Christ—places them as a bar before the human mind to prevent it
from going astray and to attach it to the truth; but it does not prevent the
mind from exercising its functions when it has secured the treasure of divine
truth, and a “scribe thus instructed in the kingdom of heaven is truly like a
man that is a householder, who bringeth forth out of
his treasure new things and old.” He may bring forth new illustrations, new
arguments and proofs; he may show now applications of the same truths,
according to times and circumstances; he may show new links which connect the
mysteries of religion with each other or with the natural sciences as there can
be no discord between the true faith and true science; God, being the author of
both, cannot contradict Himself and teach something by revelation as true which
He teaches by the true light of reason as false. In all these cases the
householder “brings forth from his treasure new things and old.” They are new
inasmuch as they are the result of new investigations; and old because they are
contained in the old articles of faith and doctrine as legitimate deductions
from their old principles.
Fr. Joseph Prachensky,
S.J., The Church of Parables and True Spouse of the Suffering Saviour, on the Parable of the Scribe
Baptism imprints
in your soul a spiritual character, which no sin can efface. This character is
a proof that from this time you do not belong to yourself, but that you are the
property of Jesus Christ, who has purchased you by the infinite price of his
blood and of his death. You are not of yourself, but you are of Christ;
wherefore, St. Paul concludes, “that the Christian should no longer live for
himself, but for Him who died and rose again for him;” that is to say, that the
Christian should live a life of grace, and that he should consecrate to his
Redeemer his spirit, his heart, and all his actions. […..]
First, is true penance; for, as the holy Council of Trent teaches,
penance is no less necessary for those who have sinned after Baptism, than
Baptism is necessary for those who have not received it. The Holy Scripture
informs us, that there are two gates by which we are to enter into
heaven—baptismal innocence, and penance. When a Christian has shut against
himself the gate of innocence, in violating the holy promises of Baptism, it is
necessary that he should strive to enter by that of penance; otherwise there is
no salvation for him. On this account, Jesus Christ, speaking of persons who
have lost innocence, says to them: “Unless you do penance, you shall all
perish.”
But in order that penance may prevent us from perishing—it must be true
Penance. Confessors may be deceived by the false appearance of conversion, and
it is too often the case; but God is never deceived. If, therefore, those who
receive absolution are not truly penitent and worthy of pardon, their sins are
not forgiven before God. In order to do true penance, it is not sufficient to
confess all our sins and to fulfill what is enjoined on us by the priest. There
are two other things which are necessary: First; to renounce sin with all your
heart, and for all your life… and second; to fly the occasions of sin, and to
use the means to avoid it.
St. John Eudes, Man’s Contract with God in Baptism
Again, in the Office
for the feasts of our Lady, the Church applies the words of Sirach
to the Blessed Virgin and thus gives us to understand that in her we find
all hope: In me is all hope of life and of virtue. In Mary is
every grace: In me is all grace of the way and of the truth. In
Mary we shall find life and eternal salvation: Those who serve me shall
never fail. Those who explain me shall have life everlasting (Sir.
24:25, 30, 31--- Vulgate). And in the Book of Proverbs: Those who find me find
life and win favor from the Lord (8:35). Surely such expressions are enough
to prove that we require the intercession of Mary.
St. Alphonsus
de Liguori, The Glories of Mary
THE NOVUS ORDO CHURCH OF SLOTH
AND ENVY
The first effect of
charity is joy in the goodness of God. But this joy can only live through the
union of man’s will with God in charity. And charity demands that man keep all
the commandments. Charity demands a fellowship in good between God and man.
When the effort to live in this fellowship in good begins to appear too
difficult to man he begins to be sorrowful about the infinite goodness of God.
This sorrow weighs down the spirit of man and leads him to neglect good. This
sorrow is the sin of sloth, sorrow about the goodness of God. Sloth is a
capital sin. It leads men into other sins. To avoid the sorrow or weariness of
spirit which is sloth men will turn from God to the sinful pleasures of the
world.
When a man falls victim
to sloth and is sorrowful because of the goodness of God it is only natural
that he will begin to be grieved also at the manifestation of the goodness of
God in other men. He will resent good men simply because they are good. This
resentment is envy, hatred of someone else’s good. Since the love of our
neighbor flows from our love of God, it is natural that when we cease to love
God’s goodness, we will also begin to hate the goodness of men. Envy, like
sloth, is a capital sin. It will lead men to commit other sins to destroy the
goodness of their neighbors.
When a man’s heart is
filled with sloth and envy the interior peace of his soul which was the effect
of charity is destroyed. The loss of the interior peace leads to the
destruction of the peace of society. When a man’s heart is no longer centered
in God, then his life loses all proper direction. When the love of God is gone
he has nothing left but the love of himself. When a man loves himself without
loving God then he can brook no opposition to his own judgment or arbitrary
will. He can tolerate goodness in no one else. He will even, by the sin of
scandal, by his own words and example, lead other men into sin. He must
disagree with all men. He must dispute with them, separate himself from them,
quarrel with them, go to war with them, set the whole of the community at war
with itself.
Wherever the goodness
of God is most manifest, there will the heart of the man who no longer loves
God be most energetic in sowing the seeds of discord, contentiousness, strife
and war. That is why religion and the true Church of God are so viciously
attacked in the world today. Those who do not love God are driven by sloth and
envy to attack God’s tabernacle on earth.
Fr. Walter Farrell and
Fr. Martin Healy, My Way of Life, Pocket
Edition of St. Thomas
Amoris Laetitia
was published in 2016. No answer or corrective action to this
"appeal" was ever made. That is because no clarification was ever
needed. Why? That is because the "numerous propositions in Amoris Laetitia (that) can be
construed as heretical upon the natural reading of the text" is exactly
what the author intended! So in 2016 these "academics and pastors"
did "not accusing the pope of heresy", but what about now?
“Amoris Laetitia.... scandalous,
erroneous in faith, and ambiguous...”
Catholic academics and
pastors appeal to the College of Cardinals over Amoris Laetitia
A
group of Catholic academics and pastors has submitted an appeal to Cardinal
Angelo Sodano, Dean of the College of Cardinals in
Rome, requesting that the Cardinals and Eastern Catholic Patriarchs petition
His Holiness, Pope Francis, to repudiate a list of erroneous propositions that
can be drawn from a natural reading of the post-synodal
Apostolic Exhortation Amoris laetitia.
During the coming weeks this submission will be sent in various languages to
every one of the Cardinals and Patriarchs, of whom there are 218 living at
present.
Describing the exhortation as containing
“a number of statements that can be understood in a sense that is contrary to
Catholic faith and morals,” the signatories submitted, along with their appeal,
a documented list of applicable theological censures specifying “the nature and
degree of the errors that could be attributed to Amoris laetitia.”
Among the 45 signatories are Catholic prelates, scholars, professors, authors, and clergy from various pontifical universities, seminaries, colleges, theological institutes, religious orders, and dioceses around the world. They have asked the College of Cardinals, in their capacity as the Pope’s official advisers, to approach the Holy Father with a request that he repudiate “the errors listed in the document in a definitive and final manner, and to authoritatively state that Amoris laetitia does not require any of them to be believed or considered as possibly true.”
“We are not accusing the pope of heresy,” said a spokesman for the authors, “but we consider that numerous propositions in Amoris laetitia can be construed as heretical upon a natural reading of the text. Additional statements would fall under other established theological censures, such as scandalous, erroneous in faith, and ambiguous, among others.” [......]
Atheists are really anti-theists.
They oppose the God who is God with an idol of their own making.
No atheist chooses
merely to deny God. For the atheist’s spiritual posture against God is at the
same time his posture in preference for some other Being above God. As he dismisses
the true God he is welcoming his New God. Why must this be so? Because every
personal commitment of man presupposes, deep in the metaphysical core of his
being, a hunger for being as truth and goodness. Man is intrinsically burdened
with an incurable hunger for transcendence. If being abhors a vacuum, the
vacuum it most violently shrinks from is the total absence of Infinite Being.
And history demonstrates that man is inconsolable without the True God.
Fr. Vincent Miceli, S.J., The
Gods of Atheism
‘When
men choose not to believe in God, they do not thereafter believe in nothing,
they believe in anything.’
There are men who will
ruin themselves and ruin their civilization if they may ruin also this old
fantastic tale (of the Catholic faith). This is the last and most astounding
fact about this faith; that its enemies will use any weapon against it, the
sword that cuts their own fingers, and the firebrands that burn their own
homes. … (The atheist fanatic) sacrifices the very existence of humanity to the
non-existence of God. He offers his victims not to the altar, but merely to
assert the idleness of the altar and the emptiness of the throne. He is ready
to ruin even that primary ethic by which all things live, for his strange and
eternal vengeance upon some one who (he affirms)
never lived at all.
G. K. Chesterton, Orthodoxy
“Cultivate a great
desire to be firmly rooted in the sublime virtue of confidence. Do not fear, but be courageous in serving
and loving our Most Adorable and Amiable Jesus, with great perfection and
holiness. Undertake courageously great tasks for His glory, in proportion to
the power and grace He will give you for this end. Even though you can do
nothing of yourself, you can do all things in Him and His help will never fail
you, if you have confidence
in His goodness. Place your entire physical and spiritual welfare in His
hands. Abandon to the paternal solicitude of His Divine Providence every care
for your health, reputation, property and business, for those near to you, for
your past sins, for your soul’s progress in virtue and love of Him, for your
life, death, and especially for your salvation and eternity, in a word, all
your cares. Rest in the
assurance that, in His pure goodness, He will watch with particular
tenderness over all your responsibilities and cares and dispose all things for
the greatest good.”
St. John Eudes, The Life and
Kingdom of Jesus in Christian Souls
Cardinal Burke
offers the correction for two mistranslations in the English publication of the
Motu proprio of Pope
Francis, “TRADITIONIS CUSTODES”
Art. 1. The liturgical books promulgated by Saint Paul VI (sic) and
Saint John Paul II (sic), in conformity with the decrees of Vatican Council II,
are the unique only expression of
the lex orandi of
the Roman Rite.
Art. 4. Priests ordained after the publication of the present Motu Proprio, who wish to
celebrate using the Missale Romanum of
1962, should must submit a formal
request to the diocesan Bishop who shall consult the Apostolic See before
granting this authorization.
"Not a
stone upon a stone" - 9th Sunday after Pentecost
The 'Western Wall' (Wailing Wall) in
Jerusalem is held by Jews as a remnant of Herod's Temple destroyed by the
Romans in 72 A.D. Yet, Jesus prophesized not only that the Temple would be
destroyed but also that there would not remain a "stone upon a
stone." So how is it that there remains a large wall on the western side
at the south end of the 'Temple Mount'? Some Catholics claim the prophecy of
Jesus was referring only to the edifice itself and not the entire foundation
for the Temple. Jesus words must be taken in literally unless there it is
clearly manifest that the metaphorical sense is intended exclusively.
Therefore, the 'Wailing Wall' where the Jews worship is not a remnant of the
ancient Temple, and the 'Temple Mount', on which is currently situated the Al-Aqsa mosque and the "Dome of the Rock", is not
the location of the Temple destroyed in 72 A.D. The 36 acre 'Temple Mount' is
actually the location of the Roman fortress Antonia built by Herod.
What
is the evidence for this? The current popular claim is the fortress Antonia was
located on a five-acre section on the north-west side of the 'Temple Mount'
while the Temple occupied the remaining 30 acres. Five acres is far too small
to accommodate a Roman legion (6,000 soldiers plus auxiliary staff) which we
know from the writings of Flavius Josephus that the fortress Antonia did in
fact hold. Many Roman fortresses have been examined by archeologists and they
typically are between 45 and 55 acres but some are as small as 36 acres. As far
as the area needed for the Temple of Herod itself, consider this, the ancient
pagan temple complex at Baalek in Lebanon built by
the Romans is less than six acres in total area and encloses the largest temple
to Jupiter in the Roman Empire as well as a smaller temple dedicated to Bacchus
and another to Venus. The Temple built by Herod was a single temple and much
smaller in overall dimensions.
Furthermore,
when Solomon was designated by King David to succeed him (3 Kings 1), King
David directed the prophet Nathan and the high priest Sadoc
to take Solomon on the king's mule to be anointed king at the "Gihon spring" with oil taken from the tabernacle. The Gihon spring is located in the City of David directly south
and adjacent to the present-day 'Temple Mount'. There Solomon was anointed with
oil taken from the Tabernacle, proclaimed king and celebrated by the populace
with great jubilation and the sounding of trumpets that could be heard outside
the city. The Temple built by Solomon was in the same location as the
Tabernacle established by King David on the threshing floor of the land he
purchased Areuna the Jebusite
as God had commanded by the mouth of Gad (2 Kings 24 and 2 Paralipomenon
3:1).
The
water from the Gihon spring was essential for the
sacrificial offerings of the Temple. There is no living water source on the
'Temple Mount' which was required in the washing of the priests and the
sacrifices offered. The water source for the Antonia fortress was provided by
large cisterns located just north of the Antonia fortress and under the 'Temple
Mount' that are still present today.
There
is a Catholic tradition the there was a church called the Church of the
Judgment that was built over and enclosed the Rock that is now enclosed under
the Dome of the Rock built by the Moslems in 692 A.D. The Dome of the Rock is
located directly north of the Al-Aqsa mosque on the
'Temple Mount'. The Church of the Judgment was destroyed either by the Persians
who conquered Jerusalem in 614 A.D. with the help of 26,000 Jewish allies
during the Byzantine-Sasanian War 602-628 A.D.
(during which many churches were destroyed including the Church of the
Ascension on Mount Olivet), or the church was destroyed by the Moslems who
conquered Jerusalem in 637 A.D. No living Jew at the time would have knowledge
of the exact location of Herod's Temple because the Jews were forbidden to
enter Jerusalem by the Romans since the Bar Kokhba
revolt in 135 A.D. on the pain of death. Two hundred years later, the Catholic
emperor Constantine permitted the Jews to enter Jerusalem once a year on the
feast of Tisha B'Av (the
ninth of Av) which is regarded as the saddest day in the Jewish calendar
because it is the anniversary of the destruction of both the Temple of Solomon
and the Temple of Herod! Be that as it may, many of the pillars used in the
construction of the interior of the Dome of the Rock have Christian markings
indicating that they were salvaged from a destroyed Catholic church.
The
Rock itself is regarded (WIKI) as The Foundation Stone (Hebrew אֶבֶן
הַשְּׁתִיָּה, romanized: ʾEḇen haŠeṯīyyā, lit. 'Foundation Stone'),
or the Noble Rock (Arabic:الصخرة
المشرفة, romanized: al-Saḵrah
al-Mušarrafah, lit. 'The Noble Stone') is
the rock enclosed by the Dome of the Rock in Jerusalem. It is also known as
the Pierced Stone, because it has a small hole on the southeastern corner
that enters a cavern beneath the rock, known as the Well of
Souls. Traditional Jewish sources mention the stone as the place from
which the creation of the world began. Jewish sources also identify its
location with that of the Holy of Holies. Yet, it is not possible for a
threshing floor to be around a large rock or stone.
Before
the Muslim conquest, the Rock was enclosed in the Catholic church known as the
Church of the Judgment (destroyed by the Persians) because it is believed to
have been the place where the condemned stood to hear the judgment against them
by the Roman authorities. The Rock is held to be where Jesus stood when His official
condemnation was decreed by Pontius Pilate and thus, if it is the stone where
the "creation of the world began," it is the stone from which the
creation of the world began anew. John 19:13 says: "Now when Pilate had
heard these words, he brought Jesus forth, and sat down in the judgment seat,
in the place that is called Lithostrotos, and in
Hebrew Gabbatha." Lithostrotos
in Greek refers to a stone and Gabbatha in Hebrew an
elevated place. According to St. Mary Agreda after
Jesus was condemned by Pilate the decree of condemnation, which she quotes in
its entirety, was then formally read to the Jewish mob assembled outside the
north entrance to Fortress Antonia where Jesus was taken to bear His cross.
Of
the Temple of Herod destroyed in 72 A.D. there does not remain a "stone
upon a stone".
“Only take heed to yourself and guard your soul diligently.” Deut 4:9
"It is a sin to believe there is salvation outside the Catholic
Church!"
Blessed Pope Pius IX
Leo XIV Reinstates Convicted
Child-Porn Priest who was protected by Francis
Carlo Alberto Capella was
Vatican diplomat who was convicted by a Vatican tribunal of possessing and
sharing child pornography. Capella admitted guilt to
the charges. He is the only one who has served a prison sentence in the Vatican
jail for this crime or for any sexually related crime against minors.
Monsignor
Capella was ordained a priest in 1993 for the
Archdiocese of Milan. After studies of canon law he entered the Vatican
diplomatic corps. He was assigned to the papal nunciature
in India in 2003 and to the nunciature in Hong Kong
in 2007. In 2008 he was created Chaplain of His Holiness, which entitled him to the title
of Monsignor. In 2011 he was transferred to the Vatican to serve in
the Secretariat of State. In 2016 he was assigned to the papal nunciature to the United States.
In
2017, Capella was recalled to the Vatican by Pope
Francis after United States officials informed the Vatican that he was
under investigation for possession and sharing of child pornography. The
government of Canada has issued a warrant for his arrest, alleging that during
his time in Canada in December, 2016 he had possessed and shared child
pornography. He was returned to the Vatican which claimed diplomatic immunity
for Capella protecting him from prosecution in the
United State or Canada.
In
2018, he was convicted and sentenced to five years in prison, which he served
in the Vatican jail. As of 2021, he was allowed out during the day to work in
an office that sells papal blessings. In 2023, following the end of his prison
sentence, Capella was permitted to return to work in
the Vatican Secretariat of State. Now
Pope Leo XIV has reinstated Msgr. Capella to a senior
diplomatic position in the Vatican Secretariat of State.
COMMENT: Pope Leo is protégé of Francis to whom he owns his promotions
to bishop and cardinal. It was Francis who protected this pervert from criminal
charges in the United States and in Canada and now it is Francis' protégé who
has restored him the a high level position in the Vatican. This does not
portend well for any serious reform of the Novus Ordo
Church which has become a sinecure for homosexuals and others perverts.
From Tradition
In Action:
You don't have
to be a liturgical EXPERT to see that there is no essential difference in the act!
The question
is: Is there any essential difference
in the actors?
Top: St. Patrick Catholic Church, Chatham, New Jersey, August 22, 2021
Bottom:
First Lutheran Church, Pittsburgh, Pennsylvania, July 6, 2025
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